5,132 verses contain “Have” (in the KJV: 3,619, in the BSB: 3,481) — showing 3,801–3,900
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And ye also shall bear witness, because ye have been with me from the beginning.
And you also must testify, because you have been with Me from the beginning.
These things have I spoken unto you, that ye should not be offended.
“I have told you these things so that you will not fall away.
And these things will they do unto you, because they have not known the Father, nor me.
They will do these things because they have not known the Father or Me.
But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
But I have told you these things so that when their hour comes, you will remember that I told you about them. I did not tell you these things from the beginning, because I was with you.
But because I have said these things unto you, sorrow hath filled your heart.
Instead, your hearts are filled with sorrow because I have told you these things.
I have yet many things to say unto you, but ye cannot bear them now.
I still have much to tell you, but you cannot yet bear to hear it.
Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.
Until now you have not asked for anything in My name. Ask and you will receive, so that your joy may be complete.
These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.
I have spoken these things to you in figures of speech. An hour is coming when I will no longer speak to you this way, but will tell you plainly about the Father.
For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.
For the Father Himself loves you, because you have loved Me and have believed that I came from God.
Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
Now we understand that You know all things and that You have no need for anyone to question You. Because of this, we believe that You came from God.”
These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
I have told you these things so that in Me you may have peace. In the world you will have tribulation. But take courage; I have overcome the world!”
As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
For You granted Him authority over all people, so that He may give eternal life to all those You have given Him.
And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent.
I have glorified thee on the earth: I have finished the work which thou gavest me to do.
I have glorified You on earth by accomplishing the work You gave Me to do.
I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
I have revealed Your name to those You have given Me out of the world. They were Yours; You gave them to Me, and they have kept Your word.
Now they have known that all things whatsoever thou hast given me are of thee.
Now they know that everything You have given Me comes from You.
For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
For I have given them the words You gave Me, and they have received them. They knew with certainty that I came from You, and they believed that You sent Me.
I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
I ask on their behalf. I do not ask on behalf of the world, but on behalf of those You have given Me; for they are Yours.
While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
While I was with them, I protected and preserved them by Your name, the name You gave Me. Not one of them has been lost, except the son of destruction, so that the Scripture would be fulfilled.
And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
But now I am coming to You; and I am saying these things while I am in the world, so that they may have My joy fulfilled within them.
As thou hast sent me into the world, even so have I also sent them into the world.
As You sent Me into the world, I have also sent them into the world.
And the glory which thou gavest me I have given them; that they may be one, even as we are one:
I have given them the glory You gave Me, so that they may be one as We are one—
I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
I in them and You in Me—that they may be perfectly united, so that the world may know that You sent Me and have loved them just as You have loved Me.
Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
Father, I want those You have given Me to be with Me where I am, that they may see the glory You gave Me because You loved Me before the foundation of the world.
O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
Righteous Father, although the world has not known You, I know You, and they know that You sent Me.
And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
And I have made Your name known to them and will continue to make it known, so that the love You have for Me may be in them, and I in them.”
Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:
“I told you that I am He,” Jesus replied. “So if you are looking for Me, let these men go.”
That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.
This was to fulfill the word He had spoken: “I have not lost one of those You have given Me.”
Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
“I have spoken openly to the world,” Jesus answered. “I always taught in the synagogues and at the temple, where all the Jews come together. I said nothing in secret.
Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.
Why are you asking Me? Ask those who heard My message. Surely they know what I said.”
Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
Jesus replied, “If I said something wrong, testify as to what was wrong. But if I spoke correctly, why did you strike Me?”
They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
“If He were not a criminal,” they replied, “we would not have handed Him over to you.”
Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
“We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”
Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
And again another scripture saith, They shall look on him whom they pierced.
And, as another Scripture says: “They will look on the One they have pierced.”
Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
So she came running to Simon Peter and the other disciple, the one whom Jesus loved. “They have taken the Lord out of the tomb,” she said, “and we do not know where they have put Him!”
