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126 verses contain “Sile” (in the KJV: 52, in the BSB: 107) — showing 1–100
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King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the man wondering at her held his peace, to wit whether the LORD had made his journey prosperous or not.
Meanwhile, the man watched her silently to see whether or not the LORD had made his journey a success.
And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.
Jacob heard that Shechem had defiled his daughter Dinah, but since his sons were with his livestock in the field, he remained silent about it until they returned.
Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
Then Moses said to Aaron, “This is what the LORD meant when He said: ‘To those who come near Me I will show My holiness, and in the sight of all the people I will reveal My glory.’” But Aaron remained silent.
And Moses and the priests the Levites spake unto all Israel, saying, Take heed, and hearken, O Israel; this day thou art become the people of the LORD thy God.
Then Moses and the Levitical priests spoke to all Israel: “Be silent, O Israel, and listen! This day you have become the people of the LORD your God.
But he himself turned again from the quarries that were by Gilgal, and said, I have a secret errand unto thee, O king: who said, Keep silence. And all that stood by him went out from him.
But upon reaching the idols near Gilgal, he himself turned back and said, “I have a secret message for you, O king.” “Silence,” said the king, and all his attendants left him.
Then Jael Heber’s wife took a nail of the tent, and took an hammer in her hand, and went softly unto him, and smote the nail into his temples, and fastened it into the ground: for he was fast asleep and weary. So he died.
But as he lay sleeping from exhaustion, Heber’s wife Jael took a tent peg, grabbed a hammer, and went silently to Sisera. She drove the peg through his temple and into the ground, and he died.
He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.
He guards the steps of His faithful ones, but the wicked perish in darkness; for by his own strength shall no man prevail.
But the children of Belial said, How shall this man save us? And they despised him, and brought him no presents. But he held his peace.
But some worthless men said, “How can this man save us?” So they despised him and brought him no gifts; but Saul remained silent about it.
Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king’s household.
Finally, they said to one another, “We are not doing what is right. Today is a day of good news. If we are silent and wait until morning light, our sin will overtake us. Now, therefore, let us go and tell the king’s household.”
But the people held their peace, and answered him not a word: for the king’s commandment was, saying, Answer him not.
But the people remained silent and did not answer a word, for Hezekiah had commanded, “Do not answer him.”
And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.
and said, “We have done our best to buy back our Jewish brothers who were sold to foreigners, but now you are selling your own brothers, that they may be sold back to us!” But they remained silent, for they could find nothing to say.
For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father’s house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?
For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s house will perish. And who knows if perhaps you have come to the kingdom for such a time as this?”
For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the enemy could not countervail the king’s damage.
For my people and I have been sold out to destruction, death, and annihilation. If we had merely been sold as menservants and maidservants, I would have remained silent, because no such distress would justify burdening the king.”
It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying,
It stood still, but I could not discern its appearance; a form loomed before my eyes, and I heard a whispering voice:
Teach me, and I will hold my tongue: and cause me to understand wherein I have erred.
Teach me, and I will be silent. Help me understand how I have erred.
Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?
Should your babbling put others to silence? Will you scoff without rebuke?
Oh that ye would altogether hold your peace! and it should be your wisdom.
If only you would remain silent; for that would be your wisdom!
Hold your peace, let me alone, that I may speak, and let come on me what will.
Be silent, and I will speak. Then let come to me what may.
Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost.
Can anyone indict me? If so, I will be silent and die.
Because I was not cut off before the darkness, neither hath he covered the darkness from my face.
Yet I am not silenced by the darkness, by the thick darkness that covers my face.
Unto me men gave ear, and waited, and kept silence at my counsel.
Men listened to me with expectation, waiting silently for my counsel.
Did I fear a great multitude, or did the contempt of families terrify me, that I kept silence, and went not out of the door?
because I greatly feared the crowds and the contempt of the clans terrified me, so that I kept silent and would not go outside—
When I had waited, (for they spake not, but stood still, and answered no more;)
Must I wait, now that they are silent, now that they stand and no longer reply?
Mark well, O Job, hearken unto me: hold thy peace, and I will speak.
Pay attention, Job, and listen to me; be silent, and I will speak.
