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549 verses contain “Same” (in the KJV: 377, in the BSB: 248) — showing 301–400
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And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.
When that evening came, He said to His disciples, “Let us cross to the other side.”
For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it.
For whoever wants to save his life will lose it, but whoever loses his life for My sake and for the gospel will save it.
And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
Sitting down, Jesus called the Twelve and said, “If anyone wants to be first, he must be the last of all and the servant of all.”
And in the house his disciples asked him again of the same matter.
When they were back inside the house, the disciples asked Jesus about this matter.
And ye shall be hated of all men for my name’s sake: but he that shall endure unto the end, the same shall be saved.
You will be hated by everyone because of My name, but the one who perseveres to the end will be saved.
But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.
But Peter kept insisting, “Even if I have to die with You, I will never deny You.” And all the others said the same thing.
And again he went away, and prayed, and spake the same words.
Again He went away and prayed, saying the same thing.
And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.
Now the betrayer had arranged a signal with them: “The One I kiss is the man; arrest Him and lead Him away securely.”
Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.
In the same way, the chief priests and scribes mocked Him among themselves, saying, “He saved others, but He cannot save Himself!
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.
And there were shepherds residing in the fields nearby, keeping watch over their flocks by night.
And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
Now there was a man in Jerusalem named Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was upon him.
He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
John replied, “Whoever has two tunics should share with him who has none, and whoever has food should do the same.”
Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
Rejoice in that day and leap for joy, because great is your reward in heaven. For their fathers treated the prophets in the same way.
Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
Woe to you when all men speak well of you, for their fathers treated the false prophets in the same way.
And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
If you do good to those who do good to you, what credit is that to you? Even sinners do the same.
Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”
And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.
At that very hour Jesus healed many people of their diseases, afflictions, and evil spirits, and He gave sight to many who were blind.
Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
Therefore I tell you, because her many sins have been forgiven, she has loved much. But he who has been forgiven little loves little.”
For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.
For whoever wants to save his life will lose it, but whoever loses his life for My sake will save it.
And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.
And He said to them, “Whoever welcomes this little child in My name welcomes Me, and whoever welcomes Me welcomes the One who sent Me. For whoever is the least among all of you, he is the greatest.”
And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
Stay at the same house, eating and drinking whatever you are offered. For the worker is worthy of his wages. Do not move around from house to house.
But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,
But if you enter a town and they do not welcome you, go into the streets and declare,
And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
Now by chance a priest was going down the same road, but when he saw him, he passed by on the other side.
For the Holy Ghost shall teach you in the same hour what ye ought to say.
For at that time the Holy Spirit will teach you what you should say.”
The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.
At that very hour, some Pharisees came to Jesus and told Him, “Leave this place and get away, because Herod wants to kill You.”
So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
In the same way, any one of you who does not give up everything he has cannot be My disciple.
I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
In the same way, I tell you that there will be more joy in heaven over one sinner who repents than over ninety-nine righteous ones who do not need to repent.
Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
In the same way, I tell you, there is joy in the presence of God’s angels over one sinner who repents.”
And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
Jesus also said to His disciples, “There was a rich man whose manager was accused of wasting his possessions.
Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;
It was the same in the days of Lot: People were eating and drinking, buying and selling, planting and building.
But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
But on the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all.
And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
But Jesus looked directly at them and said, “Then what is the meaning of that which is written: ‘The stone the builders rejected has become the cornerstone’?
And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
When the scribes and chief priests realized that Jesus had spoken this parable against them, they sought to arrest Him that very hour. But they were afraid of the people.
And the third took her; and in like manner the seven also: and they left no children, and died.
and the third married the widow, and in the same way all seven died, leaving no children.
Which devour widows’ houses, and for a shew make long prayers: the same shall receive greater damnation.
They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”
Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.
In the same way, after supper He took the cup, saying, “This cup is the new covenant in My blood, which is poured out for you.
And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.
That day Herod and Pilate became friends; before this time they had been enemies.
But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
But the other one rebuked him, saying, “Do you not even fear God, since you are under the same judgment?
(The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.
who had not consented to their decision or action. He was from the Judean town of Arimathea, and was waiting for the kingdom of God.
And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.
That same day two of them were going to a village called Emmaus, about seven miles from Jerusalem.
And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,
And they got up that very hour and returned to Jerusalem. There they found the Eleven and those with them, gathered together
The same was in the beginning with God.
He was with God in the beginning.
The same came for a witness, to bear witness of the Light, that all men through him might believe.
He came as a witness to testify about the Light, so that through him everyone might believe.
And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
I myself did not know Him, but the One who sent me to baptize with water told me, ‘The man on whom you see the Spirit descend and rest is He who will baptize with the Holy Spirit.’
Now Philip was of Bethsaida, the city of Andrew and Peter.
Now Philip was from Bethsaida, the same town as Andrew and Peter.
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him.”
And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
So John’s disciples came to him and said, “Look, Rabbi, the One who was with you beyond the Jordan, the One you testified about—He is baptizing, and everyone is going to Him.”
So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.
Then the father realized that this was the very hour in which Jesus had told him, “Your son will live.” And he and all his household believed.
And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
Immediately the man was made well, and he picked up his mat and began to walk. Now this happened on the Sabbath day,
He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.
