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1,295 verses contain “HOL” (in the KJV: 1,118, in the BSB: 771) — showing 301–400
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But Elisha sat in his house, and the elders sat with him; and the king sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away mine head? look, when the messenger cometh, shut the door, and hold him fast at the door: is not the sound of his master’s feet behind him?
Now Elisha was sitting in his house, and the elders were sitting with him. The king sent a messenger ahead, but before he arrived, Elisha said to the elders, “Do you see how this murderer has sent someone to cut off my head? Look, when the messenger comes, shut the door to keep him out. Is not the sound of his master’s footsteps behind him?”
Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king’s household.
Finally, they said to one another, “We are not doing what is right. Today is a day of good news. If we are silent and wait until morning light, our sin will overtake us. Now, therefore, let us go and tell the king’s household.”
And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child.
“Why is my lord weeping?” asked Hazael. “Because I know the evil you will do to the Israelites,” Elisha replied. “You will set fire to their fortresses, kill their young men with the sword, dash their little ones to pieces, and rip open their pregnant women.”
But Jehoiada the priest took a chest, and bored a hole in the lid of it, and set it beside the altar, on the right side as one cometh into the house of the LORD: and the priests that kept the door put therein all the money that was brought into the house of the LORD.
Then Jehoiada the priest took a chest, bored a hole in its lid, and set it beside the altar on the right side as one enters the house of the LORD. There the priests who guarded the threshold put all the money brought into the house of the LORD.
Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.
Whom have you taunted and blasphemed? Against whom have you raised your voice and lifted your eyes in pride? Against the Holy One of Israel!
Surely there was not holden such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;
No such Passover had been observed from the days of the judges who had governed Israel through all the days of the kings of Israel and Judah.
But in the eighteenth year of king Josiah, wherein this passover was holden to the LORD in Jerusalem.
But in the eighteenth year of Josiah’s reign, this Passover was observed to the LORD in Jerusalem.
But Aaron and his sons offered upon the altar of the burnt offering, and on the altar of incense, and were appointed for all the work of the place most holy, and to make an atonement for Israel, according to all that Moses the servant of God had commanded.
But Aaron and his sons did all the work of the Most Holy Place. They presented the offerings on the altar of burnt offering and on the altar of incense to make atonement for Israel, according to all that Moses the servant of God had commanded.
And their possessions and habitations were, Bethel and the towns thereof, and eastward Naaran, and westward Gezer, with the towns thereof; Shechem also and the towns thereof, unto Gaza and the towns thereof:
Their holdings and settlements included Bethel and its villages, Naaran to the east, Gezer and its villages to the west, and Shechem and its villages as far as Ayyah and its villages.
And David was then in the hold, and the Philistines’ garrison was then at Bethlehem.
At that time David was in the stronghold, and the garrison of the Philistines was at Bethlehem.
And of the Gadites there separated themselves unto David into the hold to the wilderness men of might, and men of war fit for the battle, that could handle shield and buckler, whose faces were like the faces of lions, and were as swift as the roes upon the mountains;
Some Gadites defected to David at his stronghold in the desert. They were mighty men of valor, trained for battle, experts with the shield and spear, whose faces were like the faces of lions and who were as swift as gazelles on the mountains:
And there came of the children of Benjamin and Judah to the hold unto David.
Other Benjamites and some men from Judah also came to David in his stronghold.
And when they came unto the threshingfloor of Chidon, Uzza put forth his hand to hold the ark; for the oxen stumbled.
When they came to the threshing floor of Chidon, Uzzah reached out and took hold of the ark, because the oxen had stumbled.
Glory ye in his holy name: let the heart of them rejoice that seek the LORD.
Glory in His holy name; let the hearts of those who seek the LORD rejoice.
Give unto the LORD the glory due unto his name: bring an offering, and come before him: worship the LORD in the beauty of holiness.
Ascribe to the LORD the glory due His name; bring an offering and come before Him. Worship the LORD in the splendor of His holiness;
And say ye, Save us, O God of our salvation, and gather us together, and deliver us from the heathen, that we may give thanks to thy holy name, and glory in thy praise.
Then cry out: ‘Save us, O God of our salvation; gather and deliver us from the nations, that we may give thanks to Your holy name, that we may glory in Your praise.’
