421 verses contain “Lie” (in the KJV: 329, in the BSB: 264) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
If you do what is right, will you not be accepted? But if you refuse to do what is right, sin is
crouching at your door; it desires you, but you must master it.”
Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.
Come, let us get our father
drunk with wine so we can sleep with him and preserve his line.”
And it came to pass on the
morrow, that the
firstborn said unto the younger, Behold, I lay
yesternight with my father: let us make him drink wine this night also; and go thou in, and
lie with him, that we may preserve seed of our father.
The next day the older daughter said to the younger, “Look, I
slept with my father last night. Let us get him
drunk with wine again
tonight so you can go in and sleep with him and we can preserve our father’s line.”
And God heard the voice of the
lad; and the angel of God called
Hagar out of heaven, and said unto her, What aileth thee,
Hagar? fear not; for God hath heard the voice of the
lad where he is.
Then God heard the voice of the boy, and the angel of God called to
Hagar from heaven, “What is wrong,
Hagar? Do not be afraid, for God has heard the voice of the boy where he
lies.
And
Abimelech said, What is this thou hast done unto us? one of the people might lightly have
lien with thy wife, and thou shouldest have brought
guiltiness upon us.
“What is this you have done to us?” asked
Abimelech. “One of the people could easily have
slept with your wife, and you would have brought guilt upon us.”
And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land
whereon thou
liest, to thee will I give it, and to thy seed;
And there at the top the LORD was standing and saying, “I am the LORD, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you now lie.
And she said unto her, Is it a small matter that thou hast taken my husband? and wouldest thou take away my son’s mandrakes also? And
Rachel said, Therefore he shall
lie with thee to night for thy son’s mandrakes.
But Leah replied, “Is it not enough that you have taken away my husband? Now you want to take my son’s mandrakes as well?” “Very well,” said
Rachel, “he may sleep with you
tonight in exchange for your son’s mandrakes.”
And it came to pass after these things, that his master’s wife cast her eyes upon Joseph; and she said, Lie with me.
and after some time his master’s wife cast her eyes upon Joseph and said, “Sleep with me.”
And it came to pass, as she spake to Joseph day by day, that he
hearkened not unto her, to
lie by her, or to be with her.
Although Potiphar’s wife spoke to Joseph day after day, he refused to go to bed with her or even be near her.
And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out.
She
grabbed Joseph by his
cloak and said, “Sleep with me!” But leaving his
cloak in her hand, he escaped and ran outside.
That she called unto the men of her house, and spake unto them, saying, See, he hath brought in an Hebrew unto us to
mock us; he came in unto me to
lie with me, and I
cried with a loud voice:
she called her household servants. “Look,” she said, “this Hebrew has been brought to us to make
sport of us. He came to me so he could sleep with me, but I
screamed as loud as I could.
But I will
lie with my fathers, and thou shalt carry me out of Egypt, and
bury me in their buryingplace. And he said, I will do as thou hast said.
but when I
lie down with my fathers, carry me out of Egypt and
bury me with them.” Joseph answered, “I will do as you have requested.”
Judah is a lion’s
whelp: from the prey, my son, thou art gone up: he
stooped down, he
couched as a lion, and as an old lion; who shall
rouse him up?
Judah is a young lion— my son, you return from the prey. Like a lion he crouches and
lies down; like a
lioness, who
dares to
rouse him?
Even by the God of thy father, who shall help thee; and by the
Almighty, who shall
bless thee with blessings of heaven above, blessings of the deep that
lieth under, blessings of the breasts, and of the
womb:
by the God of your father who helps you, and by the
Almighty who blesses you, with blessings of the heavens above, with blessings of the depths below, with blessings of the breasts and
womb.
Let there more work be laid upon the men, that they may labour therein; and let them not regard vain words.
Make the work harder on the men so they will be occupied and pay no attention to these lies.”
And if a man
lie not in wait, but God deliver him into his hand; then I will
appoint thee a place
whither he shall
flee.
If, however, he did not
lie in wait, but God allowed it to happen, then I will
appoint for you a place where he may
flee.
If a man seduces a virgin who is not
pledged in marriage and sleeps with her, he must pay the full
dowry for her to be his wife.
Whosoever lieth with a beast shall surely be put to death.
Whoever lies with an animal must surely be put to death.
But the seventh year thou shalt let it rest and
lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy
vineyard, and with thy oliveyard.
but in the seventh year you must let it rest and
lie fallow, so that the poor among your people may eat from the field and the wild animals may
consume what they leave. Do the same with your
vineyard and olive
grove.