But he answered, “The man who made me well told me, ‘Pick up your mat and walk.’”
But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
But I have testimony more substantial than that of John. For the works that the Father has given Me to accomplish—the very works I am doing—testify about Me that the Father has sent Me.
He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
He who speaks on his own authority seeks his own glory, but He who seeks the glory of the One who sent Him is a man of truth; in Him there is no falsehood.
Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.
“Who are You?” they asked. “Just what I have been telling you from the beginning,” Jesus replied.
Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
“Truly, truly, I tell you, whoever does not enter the sheepfold by the gate, but climbs in some other way, is a thief and a robber.
When he had heard therefore that he was sick, he abode two days still in the same place where he was.
So on hearing that Lazarus was sick, He stayed where He was for two days,
And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,
But one of them, named Caiaphas, who was high priest that year, said to them, “You know nothing at all!
The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.
They came to Philip, who was from Bethsaida in Galilee, and requested of him, “Sir, we want to see Jesus.”
He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
There is a judge for the one who rejects Me and does not receive My words: The word that I have spoken will judge him on the last day.
I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
I am the vine and you are the branches. The one who remains in Me, and I in him, will bear much fruit. For apart from Me you can do nothing.
And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.
They brought Him first to Annas, who was the father-in-law of Caiaphas, the high priest that year.
Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
It was the first day of the week, and that very evening, while the disciples were together with the doors locked for fear of the Jews, Jesus came and stood among them. “Peace be with you!” He said to them.
Jesus then cometh, and taketh bread, and giveth them, and fish likewise.
Jesus came and took the bread and gave it to them, and He did the same with the fish.
Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
“Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven.”
Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
beginning from John’s baptism until the day Jesus was taken up from us. For one of these must become a witness with us of His resurrection.”
Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
Therefore let all Israel know with certainty that God has made this Jesus, whom you crucified, both Lord and Christ!”
Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
Those who embraced his message were baptized, and about three thousand were added to the believers that day.
The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.
He exploited our people and oppressed our fathers, forcing them to abandon their infants so they would die.
This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
This Moses, whom they had rejected with the words, ‘Who made you ruler and judge?’ is the one whom God sent to be their ruler and redeemer through the angel who appeared to him in the bush.
This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.
This is the same Moses who told the Israelites, ‘God will raise up for you a prophet like me from among your brothers.’
But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
Prior to that time, a man named Simon had practiced sorcery in the city and astounded the people of Samaria. He claimed to be someone great,
Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.
Then Philip began with this very Scripture and told him the good news about Jesus.
Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?
So if God gave them the same gift He gave us who believed in the Lord Jesus Christ, who was I to hinder the work of God?”
And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.
On the night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound with two chains, with sentries standing guard at the entrance to the prison.
God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
He has fulfilled for us, their children, by raising up Jesus. As it is written in the second Psalm: ‘You are My Son; today I have become Your Father.’
The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,
This man was listening to the words of Paul, who looked intently at him and saw that he had faith to be healed.
We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
Therefore we are sending Judas and Silas to tell you in person the same things we are writing.
The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.
This girl followed Paul and the rest of us, shouting, “These men are servants of the Most High God, who are proclaiming to you the way of salvation!”
And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.
She continued this for many days. Eventually Paul grew so aggravated that he turned and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” And the spirit left her at that very moment.
And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.
At that hour of the night, the jailer took them and washed their wounds. And without delay, he and all his household were baptized.
And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.
and he stayed and worked with them because they were tentmakers by trade, just as he was.
And the same time there arose no small stir about that way.
About that time there arose a great disturbance about the Way.
And the same man had four daughters, virgins, which did prophesy.
He had four unmarried daughters who prophesied.
Came unto me, and stood, and said unto me, Brother Saul, receive thy sight. And the same hour I looked up upon him.
came and stood beside me. ‘Brother Saul,’ he said, ‘receive your sight.’ And at that moment I could see him.
And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
and I have the same hope in God that they themselves cherish, that there will be a resurrection of both the righteous and the wicked.
Or else let these same here say, if they have found any evil doing in me, while I stood before the council,
Otherwise, let these men state for themselves any crime they found in me when I stood before the Sanhedrin,
He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.
At the same time, he was hoping that Paul would offer him a bribe. So he sent for Paul frequently and talked with him.
In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.
Nearby stood an estate belonging to Publius, the chief official of the island. He welcomed us and entertained us hospitably for three days.
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Although they know God’s righteous decree that those who do such things are worthy of death, they not only continue to do these things, but also approve of those who practice them.
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things.
And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
So when you, O man, pass judgment on others, yet do the same things, do you think you will escape God’s judgment?
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope
Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
In the same way, the Spirit helps us in our weakness. For we do not know how we ought to pray, but the Spirit Himself intercedes for us with groans too deep for words.
For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.”
Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use?
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,
Even so then at this present time also there is a remnant according to the election of grace.
In the same way, at the present time there is a remnant chosen by grace.
For as we have many members in one body, and all members have not the same office:
Just as each of us has one body with many members, and not all members have the same function,
Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
Live in harmony with one another. Do not be proud, but enjoy the company of the lowly. Do not be conceited.
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval.