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1,073 verses contain “Might” (in the KJV: 967, in the BSB: 380) — showing 601–700
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And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
When they had crucified Him, they divided up His garments by casting lots.
And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
And he began to proclaim: “After me will come One more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie.
And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
In order to accuse Jesus, they were watching to see if He would heal on the Sabbath.
And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.
At this, the Pharisees went out and began plotting with the Herodians how they might kill Jesus.
And he ordained twelve, that they should be with him, and that he might send them forth to preach,
He appointed twelve of them, whom He designated as apostles, to accompany Him, to be sent out to preach,
That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
so that, ‘they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven.’”
And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.
As He was getting into the boat, the man who had been possessed by the demons begged to go with Him.
And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
When the Sabbath came, He began to teach in the synagogue, and many who heard Him were astonished. “Where did this man get these ideas?” they asked. “What is this wisdom He has been given? And how can He perform such miracles?
And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.
So He could not perform any miracles there, except to lay His hands on a few of the sick and heal them.
And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
Now King Herod heard about this, for Jesus’ name had become well known, and people were saying, “John the Baptist has risen from the dead! That is why miraculous powers are at work in him.”
And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
And wherever He went—villages and towns and countrysides—they laid the sick in the marketplaces and begged Him just to let them touch the fringe of His cloak. And all who touched Him were healed.
But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.
“What do you want Me to do for you?” Jesus asked. “Rabboni,” said the blind man, “let me see again.”
And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
Seeing in the distance a fig tree in leaf, He went to see if there was any fruit on it. But when He reached it, He found nothing on it except leaves, since it was not the season for figs.
And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
When the chief priests and scribes heard this, they looked for a way to kill Him. For they were afraid of Him, because the whole crowd was astonished at His teaching.
And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.
At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard.
After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
Now the Passover and the Feast of Unleavened Bread were two days away, and the chief priests and scribes were looking for a covert way to arrest Jesus and kill Him.
For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
It could have been sold for over three hundred denarii and the money given to the poor.” And they scolded her.
And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.
They were delighted to hear this, and they promised to give him money. So Judas began to look for an opportunity to betray Jesus.
And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.
Going a little farther, He fell to the ground and prayed that, if it were possible, the hour would pass from Him.
And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.
When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so they could go and anoint the body of Jesus.
That thou mightest know the certainty of those things, wherein thou hast been instructed.
so that you may know the certainty of the things you have been taught.
And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.
Mary was greatly troubled at his words and wondered what kind of greeting this might be.
For he that is mighty hath done to me great things; and holy is his name.
For the Mighty One has done great things for me. Holy is His name.
He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.
He has performed mighty deeds with His arm; He has scattered those who are proud in the thoughts of their hearts.
He hath put down the mighty from their seats, and exalted them of low degree.
He has brought down rulers from their thrones, but has exalted the humble.
That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,
deliverance from hostile hands, that we may serve Him without fear,
John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
John answered all of them: “I baptize you with water, but One more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and with fire.
And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
They got up, drove Him out of the town, and led Him to the brow of the hill on which the town was built, in order to throw Him over the cliff.
And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.
but they could not find a way through the crowd. So they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus.
And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
Looking for a reason to accuse Jesus, the scribes and Pharisees were watching Him closely to see if He would heal on the Sabbath.
And they were filled with madness; and communed one with another what they might do to Jesus.
But the scribes and Pharisees were filled with rage and began to discuss with one another what they might do to Jesus.
And his disciples asked him, saying, What might this parable be?
Then His disciples asked Him what this parable meant.
And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
He replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’
Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,
The man whom the demons had left begged to go with Jesus. But He sent him away, saying,
And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,
And they were all astonished at the greatness of God. While everyone was marveling at all that Jesus was doing, He said to His disciples,
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.
Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
waiting to catch Him in something He might say.
And when he had spent all, there arose a mighty famine in that land; and he began to be in want.
After he had spent all he had, a severe famine swept through that country, and he began to be in need.
And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
But he answered his father, ‘Look, all these years I have served you and never disobeyed a commandment of yours. Yet you never gave me even a young goat so I could celebrate with my friends.
And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.
And the Lord answered, “If you have faith the size of a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.
And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
When he returned from procuring his kingship, he summoned the servants to whom he had given the money, to find out what each one had earned.
Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
Why then did you not deposit my money in the bank, and upon my return I could have collected it with interest?’
And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
And as He approached the descent from the Mount of Olives, the whole multitude of disciples began to praise God joyfully in a loud voice for all the miracles they had seen:
And could not find what they might do: for all the people were very attentive to hear him.
Yet they could not find a way to do so, because all the people hung on His words.
And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
So they watched Him closely and sent spies who pretended to be sincere. They were hoping to catch Him in His words in order to hand Him over to the rule and authority of the governor.
And the chief priests and scribes sought how they might kill him; for they feared the people.
and the chief priests and scribes were looking for a way to put Jesus to death; for they feared the people.
And he went his way, and communed with the chief priests and captains, how he might betray him unto them.
And Judas went to discuss with the chief priests and temple officers how he might betray Jesus to them.
And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
But they were insistent, demanding with loud voices for Jesus to be crucified. And their clamor prevailed.
And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
As the soldiers led Him away, they seized Simon of Cyrene on his way in from the country, and put the cross on him to carry behind Jesus.