And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
“Woman, why are you weeping?” they asked. “Because they have taken my Lord away,” she said, “and I do not know where they have put Him.”
Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
“Woman, why are you weeping?” Jesus asked. “Whom are you seeking?” Thinking He was the gardener, she said, “Sir, if you have carried Him off, tell me where you have put Him, and I will get Him.”
Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
“Do not cling to Me,” Jesus said, “for I have not yet ascended to the Father. But go and tell My brothers, ‘I am ascending to My Father and your Father, to My God and your God.’”
Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.
Mary Magdalene went and announced to the disciples, “I have seen the Lord!” And she told them what He had said to her.
Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
Jesus said to him, “Because you have seen Me, you have believed; blessed are those who have not seen and yet have believed.”
But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
But these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name.
Then Jesus saith unto them, Children, have ye any meat? They answered him, No.
So He called out to them, “Children, do you have any fish?” “No,” they answered.
Jesus saith unto them, Bring of the fish which ye have now caught.
Jesus told them, “Bring some of the fish you have just caught.”
And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.
There are many more things that Jesus did. If all of them were written down, I suppose that not even the world itself would have space for the books that would be written.
The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
In my first book, O Theophilus, I wrote about all that Jesus began to do and to teach,
And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
And while they were gathered together, He commanded them: “Do not leave Jerusalem, but wait for the gift the Father promised, which you have heard Me discuss.
Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
“Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven.”
Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,
Therefore it is necessary to choose one of the men who have accompanied us the whole time the Lord Jesus went in and out among us,
Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
He was delivered up by God’s set plan and foreknowledge, and you, by the hands of the lawless, put Him to death by nailing Him to the cross.
Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
You have made known to me the paths of life; You will fill me with joy in Your presence.’
And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?
They had Peter and John brought in and began to question them: “By what power or what name did you do this?”
For we cannot but speak the things which we have seen and heard.
For we cannot stop speaking about what we have seen and heard.”
Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
“How could you agree to test the Spirit of the Lord?” Peter replied. “Look, the feet of the men who buried your husband are at the door, and they will carry you out also.”
And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel and sent to the prison to have them brought.
Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.
At that point, the captain went with the officers and brought the apostles—but not by force, for fear the people would stone them.
Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.
“We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us responsible for this man’s blood.”
Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God.
And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.
He gave him no inheritance here, not even a foot of ground. But God promised to give possession of the land to Abraham and his descendants, even though he did not yet have a child.
For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.
He assumed his brothers would understand that God was using him to deliver them, but they did not.
And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
The next day he came upon two Israelites who were fighting, and he tried to reconcile them, saying, ‘Men, you are brothers. Why are you mistreating each other?’
I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt.
I have indeed seen the oppression of My people in Egypt. I have heard their groaning and have come down to deliver them. Now come, I will send you back to Egypt.’
Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?
But God turned away from them and gave them over to the worship of the host of heaven, as it is written in the book of the prophets: ‘Did you bring Me sacrifices and offerings forty years in the wilderness, O house of Israel?
Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.
You have taken along the tabernacle of Molech and the star of your god Rephan, the idols you made to worship. Therefore I will send you into exile beyond Babylon.’
Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
Who have received the law by the disposition of angels, and have not kept it.
you who received the law ordained by angels, yet have not kept it.”
Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
You have no part or share in our ministry, because your heart is not right before God.
Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.
Then Simon answered, “Pray to the Lord for me, so that nothing you have said may happen to me.”
And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.
“Now get up and go into the city, and you will be told what you must do.”
But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
“No, Lord!” Peter answered. “I have never eaten anything impure or unclean.”
Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.
Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?
So Peter went down to the men and said, “Here am I, the one you are looking for. Why have you come?”
Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?
So when I was invited, I came without objection. I ask, then, why have you sent for me?”
And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.
and said, ‘Cornelius, your prayer has been heard, and your gifts to the poor have been remembered before God.
And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.
On the night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound with two chains, with sentries standing guard at the entrance to the prison.