260 verses contain “Manner” (in the KJV: 248, in the BSB: 19) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Now Abraham and
Sarah were old and well
stricken in age; and it ceased to be with
Sarah after the
manner of women.
That be far from thee to do after this
manner, to
slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
Far be it from You to do such a thing—to kill the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Will not the Judge of all the earth do what is right?”
And the
firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the
manner of all the earth:
One day the older daughter said to the younger, “Our father is old, and there is no man in the land to sleep with us, as is the custom over all the earth.
And the servant took ten camels of the camels of his master, and departed; for all the goods of his master were in his hand: and he arose, and went to
Mesopotamia, unto the city of
Nahor.
Then the servant took ten of his master’s camels and departed with all
manner of good things from his master in hand. And he set out for
Nahor’s hometown in
Aram-naharaim.
And the LORD said unto her, Two nations are in thy
womb, and two
manner of people shall be separated from thy
bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.
and He declared to her: “Two nations are in your
womb, and two peoples from within you will be separated; one people will be stronger than the other, and the older will serve the younger.”
And so commanded he the second, and the third, and all that followed the droves, saying, On this
manner shall ye speak unto
Esau, when ye find him.
He also
instructed the second, the third, and all those following behind the herds: “When you meet
Esau, you are to say the same thing to him.
And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this
manner did thy servant to me; that his wrath was
kindled.
When his master heard the story his wife told him, saying, “This is what your slave did to me,” he burned with anger.
Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh’s cup into his hand, after the former
manner when thou
wast his
butler.
Within three days Pharaoh will lift up your head and restore your position. You will put Pharaoh’s cup in his hand, just as you did when you were his
cupbearer.
In the top
basket were all sorts of
baked goods for Pharaoh, but the birds were eating them out of the
basket on my head.”
And to his father he sent after this
manner; ten
asses laden with the good things of Egypt, and ten she
asses laden with corn and bread and meat for his father by the way.
And he sent to his father the following: ten
donkeys loaded with the best of Egypt, and ten female
donkeys loaded with grain and bread and provisions for his father’s journey.
And they made their lives bitter with hard
bondage, in
morter, and in brick, and in all
manner of service in the field: all their service, wherein they made them serve, was with rigour.
and made their lives bitter with hard labor in brick and mortar, and with all kinds of work in the fields. Every service they imposed was harsh.
Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments.
But Pharaoh called the wise men and sorcerers and magicians of Egypt, and they also did the same things by their magic arts.
And in the first day there shall be an holy
convocation, and in the seventh day there shall be an holy
convocation to you; no
manner of work shall be done in them, save that which every man must eat, that only may be done of you.
On the first day you are to hold a sacred assembly, and another on the seventh day. You must not do any work on those days, except to prepare the meals—that is all you may do.
And if he have
betrothed her unto his son, he shall deal with her after the
manner of daughters.
And if he chooses her for his son, he must deal with her as with a daughter.
For all
manner of
trespass, whether it be for ox, for
ass, for sheep, for
raiment, or for any
manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall
condemn, he shall pay double unto his neighbour.
In all cases of
illegal possession of an ox, a
donkey, a sheep, a garment, or any lost
item that someone claims, ‘This is mine,’ both parties shall bring their cases before the judges. The one whom the judges find guilty must pay back double to his
neighbor.
But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like
manner thou shalt deal with thy
vineyard, and with thy oliveyard.
but in the seventh year you must let it rest and lie
fallow, so that the poor among your people may eat from the field and the wild animals may
consume what they leave. Do the same with your
vineyard and olive
grove.
And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all
manner of
workmanship,
And I have filled him with the Spirit of God, with skill, ability, and knowledge in all kinds of
craftsmanship,
And in cutting of stones, to set them, and in
carving of timber, to work in all
manner of
workmanship.
to cut gemstones for settings, and to
carve wood, so that he may be a master of every craft.
The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.
So all the men and women of the Israelites whose hearts
prompted them brought a
freewill offering to the LORD for all the work that the LORD through Moses had commanded them to do.
And he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all
manner of
workmanship;
And He has filled him with the Spirit of God, with skill, ability, and knowledge in all kinds of
craftsmanship,
And in the cutting of stones, to set them, and in
carving of wood, to make any
manner of
cunning work.
to cut gemstones for settings, and to
carve wood, so that he may be a master of every artistic craft.
Them hath he filled with wisdom of heart, to work all
manner of work, of the
engraver, and of the
cunning workman, and of the
embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the
weaver, even of them that do any work, and of those that
devise cunning work.