And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
“What things?” He asked. “The events involving Jesus of Nazareth,” they answered. “This man was a prophet, powerful in speech and action before God and all the people.
Then opened he their understanding, that they might understand the scriptures,
Then He opened their minds to understand the Scriptures.
The same came for a witness, to bear witness of the Light, that all men through him might believe.
He came as a witness to testify about the Light, so that through him everyone might believe.
And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.
I myself did not know Him, but the reason I came baptizing with water was that He might be revealed to Israel.”
For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
For God did not send His Son into the world to condemn the world, but to save the world through Him.
But I receive not testimony from man: but these things I say, that ye might be saved.
Even though I do not accept human testimony, I say these things so that you may be saved.
And ye will not come to me, that ye might have life.
yet you refuse to come to Me to have life.
Then said they unto him, What shall we do, that we might work the works of God?
Then they inquired, “What must we do to perform the works of God?”
This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.
They said this to test Him, in order to have a basis for accusing Him. But Jesus bent down and began to write on the ground with His finger.
He answered and said, Who is he, Lord, that I might believe on him?
“Who is He, Sir?” he replied. “Tell me so that I may believe in Him.”
And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
Then Jesus declared, “For judgment I have come into this world, so that the blind may see and those who see may become blind.”
The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
The thief comes only to steal and kill and destroy. I have come that they may have life, and have it in all its fullness.
Therefore doth my Father love me, because I lay down my life, that I might take it again.
The reason the Father loves Me is that I lay down My life in order to take it up again.
When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
When Jesus heard this, He said, “This sickness will not end in death. No, it is for the glory of God, so that the Son of God may be glorified through it.”
Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.
But the chief priests and Pharisees had given orders that anyone who knew where He was must report it, so that they could arrest Him.
Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.
Meanwhile a large crowd of Jews learned that Jesus was there. And they came not only because of Him, but also to see Lazarus, whom He had raised from the dead.
But the chief priests consulted that they might put Lazarus also to death;
So the chief priests made plans to kill Lazarus as well,
That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
This was to fulfill the word of Isaiah the prophet: “Lord, who has believed our message? And to whom has the arm of the Lord been revealed?”
And now I have told you before it come to pass, that, when it is come to pass, ye might believe.
And now I have told you before it happens, so that when it does happen, you will believe.
These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
I have told you these things so that My joy may be in you and your joy may be complete.
But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
But this is to fulfill what is written in their Law: ‘They hated Me without reason.’
These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
I have told you these things so that in Me you may have peace. In the world you will have tribulation. But take courage; I have overcome the world!”
And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent.
While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
While I was with them, I protected and preserved them by Your name, the name You gave Me. Not one of them has been lost, except the son of destruction, so that the Scripture would be fulfilled.
And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
But now I am coming to You; and I am saying these things while I am in the world, so that they may have My joy fulfilled within them.
And for their sakes I sanctify myself, that they also might be sanctified through the truth.
For them I sanctify Myself, so that they too may be sanctified by the truth.
That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.
This was to fulfill the word He had spoken: “I have not lost one of those You have given Me.”
Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
Then they led Jesus away from Caiaphas into the Praetorium. By now it was early morning, and the Jews did not enter the Praetorium, to avoid being defiled and unable to eat the Passover.
That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.
This was to fulfill the word that Jesus had spoken to indicate the kind of death He was going to die.
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.
After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.”
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
The one who saw it has testified to this, and his testimony is true. He knows that he is telling the truth, so that you also may believe.
And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.
But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
But these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name.
That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
to take up this ministry and apostleship, which Judas abandoned to go to his rightful place.”
And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
Suddenly a sound like a mighty rushing wind came from heaven and filled the whole house where they were sitting.
So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
After further threats they let them go. They could not find a way to punish them, because all the people were glorifying God for what had happened.
Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.
As a result, people brought the sick into the streets and laid them on cots and mats, so that at least Peter’s shadow might fall on some of them as he passed by.
The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.
He exploited our people and oppressed our fathers, forcing them to abandon their infants so they would die.
And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.
So Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action.
Who, when they were come down, prayed for them, that they might receive the Holy Ghost:
On their arrival, they prayed for them to receive the Holy Spirit.
And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
and requested letters to the synagogues in Damascus, so that if he found any men or women belonging to the Way, he could bring them as prisoners to Jerusalem.
And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight.
In a vision he has seen a man named Ananias come and place his hands on him to restore his sight.”
And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.
So Ananias went to the house, and when he arrived, he placed his hands on Saul. “Brother Saul,” he said, “the Lord Jesus, who appeared to you on the road as you were coming here, has sent me so that you may see again and be filled with the Holy Spirit.”
But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?
All who heard him were astounded and asked, “Isn’t this the man who wreaked havoc in Jerusalem on those who call on this name? And hasn’t he come here to take them as prisoners to the chief priests?”
And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
As Paul and Barnabas were leaving the synagogue, the people urged them to continue this message on the next Sabbath.
That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
so that the remnant of men may seek the Lord, and all the Gentiles who are called by My name, says the Lord who does these things
That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
God intended that they would seek Him and perhaps reach out for Him and find Him, though He is not far from each one of us.
And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.
Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, well versed in the Scriptures.
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