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6,929 verses contain “Shall” (in the KJV: 6,822, in the BSB: 656) — showing 3,201–3,300
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Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:
Although a sinner does evil a hundred times and still lives long, yet I also know that it will go well with those who fear God, who are reverent in His presence.
But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.
Yet because the wicked do not fear God, it will not go well with them, and their days will not lengthen like a shadow.
Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.
So I commended the enjoyment of life, because there is nothing better for a man under the sun than to eat and drink and be merry. For this joy will accompany him in his labor during the days of his life that God gives him under the sun.
Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it.
I saw every work of God, and that a man is unable to comprehend the work that is done under the sun. Despite his efforts to search it out, he cannot find its meaning; even if the wise man claims to know, he is unable to comprehend.
For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
For the living know that they will die, but the dead know nothing. They have no further reward, because the memory of them is forgotten.
He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him.
He who digs a pit may fall into it, and he who breaches a wall may be bitten by a snake.
Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby.
The one who quarries stones may be injured by them, and he who splits logs endangers himself.
A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?
Yet the fool multiplies words. No one knows what is coming, and who can tell him what will come after him?
Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.
Do not curse the king even in your thoughts, or curse the rich even in your bedroom, for a bird of the air may carry your words, and a winged creature may report your speech.
Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.
Divide your portion among seven, or even eight, for you do not know what disaster may befall the land.
If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.
If the clouds are full, they will pour out rain upon the earth; whether a tree falls to the south or to the north, in the place where it falls, there it will lie.
He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.
He who watches the wind will fail to sow, and he who observes the clouds will fail to reap.
In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
Sow your seed in the morning, and do not rest your hands in the evening, for you do not know which will succeed, whether this or that, or if both will equally prosper.
But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity.
So if a man lives many years, let him rejoice in them all. But let him remember the days of darkness, for they will be many. Everything to come is futile.
In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,
on the day the keepers of the house tremble and the strong men stoop, when those grinding cease because they are few and those watching through windows see dimly,
And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low;
when the doors to the street are shut and the sound of the mill fades away, when one rises at the sound of a bird and all the daughters of song grow faint,
Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:
when men fear the heights and dangers of the road, when the almond tree blossoms, the grasshopper loses its spring, and the caper berry shrivels— for then man goes to his eternal home and mourners walk the streets.
Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.
before the dust returns to the ground from which it came and the spirit returns to God who gave it.
For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
For God will bring every deed into judgment, along with every hidden thing, whether good or evil.
A bundle of myrrh is my wellbeloved unto me; he shall lie all night betwixt my breasts.
My beloved is to me a sachet of myrrh resting between my breasts.
I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?
I have taken off my robe— must I put it back on? I have washed my feet— must I soil them again?
I said, I will go up to the palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples;
I said, “I will climb the palm tree; I will take hold of its fruit.” May your breasts be like clusters of the vine, the fragrance of your breath like apples,
We have a little sister, and she hath no breasts: what shall we do for our sister in the day when she shall be spoken for?
We have a little sister, and her breasts are not yet grown. What shall we do for our sister on the day she is spoken for?
Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
“Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they will be as white as snow; though they are as red as crimson, they will become like wool.
If ye be willing and obedient, ye shall eat the good of the land:
If you are willing and obedient, you will eat the best of the land.
But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it.
But if you resist and rebel, you will be devoured by the sword.” For the mouth of the LORD has spoken.
Zion shall be redeemed with judgment, and her converts with righteousness.
Zion will be redeemed with justice, her repentant ones with righteousness.
And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed.
But rebels and sinners will together be shattered, and those who forsake the LORD will perish.
For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.
Surely you will be ashamed of the sacred oaks in which you have delighted; you will be embarrassed by the gardens that you have chosen.
For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.
For you will become like an oak whose leaves are withered, like a garden without water.
And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.
The strong man will become tinder and his work will be a spark; both will burn together, with no one to quench the flames.
And it shall come to pass in the last days, that the mountain of the LORD’S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
In the last days the mountain of the house of the LORD will be established as the chief of the mountains; it will be raised above the hills, and all nations will stream to it.
And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
And many peoples will come and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us His ways so that we may walk in His paths.” For the law will go forth from Zion, and the word of the LORD from Jerusalem.
And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.
Then He will judge between the nations and arbitrate for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will no longer take up the sword against nation, nor train anymore for war.
The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.
