484 verses contain “Near” (in the KJV: 246, in the BSB: 326) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:
As he was about to enter Egypt, he said to his wife Sarai, “Look, I know that you are a beautiful woman,
Then
Abram removed his tent, and came and dwelt in the plain of
Mamre, which is in
Hebron, and built there an altar unto the LORD.
So
Abram moved his tent and went to live
near the Oaks of
Mamre at
Hebron, where he built an altar to the LORD.
And the Horites in their mount
Seir, unto El-
paran, which is by the wilderness.
and the Horites in the area of Mount
Seir, as far as El-
paran, which is
near the desert.
And there came one that had escaped, and told
Abram the Hebrew; for he dwelt in the plain of
Mamre the Amorite, brother of
Eshcol, and brother of Aner: and these were
confederate with
Abram.
Then an escapee came and reported this to
Abram the Hebrew. Now
Abram was living
near the Oaks of
Mamre the Amorite, a brother of
Eshcol and Aner, all of whom were bound by treaty to
Abram.
And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,
And Abraham looked up and saw three men standing nearby. When he saw them, he ran from the entrance of his tent to meet them and bowed low to the ground.
And Abraham drew
near, and said,
Wilt thou also destroy the righteous with the wicked?
Abraham
stepped forward and said, “Will You really
sweep away the righteous with the wicked?
And they said, Stand back. And they said again, This one fellow came in to
sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed
sore upon the man, even Lot, and came
near to break the door.
“Get out of the way!” they replied. And they declared, “This one came here as a foreigner, and he is already acting like a judge! Now we will treat you worse than them.” And they pressed in on Lot and moved in to break down the door.
Behold now, this city is
near to
flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.
Look, there is a town
nearby where I can
flee, and it is a small place. Please let me
flee there—is it not a small place? Then my life will be saved.”
But
Abimelech had not come
near her: and he said, Lord,
wilt thou
slay also a righteous nation?
Now
Abimelech had not gone
near her, so he replied, “Lord, would You destroy a nation even though it is innocent?
And she went, and sat her down over against him a good way off, as it were a
bowshot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and
wept.
Then she went off and sat down
nearby, about a
bowshot away, for she said, “I cannot bear to watch the boy die!” And as she sat
nearby, she lifted up her voice and
wept.
And the field of Ephron, which was in Machpelah, which was before
Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the borders round about, were made sure
So Ephron’s field at Machpelah
near Mamre, the cave that was in it, and all the trees within the boundaries of the field were deeded over
And after this, Abraham buried
Sarah his wife in the cave of the field of Machpelah before
Mamre: the same is
Hebron in the land of
Canaan.
After this, Abraham buried his wife
Sarah in the cave of the field at Machpelah
near Mamre (that is,
Hebron) in the land of
Canaan.
And he made his camels to
kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water.
As evening approached, he made the camels
kneel down
near the well outside the town at the time when the women went out to draw water.
And it came to pass, when he saw the
earring and bracelets upon his sister’s hands, and when he heard the words of
Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he stood by the camels at the well.
As soon as he saw the ring, and the bracelets on his sister’s wrists, and heard
Rebekah’s words, “The man said this to me,” he went and found the man standing by the camels
near the spring.
And his sons Isaac and
Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of
Zohar the Hittite, which is before
Mamre;
His sons Isaac and
Ishmael buried him in the cave of Machpelah
near Mamre, in the field of Ephron son of
Zohar the Hittite.
And it came to pass after the death of Abraham, that God blessed his son Isaac; and Isaac dwelt by the well Lahai-roi.
After Abraham’s death, God blessed his son Isaac, who lived near Beer-lahai-roi.
And they dwelt from
Havilah unto Shur, that is before Egypt, as thou goest toward Assyria: and he died in the presence of all his brethren.
Ishmael’s descendants settled from
Havilah to Shur, which is
near the border of Egypt as you go toward Asshur. And they lived in hostility toward all their brothers.
And Isaac said unto Jacob, Come
near, I pray thee, that I may feel thee, my son, whether thou be my very son
Esau or not.
Then Isaac said to Jacob, “Please come closer so I can touch you, my son. Are you really my son
Esau, or not?”
And Jacob went
near unto Isaac his father; and he felt him, and said, The voice is Jacob’s voice, but the hands are the hands of
Esau.