He has filled them with skill to do all kinds of work as engravers, designers, embroiderers in blue, purple, and scarlet yarn and fine linen, and as weavers—as artistic designers of every kind of craft.
Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and understanding to know how to work all manner of work for the service of the sanctuary, according to all that the LORD had commanded.
“So Bezalel, Oholiab, and every skilled person are to carry out everything commanded by the LORD, who has given them skill and ability to know how to perform all the work of constructing the sanctuary.”
And he shall offer the second for a burnt offering, according to the
manner: and the priest shall make an
atonement for him for his sin which he hath
sinned, and it shall be
forgiven him.
And the priest must prepare the second bird as a burnt offering according to the
ordinance. In this way the priest will make
atonement for him for the sin he has committed, and he will be
forgiven.
Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.
“Speak to the Israelites and say, ‘You are not to eat any of the fat of an ox, a sheep, or a goat.
Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.
You must not eat the blood of any bird or animal in any of your dwellings.
Whatsoever soul it be that eateth any
manner of blood, even that soul shall be cut off from his people.
If
anyone eats blood, that person must be cut off from his people.’”
And he brought the burnt offering, and offered it according to the manner.
He presented the burnt offering and offered it according to the
ordinance.
And
whatsoever goeth upon his paws, among all
manner of beasts that go on all four, those are unclean unto you:
whoso toucheth their
carcase shall be unclean until the even.
All the four-footed animals that walk on their paws are unclean for you;
whoever touches their
carcasses will be unclean until evening,
This is the law for all
manner of plague of
leprosy, and
scall,
And
whatsoever man there be of the house of Israel, or of the strangers that
sojourn among you, that eateth any
manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.
If
anyone from the house of Israel or a foreigner living among them eats any blood, I will set My face against that person and cut him off from among his people.
For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no
manner of flesh: for the life of all flesh is the blood thereof:
whosoever eateth it shall be cut off.
For the life of all flesh is its blood. Therefore I have told the Israelites, ‘You must not eat the blood of any living thing, because the life of all flesh is its blood;
whoever eats it must be cut off.’
And when ye shall come into the land, and shall have planted all
manner of trees for food, then ye shall count the fruit thereof as
uncircumcised: three years shall it be as
uncircumcised unto you: it shall not be eaten of.
When you enter the land and plant any kind of tree for food, you shall regard the fruit as forbidden. For three years it will be forbidden to you and must not be eaten.
And ye shall not walk in the
manners of the nation, which I cast out before you: for they committed all these things, and therefore I
abhorred them.
You must not follow the statutes of the nations I am driving out before you. Because they did all these things, I
abhorred them.
Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls
abominable by beast, or by fowl, or by any
manner of living thing that creepeth on the ground, which I have separated from you as unclean.
You are therefore to distinguish between clean and unclean animals and birds. Do not become
contaminated by any animal or bird, or by anything that crawls on the ground; I have set these apart as unclean for you.
Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings.
You are not to do any work at all. This is a permanent statute for the generations to come, wherever you live.
Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God.
You are to have the same standard of law for the foreign resident and the native; for I am the LORD your God.’”
And a man lie with her
carnally, and it be
hid from the eyes of her husband, and be kept close, and she be
defiled, and there be no witness against her, neither she be taken with the
manner;
by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act),
And if a stranger shall
sojourn among you, and will keep the
passover unto the LORD; according to the
ordinance of the
passover, and according to the
manner thereof, so shall he do: ye shall have one
ordinance, both for the stranger, and for him that was born in the land.
If a foreigner dwelling among you wants to observe the
Passover to the LORD, he is to do so according to the
Passover statute and its ordinances. You are to apply the same statute to both the foreigner and the native of the land.’”
All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the LORD.
Everyone who is native-born shall prepare these things in this way when he presents an offering made by fire as a pleasing
aroma to the LORD.
One law and one manner shall be for you, and for the stranger that sojourneth with you.
The same law and the same
ordinance will apply both to you and to the foreigner residing with you.”
Then it shall be, if ought be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young
bullock for a burnt offering, for a sweet savour unto the LORD, with his meat offering, and his drink offering, according to the
manner, and one
kid of the goats for a sin offering.
and if it was done
unintentionally without the knowledge of the congregation, then the whole congregation is to prepare one young bull as a burnt offering, a pleasing
aroma to the LORD, with its grain offering and drink offering according to the regulation, and one male goat as a sin offering.
In the first day shall be an holy
convocation; ye shall do no
manner of
servile work therein:
On the first day there is to be a sacred assembly; you must not do any regular work.