The proud look of man will be humbled, and the loftiness of men brought low; the LORD alone will be exalted in that day.
For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:
For the Day of the LORD of Hosts will come against all the proud and lofty, against all that is exalted— it will be humbled—
And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.
So the pride of man will be brought low, and the loftiness of men will be humbled; the LORD alone will be exalted in that day,
And the idols he shall utterly abolish.
and the idols will vanish completely.
And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.
Men will flee to caves in the rocks and holes in the ground, away from the terror of the LORD and from the splendor of His majesty, when He rises to shake the earth.
In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;
In that day men will cast away to the moles and bats their idols of silver and gold— the idols they made to worship.
And I will give children to be their princes, and babes shall rule over them.
“I will make mere lads their leaders, and children will rule over them.”
And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.
The people will oppress one another, man against man, neighbor against neighbor; the young will rise up against the old, and the base against the honorable.
When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand:
A man will seize his brother within his father’s house: “You have a cloak—you be our leader! Take charge of this heap of rubble.”
In that day shall he swear, saying, I will not be an healer; for in my house is neither bread nor clothing: make me not a ruler of the people.
On that day he will cry aloud: “I am not a healer. I have no food or clothing in my house. Do not make me leader of the people!”
Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.
Tell the righteous it will be well with them, for they will enjoy the fruit of their labor.
Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.
Woe to the wicked; disaster is upon them! For they will be repaid with what their hands have done.
And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.
Instead of fragrance there will be a stench; instead of a belt, a rope; instead of styled hair, baldness; instead of fine clothing, sackcloth; instead of beauty, shame.
Thy men shall fall by the sword, and thy mighty in the war.
Your men will fall by the sword, and your warriors in battle.
And her gates shall lament and mourn; and she being desolate shall sit upon the ground.
And the gates of Zion will lament and mourn; destitute, she will sit on the ground.
And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach.
In that day seven women will take hold of one man and say, “We will eat our own bread and provide our own clothes. Just let us be called by your name. Take away our disgrace!”
In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.
On that day the Branch of the LORD will be beautiful and glorious, and the fruit of the land will be the pride and glory of Israel’s survivors.
And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:
Whoever remains in Zion and whoever is left in Jerusalem will be called holy— all in Jerusalem who are recorded among the living—
When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.
when the Lord has washed away the filth of the daughters of Zion and cleansed the bloodstains from the heart of Jerusalem by a spirit of judgment and a spirit of fire.
And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence.
Then the LORD will create over all of Mount Zion and over her assemblies a cloud of smoke by day and a glowing flame of fire by night. For over all the glory there will be a canopy,
And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain.
a shelter to give shade from the heat by day, and a refuge and hiding place from the storm and the rain.
And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:
Now I will tell you what I am about to do to My vineyard: I will take away its hedge, and it will be consumed; I will tear down its wall, and it will be trampled.
And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
I will make it a wasteland, neither pruned nor cultivated, and thorns and briers will grow up. I will command the clouds that rain shall not fall on it.”
In mine ears said the LORD of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.
I heard the LORD of Hosts declare: “Surely many houses will become desolate, great mansions left unoccupied.
Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah.
For ten acres of vineyard will yield but a bath of wine, and a homer of seed only an ephah of grain.”
Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.
Therefore Sheol enlarges its throat and opens wide its enormous jaws, and down go Zion’s nobles and masses, her revelers and carousers!
And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled:
So mankind will be brought low, and each man humbled; the arrogant will lower their eyes.
But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness.
But the LORD of Hosts will be exalted by His justice, and the holy God will show Himself holy in righteousness.
Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat.
Lambs will graze as in their own pastures, and strangers will feed in the ruins of the wealthy.
Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.
Therefore, as a tongue of fire consumes the straw, and as dry grass shrivels in the flame, so their roots will decay and their blossoms will blow away like dust; for they have rejected the instruction of the LORD of Hosts and despised the word of the Holy One of Israel.
And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly:
He lifts a banner for the distant nations and whistles for those at the ends of the earth. Behold—how speedily and swiftly they come!
None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken:
None of them grows weary or stumbles; no one slumbers or sleeps. No belt is loose and no sandal strap is broken.
Whose arrows are sharp, and all their bows bent, their horses’ hoofs shall be counted like flint, and their wheels like a whirlwind:
Their arrows are sharpened, and all their bows are strung. The hooves of their horses are like flint; their chariot wheels are like a whirlwind.