If a soul sin, and commit a
trespass against the LORD, and
lie unto his neighbour in that which was delivered him to keep, or in
fellowship, or in a thing taken away by violence, or hath
deceived his neighbour;
“If someone sins and acts unfaithfully against the LORD by
deceiving his
neighbor in regard to a deposit or security entrusted to him or
stolen, or if he extorts his
neighbor Or have found that which was lost, and
lieth concerning it, and sweareth falsely; in any of all these that a man doeth,
sinning therein:
or finds lost property and lies about it and swears falsely, or if he commits any such sin that a man might commit—
And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes.
And
anyone who sleeps in the house or eats in it must wash his clothes.
Every bed,
whereon he
lieth that hath the issue, is unclean: and every thing,
whereon he sitteth, shall be unclean.
Any bed on which the man with the discharge lies will be unclean, and any furniture on which he sits will be unclean.
The woman also with whom man shall
lie with seed of
copulation, they shall both
bathe themselves in water, and be unclean until the even.
If a man
lies with a woman and there is an
emission of
semen, both must
bathe with water, and they will remain unclean until evening.
And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean.
Anything on which she
lies or sits during her
menstruation will be unclean,
And if any man
lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed
whereon he
lieth shall be unclean.
If a man
lies with her and her
menstrual flow touches him, he will be unclean for seven days, and any bed on which he
lies will become unclean.
Every bed
whereon she
lieth all the days of her issue shall be unto her as the bed of her separation: and
whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.
Any bed on which she
lies or any furniture on which she sits during the days of her discharge will be unclean, like her bed during her
menstrual period.
And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.
of a woman in her
menstrual period, of any male or female who has a discharge, and of a man who
lies with an unclean woman.’”
You must not
lie with a man as with a woman; that is an
abomination.
Neither shalt thou
lie with any beast to
defile thyself therewith: neither shall any woman stand before a beast to
lie down
thereto: it is confusion.
Ye shall not
steal, neither deal falsely, neither
lie one to another.
You must not
steal. You must not
lie or
deceive one another.
And
whosoever lieth carnally with a woman, that is a
bondmaid,
betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be
scourged; they shall not be put to death, because she was not free.
If a man
lies carnally with a slave
girl promised to another man but who has not been redeemed or given her freedom, there must be due punishment. But they are not to be put to death, because she had not been freed.
And the man that lieth with his father’s wife hath uncovered his father’s nakedness: both of them shall surely be put to death; their blood shall be upon them.
If a man lies with his father’s wife, he has uncovered his father’s nakedness. Both must surely be put to death; their blood is upon them.
And if a man lie with his daughter in law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them.
If a man
lies with his daughter-in-law, both must surely be put to death. They have acted
perversely; their blood is upon them.
If a man also
lie with mankind, as he
lieth with a woman, both of them have committed an
abomination: they shall surely be put to death; their blood shall be upon them.
If a man
lies with a man as with a woman, they have both committed an
abomination. They must surely be put to death; their blood is upon them.
And if a man
lie with a beast, he shall surely be put to death: and ye shall
slay the beast.
If a man
lies carnally with an animal, he must be put to death. And you are also to kill the animal.
And if a woman approach unto any beast, and
lie down
thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them.
If a woman approaches any animal to
mate with it, you must kill both the woman and the animal. They must surely be put to death; their blood is upon them.
And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people.
If a man
lies with a
menstruating woman and has sexual relations with her, he has exposed the source of her flow, and she has uncovered the source of her blood. Both of them must be cut off from among their people.
And if a man shall lie with his uncle’s wife, he hath uncovered his uncle’s nakedness: they shall bear their sin; they shall die childless.
If a man lies with his uncle’s wife, he has uncovered the nakedness of his uncle. They will bear their sin; they shall die childless.
And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land.
And I will give peace to the land, and you will lie down with nothing to fear. I will rid the land of dangerous animals, and no sword will pass through your land.
I will also send wild beasts among you, which shall
rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be
desolate.
I will send wild animals against you to
rob you of your children, destroy your
livestock, and reduce your numbers, until your roads
lie desolate.
Then shall the land enjoy her sabbaths, as long as it
lieth desolate, and ye be in your enemies’ land; even then shall the land rest, and enjoy her sabbaths.
Then the land shall enjoy its Sabbaths all the days it
lies desolate, while you are in the land of your enemies. At that time the land will rest and enjoy its Sabbaths.
As long as it
lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it.
As long as it
lies desolate, the land will have the rest it did not receive during the Sabbaths when you lived in it.
The land also shall be left of them, and shall enjoy her sabbaths, while she
lieth desolate without them: and they shall accept of the punishment of their iniquity: because, even because they
despised my judgments, and because their soul
abhorred my statutes.
