7,821 verses contain “His” (in the KJV: 7,146, in the BSB: 5,467) — showing 3,401–3,500
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I chose out their way, and sat chief, and dwelt as a king in the army, as one that comforteth the mourners.
I chose their course and presided as chief. So I dwelt as a king among his troops, as a comforter of the mourners.
If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied.
if the men of my house have not said, ‘Who is there who has not had his fill?’—
So these three men ceased to answer Job, because he was righteous in his own eyes.
So these three men stopped answering Job, because he was righteous in his own eyes.
Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.
This kindled the anger of Elihu son of Barachel the Buzite, of the family of Ram. He burned with anger against Job for justifying himself rather than God,
Now he hath not directed his words against me: neither will I answer him with your speeches.
But Job has not directed his words against me, and I will not answer him with your arguments.
Behold, he findeth occasions against me, he counteth me for his enemy,
Yet God finds occasions against me; He counts me as His enemy.
That he may withdraw man from his purpose, and hide pride from man.
to turn a man from wrongdoing and keep him from pride,
He keepeth back his soul from the pit, and his life from perishing by the sword.
to preserve his soul from the Pit and his life from perishing by the sword.
His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.
His flesh wastes away from sight, and his hidden bones protrude.
Yea, his soul draweth near unto the grave, and his life to the destroyers.
He draws near to the Pit, and his life to the messengers of death.
If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his uprightness:
His flesh shall be fresher than a child’s: he shall return to the days of his youth:
then his flesh is refreshed like a child’s; he returns to the days of his youth.
He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will render unto man his righteousness.
He prays to God and finds favor; he sees God’s face and shouts for joy, and God restores His righteousness to that man.
He will deliver his soul from going into the pit, and his life shall see the light.
He redeemed my soul from going down to the Pit, and I will live to see the light.’
To bring back his soul from the pit, to be enlightened with the light of the living.
to bring back his soul from the Pit, that he may be enlightened with the light of life.
For the work of a man shall he render unto him, and cause every man to find according to his ways.
For according to a man’s deeds He repays him; according to a man’s ways He brings consequences.
If he set his heart upon man, if he gather unto himself his spirit and his breath;
If He were to set His heart to it and withdraw His Spirit and breath,
How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
who is not partial to princes and does not favor rich over poor? For they are all the work of His hands.
For his eyes are upon the ways of man, and he seeth all his goings.
For His eyes are on the ways of a man, and He sees his every step.
Because they turned back from him, and would not consider any of his ways:
because they turned aside from Him and had no regard for any of His ways.
When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:
But when He remains silent, who can condemn Him? When He hides His face, who can see Him? Yet He watches over both man and nation,
Should it be according to thy mind? he will recompense it, whether thou refuse, or whether thou choose; and not I: therefore speak what thou knowest.
Should God repay you on your own terms when you have disavowed His? You must choose, not I; so tell me what you know.
Job hath spoken without knowledge, and his words were without wisdom.
‘Job speaks without knowledge; his words lack insight.’
My desire is that Job may be tried unto the end because of his answers for wicked men.
If only Job were tried to the utmost for answering like a wicked man.
For he addeth rebellion unto his sin, he clappeth his hands among us, and multiplieth his words against God.
For he adds rebellion to his sin; he claps his hands among us and multiplies his words against God.”
But now, because it is not so, he hath visited in his anger; yet he knoweth it not in great extremity:
and further, that in His anger He has not punished or taken much notice of folly!
Therefore doth Job open his mouth in vain; he multiplieth words without knowledge.
So Job opens his mouth in vain and multiplies words without knowledge.”
He delivereth the poor in his affliction, and openeth their ears in oppression.
God rescues the afflicted by their affliction and opens their ears in oppression.
Behold, God exalteth by his power: who teacheth like him?
Behold, God is exalted in His power. Who is a teacher like Him?
Who hath enjoined him his way? or who can say, Thou hast wrought iniquity?
