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6,929 verses contain “Shall” (in the KJV: 6,822, in the BSB: 656) — showing 2,201–2,300
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And it shall be, if thou wilt hearken unto all that I command thee, and wilt walk in my ways, and do that is right in my sight, to keep my statutes and my commandments, as David my servant did; that I will be with thee, and build thee a sure house, as I built for David, and will give Israel unto thee.
If you listen to all that I command you, walk in My ways, and do what is right in My sight in order to keep My statutes and commandments as My servant David did, then I will be with you. I will build you a lasting dynasty just as I built for David, and I will give Israel to you.
And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger shall be thicker than my father’s loins.
The young men who had grown up with him replied, “This is how you should answer these people who said to you, ‘Your father made our yoke heavy, but you should make it lighter.’ This is what you should tell them: ‘My little finger is thicker than my father’s waist!
Thus saith the LORD, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me. They hearkened therefore to the word of the LORD, and returned to depart, according to the word of the LORD.
that this is what the LORD says: ‘You are not to go up and fight against your brothers, the Israelites. Each of you must return home, for this word is from Me.’” So they listened to the word of the LORD and turned back according to the word of the LORD.
And Jeroboam said in his heart, Now shall the kingdom return to the house of David:
Jeroboam said in his heart, “Now the kingdom might revert to the house of David.
If this people go up to do sacrifice in the house of the LORD at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.
If these people go up to offer sacrifices in the house of the LORD at Jerusalem, their hearts will return to their lord, Rehoboam king of Judah; then they will kill me and return to Rehoboam king of Judah.”
And he cried against the altar in the word of the LORD, and said, O altar, altar, thus saith the LORD; Behold, a child shall be born unto the house of David, Josiah by name; and upon thee shall he offer the priests of the high places that burn incense upon thee, and men’s bones shall be burnt upon thee.
And he cried out against the altar by the word of the LORD, “O altar, O altar, this is what the LORD says: ‘A son named Josiah will be born to the house of David, and upon you he will sacrifice the priests of the high places who burn incense upon you, and human bones will be burned upon you.’”
And he gave a sign the same day, saying, This is the sign which the LORD hath spoken; Behold, the altar shall be rent, and the ashes that are upon it shall be poured out.
That day the man of God gave a sign, saying, “The LORD has spoken this sign: ‘Surely the altar will be split apart, and the ashes upon it will be poured out.’”
But camest back, and hast eaten bread and drunk water in the place, of the which the LORD did say to thee, Eat no bread, and drink no water; thy carcase shall not come unto the sepulchre of thy fathers.
but you went back and ate bread and drank water in the place where He told you not to do so, your body shall never reach the tomb of your fathers.’”
For the saying which he cried by the word of the LORD against the altar in Bethel, and against all the houses of the high places which are in the cities of Samaria, shall surely come to pass.
for the message that he cried out by the word of the LORD against the altar in Bethel and against all the shrines on the high places in the cities of Samaria will surely come to pass.”
And take with thee ten loaves, and cracknels, and a cruse of honey, and go to him: he shall tell thee what shall become of the child.
Take with you ten loaves of bread, some cakes, and a jar of honey, and go to him. He will tell you what will become of the boy.”
And the LORD said unto Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee for her son; for he is sick: thus and thus shalt thou say unto her: for it shall be, when she cometh in, that she shall feign herself to be another woman.
But the LORD had said to Ahijah, “Behold, the wife of Jeroboam is coming to ask you about her son, for he is ill. You are to say such and such to her, because when she arrives, she will be disguised.”
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.
Anyone belonging to Jeroboam who dies in the city will be eaten by dogs, and anyone who dies in the field will be eaten by the birds of the air.’ For the LORD has spoken.
Arise thou therefore, get thee to thine own house: and when thy feet enter into the city, the child shall die.
As for you, get up and go home. When your feet enter the city, the child will die.
And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the LORD God of Israel in the house of Jeroboam.
All Israel will mourn for him and bury him. For this is the only one belonging to Jeroboam who will receive a proper burial, because only in him has the LORD, the God of Israel, found any good in the house of Jeroboam.
Moreover the LORD shall raise him up a king over Israel, who shall cut off the house of Jeroboam that day: but what? even now.
Moreover, the LORD will raise up for Himself a king over Israel who will cut off the house of Jeroboam. This is the day—yes, even today!
For the LORD shall smite Israel, as a reed is shaken in the water, and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river, because they have made their groves, provoking the LORD to anger.
For the LORD will strike Israel as a reed is shaken in the water. He will uproot Israel from this good land that He gave their fathers, and He will scatter them beyond the Euphrates, because they have made their Asherah poles, provoking the LORD to anger.
And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin.
So He will give Israel over on account of the sins Jeroboam has committed and has caused Israel to commit.”
Him that dieth of Baasha in the city shall the dogs eat; and him that dieth of his in the fields shall the fowls of the air eat.
Anyone belonging to Baasha who dies in the city will be eaten by dogs, and anyone who dies in the field will be eaten by the birds of the air.”
And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the LORD God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.
Now Elijah the Tishbite, who was among the settlers of Gilead, said to Ahab, “As surely as the LORD lives—the God of Israel before whom I stand—there will be neither dew nor rain in these years except at my word!”
And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.
And you are to drink from the brook, and I have commanded the ravens to feed you there.”
For thus saith the LORD God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the LORD sendeth rain upon the earth.
for this is what the LORD, the God of Israel, says: ‘The jar of flour will not be exhausted and the jug of oil will not run dry until the day the LORD sends rain upon the face of the earth.’”
And it shall come to pass, as soon as I am gone from thee, that the Spirit of the LORD shall carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he shall slay me: but I thy servant fear the LORD from my youth.
I do not know where the Spirit of the LORD may carry you off when I leave you. Then when I go and tell Ahab and he does not find you, he will kill me. But I, your servant, have feared the LORD from my youth.
And now thou sayest, Go, tell thy lord, Behold, Elijah is here: and he shall slay me.
And now you say, ‘Go tell your lord that Elijah is here!’ He will kill me!”
And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the LORD came, saying, Israel shall be thy name:
And Elijah took twelve stones, one for each tribe of the sons of Jacob, to whom the word of the LORD had come and said, “Israel shall be your name.”
And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay.
Then Jehu will put to death whoever escapes the sword of Hazael, and Elisha will put to death whoever escapes the sword of Jehu.
Yet I will send my servants unto thee to morrow about this time, and they shall search thine house, and the houses of thy servants; and it shall be, that whatsoever is pleasant in thine eyes, they shall put it in their hand, and take it away.
But about this time tomorrow I will send my servants to search your palace and the houses of your servants. They will seize and carry away all that is precious to you.’”
And Ben-hadad sent unto him, and said, The gods do so unto me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me.
Then Ben-hadad sent another message to Ahab: “May the gods deal with me, and ever so severely, if enough dust remains of Samaria for each of my men to have a handful.”
And Ahab said, By whom? And he said, Thus saith the LORD, Even by the young men of the princes of the provinces. Then he said, Who shall order the battle? And he answered, Thou.
“By whom?” Ahab asked. And the prophet replied, “This is what the LORD says: ‘By the young officers of the district governors.’” “Who will start the battle?” asked Ahab. “You will,” answered the prophet.
And the servants of the king of Syria said unto him, Their gods are gods of the hills; therefore they were stronger than we; but let us fight against them in the plain, and surely we shall be stronger than they.
Meanwhile, the servants of the king of Aram said to him, “Their gods are gods of the hills. That is why they prevailed over us. Instead, we should fight them on the plains; surely then we will prevail.
And number thee an army, like the army that thou hast lost, horse for horse, and chariot for chariot: and we will fight against them in the plain, and surely we shall be stronger than they. And he hearkened unto their voice, and did so.