So Jacob came close to his father Isaac, who touched him and said, “The voice is the voice of Jacob, but the hands are the hands of
Esau.”
And he said, Bring it
near to me, and I will eat of my son’s
venison, that my soul may
bless thee. And he brought it
near to him, and he did eat: and he brought him wine, and he
drank.
“Serve me,” said Isaac, “and let me eat some of my son’s game, so that I may
bless you.” Jacob brought it to him, and he
ate; then he brought him wine, and he
drank.
And his father Isaac said unto him, Come
near now, and
kiss me, my son.
Then his father Isaac said to him, “Please come
near and
kiss me, my son.”
And he came
near, and
kissed him: and he smelled the smell of his
raiment, and blessed him, and said, See, the smell of my son is as the smell of a field which the LORD hath blessed:
So he came
near and
kissed him. When Isaac smelled his clothing, he blessed him and said: “
Ah, the smell of my son is like the smell of a field that the LORD has blessed.
And he looked, and behold a well in the field, and, lo, there were three flocks of sheep lying by it; for out of that well they watered the flocks: and a great stone was upon the well’s mouth.
He looked and saw a well in the field, and near it lay three flocks of sheep, because the sheep were watered from this well. And a large stone covered the mouth of the well.
And it came to pass, when Jacob saw
Rachel the daughter of
Laban his mother’s brother, and the sheep of
Laban his mother’s brother, that Jacob went
near, and rolled the stone from the well’s mouth, and watered the flock of
Laban his mother’s brother.
As soon as Jacob saw
Rachel, the daughter of his mother’s brother
Laban, with
Laban’s sheep, he went up and rolled the stone away from the mouth of the well and watered his uncle’s sheep.
Therefore the children of Israel eat not of the
sinew which
shrank, which is upon the hollow of the
thigh, unto this day: because he touched the hollow of Jacob’s
thigh in the
sinew that
shrank.
Therefore to this day the Israelites do not eat the
tendon which is at the
socket of the
hip, because the
socket of Jacob’s
hip was struck
near that
tendon.
And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother.
But Jacob himself went on
ahead and bowed to the ground seven times as he approached his brother.
Then the handmaidens came near, they and their children, and they bowed themselves.
Then the maidservants and their children approached and bowed down.
And Leah also with her children came
near, and bowed themselves: and after came Joseph
near and
Rachel, and they bowed themselves.
Leah and her children also approached and bowed down, and then Joseph and
Rachel approached and bowed down.
And they gave unto Jacob all the strange gods which were in their hand, and all their earrings which were in their ears; and Jacob
hid them under the oak which was by
Shechem.
So they gave Jacob all their foreign gods and all their earrings, and Jacob buried them under the oak
near Shechem.
And Jacob came unto Isaac his father unto
Mamre, unto the city of Arbah, which is
Hebron, where Abraham and Isaac
sojourned.
Jacob returned to his father Isaac at
Mamre,
near Kiriath-arba (that is,
Hebron), where Abraham and Isaac had stayed.
And his brethren went to feed their father’s flock in
Shechem.
Some time later, Joseph’s brothers had gone to pasture their father’s flocks
near Shechem.
And when they saw him
afar off, even before he came
near unto them, they
conspired against him to
slay him.
Now Joseph’s brothers saw him in the distance, and before he arrived, they
plotted to kill him.
And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah.
About that time, Judah left his brothers and settled near a man named Hirah, an Adullamite.
And it came to pass, as she spake to Joseph day by day, that he
hearkened not unto her, to lie by her, or to be with her.
Although Potiphar’s wife spoke to Joseph day after day, he refused to go to bed with her or even be near her.
And they came
near to the
steward of Joseph’s house, and they communed with him at the door of the house,
So they approached Joseph’s
steward and spoke to him at the entrance to the house.
Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord’s ears, and let not thine anger burn against thy servant: for thou art even as Pharaoh.
Then Judah approached Joseph and said, “Sir, please let your servant speak personally to my lord. Do not be
angry with your servant, for you are equal to Pharaoh himself.
And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.
Then Joseph said to his brothers, “Please come near me.” And they did so. “I am Joseph, your brother,” he said, “the one you sold into Egypt!
And thou shalt dwell in the land of
Goshen, and thou shalt be
near unto me, thou, and thy children, and thy children’s children, and thy flocks, and thy herds, and all that thou hast:
You shall settle in the land of
Goshen and be
near me—you and your children and grandchildren, your flocks and herds, and everything you own.