Who has appointed His way for Him, or told Him, ‘You have done wrong’?
Behold, God is great, and we know him not, neither can the number of his years be searched out.
Indeed, God is great—beyond our knowledge; the number of His years is unsearchable.
Also can any understand the spreadings of the clouds, or the noise of his tabernacle?
Behold, he spreadeth his light upon it, and covereth the bottom of the sea.
See how He scatters His lightning around Him and covers the depths of the sea.
The noise thereof sheweth concerning it, the cattle also concerning the vapour.
The thunder declares His presence; even the cattle regard the rising storm.
At this also my heart trembleth, and is moved out of his place.
“At this my heart also pounds and leaps from its place.
Hear attentively the noise of his voice, and the sound that goeth out of his mouth.
After it a voice roareth: he thundereth with the voice of his excellency; and he will not stay them when his voice is heard.
God thundereth marvellously with his voice; great things doeth he, which we cannot comprehend.
God thunders wondrously with His voice; He does great things we cannot comprehend.
For he saith to the snow, Be thou on the earth; likewise to the small rain, and to the great rain of his strength.
For He says to the snow, ‘Fall on the earth,’ and to the gentle rain, ‘Pour out a mighty downpour.’
He sealeth up the hand of every man; that all men may know his work.
He seals up the hand of every man, so that all men may know His work.
Also by watering he wearieth the thick cloud: he scattereth his bright cloud:
He loads the clouds with moisture; He scatters His lightning through them.
And it is turned round about by his counsels: that they may do whatsoever he commandeth them upon the face of the world in the earth.
They swirl about, whirling at His direction, accomplishing all that He commands over the face of all the earth.
He causeth it to come, whether for correction, or for his land, or for mercy.
Whether for punishment or for His land, He accomplishes this in His loving devotion.
Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons?
Can you bring forth the constellations in their seasons or lead out the Bear and her cubs?
Whose house I have made the wilderness, and the barren land his dwellings.
I made the wilderness his home and the salt flats his dwelling.
The range of the mountains is his pasture, and he searcheth after every green thing.
He roams the mountains for pasture, searching for any green thing.
What time she lifteth up herself on high, she scorneth the horse and his rider.
Yet when she proudly spreads her wings, she laughs at the horse and its rider.
Canst thou make him afraid as a grasshopper? the glory of his nostrils is terrible.
He paweth in the valley, and rejoiceth in his strength: he goeth on to meet the armed men.
He paws in the valley and rejoices in his strength; he charges into battle.
She dwelleth and abideth on the rock, upon the crag of the rock, and the strong place.
Her young ones also suck up blood: and where the slain are, there is she.
His young ones feast on blood; and where the slain are, there he is.”
His bones are as strong pieces of brass; his bones are like bars of iron.
His bones are tubes of bronze; his limbs are rods of iron.
He is the chief of the ways of God: he that made him can make his sword to approach unto him.
He is the foremost of God’s works; only his Maker can draw the sword against him.
Behold, he drinketh up a river, and hasteth not: he trusteth that he can draw up Jordan into his mouth.
Though the river rages, Behemoth is unafraid; he remains secure, though the Jordan surges to his mouth.
Canst thou fill his skin with barbed irons? or his head with fish spears?
Can you fill his hide with harpoons or his head with fishing spears?
I will not conceal his parts, nor his power, nor his comely proportion.
I cannot keep silent about his limbs, his power and graceful form.
Who can open the doors of his face? his teeth are terrible round about.
Who can open his jaws, ringed by his fearsome teeth?
His scales are his pride, shut up together as with a close seal.
His rows of scales are his pride, tightly sealed together.
His breath kindleth coals, and a flame goeth out of his mouth.
His breath sets coals ablaze, and flames pour from his mouth.
In his neck remaineth strength, and sorrow is turned into joy before him.
Strength resides in his neck, and dismay leaps before him.