And you must raise an army like the one you have lost—horse for horse and chariot for chariot—so we can fight the Israelites on the plain, where we will surely prevail.” And the king approved their plan and acted accordingly.
And there came a man of God, and spake unto the king of Israel, and said, Thus saith the LORD, Because the Syrians have said, The LORD is God of the hills, but he is not God of the valleys, therefore will I deliver all this great multitude into thine hand, and ye shall know that I am the LORD.
Then the man of God approached the king of Israel and said, “This is what the LORD says: ‘Because the Arameans think the LORD is a god of the hills and not of the valleys, I will deliver all this great army into your hand. Then you will know that I am the LORD.’”
Then said he unto him, Because thou hast not obeyed the voice of the LORD, behold, as soon as thou art departed from me, a lion shall slay thee. And as soon as he was departed from him, a lion found him, and slew him.
Then the prophet said to him, “Because you have not obeyed the voice of the LORD, as soon as you depart from me a lion will kill you.” And when he left, a lion found him and killed him.
And as the king passed by, he cried unto the king: and he said, Thy servant went out into the midst of the battle; and, behold, a man turned aside, and brought a man unto me, and said, Keep this man: if by any means he be missing, then shall thy life be for his life, or else thou shalt pay a talent of silver.
As the king passed by, he cried out to the king: “Your servant had marched out into the middle of the battle, when suddenly a man came over with a captive and told me, ‘Guard this man! If he goes missing for any reason, your life will be exchanged for his life, or you will weigh out a talent of silver.’
And as thy servant was busy here and there, he was gone. And the king of Israel said unto him, So shall thy judgment be; thyself hast decided it.
But while your servant was busy here and there, the man disappeared.” And the king of Israel said to him, “So shall your judgment be; you have pronounced it on yourself.”
And he said unto him, Thus saith the LORD, Because thou hast let go out of thy hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people.
And the prophet said to the king, “This is what the LORD says: ‘Because you have let slip from your hand the man I had devoted to destruction, your life will be exchanged for his life, and your people for his people.’”
And thou shalt speak unto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the LORD, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.
Tell him that this is what the LORD says: ‘Have you not murdered a man and seized his land?’ Then tell him that this is also what the LORD says: ‘In the place where the dogs licked up the blood of Naboth, there also the dogs will lick up your blood—yes, yours!’”
And of Jezebel also spake the LORD, saying, The dogs shall eat Jezebel by the wall of Jezreel.
And the LORD also speaks concerning Jezebel: ‘The dogs will devour Jezebel by the wall of Jezreel.’
Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the fowls of the air eat.
Anyone belonging to Ahab who dies in the city will be eaten by dogs, and anyone who dies in the field will be eaten by the birds of the air.”
Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.
So the king of Israel assembled the prophets, about four hundred men, and asked them, “Should I go to war against Ramoth-gilead, or should I refrain?” “Go up,” they replied, “and the Lord will deliver it into the hand of the king.”
And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus saith the LORD, With these shalt thou push the Syrians, until thou have consumed them.
Now Zedekiah son of Chenaanah had made for himself iron horns and declared, “This is what the LORD says: ‘With these you shall gore the Arameans until they are finished off.’”
And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper: for the LORD shall deliver it into the king’s hand.
And all the prophets were prophesying the same, saying, “Go up to Ramoth-gilead and prosper, for the LORD will deliver it into the hand of the king.”
So he came to the king. And the king said unto him, Micaiah, shall we go against Ramoth-gilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the LORD shall deliver it into the hand of the king.
When Micaiah arrived, the king asked him, “Micaiah, should we go to war against Ramoth-gilead, or should we refrain?” “Go up and triumph,” Micaiah replied, “for the LORD will give it into the hand of the king.”
And the king said unto him, How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the LORD?
