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80 verses contain “Ill” (in the KJV: 27, in the BSB: 54) — showing 1–80
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And, behold, seven other kine came up after them out of the river, ill favoured and leanfleshed; and stood by the other kine upon the brink of the river.
After them, seven other cows, sickly and thin, came up from the Nile and stood beside the well-fed cows on the bank of the river.
And the ill favoured and leanfleshed kine did eat up the seven well favoured and fat kine. So Pharaoh awoke.
And the cows that were sickly and thin devoured the seven sleek, well-fed cows. Then Pharaoh woke up,
And, behold, seven other kine came up after them, poor and very ill favoured and leanfleshed, such as I never saw in all the land of Egypt for badness:
After them, seven other cows—sickly, ugly, and thin—came up. I have never seen such ugly cows in all the land of Egypt!
And the lean and the ill favoured kine did eat up the first seven fat kine:
Then the thin, ugly cows devoured the seven well-fed cows that were there first.
And when they had eaten them up, it could not be known that they had eaten them; but they were still ill favoured, as at the beginning. So I awoke.
When they had devoured them, however, no one could tell that they had done so; their appearance was as ugly as it had been before. Then I awoke.
And the seven thin and ill favoured kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine.
Moreover, the seven thin, ugly cows that came up after them are seven years, and so are the seven worthless heads of grain scorched by the east wind—they are seven years of famine.
And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother?
“Why did you bring this trouble upon me?” Israel asked. “Why did you tell the man you had another brother?”
And it came to pass after these things, that one told Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim.
Some time later Joseph was told, “Your father is ill.” So he set out with his two sons, Manasseh and Ephraim.
For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.
In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any lost item that someone claims, ‘This is mine,’ both parties shall bring their cases before the judges. The one whom the judges find guilty must pay back double to his neighbor.
And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it.
Make seven lamps and set them up on the lampstand so that they illuminate the area in front of it.
And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, thou shalt not sacrifice it unto the LORD thy God.
But if an animal has a defect, is lame or blind, or has any serious flaw, you must not sacrifice it to the LORD your God.
A bastard shall not enter into the congregation of the LORD; even to his tenth generation shall he not enter into the congregation of the LORD.
No one of illegitimate birth may enter the assembly of the LORD, nor may any of his descendants, even to the tenth generation.
And when Saul sent messengers to take David, she said, He is sick.
When Saul sent the messengers to seize David, Michal said, “He is ill.”
And David said unto him, To whom belongest thou? and whence art thou? And he said, I am a young man of Egypt, servant to an Amalekite; and my master left me, because three days agone I fell sick.
Then David asked him, “To whom do you belong, and where are you from?” “I am an Egyptian,” he replied, “the slave of an Amalekite. My master abandoned me three days ago when I fell ill.
And Nathan departed unto his house. And the LORD struck the child that Uriah’s wife bare unto David, and it was very sick.
After Nathan had gone home, the LORD struck the child that Uriah’s wife had borne to David, and he became ill.
And Jonadab said unto him, Lay thee down on thy bed, and make thyself sick: and when thy father cometh to see thee, say unto him, I pray thee, let my sister Tamar come, and give me meat, and dress the meat in my sight, that I may see it, and eat it at her hand.
Jonadab told him, “Lie down on your bed and pretend you are ill. When your father comes to see you, say to him, ‘Please let my sister Tamar come and give me something to eat. Let her prepare it in my sight so I may watch her and eat it from her hand.’”
So Amnon lay down, and made himself sick: and when the king was come to see him, Amnon said unto the king, I pray thee, let Tamar my sister come, and make me a couple of cakes in my sight, that I may eat at her hand.
So Amnon lay down and feigned illness. When the king came to see him, Amnon said, “Please let my sister Tamar come and make a couple of cakes in my sight, so that I may eat from her hand.”
At that time Abijah the son of Jeroboam fell sick.
At that time Abijah son of Jeroboam became ill,
And the LORD said unto Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee for her son; for he is sick: thus and thus shalt thou say unto her: for it shall be, when she cometh in, that she shall feign herself to be another woman.
But the LORD had said to Ahijah, “Behold, the wife of Jeroboam is coming to ask you about her son, for he is ill. You are to say such and such to her, because when she arrives, she will be disguised.”
And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him.
Later, the son of the woman who owned the house became ill, and his sickness grew worse and worse, until no breath remained in him.
And the king said unto Hazael, Take a present in thine hand, and go, meet the man of God, and enquire of the LORD by him, saying, Shall I recover of this disease?
So the king said to Hazael, “Take a gift in your hand, go to meet the man of God, and inquire of the LORD through him, ‘Will I recover from this illness?’”