After this manner ye shall offer daily, throughout the seven days, the meat of the sacrifice made by fire, of a sweet savour unto the LORD: it shall be offered beside the continual burnt offering, and his drink offering.
Offer the same food each day for seven days as an offering made by fire, a pleasing
aroma to the LORD. It is to be offered with its drink offering and the regular burnt offering.
Beside the burnt offering of the month, and his meat offering, and the daily burnt offering, and his meat offering, and their drink offerings, according unto their manner, for a sweet savour, a sacrifice made by fire unto the LORD.
These are in addition to the monthly and daily burnt offerings with their prescribed grain offerings and drink offerings. They are a pleasing
aroma, an offering made by fire to the LORD.
And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
Their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
Their meat offering and their drink offerings for the
bullock, for the ram, and for the lambs, shall be according to their number, after the
manner:
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
And of the children of Israel’s half, thou shalt take one portion of fifty, of the persons, of the
beeves, of the
asses, and of the flocks, of all
manner of beasts, and give them unto the Levites, which keep the charge of the tabernacle of the LORD.
From the Israelites’ half, take one out of every fifty, whether persons, cattle,
donkeys, sheep, or other animals, and give them to the Levites who keep charge of the tabernacle of the LORD.”
Take ye therefore good
heed unto
yourselves; for ye saw no
manner of
similitude on the day that the LORD spake unto you in
Horeb out of the midst of the fire:
So since you saw no form of any kind on the day the LORD spoke to you out of the fire at
Horeb, be careful
And this is the
manner of the release: Every
creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the LORD’S release.
This is the
manner of remission: Every
creditor shall
cancel what he has
loaned to his
neighbor. He is not to collect anything from his
neighbor or brother, because the LORD’s time of release has been proclaimed.
In like
manner shalt thou do with his
ass; and so shalt thou do with his
raiment; and with all lost things of thy brother’s, which he hath lost, and thou hast found, shalt thou do likewise: thou mayest not hide
thyself.
And you shall do the same for his
donkey, his
cloak, or anything your brother has lost and you have found. You must not
ignore it.
Cursed be he that lieth with any
manner of beast. And all the people shall say,
Amen.
‘
Cursed is he who lies with any animal.’ And let all the people say, ‘
Amen!’
And it came to pass on the seventh day, that they rose early about the
dawning of the day, and compassed the city after the same
manner seven times: only on that day they compassed the city seven times.
Then on the seventh day, they got up at
dawn and marched around the city seven times in the same
manner. That was the only day they circled the city seven times.
Then said he unto Zebah and Zalmunna, What
manner of men were they whom ye
slew at
Tabor? And they answered, As thou art, so were they; each one resembled the children of a king.
Next,
Gideon asked Zebah and Zalmunna, “What kind of men did you kill at
Tabor?” “Men like you,” they answered, “each one resembling the son of a king.”
Then Israel sent messengers unto the king of
Edom, saying, Let me, I pray thee, pass through thy land: but the king of
Edom would not
hearken thereto. And in like
manner they sent unto the king of Moab: but he would not consent: and Israel abode in Kadesh.
Then Israel sent messengers to the king of
Edom, saying, ‘Please let us pass through your land,’ but the king of
Edom would not
listen. They also sent messengers to the king of Moab, but he would not consent. So Israel stayed in Kadesh.
Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt careless, after the manner of the Zidonians, quiet and secure; and there was no magistrate in the land, that might put them to shame in any thing; and they were far from the Zidonians, and had no business with any man.
So the five men departed and came to Laish, where they saw that the people were living securely, like the Sidonians,
tranquil and
unsuspecting. There was nothing lacking in the land and no
oppressive ruler. And they were far away from the Sidonians and had no alliance with
anyone.
Now this was the
manner in former time in Israel concerning
redeeming and concerning changing, for to
confirm all things; a man
plucked off his
shoe, and gave it to his neighbour: and this was a testimony in Israel.
Now in former times in Israel, concerning the
redemption or exchange of property, to make any matter legally binding a man would remove his
sandal and give it to the other party, and this was a
confirmation in Israel.
Now therefore
hearken unto their voice:
howbeit yet
protest solemnly unto them, and
shew them the
manner of the king that shall reign over them.
Now
listen to them, but you must solemnly
warn them and show them the
manner of the king who will reign over them.”
And he said, This will be the
manner of the king that shall reign over you: He will take your sons, and
appoint them for himself, for his
chariots, and to be his
horsemen; and some shall run before his
chariots.
He said, “This will be the
manner of the king who will reign over you: He will take your sons and
appoint them to his own
chariots and horses, to run in front of his
chariots.
Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before the LORD. And Samuel sent all the people away, every man to his house.
Then Samuel explained to the people the rights of
kingship. He wrote them on a
scroll and laid it up before the LORD. And Samuel sent all the people away, each to his own home.
And the people answered him after this manner, saying, So shall it be done to the man that killeth him.
The people told him about the offer, saying, “That is what will be done for the man who kills him.”
And he turned from him toward another, and spake after the same manner: and the people answered him again after the former manner.
Then he turned from him toward another and asked about the offer, and those people answered him just as the first ones had answered.
And the servants of Saul told him, saying, On this manner spake David.
And the servants told Saul what David had said.
And he stript off his clothes also, and
prophesied before Samuel in like
manner, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets?
Then Saul
stripped off his robes and also
prophesied before Samuel. And he
collapsed and lay naked all that day and night. That is why it is said, “Is Saul also among the prophets?”
And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the bread is in a
manner common,
yea, though it were
sanctified this day in the vessel.
David answered, “Women have indeed been kept from us, as is usual when I set out. And the
equipment of the young men is holy, as it is even on common missions, and all the more at this time.”
And David saved neither man nor woman alive, to bring
tidings to
Gath, saying, Lest they should tell on us, saying, So did David, and so will be his
manner all the while he dwelleth in the country of the Philistines.
David did not leave a man or woman alive to be brought to
Gath, for he said, “Otherwise they will report us, saying, ‘This is what David did.’” And this was David’s custom the whole time he lived in
Philistine territory.
And David and all the house of Israel played before the LORD on all
manner of instruments made of
fir wood, even on harps, and on
psalteries, and on
timbrels, and on cornets, and on cymbals.
David and all the house of Israel were
celebrating before the LORD with all kinds of wood instruments, harps, stringed instruments, tambourines, sistrums, and cymbals.
And this was yet a small thing in thy sight, O Lord GOD; but thou hast spoken also of thy servant’s house for a great while to come. And is this the manner of man, O Lord GOD?
And as if this was a small thing in Your eyes, O Lord GOD, You have also spoken about the future of the house of Your servant. Is this Your custom with man, O Lord GOD?
And come to the king, and speak on this
manner unto him. So
Joab put the words in her mouth.
Then go to the king and speak these words to him.” And
Joab put the words in her mouth.
And on this
manner did
Absalom to all Israel that came to the king for judgment: so
Absalom stole the hearts of the men of Israel.
Absalom did this to all the Israelites who came to the king for justice. In this way he
stole the hearts of the men of Israel.
And when Hushai was come to
Absalom,
Absalom spake unto him, saying,
Ahithophel hath spoken after this
manner: shall we do after his saying? if not; speak thou.
So Hushai came to
Absalom, who told him, “
Ahithophel has spoken this proposal. Should we carry it out? If not, what do you say?”
And the work of the bases was on this manner: they had borders, and the borders were between the ledges:
This was the design of the stands: They had side panels attached to uprights,
After this manner he made the ten bases: all of them had one casting, one measure, and one size.
In this way he made the ten stands, each with the same casting, dimensions, and shape.
And they
cried aloud, and cut themselves after their
manner with
knives and lancets, till the blood
gushed out upon them.
So they
shouted louder and cut themselves with
knives and lances, as was their custom, until the blood
gushed over them.
And the LORD said, Who shall
persuade Ahab, that he may go up and fall at
Ramoth-
gilead? And one said on this
manner, and another said on that
manner.
And the LORD said, ‘Who will
entice Ahab to march up and fall at
Ramoth-
gilead?’ And one suggested this, and another that.
And he said unto them, What manner of man was he which came up to meet you, and told you these words?
The king asked them, “What sort of man came up to meet you and spoke these words to you?”
And when she looked, behold, the king stood by a
pillar, as the
manner was, and the princes and the trumpeters by the king, and all the people of the land
rejoiced, and
blew with
trumpets: and
Athaliah rent her clothes, and
cried, Treason, Treason.
And she looked out and saw the king standing by the
pillar, according to the custom. The officers and trumpeters were beside the king, and all the people of the land were
rejoicing and blowing
trumpets. Then
Athaliah tore her clothes and
screamed, “Treason! Treason!”
Wherefore they spake to the king of Assyria, saying, The nations which thou hast removed, and placed in the cities of Samaria, know not the
manner of the God of the land: therefore he hath sent lions among them, and, behold, they
slay them, because they know not the
manner of the God of the land.