And the time drew
nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my
thigh, and deal kindly and truly with me;
bury me not, I pray thee, in Egypt:
When the time drew
near for Israel to die, he called his son Joseph and said to him, “If I have found favor in your eyes, put your hand under my
thigh and promise to show me kindness and faithfulness. Do not
bury me in Egypt,
Now the eyes of Israel were
dim for age, so that he could not see. And he brought them
near unto him; and he
kissed them, and embraced them.
Now Israel’s
eyesight was poor because of old age; he could hardly see. Joseph brought his sons to him, and his father
kissed them and embraced them.
And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and
Manasseh in his left hand toward Israel’s right hand, and brought them
near unto him.
And Joseph took both of them—with Ephraim in his right hand toward Israel’s left hand, and
Manasseh in his left hand toward Israel’s right hand—and brought them close to him.
In the cave that is in the field of Machpelah, which is before
Mamre, in the land of
Canaan, which Abraham bought with the field of Ephron the Hittite for a possession of a buryingplace.
The cave is in the field of Machpelah
near Mamre, in the land of
Canaan. This is the field Abraham purchased from Ephron the Hittite as a burial site.
For his sons carried him into the land of
Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before
Mamre.
They carried him to the land of
Canaan and buried him in the cave at Machpelah in the field
near Mamre, which Abraham had purchased from Ephron the Hittite as a burial site.
And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.
If the household is too small for a whole lamb, they are to share with the
nearest neighbor based on the number of people, and
apportion the lamb accordingly.
And when a stranger shall
sojourn with thee, and will keep the
passover to the LORD, let all his males be
circumcised, and then let him come
near and keep it; and he shall be as one that is born in the land: for no
uncircumcised person shall eat thereof.
And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was
near; for God said, Lest
peradventure the people
repent when they see war, and they return to Egypt:
When Pharaoh let the people go, God did not lead them along the road through the land of the Philistines, though it was shorter. For God said, “If the people face war, they might change their minds and return to Egypt.”
But the Egyptians pursued after them, all the horses and
chariots of Pharaoh, and his
horsemen, and his army, and overtook them
encamping by the sea, beside
Pi-hahiroth, before
Baal-zephon.
The Egyptians—all Pharaoh’s horses and
chariots,
horsemen and troops—pursued the Israelites and overtook them as they camped by the sea
near Pi-hahiroth, opposite
Baal-zephon.
And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night.
so that it came between the camps of Egypt and Israel. The cloud was there in the darkness, but it
lit up the night. So all night long neither camp went
near the other.
And Moses spake unto Aaron, Say unto all the congregation of the children of Israel, Come near before the LORD: for he hath heard your murmurings.
Then Moses said to Aaron, “Tell the whole congregation of Israel, ‘Come before the LORD, for He has heard your
grumbling.’”
And he said unto the people, Be ready against the third day: come not at your wives.
“Be prepared for the third day,” he said to the people. “Do not draw near to a woman.”
And let the priests also, which come
near to the LORD,
sanctify themselves, lest the LORD break forth upon them.
Even the priests who approach the LORD must
consecrate themselves, or the LORD will break out against them.”
And the people stood
afar off, and Moses drew
near unto the thick darkness where God was.
And the people stood at a distance as Moses approached the thick darkness where God was.
And Moses alone shall come
near the LORD: but they shall not come
nigh; neither shall the people go up with him.
Moses alone shall approach the LORD, but the others must not come near. And the people may not go up with him.”
And two other rings of gold thou shalt make, and shalt put them on the two sides of the
ephod underneath, toward the
forepart thereof, over against the other coupling thereof, above the curious
girdle of the
ephod.
Make two additional gold rings and
attach them to the bottom of the two shoulder pieces of the
ephod, on its front,
near its
seam just above its
woven waistband.
And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever unto him and his seed after him.
Aaron and his sons must wear them whenever they enter the Tent of Meeting or approach the altar to minister in the Holy Place, so that they will not
incur guilt and die. This is to be a permanent statute for Aaron and his descendants.
When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD:
Whenever they enter the Tent of Meeting or approach the altar to minister by presenting an offering made by fire to the LORD, they must wash with water so that they will not die.