For the land will be abandoned by them, and it will enjoy its Sabbaths by lying
desolate without them. And they will pay the penalty for their iniquity, because they rejected My ordinances and
abhorred My statutes.
And a man
lie with her
carnally, and it be
hid from the eyes of her husband, and be kept close, and she be
defiled, and there be no witness against her, neither she be taken with the manner;
by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act),
When ye blow an
alarm, then the camps that
lie on the east parts shall go forward.
When you sound short blasts, the camps that lie on the east side are to set out.
When ye blow an
alarm the second time, then the camps that
lie on the south side shall take their journey: they shall blow an
alarm for their journeys.
When you sound the short blasts a second time, the camps that lie on the south side are to set out. The blasts are to signal them to set out.
And your children shall
wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.
Your children will be
shepherds in the wilderness for forty years, and they will suffer for your unfaithfulness until the last of your bodies
lies in the wilderness.
And at the stream of the
brooks that goeth down to the dwelling of Ar, and
lieth upon the border of Moab.
even the slopes of the wadis that extend to the site of Ar and lie along the border of Moab.”
God is not a man, that he should
lie; neither the son of man, that he should
repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
God is not a man, that He should
lie, or a son of man, that He should change His mind. Does He speak and not act? Does He promise and not
fulfill?
Behold, the people shall rise up as a great lion, and lift up himself as a young lion: he shall not lie down until he eat of the prey, and drink the blood of the slain.
Behold, the people rise like a
lioness; they
rouse themselves like a lion, not resting until they
devour their prey and drink the blood of the slain.”
He
couched, he lay down as a lion, and as a great lion: who shall
stir him up? Blessed is he that blesseth thee, and
cursed is he that curseth thee.
And thou shalt teach them
diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou
liest down, and when thou risest up.
And you shall teach them
diligently to your children and speak of them when you sit at home and when you walk along the road, when you
lie down and when you get up.
And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up.
Teach them to your children, speaking about them when you sit at home and when you walk along the road, when you lie down and when you get up.
But if any man
hate his neighbour, and
lie in wait for him, and rise up against him, and
smite him
mortally that he die, and fleeth into one of these cities:
If, however, a man hates his
neighbor and
lies in wait, attacks him and kills him, and then flees to one of these cities,
If a
damsel that is a virgin be
betrothed unto an husband, and a man find her in the city, and
lie with her;
If there is a virgin
pledged in marriage to a man, and another man encounters her in the city and sleeps with her,
But if a man find a
betrothed damsel in the field, and the man force her, and
lie with her: then the man only that lay with her shall die:
But if the man encounters a
betrothed woman in the open country, and he overpowers her and
lies with her, only the man who has done this must die.
If a man find a
damsel that is a virgin, which is not
betrothed, and lay hold on her, and
lie with her, and they be found;
If a man encounters a virgin who is not
pledged in marriage, and he seizes her and
lies with her, and they are discovered,
And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.
If the guilty man deserves to be beaten, the judge shall have him
lie down and be
flogged in his presence with the number of lashes his crime warrants.
Cursed be he that
lieth with his father’s wife; because he uncovereth his father’s
skirt. And all the people shall say,
Amen.
‘
Cursed is he who sleeps with his father’s wife, for he has
violated his father’s marriage bed.’ And let all the people say, ‘
Amen!’
Cursed be he that
lieth with any manner of beast. And all the people shall say,
Amen.
‘
Cursed is he who
lies with any animal.’ And let all the people say, ‘
Amen!’
Cursed be he that
lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say,
Amen.
‘
Cursed is he who sleeps with his sister, the daughter of his father or the daughter of his mother.’ And let all the people say, ‘
Amen!’
Cursed be he that
lieth with his mother in law. And all the people shall say,
Amen.
‘
Cursed is he who sleeps with his mother-in-law.’ And let all the people say, ‘
Amen!’
Thou shalt
betroth a wife, and another man shall
lie with her: thou shalt build an house, and thou shalt not dwell therein: thou shalt plant a
vineyard, and shalt not gather the grapes thereof.
You will be
pledged in marriage to a woman, but another man will
violate her. You will build a house but will not live in it. You will plant a
vineyard but will not enjoy its fruit.
The LORD will not
spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall
lie upon him, and the LORD shall
blot out his name from under heaven.
