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5,132 verses contain “Have” (in the KJV: 3,619, in the BSB: 3,481) — showing 3,601–3,700
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Berean Standard Bible BSB Bible
Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.
Sell your possessions and give to the poor. Provide yourselves with purses that will not wear out, an inexhaustible treasure in heaven, where no thief approaches and no moth destroys.
Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.
Blessed are those servants whom the master finds on watch when he returns. Truly I tell you, he will dress himself to serve and will have them recline at the table, and he himself will come and wait on them.
And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.
But understand this: If the homeowner had known at what hour the thief was coming, he would not have let his house be broken into.
But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
But the one who unknowingly does things worthy of punishment will be beaten with few blows. From everyone who has been given much, much will be required; and from him who has been entrusted with much, even more will be demanded.
I am come to send fire on the earth; and what will I if it be already kindled?
I have come to ignite a fire on the earth, and how I wish it were already kindled!
But I have a baptism to be baptized with; and how am I straitened till it be accomplished!
But I have a baptism to undergo, and how distressed I am until it is accomplished!
Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:
Do you think that I have come to bring peace to the earth? No, I tell you, but division.
I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.
I tell you, you will not get out until you have paid the very last penny.”
Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
So he said to the keeper of the vineyard, ‘Look, for the past three years I have come to search for fruit on this fig tree and haven’t found any. Therefore cut it down! Why should it use up the soil?’
Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.
Then you will say, ‘We ate and drank with you, and you taught in our streets.’
O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!
O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together as a hen gathers her chicks under her wings, but you were unwilling!
And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?
And He asked them, “Which of you whose son or ox falls into a pit on the Sabbath day will not immediately pull him out?”
And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
Then the host who invited both of you will come and tell you, ‘Give this man your seat.’ And in humiliation, you will have to take the last place.
But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
But when you are invited, go and sit in the last place, so that your host will come and tell you, ‘Friend, move up to a better place.’ Then you will be honored in front of everyone at the table with you.
And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
But one after another they all began to make excuses. The first one said, ‘I have bought a field, and I need to go see it. Please excuse me.’
And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.
Another said, ‘I have bought five yoke of oxen, and I am going to try them out. Please excuse me.’
And another said, I have married a wife, and therefore I cannot come.
Still another said, ‘I have married a wife, so I cannot come.’
For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
Which of you, wishing to build a tower, does not first sit down and count the cost to see if he has the resources to complete it?
Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?
Salt is good, but if the salt loses its savor, with what will it be seasoned?
And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.
comes home, and calls together his friends and neighbors to tell them, ‘Rejoice with me, for I have found my lost sheep!’
And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.
And when she finds it, she calls together her friends and neighbors to say, ‘Rejoice with me, for I have found my lost coin.’
And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.
He longed to fill his belly with the pods the pigs were eating, but no one would give him a thing.
And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger!
Finally he came to his senses and said, ‘How many of my father’s hired servants have plenty of food? But here I am, starving to death!
I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,
I will get up and go back to my father and say to him, “Father, I have sinned against heaven and against you.
And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.
The son declared, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’
And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
But he answered his father, ‘Look, all these years I have served you and never disobeyed a commandment of yours. Yet you never gave me even a young goat so I could celebrate with my friends.
And he said unto him, Son, thou art ever with me, and all that I have is thine.
‘Son, you are always with me,’ the father said, ‘and all that is mine is yours.
If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
So if you have not been faithful with worldly wealth, who will entrust you with true riches?
And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?
And if you have not been faithful with the belongings of another, who will give you belongings of your own?
And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
So he cried out, ‘Father Abraham, have mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue. For I am in agony in this fire.’
For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
for I have five brothers. Let him warn them, so that they will not also end up in this place of torment.’
Abraham saith unto him, They have Moses and the prophets; let them hear them.
But Abraham replied, ‘They have Moses and the prophets; let your brothers listen to them.’
It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.