Their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it.
Their roaring is like that of a lion; they roar like young lions. They growl and seize their prey; they carry it away from deliverance.
And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow, and the light is darkened in the heavens thereof.
In that day they will roar over it, like the roaring of the sea. If one looks over the land, he will see darkness and distress; even the light will be obscured by clouds.
Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
Then I heard the voice of the Lord saying: “Whom shall I send? Who will go for Us?” And I said: “Here am I. Send me!”
But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.
And though a tenth remains in the land, it will be burned again. As the terebinth and oak leave stumps when felled, so the holy seed will be a stump in the land.”
Thus saith the Lord GOD, It shall not stand, neither shall it come to pass.
But this is what the Lord GOD says: ‘It will not arise; it will not happen.
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people.
For the head of Aram is Damascus, and the head of Damascus is Rezin. Within sixty-five years Ephraim will be shattered as a people.
And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established.
The head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you do not stand firm in your faith, then you will not stand at all.’”
Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
Therefore the Lord Himself will give you a sign: Behold, the virgin will be with child and will give birth to a son, and will call Him Immanuel.
Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.
By the time He knows enough to reject evil and choose good, He will be eating curds and honey.
For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.
For before the boy knows enough to reject evil and choose good, the land of the two kings you dread will be laid waste.
The LORD shall bring upon thee, and upon thy people, and upon thy father’s house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.
The LORD will bring on you and on your people and on the house of your father a time unlike any since the day Ephraim separated from Judah—He will bring the king of Assyria.”
And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.
On that day the LORD will whistle to the flies at the farthest streams of the Nile and to the bees in the land of Assyria.
And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes.
And they will all come and settle in the steep ravines and clefts of the rocks, in all the thornbushes and watering holes.
In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard.
On that day the Lord will use a razor hired from beyond the Euphrates—the king of Assyria—to shave your head and the hair of your legs, and to remove your beard as well.
And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep;
On that day a man will raise a young cow and two sheep,
And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.
and from the abundance of milk they give, he will eat curds; for all who remain in the land will eat curds and honey.
And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand silverlings, it shall even be for briers and thorns.
And on that day, in every place that had a thousand vines worth a thousand shekels of silver, only briers and thorns will be found.
With arrows and with bows shall men come thither; because all the land shall become briers and thorns.
Men will go there with bow and arrow, for the land will be covered with briers and thorns.
And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.
For fear of the briers and thorns, you will no longer traverse the hills once tilled by the hoe; they will become places for oxen to graze and sheep to trample.
For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.
For before the boy knows how to cry ‘Father’ or ‘Mother,’ the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria.”
Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, even the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks:
the Lord will surely bring against them the mighty floodwaters of the Euphrates— the king of Assyria and all his pomp. It will overflow its channels and overrun its banks.
And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
It will pour into Judah, swirling and sweeping over it, reaching up to the neck; its spreading streams will cover your entire land, O Immanuel!
Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.
Huddle together, O peoples, and be shattered; pay attention, all you distant lands; prepare for battle, and be shattered; prepare for battle, and be shattered!
Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us.
Devise a plan, but it will be thwarted; state a proposal, but it will not happen. For God is with us.”
Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.
“Do not call conspiracy everything these people regard as conspiracy. Do not fear what they fear; do not live in dread.
Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.
The LORD of Hosts is the One you shall regard as holy. Only He should be feared; only He should be dreaded.
And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
And He will be a sanctuary— but to both houses of Israel a stone of stumbling and a rock of offense, to the dwellers of Jerusalem a trap and a snare.
And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
Many will stumble over these; they will fall and be broken; they will be ensnared and captured.”
And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?
When men tell you to consult the spirits of the dead and the spiritists who whisper and mutter, shouldn’t a people consult their God instead? Why consult the dead on behalf of the living?
And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.
They will roam the land, dejected and hungry. When they are famished, they will become enraged; and looking upward, they will curse their king and their God.
And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.
Then they will look to the earth and see only distress and darkness and the gloom of anguish. And they will be driven into utter darkness.
Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.
Nevertheless, there will be no more gloom for those in distress. In the past He humbled the land of Zebulun and the land of Naphtali, but in the future He will honor the Way of the Sea, beyond the Jordan, Galilee of the nations:
For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.
For every trampling boot of battle and every garment rolled in blood will be burned as fuel for the fire.