When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:
But when He remains silent, who can condemn Him? When He hides His face, who can see Him? Yet He watches over both man and nation,
I will not conceal his parts, nor his power, nor his comely proportion.
I cannot keep silent about his limbs, his power and graceful form.
Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.
From the mouths of children and infants You have ordained praise on account of Your adversaries, to silence the enemy and avenger.
O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.
I cry out by day, O my God, but You do not answer, and by night, but I have no rest.
Unto thee will I cry, O LORD my rock; be not silent to me: lest, if thou be silent to me, I become like them that go down into the pit.
To You, O LORD, I call; be not deaf to me, O my Rock. For if You remain silent, I will be like those descending to the Pit.
To the end that my glory may sing praise to thee, and not be silent. O LORD my God, I will give thanks unto thee for ever.
that my heart may sing Your praises and not be silent. O LORD my God, I will give thanks forever.
Let me not be ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, and let them be silent in the grave.
O LORD, let me not be ashamed, for I have called on You. Let the wicked be put to shame; let them lie silent in Sheol.
Let the lying lips be put to silence; which speak grievous things proudly and contemptuously against the righteous.
May lying lips be silenced— lips that speak with arrogance against the righteous, full of pride and contempt.
When I kept silence, my bones waxed old through my roaring all the day long.
When I kept silent, my bones became brittle from my groaning all day long.
This thou hast seen, O LORD: keep not silence: O Lord, be not far from me.
O LORD, You have seen it; be not silent. O Lord, be not far from me.
I was dumb with silence, I held my peace, even from good; and my sorrow was stirred.
I was speechless and still; I remained silent, even from speaking good, and my sorrow was stirred.
Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.
Our God approaches and will not be silent! Consuming fire precedes Him, and a tempest rages around Him.
These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.
You have done these things, and I kept silent; you thought I was just like you. But now I rebuke you and accuse you to your face.
Keep not thou silence, O God: hold not thy peace, and be not still, O God.
O God, be not silent; be not speechless; be not still, O God.
Unless the LORD had been my help, my soul had almost dwelt in silence.
Unless the LORD had been my helper, I would soon have dwelt in the abode of silence.
Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.
Whoever slanders his neighbor in secret, I will put to silence; the one with haughty eyes and a proud heart, I will not endure.
Then are they glad because they be quiet; so he bringeth them unto their desired haven.
They rejoiced in the silence, and He guided them to the harbor they desired.
Hold not thy peace, O God of my praise;
O God of my praise, be not silent.
The dead praise not the LORD, neither any that go down into silence.
It is not the dead who praise the LORD, nor any who descend into silence.
He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.
Whoever shows contempt for his neighbor lacks judgment, but a man of understanding remains silent.
Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
Even a fool is considered wise if he keeps silent, and discerning when he holds his tongue.
A time to rend, and a time to sew; a time to keep silence, and a time to speak;
a time to tear and a time to mend, a time to be silent and a time to speak,
The burden of Moab. Because in the night Ar of Moab is laid waste, and brought to silence; because in the night Kir of Moab is laid waste, and brought to silence;
This is the burden against Moab: Ar in Moab is ruined, destroyed in a night! Kir in Moab is devastated, destroyed in a night!
Therefore I will bewail with the weeping of Jazer the vine of Sibmah: I will water thee with my tears, O Heshbon, and Elealeh: for the shouting for thy summer fruits and for thy harvest is fallen.
So I weep with Jazer for the vines of Sibmah; I drench Heshbon and Elealeh with my tears. Triumphant shouts have fallen silent over your summer fruit and your harvest.
Be still, ye inhabitants of the isle; thou whom the merchants of Zidon, that pass over the sea, have replenished.
Be silent, O dwellers of the coastland, you merchants of Sidon, whose traders have crossed the sea.
The mirth of tabrets ceaseth, the noise of them that rejoice endeth, the joy of the harp ceaseth.
The joyful tambourines have ceased; the noise of revelers has stopped; the joyful harp is silent.
Thou shalt bring down the noise of strangers, as the heat in a dry place; even the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low.
like heat in a dry land. You subdue the uproar of foreigners. As the shade of a cloud cools the heat, so the song of the ruthless is silenced.
But they held their peace, and answered him not a word: for the king’s commandment was, saying, Answer him not.