It would be better for him to have a millstone hung around his neck and to be thrown into the sea than to cause one of these little ones to stumble.
And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.
And the Lord answered, “If you have faith the size of a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.
And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?
Instead, won’t he tell him, ‘Prepare my meal and dress yourself to serve me while I eat and drink; and afterward you may eat and drink’?
So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.
So you also, when you have done everything commanded of you, should say, ‘We are unworthy servants; we have only done our duty.’”
And they lifted up their voices, and said, Jesus, Master, have mercy on us.
and raised their voices, shouting, “Jesus, Master, have mercy on us!”
And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
But the tax collector stood at a distance, unwilling even to lift up his eyes to heaven. Instead, he beat his breast and said, ‘God, have mercy on me, a sinner!’
And he said, All these have I kept from my youth up.
“All these I have kept from my youth,” he said.
Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
On hearing this, Jesus told him, “You still lack one thing: Sell everything you own and give to the poor, and you will have treasure in heaven. Then come, follow Me.”
And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
Seeing the man’s sadness, Jesus said, “How hard it is for the rich to enter the kingdom of God!
Then Peter said, Lo, we have left all, and followed thee.
“Look,” said Peter, “we have left all we had to follow You.”
Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.
Then Jesus took the Twelve aside and said to them, “Look, we are going up to Jerusalem, and everything the prophets have written about the Son of Man will be fulfilled.
And he cried, saying, Jesus, thou Son of David, have mercy on me.
So he called out, “Jesus, Son of David, have mercy on me!”
And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me.
Those who led the way admonished him to be silent, but he cried out all the louder, “Son of David, have mercy on me!”
And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
But Zacchaeus stood up and said to the Lord, “Look, Lord, half of my possessions I give to the poor, and if I have cheated anyone, I will repay it fourfold.”
But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
But his subjects hated him and sent a delegation after him to say, ‘We do not want this man to rule over us.’
And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.
His master replied, ‘Well done, good servant! Because you have been faithful in a very small matter, you shall have authority over ten cities.’
And he said likewise to him, Be thou also over five cities.
And to this one he said, ‘You shall have authority over five cities.’
And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:
Then another servant came and said, ‘Master, here is your mina, which I have laid away in a piece of cloth.
Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
Why then did you not deposit my money in the bank, and upon my return I could have collected it with interest?’
For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
He replied, ‘I tell you that everyone who has will be given more; but the one who does not have, even what he has will be taken away from him.
Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.
He declared to them, “It is written: ‘My house will be a house of prayer.’ But you have made it ‘a den of robbers.’”
Then certain of the scribes answering said, Master, thou hast well said.
Some of the scribes answered, “Teacher, You have spoken well!”
For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.
For they all contributed out of their surplus, but she out of her poverty has put in all she had to live on.”
Verily I say unto you, This generation shall not pass away, till all be fulfilled.
Truly I tell you, this generation will not pass away until all these things have happened.
Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
So keep watch at all times, and pray that you may have the strength to escape all that is about to happen and to stand before the Son of Man.”
And he said unto them, With desire I have desired to eat this passover with you before I suffer:
And He said to them, “I have eagerly desired to eat this Passover with you before My suffering.
Ye are they which have continued with me in my temptations.
You are the ones who have stood by Me in My trials.
And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:
Simon, Simon, Satan has asked to sift each of you like wheat.
But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
But I have prayed for you, Simon, that your faith will not fail. And when you have turned back, strengthen your brothers.”
And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.
But Jesus replied, “I tell you, Peter, the rooster will not crow today until you have denied three times that you know Me.”
For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
For I tell you that this Scripture must be fulfilled in Me: ‘And He was numbered with the transgressors.’ For what is written about Me is reaching its fulfillment.”
Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?
Then Jesus said to the chief priests, temple officers, and elders who had come for Him, “Have you come out with swords and clubs as you would against an outlaw?
And they said, What need we any further witness? for we ourselves have heard of his own mouth.