So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels’ burden, and came and stood before him, and said, Thy son Ben-hadad king of Syria hath sent me to thee, saying, Shall I recover of this disease?
So Hazael went to meet Elisha, taking with him a gift of forty camel loads of every good thing from Damascus. And he went in and stood before him and said, “Your son Ben-hadad king of Aram has sent me to ask, ‘Will I recover from this illness?’”
Now Elisha was fallen sick of his sickness whereof he died. And Joash the king of Israel came down unto him, and wept over his face, and said, O my father, my father, the chariot of Israel, and the horsemen thereof.
When Elisha had fallen sick with the illness from which he would die, Jehoash king of Israel came down to him and wept over him, saying, “My father, my father, the chariots and horsemen of Israel!”
In those days was Hezekiah sick unto death. And the prophet Isaiah the son of Amoz came to him, and said unto him, Thus saith the LORD, Set thine house in order; for thou shalt die, and not live.
In those days Hezekiah became mortally ill. The prophet Isaiah son of Amoz came to him and said, “This is what the LORD says: ‘Put your house in order, for you are about to die; you will not recover.’”
At that time Berodach-baladan, the son of Baladan, king of Babylon, sent letters and a present unto Hezekiah: for he had heard that Hezekiah had been sick.
At that time Merodach-baladan son of Baladan king of Babylon sent letters and a gift to Hezekiah, for he had heard about Hezekiah’s illness.
And Asa in the thirty and ninth year of his reign was diseased in his feet, until his disease was exceeding great: yet in his disease he sought not to the LORD, but to the physicians.
In the thirty-ninth year of his reign, Asa became diseased in his feet, and his malady became increasingly severe. Yet even in his illness he did not seek the LORD, but only the physicians.
And thou shalt have great sickness by disease of thy bowels, until thy bowels fall out by reason of the sickness day by day.
And day after day you yourself will suffer from a severe illness, a disease of your bowels, until it causes your bowels to come out.’”
In those days Hezekiah was sick to the death, and prayed unto the LORD: and he spake unto him, and he gave him a sign.
In those days Hezekiah became mortally ill. So he prayed to the LORD, who spoke to him and gave him a sign.
Wherefore the king said unto me, Why is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart. Then I was very sore afraid,
so the king said to me, “Why is your face sad, though you are not ill? This could only be sadness of the heart.” I was overwhelmed with fear
Yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar of fire by night, to shew them light, and the way wherein they should go.
You in Your great compassion did not forsake them in the wilderness. By day the pillar of cloud never turned away from guiding them on their path; and by the night the pillar of fire illuminated the way they should go.
All darkness shall be hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle.
Total darkness is reserved for his treasures. A fire unfanned will consume him and devour what is left in his tent.
But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom.
Yet when they were ill, I put on sackcloth; I humbled myself with fasting, but my prayers returned unanswered.
The LORD will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness.
The LORD will sustain him on his bed of illness and restore him from his bed of sickness.
His lightnings enlightened the world: the earth saw, and trembled.
His lightning illuminates the world; the earth sees and trembles.
They angered him also at the waters of strife, so that it went ill with Moses for their sakes:
At the waters of Meribah they angered the LORD, and trouble came to Moses because of them.
Treasures of wickedness profit nothing: but righteousness delivereth from death.
Ill-gotten treasures profit nothing, but righteousness brings deliverance from death.
It is better to dwell in the wilderness, than with a contentious and an angry woman.
Better to live in the desert than with a contentious and ill-tempered wife.
The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?
The sacrifice of the wicked is detestable— how much more so when brought with ill intent!
Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.
Woe to the wicked; disaster is upon them! For they will be repaid with what their hands have done.
Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:
They say to the seers, “Stop seeing visions!” and to the prophets, “Do not prophesy to us the truth! Speak to us pleasant words; prophesy illusions.
In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto him, and said unto him, Thus saith the LORD, Set thine house in order: for thou shalt die, and not live.
In those days Hezekiah became mortally ill. The prophet Isaiah son of Amoz came to him and said, “This is what the LORD says: ‘Put your house in order, for you are about to die; you will not recover.’”
The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness:
This is a writing by Hezekiah king of Judah after his illness and recovery:
At that time Merodach-baladan, the son of Baladan, king of Babylon, sent letters and a present to Hezekiah: for he had heard that he had been sick, and was recovered.
At that time Merodach-baladan son of Baladan king of Babylon sent letters and a gift to Hezekiah, for he had heard about Hezekiah’s illness and recovery.
And now, behold, I loose thee this day from the chains which were upon thine hand. If it seem good unto thee to come with me into Babylon, come; and I will look well unto thee: but if it seem ill unto thee to come with me into Babylon, forbear: behold, all the land is before thee: whither it seemeth good and convenient for thee to go, thither go.