But the people remained silent and did not answer a word, for Hezekiah had commanded, “Do not answer him.”
Keep silence before me, O islands; and let the people renew their strength: let them come near; then let them speak: let us come near together to judgment.
“Be silent before Me, O islands, and let the peoples renew their strength. Let them come forward and testify; let us together draw near for judgment.
I have long time holden my peace; I have been still, and refrained myself: now will I cry like a travailing woman; I will destroy and devour at once.
“I have kept silent from ages past; I have remained quiet and restrained. But now I will groan like a woman in labor; I will at once gasp and pant.
Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called, The lady of kingdoms.
“Sit in silence and go into darkness, O Daughter of Chaldea. For you will no longer be called the queen of kingdoms.
He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
He was oppressed and afflicted, yet He did not open His mouth. He was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so He did not open His mouth.
And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not?
Whom have you dreaded and feared, so that you lied and failed to remember Me or take this to heart? Is it not because I have long been silent that you do not fear Me?
For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.
For Zion’s sake I will not keep silent, and for Jerusalem’s sake I will not keep still, until her righteousness shines like a bright light, her salvation like a blazing torch.
I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the LORD, keep not silence,
On your walls, O Jerusalem, I have posted watchmen; they will never be silent day or night. You who call on the LORD shall take no rest for yourselves,
Wilt thou refrain thyself for these things, O LORD? wilt thou hold thy peace, and afflict us very sore?
After all this, O LORD, will You restrain Yourself? Will You keep silent and afflict us beyond measure?
Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom,
Behold, it is written before Me: I will not keep silent, but I will repay; I will pay it back into their laps,
My bowels, my bowels! I am pained at my very heart; my heart maketh a noise in me; I cannot hold my peace, because thou hast heard, O my soul, the sound of the trump, the alarm of war.
My anguish, my anguish! I writhe in pain! Oh, the pain in my chest! My heart pounds within me; I cannot be silent. For I have heard the sound of the horn, the alarm of battle.
Why do we sit still? assemble yourselves, and let us enter into the defenced cities, and let us be silent there: for the LORD our God hath put us to silence, and given us water of gall to drink, because we have sinned against the LORD.
Why are we just sitting here? Gather together, let us flee to the fortified cities and perish there, for the LORD our God has doomed us. He has given us poisoned water to drink, because we have sinned against the LORD.
And the peaceable habitations are cut down because of the fierce anger of the LORD.
The peaceful meadows have been silenced because of the LORD’s burning anger.
Baldness is come upon Gaza; Ashkelon is cut off with the remnant of their valley: how long wilt thou cut thyself?
The people of Gaza will shave their heads in mourning; Ashkelon will be silenced. O remnant of their valley, how long will you gash yourself?
There shall be no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from being a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee.
There is no longer praise for Moab; in Heshbon they devise evil against her: ‘Come, let us cut her off from nationhood.’ You too, O people of Madmen, will be silenced; the sword will pursue you.
Therefore her young men shall fall in her streets, and all the men of war shall be cut off in that day, saith the LORD of hosts.
For her young men will fall in the streets, and all her warriors will be silenced in that day,” declares the LORD of Hosts.
Therefore shall her young men fall in the streets, and all her men of war shall be cut off in that day, saith the LORD.
Therefore, her young men will fall in the streets, and all her warriors will be silenced in that day,” declares the LORD.
Because the LORD hath spoiled Babylon, and destroyed out of her the great voice; when her waves do roar like great waters, a noise of their voice is uttered:
For the LORD will destroy Babylon; He will silence her mighty voice. The waves will roar like great waters; the tumult of their voices will resound.
The elders of the daughter of Zion sit upon the ground, and keep silence: they have cast up dust upon their heads; they have girded themselves with sackcloth: the virgins of Jerusalem hang down their heads to the ground.
The elders of the Daughter of Zion sit on the ground in silence. They have thrown dust on their heads and put on sackcloth. The young women of Jerusalem have bowed their heads to the ground.
He sitteth alone and keepeth silence, because he hath borne it upon him.
Let him sit alone in silence, for God has disciplined him.
And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover: for they are a rebellious house.
I will make your tongue stick to the roof of your mouth, and you will be silent and unable to rebuke them, though they are a rebellious house.