But the king said to him, “How many times must I make you swear not to tell me anything but the truth in the name of the LORD?”
And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramoth-gilead? And one said on this manner, and another said on that manner.
And the LORD said, ‘Who will entice Ahab to march up and fall at Ramoth-gilead?’ And one suggested this, and another that.
And Ahaziah fell down through a lattice in his upper chamber that was in Samaria, and was sick: and he sent messengers, and said unto them, Go, enquire of Baal-zebub the god of Ekron whether I shall recover of this disease.
Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers and instructed them: “Go inquire of Baal-zebub, the god of Ekron, whether I will recover from this injury.”
And it came to pass, when they were gone over, that Elijah said unto Elisha, Ask what I shall do for thee, before I be taken away from thee. And Elisha said, I pray thee, let a double portion of thy spirit be upon me.
After they had crossed over, Elijah said to Elisha, “Tell me, what can I do for you before I am taken away from you?” “Please, let me inherit a double portion of your spirit,” Elisha replied.
And he said, Thou hast asked a hard thing: nevertheless, if thou see me when I am taken from thee, it shall be so unto thee; but if not, it shall not be so.
“You have requested a difficult thing,” said Elijah. “Nevertheless, if you see me as I am taken from you, it will be yours. But if not, then it will not be so.”
And they said unto him, Behold now, there be with thy servants fifty strong men; let them go, we pray thee, and seek thy master: lest peradventure the Spirit of the LORD hath taken him up, and cast him upon some mountain, or into some valley. And he said, Ye shall not send.
“Look now,” they said to Elisha, “we your servants have fifty valiant men. Please let them go and search for your master. Perhaps the Spirit of the LORD has taken him up and put him on one of the mountains or in one of the valleys.” “Do not send them,” Elisha replied.
And he went forth unto the spring of the waters, and cast the salt in there, and said, Thus saith the LORD, I have healed these waters; there shall not be from thence any more death or barren land.
and Elisha went out to the spring, cast the salt into it, and said, “This is what the LORD says: ‘I have healed this water. No longer will it cause death or unfruitfulness.’”
And he said, Which way shall we go up? And he answered, The way through the wilderness of Edom.
Then he asked, “Which way shall we go up?” “By way of the Desert of Edom,” replied Joram.
For thus saith the LORD, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.
For the LORD says, ‘You will not see wind or rain, but the valley will be filled with water, and you will drink—you and your cattle and your animals.’
And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.
And you shall attack every fortified city and every city of importance. You shall cut down every good tree, stop up every spring, and ruin every good field with stones.”
And Elisha said unto her, What shall I do for thee? tell me, what hast thou in the house? And she said, Thine handmaid hath not any thing in the house, save a pot of oil.
“How can I help you?” asked Elisha. “Tell me, what do you have in the house?” She answered, “Your servant has nothing in the house but a jar of oil.”
Let us make a little chamber, I pray thee, on the wall; and let us set for him there a bed, and a table, and a stool, and a candlestick: and it shall be, when he cometh to us, that he shall turn in thither.
Please let us make a small room upstairs and put in it a bed, a table, a chair, and a lamp for him. Then when he comes to us, he can stay there.”
And he said, Wherefore wilt thou go to him to day? it is neither new moon, nor sabbath. And she said, It shall be well.
“Why would you go to him today?” he replied. “It is not a New Moon or a Sabbath.” “Everything is all right,” she said.
And his servitor said, What, should I set this before an hundred men? He said again, Give the people, that they may eat: for thus saith the LORD, They shall eat, and shall leave thereof.
But his servant asked, “How am I to set twenty loaves before a hundred men?” “Give it to the people to eat,” said Elisha, “for this is what the LORD says: ‘They will eat and have some left over.’”
And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.
Now when Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king: “Why have you torn your clothes? Please let the man come to me, and he will know that there is a prophet in Israel.”
And Elisha sent a messenger unto him, saying, Go and wash in the Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.