Now set your heart and your soul to seek the LORD your God; arise therefore, and build ye the sanctuary of the LORD God, to bring the ark of the covenant of the LORD, and the holy vessels of God, into the house that is to be built to the name of the LORD.
Now set your heart and soul to seek the LORD your God. Get started building the sanctuary of the LORD God, so that you may bring the ark of the covenant of the LORD and the holy articles of God into the temple that will be built for the Name of the LORD.”
The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister unto him, and to bless in his name for ever.
The sons of Amram: Aaron and Moses. Aaron and his descendants were set apart forever to consecrate the most holy things, to burn incense before the LORD, to minister before Him, and to pronounce blessings in His name forever.
Because their office was to wait on the sons of Aaron for the service of the house of the LORD, in the courts, and in the chambers, and in the purifying of all holy things, and the work of the service of the house of God;
but their duty was to assist the descendants of Aaron with the service of the house of the LORD, being responsible for the courts and chambers, the purification of all the holy things, and the work of the service of the house of God,
And that they should keep the charge of the tabernacle of the congregation, and the charge of the holy place, and the charge of the sons of Aaron their brethren, in the service of the house of the LORD.
So the Levites were to carry out the responsibilities for the Tent of Meeting and the Holy Place, and, under their brothers the descendants of Aaron, the service of the house of the LORD.
Moreover, because I have set my affection to the house of my God, I have of mine own proper good, of gold and silver, which I have given to the house of my God, over and above all that I have prepared for the holy house,
Moreover, because of my delight in the house of my God, I now give for it my personal treasures of gold and silver, over and above all that I have provided for this holy temple:
O LORD our God, all this store that we have prepared to build thee an house for thine holy name cometh of thine hand, and is all thine own.
O LORD our God, from Your hand comes all this abundance that we have provided to build You a house for Your holy Name, and all of it belongs to You.
And he made the most holy house, the length whereof was according to the breadth of the house, twenty cubits, and the breadth thereof twenty cubits: and he overlaid it with fine gold, amounting to six hundred talents.
Then he made the Most Holy Place; its length corresponded to the width of the temple—twenty cubits long and twenty cubits wide. And he overlaid the inside with six hundred talents of fine gold.
And in the most holy house he made two cherubims of image work, and overlaid them with gold.
In the Most Holy Place he made two cherubim of sculptured work, and he overlaid them with gold.
And the thickness of it was an handbreadth, and the brim of it like the work of the brim of a cup, with flowers of lilies; and it received and held three thousand baths.
It was a handbreadth thick, and its rim was fashioned like the brim of a cup, like a lily blossom. It could hold three thousand baths.
And the snuffers, and the basons, and the spoons, and the censers, of pure gold: and the entry of the house, the inner doors thereof for the most holy place, and the doors of the house of the temple, were of gold.
the wick trimmers, sprinkling bowls, ladles, and censers of purest gold; and the gold doors of the temple: the inner doors to the Most Holy Place as well as the doors of the main hall.
And they brought up the ark, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, these did the priests and the Levites bring up.
and they brought up the ark and the Tent of Meeting with all its sacred furnishings. The Levitical priests carried them up.
And the priests brought in the ark of the covenant of the LORD unto his place, to the oracle of the house, into the most holy place, even under the wings of the cherubims:
Then the priests brought the ark of the covenant of the LORD to its place in the inner sanctuary of the temple, the Most Holy Place, beneath the wings of the cherubim.
And they drew out the staves of the ark, that the ends of the staves were seen from the ark before the oracle; but they were not seen without. And there it is unto this day.
The poles of the ark extended far enough that their ends were visible from in front of the inner sanctuary, but not from outside the Holy Place; and they are there to this day.
And it came to pass, when the priests were come out of the holy place: (for all the priests that were present were sanctified, and did not then wait by course:
Now all the priests who were present had consecrated themselves regardless of their divisions. And when the priests came out of the Holy Place,
And it shall be answered, Because they forsook the LORD God of their fathers, which brought them forth out of the land of Egypt, and laid hold on other gods, and worshipped them, and served them: therefore hath he brought all this evil upon them.
And others will answer, ‘Because they have forsaken the LORD, the God of their fathers, who brought them out of the land of Egypt, and have embraced other gods, worshiping and serving them—because of this, He has brought all this disaster upon them.’”
And Solomon brought up the daughter of Pharaoh out of the city of David unto the house that he had built for her: for he said, My wife shall not dwell in the house of David king of Israel, because the places are holy, whereunto the ark of the LORD hath come.
Solomon brought the daughter of Pharaoh up from the City of David to the palace he had built for her. For he said, “My wife must not live in the house of David king of Israel, because the places the ark of the LORD has entered are holy.”
And he fortified the strong holds, and put captains in them, and store of victual, and of oil and wine.
He strengthened their fortresses and put officers in them, with supplies of food, oil, and wine.
And when he had consulted with the people, he appointed singers unto the LORD, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the LORD; for his mercy endureth for ever.
Then Jehoshaphat consulted with the people and appointed those who would sing to the LORD and praise the splendor of His holiness. As they went out before the army, they were singing: “Give thanks to the LORD, for His loving devotion endures forever.”
But let none come into the house of the LORD, save the priests, and they that minister of the Levites; they shall go in, for they are holy: but all the people shall keep the watch of the LORD.
No one is to enter the house of the LORD except the priests and those Levites who serve; they may enter because they are consecrated, but all the people are to obey the requirement of the LORD.
And said unto them, Hear me, ye Levites, sanctify now yourselves, and sanctify the house of the LORD God of your fathers, and carry forth the filthiness out of the holy place.
“Listen to me, O Levites,” he said. “Consecrate yourselves now and consecrate the house of the LORD, the God of your fathers. Remove from the Holy Place every impurity.
Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place unto the God of Israel.
They also shut the doors of the portico and extinguished the lamps. They did not burn incense or present burnt offerings in the Holy Place of the God of Israel.
Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy dwelling place, even unto heaven.
Then the priests and the Levites stood to bless the people, and God heard their voice, and their prayer came into His holy dwelling place in heaven.
And concerning the children of Israel and Judah, that dwelt in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of holy things which were consecrated unto the LORD their God, and laid them by heaps.
And the Israelites and Judahites who lived in the cities of Judah also brought a tithe of their herds and flocks and a tithe of the holy things consecrated to the LORD their God, and they laid them in large heaps.
And Kore the son of Imnah the Levite, the porter toward the east, was over the freewill offerings of God, to distribute the oblations of the LORD, and the most holy things.
Kore son of Imnah the Levite, the keeper of the East Gate, was in charge of the freewill offerings given to God, distributing the contributions to the LORD and the consecrated gifts.
And to the genealogy of all their little ones, their wives, and their sons, and their daughters, through all the congregation: for in their set office they sanctified themselves in holiness:
The genealogy included all the little ones, wives, sons, and daughters in the whole assembly. For they had faithfully consecrated themselves as holy.
And said unto the Levites that taught all Israel, which were holy unto the LORD, Put the holy ark in the house which Solomon the son of David king of Israel did build; it shall not be a burden upon your shoulders: serve now the LORD your God, and his people Israel,
To the Levites who taught all Israel and were holy to the LORD, Josiah said: “Put the holy ark in the temple built by Solomon son of David king of Israel. It is not to be carried around on your shoulders. Now serve the LORD your God and His people Israel.
And stand in the holy place according to the divisions of the families of the fathers of your brethren the people, and after the division of the families of the Levites.
Moreover, stand in the Holy Place by the divisions of the families of your kinsmen the lay people, and by the divisions of the families of the Levites.
And they roasted the passover with fire according to the ordinance: but the other holy offerings sod they in pots, and in caldrons, and in pans, and divided them speedily among all the people.
They roasted the Passover animals on the fire according to the regulation, and they boiled the other holy offerings in pots, kettles, and bowls and quickly brought them to all the people.
And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim.
The governor ordered them not to eat the most holy things until there was a priest to consult the Urim and Thummim.
And I said unto them, Ye are holy unto the LORD; the vessels are holy also; and the silver and the gold are a freewill offering unto the LORD God of your fathers.
Then I told them, “You are holy to the LORD, and these articles are holy. The silver and gold are a freewill offering to the LORD, the God of your fathers.
For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.
Indeed, the Israelites have taken some of their daughters as wives for themselves and their sons, so that the holy seed has been mixed with the people of the land. And the leaders and officials have taken the lead in this unfaithfulness!”
And now for a little space grace hath been shewed from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.