And I will cause the noise of thy songs to cease; and the sound of thy harps shall be no more heard.
So I will silence the sound of your songs, and the music of your lyres will no longer be heard.
And in their wailing they shall take up a lamentation for thee, and lament over thee, saying, What city is like Tyrus, like the destroyed in the midst of the sea?
As they wail and mourn over you, they will take up a lament for you: ‘Who was ever like Tyre, silenced in the middle of the sea?
Therefore the prudent shall keep silence in that time; for it is an evil time.
Therefore, the prudent keep silent in such times, for the days are evil.
And a man’s uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the LORD.
And when the relative who is to burn the bodies picks them up to remove them from the house, he will call to one inside, “Is anyone else with you?” “None,” that person will answer. “Silence,” the relative will retort, “for the name of the LORD must not be invoked.”
And the songs of the temple shall be howlings in that day, saith the Lord GOD: there shall be many dead bodies in every place; they shall cast them forth with silence.
“In that day,” declares the Lord GOD, “the songs of the temple will turn to wailing. Many will be the corpses, strewn in silence everywhere!”
Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?
Your eyes are too pure to look upon evil, and You cannot tolerate wrongdoing. So why do You tolerate the faithless? Why are You silent while the wicked swallow up those more righteous than themselves?
Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.
Woe to him who says to wood, ‘Awake!’ or to silent stone, ‘Arise!’ Can it give guidance? Behold, it is overlaid with gold and silver, yet there is no breath in it at all.”
But the LORD is in his holy temple: let all the earth keep silence before him.
But the LORD is in His holy temple; let all the earth be silent before Him.
Hold thy peace at the presence of the Lord GOD: for the day of the LORD is at hand: for the LORD hath prepared a sacrifice, he hath bid his guests.
Be silent in the presence of the Lord GOD, for the Day of the LORD is near. Indeed, the LORD has prepared a sacrifice; He has consecrated His guests.
Howl, ye inhabitants of Maktesh, for all the merchant people are cut down; all they that bear silver are cut off.
Wail, O dwellers of the Hollow, for all your merchants will be silenced; all who weigh out silver will be cut off.
Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation.
Be silent before the LORD, all people, for He has roused Himself from His holy dwelling.”
And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David.
The crowd admonished them to be silent, but they cried out all the louder, “Lord, Son of David, have mercy on us!”
But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
And when the Pharisees heard that Jesus had silenced the Sadducees, they themselves gathered together.
But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
But Jesus remained silent. Then the high priest said to Him, “I charge You under oath by the living God: Tell us if You are the Christ, the Son of God.”
And Jesus rebuked him, saying, Hold thy peace, and come out of him.
But Jesus rebuked the spirit. “Be silent!” He said. “Come out of him!”
And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
And He asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?” But they were silent.
And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.
Then Jesus got up and rebuked the wind and the sea. “Silence!” He commanded. “Be still!” And the wind died down, and it was perfectly calm.
But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
But they were silent, for on the way they had been arguing about which of them was the greatest.
And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.
Many people admonished him to be silent, but he cried out all the louder, “Son of David, have mercy on me!”
But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
But Jesus remained silent and made no reply. Again the high priest questioned Him, “Are You the Christ, the Son of the Blessed One?”
And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.
And now you will be silent and unable to speak until the day this comes to pass, because you did not believe my words, which will be fulfilled at their proper time.”
And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.
But Jesus rebuked the demon. “Be silent!” He said. “Come out of him!” At this, the demon threw the man down before them all and came out without harming him.
And they held their peace. And he took him, and healed him, and let him go;
But they remained silent. Then Jesus took hold of the man, healed him, and sent him on his way.
And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me.
Those who led the way admonished him to be silent, but he cried out all the louder, “Son of David, have mercy on me!”
And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.
“I tell you,” He answered, “if they remain silent, the very stones will cry out.”
And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.
And they were unable to trap Him in His words before the people; and amazed at His answer, they fell silent.
The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
The eunuch was reading this passage of Scripture: “He was led like a sheep to the slaughter, and as a lamb before the shearer is silent, so He did not open His mouth.
But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.
Peter motioned with his hand for silence, and he described how the Lord had brought him out of the prison. “Send word to James and to the brothers,” he said, and he left for another place.
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