Then Elisha sent him a messenger, who said, “Go and wash yourself seven times in the Jordan, and your flesh will be restored, and you will be clean.”
And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules’ burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the LORD.
“If you will not,” said Naaman, “please let me, your servant, be given as much soil as a pair of mules can carry. For your servant will never again make a burnt offering or a sacrifice to any other god but the LORD.
The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.
Therefore, the leprosy of Naaman will cling to you and your descendants forever!” And as Gehazi left his presence, he was leprous—as white as snow.
Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp.
Now the king of Aram was at war against Israel. After consulting with his servants, he said, “My camp will be in such and such a place.”
And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?
When the servant of the man of God got up and went out early in the morning, an army with horses and chariots had surrounded the city. So he asked Elisha, “Oh, my master, what are we to do?”
And the king of Israel said unto Elisha, when he saw them, My father, shall I smite them? shall I smite them?
And when the king of Israel saw them, he asked Elisha, “My father, shall I kill them? Shall I kill them?”
And he said, If the LORD do not help thee, whence shall I help thee? out of the barnfloor, or out of the winepress?
He answered, “If the LORD does not help you, where can I find help for you? From the threshing floor or the winepress?”
Then he said, God do so and more also to me, if the head of Elisha the son of Shaphat shall stand on him this day.
He announced, “May God punish me, and ever so severely, if the head of Elisha son of Shaphat remains on his shoulders through this day!”
Then Elisha said, Hear ye the word of the LORD; Thus saith the LORD, To morrow about this time shall a measure of fine flour be sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria.
Then Elisha said, “Hear the word of the LORD! This is what the LORD says: ‘About this time tomorrow at the gate of Samaria, a seah of fine flour will sell for a shekel, and two seahs of barley will sell for a shekel.’”
If we say, We will enter into the city, then the famine is in the city, and we shall die there: and if we sit still here, we die also. Now therefore come, and let us fall unto the host of the Syrians: if they save us alive, we shall live; and if they kill us, we shall but die.
If we say, ‘Let us go into the city,’ we will die there from the famine in the city; but if we sit here, we will also die. So come now, let us go over to the camp of the Arameans. If they let us live, we will live; if they kill us, we will die.”
And the king arose in the night, and said unto his servants, I will now shew you what the Syrians have done to us. They know that we be hungry; therefore are they gone out of the camp to hide themselves in the field, saying, When they come out of the city, we shall catch them alive, and get into the city.
So the king got up in the night and said to his servants, “Let me tell you what the Arameans have done to us. They know we are starving, so they have left the camp to hide in the field, thinking, ‘When they come out of the city, we will take them alive and enter the city.’”
And it came to pass as the man of God had spoken to the king, saying, Two measures of barley for a shekel, and a measure of fine flour for a shekel, shall be to morrow about this time in the gate of Samaria:
It happened just as the man of God had told the king: “About this time tomorrow at the gate of Samaria, two seahs of barley will sell for a shekel, and a seah of fine flour will sell for a shekel.”
Then spake Elisha unto the woman, whose son he had restored to life, saying, Arise, and go thou and thine household, and sojourn wheresoever thou canst sojourn: for the LORD hath called for a famine; and it shall also come upon the land seven years.
Now Elisha had said to the woman whose son he had restored to life, “Arise, you and your household; go and live as a foreigner wherever you can. For the LORD has decreed a seven-year famine, and it has already come to the land.”
And the king said unto Hazael, Take a present in thine hand, and go, meet the man of God, and enquire of the LORD by him, saying, Shall I recover of this disease?
So the king said to Hazael, “Take a gift in your hand, go to meet the man of God, and inquire of the LORD through him, ‘Will I recover from this illness?’”
So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels’ burden, and came and stood before him, and said, Thy son Ben-hadad king of Syria hath sent me to thee, saying, Shall I recover of this disease?