The LORD will never be willing to
forgive him. Instead, His anger and jealousy will burn against that man, and every
curse written in this book will fall upon him. The LORD will
blot out his name from under heaven
And of Joseph he said, Blessed of the LORD be his land, for the precious things of heaven, for the
dew, and for the deep that coucheth beneath,
Concerning Joseph he said: “May his land be blessed by the LORD with the precious
dew from heaven above and the deep waters that
lie beneath,
And of
Gad he said, Blessed be he that enlargeth
Gad: he dwelleth as a lion, and teareth the arm with the crown of the head.
Concerning
Gad he said: “Blessed is he who enlarges the
domain of
Gad! He
lies down like a lion and tears off an arm or a head.
And the LORD said unto Joshua, Get thee up; wherefore liest thou thus upon thy face?
But the LORD said to Joshua, “Stand up! Why have you fallen on your face?
Israel hath
sinned, and they have also
transgressed my covenant which I commanded them: for they have even taken of the
accursed thing, and have also
stolen, and
dissembled also, and they have put it even among their own stuff.
Israel has
sinned; they have
transgressed My covenant that I commanded them, and they have taken some of what was devoted to destruction. Indeed, they have
stolen and
lied, and they have put these things with their own possessions.
And he commanded them, saying, Behold, ye shall lie in wait against the city, even behind the city: go not very far from the city, but be ye all ready:
with these orders: “Pay attention. You are to
lie in
ambush behind the city, not too far from it. All of you must be ready.
Joshua therefore sent them forth: and they went to
lie in
ambush, and abode between
Bethel and
Ai, on the west side of
Ai: but Joshua
lodged that night among the people.
So Joshua sent them out, and they went to the place of
ambush and lay in wait between
Bethel and
Ai, to the west of
Ai. But Joshua spent that night among the people.
And he took about five thousand men, and set them to
lie in
ambush between
Bethel and
Ai, on the west side of the city.
Now Joshua had taken about five thousand men and set up an
ambush between
Bethel and
Ai, to the west of the city.
And when they had set the people, even all the host that was on the north of the city, and their liers in wait on the west of the city, Joshua went that night into the midst of the valley.
So the forces were stationed with the main camp to the north of the city and the rear guard to the west of the city. And that night Joshua went into the valley.
And it came to pass, when the king of
Ai saw it, that they hasted and rose up early, and the men of the city went out against Israel to battle, he and all his people, at a time appointed, before the plain; but he
wist not that there were
liers in
ambush against him behind the city.
When the king of
Ai saw the Israelites, he
hurried out early in the morning with the men of the city to
engage them in battle at an appointed place overlooking the Arabah. But he did not know that an
ambush had been set up against him behind the city.
And the border went up by the valley of the son of
Hinnom unto the south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that
lieth before the valley of
Hinnom westward, which is at the end of the valley of the giants northward:
From there the border went up the Valley of
Hinnom along the southern slope of the Jebusites (that is, Jerusalem) and ascended to the top of the hill that faces the Valley of
Hinnom on the west, at the northern end of the Valley of
Rephaim.
And the coast of
Manasseh was from Asher to Michmethah, that
lieth before
Shechem; and the border went along on the right hand unto the inhabitants of En-tappuah.
Now the border of
Manasseh went from Asher to Michmethath near
Shechem, then southward to include the inhabitants of En-tappuah.
And the border went over from thence toward
Luz, to the side of
Luz, which is
Bethel, southward; and the border descended to Ataroth-
adar, near the hill that
lieth on the south side of the
nether Beth-horon.
From there the border crossed over to the southern slope of
Luz (that is,
Bethel) and went down to Ataroth-addar on the hill south of Lower Beth-horon.
And the border was drawn thence, and compassed the corner of the sea southward, from the hill that
lieth before Beth-horon southward; and the goings out thereof were at Kirjath-
baal, which is Kirjath-jearim, a city of the children of Judah: this was the west quarter.
On the west side the border curved southward from the hill facing Beth-horon on the south and came out at Kiriath-
baal (that is, Kiriath-jearim), a city of the sons of Judah. This was the western side.
And the border came down to the end of the mountain that
lieth before the valley of the son of
Hinnom, and which is in the valley of the giants on the north, and descended to the valley of
Hinnom, to the side of Jebusi on the south, and descended to En-rogel,
Then it went down to the foot of the hill that faces the Valley of
Hinnom at the northern end of the Valley of
Rephaim and ran down the Valley of
Hinnom toward the southern slope of the Jebusites and
downward to En-rogel.
And the children of the Kenite, Moses’ father in law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which
lieth in the south of
Arad; and they went and dwelt among the people.
Now the descendants of Moses’ father-in-law, the Kenite, went up with the men of Judah from the City of Palms to the Wilderness of Judah in the Negev near
Arad. They went to live among the people.