And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock:
The LORD continued, “There is a place near Me where you are to stand upon a rock,
And afterward all the children of Israel came
nigh: and he gave them in commandment all that the LORD had spoken with him in mount
Sinai.
And after this all the Israelites came
near, and Moses commanded them to do everything that the LORD had told him on Mount
Sinai.
And they made two other golden rings, and put them on the two sides of the
ephod underneath, toward the
forepart of it, over against the other coupling thereof, above the curious
girdle of the
ephod.
They made two additional gold rings and attached them to the bottom of the two shoulder pieces of the
ephod, on its front,
near the
seam just above its
woven waistband.
And he put the altar of burnt offering by the door of the tabernacle of the tent of the congregation, and offered upon it the burnt offering and the meat offering; as the LORD commanded Moses.
He placed the altar of burnt offering near the entrance to the tabernacle, the Tent of Meeting, and offered on it the burnt offering and the grain offering, just as the LORD had commanded him.
When they went into the tent of the congregation, and when they came near unto the altar, they washed; as the LORD commanded Moses.
They washed whenever they entered the Tent of Meeting or approached the altar, just as the LORD had commanded Moses.
And the two
kidneys, and the fat that is on them, which is by the flanks, and the
caul above the liver, with the
kidneys, it shall he take away.
both
kidneys with the fat on them
near the loins, and the
lobe of the liver, which he is to remove with the
kidneys.
And the two
kidneys, and the fat that is upon them, which is by the flanks, and the
caul above the liver, with the
kidneys, it shall he take away.
both
kidneys with the fat on them
near the loins, and the
lobe of the liver, which he is to remove with the
kidneys.
And the two
kidneys, and the fat that is upon them, which is by the flanks, and the
caul above the liver, with the
kidneys, it shall he take away.
both
kidneys with the fat on them
near the loins, and the
lobe of the liver, which he is to remove with the
kidneys.
And the two
kidneys, and the fat that is upon them, which is by the flanks, and the
caul above the liver, with the
kidneys, it shall he take away,
both
kidneys with the fat on them
near the loins, and the
lobe of the liver, which he is to remove with the
kidneys—
And the two
kidneys, and the fat that is on them, which is by the flanks, and the
caul that is above the liver, with the
kidneys, it shall he take away:
both
kidneys with the fat on them
near the loins, and the
lobe of the liver, which is to be removed with the
kidneys.
And he brought the
bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the
bullock for the sin offering.
Moses then brought the bull near for the sin offering, and Aaron and his sons laid their hands on its head.
And they brought that which Moses commanded before the tabernacle of the congregation: and all the congregation drew near and stood before the LORD.
So they took what Moses had commanded to the front of the Tent of Meeting, and the whole congregation drew near and stood before the LORD.
Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be
sanctified in them that come
nigh me, and before all the people I will be
glorified. And Aaron held his peace.
Then Moses said to Aaron, “This is what the LORD meant when He said: ‘To those who come
near Me I will show My
holiness, and in the sight of all the people I will
reveal My glory.’” But Aaron remained silent.
And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.
Moses summoned Mishael and Elzaphan, sons of Aaron’s uncle Uzziel, and said to them, “Come here; carry the bodies of your cousins outside the camp, away from the front of the sanctuary.”
So they went near, and carried them in their coats out of the camp; as Moses had said.
So they came forward and carried them, still in their tunics, outside the camp, as Moses had directed.
None of you shall approach to any that is
near of
kin to him, to uncover their nakedness: I am the LORD.
None of you are to approach any close relative to have sexual relations. I am the LORD.
Thou shalt not uncover the nakedness of thy father’s sister: she is thy father’s
near kinswoman.
You must not have sexual relations with your father’s sister; she is your father’s close relative.
Thou shalt not uncover the nakedness of thy mother’s sister: for she is thy mother’s
near kinswoman.
You must not have sexual relations with your mother’s sister, for she is your mother’s close relative.
Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son’s daughter, or her daughter’s daughter, to uncover her nakedness; for they are her
near kinswomen: it is wickedness.
You must not have sexual relations with both a woman and her daughter. You are not to marry her son’s daughter or her daughter’s daughter and have sexual relations with her. They are close relatives; it is
depraved.
And thou shalt not uncover the nakedness of thy mother’s sister, nor of thy father’s sister: for he uncovereth his
near kin: they shall bear their iniquity.
You must not have sexual relations with the sister of your mother or your father, for it is
exposing one’s own
kin; both shall bear their iniquity.