So Hazael went to meet Elisha, taking with him a gift of forty camel loads of every good thing from Damascus. And he went in and stood before him and said, “Your son Ben-hadad king of Aram has sent me to ask, ‘Will I recover from this illness?’”
And Elisha said unto him, Go, say unto him, Thou mayest certainly recover: howbeit the LORD hath shewed me that he shall surely die.
Elisha answered, “Go and tell him, ‘You will surely recover.’ But the LORD has shown me that in fact he will die.”
For the whole house of Ahab shall perish: and I will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel:
The whole house of Ahab will perish, and I will cut off from Ahab every male, both slave and free, in Israel.
And the dogs shall eat Jezebel in the portion of Jezreel, and there shall be none to bury her. And he opened the door, and fled.
And on the plot of ground at Jezreel the dogs will devour Jezebel, and there will be no one to bury her.’” Then the young prophet opened the door and ran.
Wherefore they came again, and told him. And he said, This is the word of the LORD, which he spake by his servant Elijah the Tishbite, saying, In the portion of Jezreel shall dogs eat the flesh of Jezebel:
So they went back and told Jehu, who replied, “This is the word of the LORD, which He spoke through His servant Elijah the Tishbite: ‘On the plot of ground at Jezreel the dogs will devour the flesh of Jezebel.
And the carcase of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; so that they shall not say, This is Jezebel.
And Jezebel’s body will lie like dung in the field on the plot of ground at Jezreel, so that no one can say: This is Jezebel.’”
But they were exceedingly afraid, and said, Behold, two kings stood not before him: how then shall we stand?
But they were terrified and reasoned, “If two kings could not stand against him, how can we?”
Know now that there shall fall unto the earth nothing of the word of the LORD, which the LORD spake concerning the house of Ahab: for the LORD hath done that which he spake by his servant Elijah.
Know, then, that not a word the LORD has spoken against the house of Ahab will fail, for the LORD has done what He promised through His servant Elijah.”
And Jehu gathered all the people together, and said unto them, Ahab served Baal a little; but Jehu shall serve him much.
Then Jehu brought all the people together and said, “Ahab served Baal a little, but Jehu will serve him a lot.
Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtilty, to the intent that he might destroy the worshippers of Baal.
Now, therefore, summon to me all the prophets of Baal, all his servants, and all his priests. See that no one is missing, for I have a great sacrifice for Baal. Whoever is missing will not live.” But Jehu was acting deceptively in order to destroy the servants of Baal.
And when they went in to offer sacrifices and burnt offerings, Jehu appointed fourscore men without, and said, If any of the men whom I have brought into your hands escape, he that letteth him go, his life shall be for the life of him.
And they went in to offer sacrifices and burnt offerings. Now Jehu had stationed eighty men outside and warned them, “If anyone allows one of the men I am delivering into your hands to escape, he will forfeit his life for theirs.”
And the LORD said unto Jehu, Because thou hast done well in executing that which is right in mine eyes, and hast done unto the house of Ahab according to all that was in mine heart, thy children of the fourth generation shall sit on the throne of Israel.
Nevertheless, the LORD said to Jehu, “Because you have done well in carrying out what is right in My sight and have done to the house of Ahab all that was in My heart, four generations of your sons will sit on the throne of Israel.”
And he commanded them, saying, This is the thing that ye shall do; A third part of you that enter in on the sabbath shall even be keepers of the watch of the king’s house;
and commanded them, “This is what you are to do: A third of you who come on duty on the Sabbath shall guard the royal palace,
And a third part shall be at the gate of Sur; and a third part at the gate behind the guard: so shall ye keep the watch of the house, that it be not broken down.
a third shall be at the gate of Sur, and a third at the gate behind the guards. You are to take turns guarding the temple—
And two parts of all you that go forth on the sabbath, even they shall keep the watch of the house of the LORD about the king.
the two divisions that would go off duty on the Sabbath are to guard the house of the LORD for the king.