And the men of
Shechem set
liers in wait for him in the top of the mountains, and they
robbed all that came along that way by them: and it was told
Abimelech.
Now therefore up by night, thou and the people that is with thee, and lie in wait in the field:
Now then,
tonight you and the people with you are to come and
lie in wait in the fields.
And the lords of the Philistines came up unto her, and said unto her,
Entice him, and see wherein his great strength
lieth, and by what means we may prevail against him, that we may bind him to
afflict him: and we will give thee every one of us eleven hundred pieces of silver.
The lords of the Philistines went to her and said, “
Entice him and find out the source of his great strength and how we can overpower him to
tie him up and
subdue him. Then each one of us will give you eleven hundred shekels of silver.”
So
Delilah said to
Samson, “Please tell me the source of your great strength and how you can be
tied up and subdued.”
Delilah therefore took new ropes, and bound him
therewith, and said unto him, The Philistines be upon thee,
Samson. And there were
liers in wait
abiding in the chamber. And he
brake them from off his arms like a thread.
So
Delilah took new ropes,
tied him up with them, and called out, “
Samson, the Philistines are here!” But while the men were hidden in her room, he
snapped the ropes off his arms like they were threads.
And
Delilah said unto
Samson, Hitherto thou hast
mocked me, and told me
lies: tell me
wherewith thou mightest be bound. And he said unto her, If thou weavest the seven locks of my head with the web.
Then
Delilah said to
Samson, “You have
mocked me and
lied to me all along! Tell me how you can be
tied up.” He told her, “If you
weave the seven braids of my head into the web of a
loom and
tighten it with a pin, I will become as weak as any other man.”
And she said unto him, How canst thou say, I love thee, when thine heart is not with me? thou hast
mocked me these three times, and hast not told me wherein thy great strength
lieth.
“How can you say, ‘I love you,’” she asked, “when your heart is not with me? This is the third time you have
mocked me and failed to
reveal to me the source of your great strength!”
And there was no deliverer, because it was far from Zidon, and they had no business with any man; and it was in the valley that lieth by Beth-rehob. And they built a city, and dwelt therein.
There was no one to deliver them, because the city was far from
Sidon and had no alliance with
anyone; it was in a valley near Beth-rehob. And the Danites rebuilt the city and lived there.
And the old man said, Peace be with thee;
howsoever let all thy wants
lie upon me; only
lodge not in the street.
“Peace to you,” said the old man. “Let me supply everything you need. Only do not
spend the night in the square.”
And Israel set liers in wait round about Gibeah.
So Israel set up an
ambush around Gibeah.
And all the men of Israel rose up out of their place, and put themselves in
array at
Baal-tamar: and the
liers in wait of Israel came forth out of their places, even out of the meadows of Gibeah.
So all the men of Israel got up from their places and
arrayed themselves at
Baal-tamar, and the Israelites in
ambush charged from their positions west of Gibeah.
So the children of Benjamin saw that they were
smitten: for the men of Israel gave place to the Benjamites, because they trusted unto the
liers in wait which they had set beside Gibeah.
Then the Benjamites realized they had been defeated. Now the men of Israel had retreated before Benjamin because they were relying on the
ambush they had set against Gibeah.
And the
liers in wait hasted, and
rushed upon Gibeah; and the
liers in wait drew themselves along, and
smote all the city with the edge of the sword.
The men in
ambush rushed suddenly against Gibeah; they advanced and put the whole city to the sword.
Now there was an appointed sign between the men of Israel and the liers in wait, that they should make a great flame with smoke rise up out of the city.
The men of Israel had arranged a signal with the men in
ambush: When they sent up a great cloud of smoke from the city,
Therefore they commanded the children of Benjamin, saying, Go and lie in wait in the vineyards;
So they commanded the Benjamites: “Go, hide in the vineyards
And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do.
When he lies down, note the place where he lies. Then go in and uncover his feet, and lie down, and he will explain to you what you should do.”
And when Boaz had eaten and
drunk, and his heart was
merry, he went to
lie down at the end of the
heap of corn: and she came softly, and uncovered his feet, and laid her down.
After Boaz had finished eating and drinking and was in good spirits, he went to
lie down at the end of the
heap of grain. Then
Ruth went in secretly, uncovered his feet, and lay down.
Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a
kinsman, well; let him do the
kinsman’s part: but if he will not do the part of a
kinsman to thee, then will I do the part of a
kinsman to thee, as the LORD liveth:
lie down until the morning.
Stay here
tonight, and in the morning, if he wants to
redeem you, good. Let him
redeem you. But if he does not want to
redeem you, as surely as the LORD lives, I will. Now
lie here until morning.”