But now, for a brief moment, grace has come from the LORD our God to preserve for us a remnant and to give us a stake in His holy place. Even in our bondage, our God has given us new life and light to our eyes.
And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and Thummim.
The governor ordered them not to eat the most holy things until there was a priest to consult the Urim and Thummim.
And Nehemiah, which is the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto the LORD your God; mourn not, nor weep. For all the people wept, when they heard the words of the law.
Nehemiah the governor, Ezra the priest and scribe, and the Levites who were instructing the people said to all of them, “This day is holy to the LORD your God. Do not mourn or weep.” For all the people were weeping as they heard the words of the Law.
Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the LORD is your strength.
Then Nehemiah told them, “Go and eat what is rich, drink what is sweet, and send out portions to those who have nothing prepared, since today is holy to our Lord. Do not grieve, for the joy of the LORD is your strength.”
So the Levites stilled all the people, saying, Hold your peace, for the day is holy; neither be ye grieved.
And the Levites calmed all the people, saying, “Be still, since today is holy. Do not grieve.”
And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant:
You revealed to them Your holy Sabbath and gave them commandments and statutes and laws through Your servant Moses.
And if the people of the land bring ware or any victuals on the sabbath day to sell, that we would not buy it of them on the sabbath, or on the holy day: and that we would leave the seventh year, and the exaction of every debt.
When the people of the land bring merchandise or any kind of grain to sell on the Sabbath day, we will not buy from them on a Sabbath or holy day. Every seventh year we will let the fields lie fallow, and will cancel every debt.
For the shewbread, and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin offerings to make an atonement for Israel, and for all the work of the house of our God.
for the showbread, for the regular grain offerings and burnt offerings, for the Sabbath offerings, for the New Moons and appointed feasts, for the holy offerings, for the sin offerings to make atonement for Israel, and for all the duties of the house of our God.
And the rulers of the people dwelt at Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts to dwell in other cities.
Now the leaders of the people settled in Jerusalem, and the rest of the people cast lots to bring one out of ten to live in the holy city of Jerusalem, while the remaining nine were to dwell in their own towns.
All the Levites in the holy city were two hundred fourscore and four.
The Levites in the holy city totaled 284.
And all Israel in the days of Zerubbabel, and in the days of Nehemiah, gave the portions of the singers and the porters, every day his portion: and they sanctified holy things unto the Levites; and the Levites sanctified them unto the children of Aaron.
So in the days of Zerubbabel and Nehemiah, all Israel contributed the daily portions for the singers and gatekeepers. They also set aside daily portions for the Levites, and the Levites set aside daily portions for the descendants of Aaron.
And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.
Then I instructed the Levites to purify themselves and guard the gates in order to keep the Sabbath day holy. Remember me for this as well, O my God, and show me mercy according to Your abundant loving devotion.
Then the king made a great feast unto all his princes and his servants, even Esther’s feast; and he made a release to the provinces, and gave gifts, according to the state of the king.
Then the king held a great banquet, Esther’s banquet, for all his officials and servants. He proclaimed a tax holiday in the provinces and gave gifts worthy of the king’s bounty.
All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
“All the royal officials and the people of the king’s provinces know that one law applies to every man or woman who approaches the king in the inner court without being summoned—that he be put to death. Only if the king extends the gold scepter may that person live. But I have not been summoned to appear before the king for the past thirty days.”
For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father’s house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?
For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s house will perish. And who knows if perhaps you have come to the kingdom for such a time as this?”
Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.
This is why the rural Jews, who live in the villages, observe the fourteenth day of the month of Adar as a day of joy and feasting. It is a holiday for sending gifts to one another.
As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.
as the days on which the Jews gained rest from their enemies and the month in which their sorrow turned to joy and their mourning into a holiday. He wrote that these were to be days of feasting and joy, of sending gifts to one another and to the poor.
And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them.
Job’s sons would take turns holding feasts in their homes, and they would invite their three sisters to eat and drink with them.
And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.
Then the LORD said to Satan, “Have you considered My servant Job? For there is no one on earth like him, a man who is blameless and upright, who fears God and shuns evil. He still retains his integrity, even though you incited Me against him to ruin him without cause.”
Call now, if there be any that will answer thee; and to which of the saints wilt thou turn?
“Call out if you please, but who will answer? To which of the holy ones will you turn?
Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.
It still brings me comfort, and joy through unrelenting pain, that I have not denied the words of the Holy One.