And ye shall compass the king round about, every man with his weapons in his hand: and he that cometh within the ranges, let him be slain: and be ye with the king as he goeth out and as he cometh in.
You must surround the king with weapons in hand, and anyone who approaches the ranks must be put to death. You must stay close to the king wherever he goes.”
Let the priests take it to them, every man of his acquaintance: and let them repair the breaches of the house, wheresoever any breach shall be found.
Let every priest receive it from his constituency, and let it be used to repair any damage found in the temple.”
And he said, Open the window eastward. And he opened it. Then Elisha said, Shoot. And he shot. And he said, The arrow of the LORD’S deliverance, and the arrow of deliverance from Syria: for thou shalt smite the Syrians in Aphek, till thou have consumed them.
“Open the east window,” said Elisha. So he opened it and Elisha said, “Shoot!” So he shot. And Elisha declared: “This is the LORD’s arrow of victory, the arrow of victory over Aram, for you shall strike the Arameans in Aphek until you have put an end to them.”
But the children of the murderers he slew not: according unto that which is written in the book of the law of Moses, wherein the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin.
Yet he did not put the sons of the murderers to death, but acted according to what is written in the Book of the Law of Moses, where the LORD commanded: “Fathers must not be put to death for their children, and children must not be put to death for their fathers; each is to die for his own sin.”
And Shallum the son of Jabesh conspired against him, and smote him before the people, and slew him, and reigned in his stead.
Then Shallum son of Jabesh conspired against Zechariah, struck him down and killed him in front of the people, and reigned in his place.
This was the word of the LORD which he spake unto Jehu, saying, Thy sons shall sit on the throne of Israel unto the fourth generation. And so it came to pass.
So the word of the LORD spoken to Jehu was fulfilled: “Four generations of your sons will sit on the throne of Israel.”
Shallum the son of Jabesh began to reign in the nine and thirtieth year of Uzziah king of Judah; and he reigned a full month in Samaria.
In the thirty-ninth year of Uzziah’s reign over Judah, Shallum son of Jabesh became king, and he reigned in Samaria one full month.
For Menahem the son of Gadi went up from Tirzah, and came to Samaria, and smote Shallum the son of Jabesh in Samaria, and slew him, and reigned in his stead.
Then Menahem son of Gadi went up from Tirzah to Samaria, struck down and killed Shallum son of Jabesh, and reigned in his place.
And the rest of the acts of Shallum, and his conspiracy which he made, behold, they are written in the book of the chronicles of the kings of Israel.
As for the rest of the acts of Shallum, along with the conspiracy he led, they are indeed written in the Book of the Chronicles of the Kings of Israel.
And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king’s burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to enquire by.
Then King Ahaz commanded Uriah the priest, “Offer on the great altar the morning burnt offering, the evening grain offering, and the king’s burnt offering and grain offering, as well as the burnt offerings, grain offerings, and drink offerings of all the people of the land. Sprinkle on the altar all the blood of the burnt offerings and sacrifices. But I will use the bronze altar to seek guidance.”
For they served idols, whereof the LORD had said unto them, Ye shall not do this thing.
They served idols, although the LORD had told them, “You shall not do this thing.”
With whom the LORD had made a covenant, and charged them saying, Ye shall not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them:
For the LORD had made a covenant with the Israelites and commanded them, “Do not worship other gods or bow down to them; do not serve them or sacrifice to them.
But the LORD, who brought you up out of the land of Egypt with great power and a stretched out arm, him shall ye fear, and him shall ye worship, and to him shall ye do sacrifice.
Instead, worship the LORD, who brought you out of the land of Egypt with great power and an outstretched arm. You are to bow down to Him and offer sacrifices to Him.
And the statutes, and the ordinances, and the law, and the commandment, which he wrote for you, ye shall observe to do for evermore; and ye shall not fear other gods.
And you must always be careful to observe the statutes, ordinances, laws, and commandments He wrote for you. Do not worship other gods.