So they spoke to the king of Assyria, saying, “The peoples that you have removed and placed in the cities of Samaria do not know the requirements of the God of the land. Because of this, He has sent lions among them, which are indeed killing them off.”
Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the manner of the God of the land.
Then the king of Assyria commanded: “Send back one of the priests you carried off from Samaria, and have him go back to live there and teach the requirements of the God of the land.”
They feared the LORD, and served their own gods, after the manner of the nations whom they carried away from thence.
They worshiped the LORD, but they also served their own gods according to the customs of the nations from which they had been carried away.
Unto this day they do after the former manners: they fear not the LORD, neither do they after their statutes, or after their ordinances, or after the law and commandment which the LORD commanded the children of Jacob, whom he named Israel;
To this day they are still practicing their former customs. None of them worship the LORD or observe the statutes, ordinances, laws, and commandments that the LORD gave the descendants of Jacob, whom He named Israel.
Their brethren also the Levites were appointed unto all manner of service of the tabernacle of the house of God.
Their fellow Levites were assigned to every kind of service of the tabernacle, the house of God.
And on the other side of Jordan, of the Reubenites, and the Gadites, and of the half tribe of
Manasseh, with all
manner of instruments of war for the battle, an hundred and twenty thousand.
And from east of the Jordan, from
Reuben,
Gad, and the half-tribe of
Manasseh there: 120,000 armed with every kind of weapon of war.
He sent Hadoram his son to king David, to
enquire of his
welfare, and to
congratulate him, because he had fought against Hadarezer, and
smitten him; (for Hadarezer had war with Tou;) and with him all
manner of vessels of gold and silver and brass.
he sent his son Hadoram to
greet King David and
bless him for fighting and defeating Hadadezer, who had been at war with Tou. Hadoram brought all kinds of articles of gold and silver and bronze,
Moreover there are workmen with thee in abundance, hewers and workers of stone and timber, and all
manner of
cunning men for every
manner of work.
You also have many workers: stonecutters, masons, carpenters, and men skilled in every kind of work—
Both for the
shewbread, and for the fine flour for meat offering, and for the
unleavened cakes, and for that which is
baked in the pan, and for that which is
fried, and for all
manner of measure and size;
These were the orderings of them in their service to come into the house of the LORD, according to their manner, under Aaron their father, as the LORD God of Israel had commanded him.
This was their appointed order for service when they entered the house of the LORD, according to the regulations prescribed for them by their
forefather Aaron, as the LORD, the God of Israel, had commanded him.
He gave of gold by weight for things of gold, for all instruments of all manner of service; silver also for all instruments of silver by weight, for all instruments of every kind of service:
the weight of all the gold articles for every kind of service; the weight of all the silver articles for every kind of service;
And, behold, the courses of the priests and the Levites, even they shall be with thee for all the service of the house of God: and there shall be with thee for all
manner of
workmanship every willing skilful man, for any
manner of service: also the princes and all the people will be wholly at thy commandment.
The divisions of the priests and Levites are ready for all the service of the house of God, and every willing man of every skill will be at your
disposal for the work. The officials and all the people are fully at your command.”
Now I have prepared with all my might for the house of my God the gold for things to be made of gold, and the silver for things of silver, and the brass for things of brass, the iron for things of iron, and wood for things of wood;
onyx stones, and stones to be set,
glistering stones, and of
divers colours, and all
manner of precious stones, and marble stones in abundance.
Now with all my ability I have made provision for the house of my God—gold for the gold articles, silver for the silver, bronze for the bronze, iron for the iron, and wood for the wood, as well as
onyx for the settings,
turquoise, stones of various colors, all kinds of precious stones, and slabs of marble—all in abundance.
The gold for things of gold, and the silver for things of silver, and for all
manner of work to be made by the hands of artificers. And who then is willing to
consecrate his service this day unto the LORD?
The son of a woman of the daughters of
Dan, and his father was a man of Tyre, skilful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in
crimson; also to grave any
manner of graving, and to find out every
device which shall be put to him, with thy
cunning men, and with the
cunning men of my lord David thy father.
He is the son of a woman from the daughters of
Dan, and his father is a man of Tyre. He is skilled in work with gold and silver, bronze and iron, stone and wood, purple, blue, and
crimson yarn, and fine linen. He is experienced in every kind of engraving and can
execute any design that is given him. He will work with your
craftsmen and with those of my lord, your father David.
Moreover the candlesticks with their lamps, that they should burn after the
manner before the
oracle, of pure gold;
the lampstands of pure gold and their lamps, to burn in front of the inner sanctuary as prescribed;