Teach me, and I will hold my tongue: and cause me to understand wherein I have erred.
Teach me, and I will be silent. Help me understand how I have erred.
He shall lean upon his house, but it shall not stand: he shall hold it fast, but it shall not endure.
He leans on his web, but it gives way; he holds fast, but it does not endure.
I am afraid of all my sorrows, I know that thou wilt not hold me innocent.
I would still dread all my sufferings; I know that You will not acquit me.
For it increaseth. Thou huntest me as a fierce lion: and again thou shewest thyself marvellous upon me.
Should I hold my head high, You would hunt me like a lion, and again display Your power against me.
Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?
Should your babbling put others to silence? Will you scoff without rebuke?
Behold, he withholdeth the waters, and they dry up: also he sendeth them out, and they overturn the earth.
If He holds back the waters, they dry up, and if He releases them, they overwhelm the land.
Oh that ye would altogether hold your peace! and it should be your wisdom.
If only you would remain silent; for that would be your wisdom!
Hold your peace, let me alone, that I may speak, and let come on me what will.
Be silent, and I will speak. Then let come to me what may.
Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost.
Can anyone indict me? If so, I will be silent and die.
Wherefore hidest thou thy face, and holdest me for thine enemy?
Why do You hide Your face and consider me as Your enemy?
Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.
If God puts no trust in His holy ones, if even the heavens are not pure in His eyes,
Though I speak, my grief is not asswaged: and though I forbear, what am I eased?
Even if I speak, my pain is not relieved, and if I hold back, how will it go away?
The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger.
Yet a righteous one holds to his way, and the one with clean hands grows stronger.
Even when I remember I am afraid, and trembling taketh hold on my flesh.
When I remember, terror takes hold, and my body trembles in horror.
He holdeth back the face of his throne, and spreadeth his cloud upon it.
He covers the face of the full moon, spreading over it His cloud.
My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live.
I will cling to my righteousness and never let go. As long as I live, my conscience will not accuse me.
Terrors take hold on him as waters, a tempest stealeth him away in the night.
Terrors overtake him like a flood; a tempest sweeps him away in the night.
To dwell in the cliffs of the valleys, in caves of the earth, and in the rocks.
so that they lived on the slopes of the wadis, among the rocks and in holes in the ground.
And now my soul is poured out upon me; the days of affliction have taken hold upon me.
And now my soul is poured out within me; days of affliction grip me.
Mark well, O Job, hearken unto me: hold thy peace, and I will speak.
Pay attention, Job, and listen to me; be silent, and I will speak.
If not, hearken unto me: hold thy peace, and I shall teach thee wisdom.
But if not, then listen to me; be quiet, and I will teach you wisdom.”
And if they be bound in fetters, and be holden in cords of affliction;
And if men are bound with chains, caught in cords of affliction,
But thou hast fulfilled the judgment of the wicked: judgment and justice take hold on thee.
But now you are laden with the judgment due the wicked; judgment and justice have seized you.
That it might take hold of the ends of the earth, that the wicked might be shaken out of it?
that it might spread to the ends of the earth and shake the wicked out of it?
Which I have reserved against the time of trouble, against the day of battle and war?
which I hold in reserve for times of trouble, for the day of war and battle?
Canst thou bind the unicorn with his band in the furrow? or will he harrow the valleys after thee?
Can you hold him to the furrow with a harness? Will he plow the valleys behind you?
The sword of him that layeth at him cannot hold: the spear, the dart, nor the habergeon.
The sword that reaches him has no effect, nor does the spear or dart or arrow.
Yet have I set my king upon my holy hill of Zion.
“I have installed My King on Zion, upon My holy mountain.”
I cried unto the LORD with my voice, and he heard me out of his holy hill. Selah.
To the LORD I cry aloud, and He answers me from His holy mountain. Selah
But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple.
But I will enter Your house by the abundance of Your loving devotion; in reverence I will bow down toward Your holy temple.
He made a pit, and digged it, and is fallen into the ditch which he made.
He has dug a hole and hollowed it out; he has fallen into a pit of his own making.
The LORD is in his holy temple, the LORD’S throne is in heaven: his eyes behold, his eyelids try, the children of men.
The LORD is in His holy temple; the LORD is on His heavenly throne. His eyes are watching closely; they examine the sons of men.