But for his
kin, that is
near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother,
except for his immediate family—his mother, father, son, daughter, or brother,
And for his sister a virgin, that is
nigh unto him, which hath had no husband; for her may he be
defiled.
or his unmarried sister who is near to him, since she has no husband.
Neither shall he go in to any dead body, nor
defile himself for his father, or for his mother;
He must not go
near any dead body; he must not
defile himself, even for his father or mother.
No man that hath a
blemish of the seed of Aaron the priest shall come
nigh to offer the offerings of the LORD made by fire: he hath a
blemish; he shall not come
nigh to offer the bread of his God.
No
descendant of Aaron the priest who has a defect shall approach to present the offerings made by fire to the LORD. Since he has a defect, he is not to come
near to offer the food of his God.
but because he has a defect, he must not go
near the
veil or approach the altar, so as not to
desecrate My
sanctuaries. For I am the LORD who sanctifies them.’”
And thou shalt put pure
frankincense upon each row, that it may be on the bread for a
memorial, even an offering made by fire unto the LORD.
And you are to place pure
frankincense near each row, so that it may serve as a
memorial portion for the bread, an offering made by fire to the LORD.
If thy brother be
waxen poor, and hath sold away some of his possession, and if any of his
kin come to
redeem it, then shall he
redeem that which his brother sold.
If your brother becomes
impoverished and sells some of his property, his
nearest of
kin may come and
redeem what his brother has sold.
And if a
sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or
sojourner by thee, or to the stock of the stranger’s family:
If a foreigner residing among you prospers, but your
countryman dwelling
near him becomes destitute and sells himself to the foreigner or to a member of his clan,
And when the tabernacle setteth forward, the Levites shall take it down: and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh
nigh shall be put to death.
Whenever the tabernacle is to move, the Levites are to take it down, and whenever it is to be pitched, the Levites are to set it up. Any outsider who goes near it must be put to death.
Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him.
“Bring the tribe of Levi and present them to Aaron the priest to assist him.
But thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and
appoint them every one to his service and to his burden:
In order that they may live and not die when they come
near the most holy things, do this for them: Aaron and his sons are to go in and
assign each man his task and what he is to carry.
And the priest shall bring her near, and set her before the LORD:
The priest is to bring the wife forward and have her stand before the LORD.
All the days that he separateth himself unto the LORD he shall come at no dead body.
Throughout the days of his separation to the LORD, he must not go near a dead body.
And he that offered his offering the first day was Nahshon the son of
Amminadab, of the tribe of Judah:
On the first day Nahshon son of
Amminadab from the tribe of Judah drew
near with his offering.
On the second day Nethaneel the son of Zuar, prince of
Issachar, did offer:
On the second day Nethanel son of Zuar, the leader of
Issachar, drew
near.
On the third day Eliab the son of Helon, prince of the children of
Zebulun, did offer:
On the third day Eliab son of Helon, the leader of the Zebulunites, drew near.
On the fourth day Elizur the son of Shedeur, prince of the children of
Reuben, did offer:
On the fourth day Elizur son of Shedeur, the leader of the Reubenites, drew near.
On the fifth day Shelumiel the son of Zurishaddai, prince of the children of
Simeon, did offer:
On the fifth day Shelumiel son of Zurishaddai, the leader of the Simeonites, drew near.
On the sixth day Eliasaph the son of Deuel, prince of the children of
Gad, offered:
On the sixth day Eliasaph son of Deuel, the leader of the Gadites, drew near.
On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim, offered:
On the seventh day Elishama son of Ammihud, the leader of the Ephraimites, drew near.
On the eighth day offered
Gamaliel the son of Pedahzur, prince of the children of
Manasseh:
On the eighth day
Gamaliel son of Pedahzur, the leader of the Manassites, drew
near.
On the ninth day Abidan the son of Gideoni, prince of the children of Benjamin, offered:
On the ninth day Abidan son of Gideoni, the leader of the Benjamites, drew near.
On the tenth day Ahiezer the son of Ammishaddai, prince of the children of
Dan, offered:
On the tenth day Ahiezer son of Ammishaddai, the leader of the Danites, drew near.
On the
eleventh day Pagiel the son of Ocran, prince of the children of Asher, offered:
On the
eleventh day Pagiel son of Ocran, the leader of the Asherites, drew
near.