“Why do we need any more testimony?” they declared. “We have heard it for ourselves from His own lips.”
And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
So Pilate asked Him, “Are You the King of the Jews?” “You have said so,” Jesus replied.
And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
When Herod saw Jesus, he was greatly pleased. He had wanted to see Him for a long time, because he had heard about Him and was hoping to see Him perform a miracle.
Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
and said to them, “You brought me this man as one who was inciting the people to rebellion. I have examined Him here in your presence and found Him not guilty of your charges against Him.
And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
A third time he said to them, “What evil has this man done? I have found in Him no offense worthy of death. So after I punish Him, I will release Him.”
And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?
He asked them, “What are you discussing so intently as you walk along?” They stood still, with sadness on their faces.
And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?
One of them, named Cleopas, asked Him, “Are You the only visitor to Jerusalem who does not know the things that have happened there in recent days?”
And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
Our chief priests and rulers delivered Him up to the sentence of death, and they crucified Him.
But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
But we were hoping He was the One who would redeem Israel. And besides all this, it is the third day since these things took place.
Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
Then Jesus said to them, “O foolish ones, how slow are your hearts to believe all that the prophets have spoken!
Ought not Christ to have suffered these things, and to enter into his glory?
Was it not necessary for the Christ to suffer these things and then to enter His glory?”
And they drew nigh unto the village, whither they went: and he made as though he would have gone further.
As they approached the village where they were headed, He seemed to be going farther.
Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
Look at My hands and My feet. It is I Myself. Touch Me and see—for a spirit does not have flesh and bones, as you see I have.”
And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?
While they were still in disbelief because of their joy and amazement, He asked them, “Do you have anything here to eat?”
And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.
And behold, I am sending the promise of My Father upon you. But remain in the city until you have been clothed with power from on high.”
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.
And of his fulness have all we received, and grace for grace.
From His fullness we have all received grace upon grace.
And I saw, and bare record that this is the Son of God.
I have seen and testified that this is the Son of God.”
He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.
He first found his brother Simon and told him, “We have found the Messiah” (which is translated as Christ).
Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
Philip found Nathanael and told him, “We have found the One Moses wrote about in the Law, the One the prophets foretold—Jesus of Nazareth, the son of Joseph.”
And when they wanted wine, the mother of Jesus saith unto him, They have no wine.
When the wine ran out, Jesus’ mother said to Him, “They have no more wine.”
Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.
“Woman, why does this concern us?” Jesus replied. “My hour has not yet come.”
And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.
and said, “Everyone serves the fine wine first, and then the cheap wine after the guests are drunk. But you have saved the fine wine until now!”
Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.
Truly, truly, I tell you, we speak of what we know, and we testify to what we have seen, and yet you people do not accept our testimony.
If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
If I have told you about earthly things and you do not believe, how will you believe if I tell you about heavenly things?
That whosoever believeth in him should not perish, but have eternal life.
that everyone who believes in Him may have eternal life.
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.
Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
“You are a Jew,” said the woman. “How can You ask for a drink from me, a Samaritan woman?” (For Jews do not associate with Samaritans.)
Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
Jesus answered, “If you knew the gift of God and who is asking you for a drink, you would have asked Him, and He would have given you living water.”
The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?
“Sir,” the woman replied, “You have nothing to draw with and the well is deep. Where then will You get this living water?
The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.
The woman said to Him, “Sir, give me this water so that I will not get thirsty and have to keep coming here to draw water.”
The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:
“I have no husband,” the woman replied. Jesus said to her, “You are correct to say that you have no husband.
For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.
In fact, you have had five husbands, and the man you now have is not your husband. You have spoken truthfully.”
But he said unto them, I have meat to eat that ye know not of.
But He told them, “I have food to eat that you know nothing about.”
Therefore said the disciples one to another, Hath any man brought him ought to eat?
So the disciples asked one another, “Could someone have brought Him food?”
I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.
I sent you to reap what you have not worked for; others have done the hard work, and now you have taken up their labor.”