But now, behold, I am freeing you today from the chains that were on your wrists. If it pleases you to come with me to Babylon, then come, and I will take care of you. But if it seems wrong to you to come with me to Babylon, go no farther. Look, the whole land is before you. Wherever it seems good and right to you, go there.”
They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom.
Men give gifts to all their prostitutes, but you gave gifts to all your lovers. You bribed them to come to you from everywhere for your illicit favors.
And I Daniel fainted, and was sick certain days; afterward I rose up, and did the king’s business; and I was astonished at the vision, but none understood it.
I, Daniel, was exhausted and lay ill for days. Then I got up and went about the king’s business. I was confounded by the vision; it was beyond understanding.
They have dealt treacherously against the LORD: for they have begotten strange children: now shall a month devour them with their portions.
They have been unfaithful to the LORD; for they have borne illegitimate children. Now the New Moon will devour them along with their land.
But I will remove far off from you the northern army, and will drive him into a land barren and desolate, with his face toward the east sea, and his hinder part toward the utmost sea, and his stink shall come up, and his ill savour shall come up, because he hath done great things.
The northern army I will drive away from you, banishing it to a barren and desolate land, its front ranks into the Eastern Sea, and its rear guard into the Western Sea. And its stench will rise; its foul odor will ascend. For He has done great things.
Then shall they cry unto the LORD, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.
Then they will cry out to the LORD, but He will not answer them. At that time He will hide His face from them because of the evil they have done.
For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd.
For idols speak deceit and diviners see illusions; they tell false dreams and offer empty comfort. Therefore the people wander like sheep, oppressed for lack of a shepherd.
And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.
News about Him spread all over Syria, and people brought to Him all who were ill with various diseases, those suffering acute pain, the demon-possessed, those having seizures, and the paralyzed—and He healed them.
And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.
And He healed many who were ill with various diseases and drove out many demons. But He would not allow the demons to speak, because they knew who He was.
Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.
At sunset, all who were ill with various diseases were brought to Jesus, and laying His hands on each one, He healed them.
Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
You are doing the works of your father.” “We are not illegitimate children,” they declared. “Our only Father is God Himself.”
This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
Jesus spoke to them using this illustration, but they did not understand what He was telling them.
And he shook off the beast into the fire, and felt no harm.
But Paul shook the creature off into the fire and suffered no ill effects.
Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Love does no wrong to its neighbor. Therefore love is the fulfillment of the law.
Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
by the power of signs and wonders, and by the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.
Ye know how through infirmity of the flesh I preached the gospel unto you at the first.
You know that it was because of an illness that I first preached the gospel to you.
And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.
And although my illness was a trial to you, you did not despise or reject me. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus Himself.
Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
These things serve as illustrations, for the women represent two covenants. One covenant is from Mount Sinai and bears children into slavery: This is Hagar.
And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
and to illuminate for everyone the stewardship of this mystery, which for ages past was kept hidden in God, who created all things.
But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.
But everything exposed by the light becomes visible, for everything that is illuminated becomes a light itself.
For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.
For he has been longing for all of you and is distressed because you heard he was ill.
But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:
And now He has revealed this grace through the appearing of our Savior, Christ Jesus, who has abolished death and illuminated the way to life and immortality through the gospel,
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.
But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
Remember the early days that you were in the light. In those days, you endured a great conflict in the face of suffering.
But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
If you do not experience discipline like everyone else, then you are illegitimate children and not true sons.
And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.
After this I saw another angel descending from heaven with great authority, and the earth was illuminated by his glory.
And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
And the city has no need of sun or moon to shine on it, because the glory of God illuminates the city, and the Lamb is its lamp.
And there was none that gave her an ill word; as she feared God greatly.
Yea, a mighty wind shall stand up against them, and like a storm shall blow them away: thus iniquity shall lay waste the whole earth, and ill dealing shall overthrow the thrones of the mighty.
As for the illusions of art magick, they were put down, and their vaunting in wisdom was reproved with disgrace.
But on the other side there sounded an ill according cry of the enemies, and a lamentable noise was carried abroad for children that were bewailed.
Instead of a friend become not an enemy; for thereby thou shalt inherit an ill name, shame, and reproach: even so shall a sinner that hath a double tongue.
A man of an ill tongue is dangerous in his city; and he that is rash in his talk shall be hated.
But the love of the Lord passeth all things for illumination: he that holdeth it, whereto shall he be likened?
Many therefore have refused to lend for other men’s ill dealing, fearing to be defrauded.
The mourning of men is about their bodies: but an ill name of sinners shall be blotted out.
Turn thee, O Jacob, and take hold of it: walk in the presence of the light thereof, that thou mayest be illuminated.