1,175 verses contain “Sou” (in the KJV: 1,034, in the BSB: 584) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an
alarm with the
trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies.
When you enter into battle in your land against an
adversary who attacks you,
sound short blasts on the
trumpets, and you will be remembered before the LORD your God and saved from your enemies.
But now our
soul is dried away: there is nothing at all, beside this
manna, before our eyes.
But now our
appetite is gone; there is nothing to see but this
manna!”
And Moses sent them to
spy out the land of
Canaan, and said unto them, Get you up this way
southward, and go up into the mountain:
When Moses sent them to
spy out the land of
Canaan, he told them, “Go up through the Negev and into the hill country.
And they ascended by the
south, and came unto
Hebron; where Ahiman, Sheshai, and Talmai, the children of
Anak, were. (Now
Hebron was built seven years before Zoan in Egypt.)
They went up through the Negev and came to
Hebron, where Ahiman, Sheshai, and Talmai, the descendants of
Anak, dwelled. It had been built seven years before Zoan in Egypt.
The
Amalekites dwell in the land of the
south: and the
Hittites, and the Jebusites, and the
Amorites, dwell in the mountains: and the
Canaanites dwell by the sea, and by the coast of Jordan.
And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.
Also, if one person sins
unintentionally, he is to present a year-old female goat as a sin offering.
And the priest shall make an
atonement for the
soul that sinneth ignorantly, when he sinneth by ignorance before the LORD, to make an
atonement for him; and it shall be
forgiven him.
But the
soul that doeth ought
presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that
soul shall be cut off from among his people.
But the person who sins defiantly, whether a native or foreigner, blasphemes the LORD. That person shall be cut off from among his people.
Because he hath
despised the word of the LORD, and hath broken his commandment, that
soul shall utterly be cut off; his iniquity shall be upon him.
He shall certainly be cut off, because he has
despised the word of the LORD and broken His commandment; his guilt remains on him.”
The censers of these sinners against their own
souls, let them make them broad plates for a covering of the altar: for they offered them before the LORD, therefore they are
hallowed: and they shall be a sign unto the children of Israel.
As for the censers of those who
sinned at the cost of their own lives, hammer them into sheets to overlay the altar, for these were presented before the LORD, and so have become holy. They will serve as a sign to the Israelites.”
Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that
soul shall be cut off from Israel: because the water of separation was not
sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
Anyone who touches a human
corpse and fails to
purify himself defiles the tabernacle of the LORD. That person must be cut off from Israel. He remains unclean, because the water of
purification has not been
sprinkled on him, and his uncleanness is still on him.
But the man that shall be unclean, and shall not
purify himself, that
soul shall be cut off from among the congregation, because he hath
defiled the sanctuary of the LORD: the water of separation hath not been
sprinkled upon him; he is unclean.
But if a person who is unclean does not
purify himself, he will be cut off from the assembly, because he has
defiled the sanctuary of the LORD. The water of
purification has not been
sprinkled on him; he is unclean.
And
whatsoever the unclean person toucheth shall be unclean; and the
soul that toucheth it shall be unclean until even.
Anything the unclean person touches will become unclean, and
anyone who touches it will be unclean until evening.”
And when king
Arad the
Canaanite, which dwelt in the
south, heard tell that Israel came by the way of the
spies; then he fought against Israel, and took some of them prisoners.
When the
Canaanite king of
Arad, who lived in the Negev, heard that Israel was coming along the road to Atharim, he attacked Israel and captured some prisoners.
And they journeyed from mount
Hor by the way of the Red sea, to compass the land of
Edom: and the
soul of the people was much discouraged because of the way.
Then they set out from Mount
Hor along the route to the Red Sea, in order to bypass the land of
Edom. But the people grew impatient on the journey
And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread.
and spoke against God and against Moses: “Why have you led us up out of Egypt to die in the wilderness? There is no bread or water, and we
detest this
wretched food!”
And in the seventh month, on the first day of the month, ye shall have an holy
convocation; ye shall do no
servile work: it is a day of blowing the
trumpets unto you.
“On the first day of the seventh month, you are to hold a sacred assembly, and you must not do any regular work. This will be a day for you to
sound the
trumpets.
And ye shall have on the tenth day of this seventh month an holy
convocation; and ye shall
afflict your
souls: ye shall not do any work therein:
On the tenth day of this seventh month, you are to hold a sacred assembly, and you shall humble
yourselves; you must not do any work.
If a man
vow a
vow unto the LORD, or
swear an oath to bind his
soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.
If a man makes a
vow to the LORD or swears an oath to
obligate himself by a
pledge, he must not break his word; he must do everything he has promised.
And her father hear her
vow, and her bond
wherewith she hath bound her
soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond
wherewith she hath bound her
soul shall stand.
and her father hears about her
vow or
pledge but says nothing to her, then all the vows or pledges by which she has bound herself shall stand.
But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds
wherewith she hath bound her
soul, shall stand: and the LORD shall
forgive her, because her father disallowed her.
But if her father prohibits her on the day he hears about it, then none of the vows or pledges by which she has bound herself shall stand. The LORD will
absolve her because her father has prohibited her.
And if she had at all an husband, when she
vowed, or uttered ought out of her lips,
wherewith she bound her
soul;
If a woman marries while under a
vow or
rash promise by which she has bound herself,
And her husband heard it, and held his peace at her in the day that he heard it: then her vows shall stand, and her bonds
wherewith she bound her
soul shall stand.
and her husband hears of it but says nothing to her on that day, then the vows or pledges by which she has bound herself shall stand.
But if her husband disallowed her on the day that he heard it; then he shall make her
vow which she
vowed, and that which she uttered with her lips,
wherewith she bound her
soul, of none effect: and the LORD shall
forgive her.
But if her husband prohibits her when he hears of it, he nullifies the
vow that binds her or the
rash promise she has made, and the LORD will
absolve her.
But every
vow of a widow, and of her that is
divorced,
wherewith they have bound their
souls, shall stand against her.
And if she
vowed in her husband’s house, or bound her
soul by a bond with an oath;
If a woman in her husband’s house has made a
vow or put herself under an obligation with an oath,
And her husband heard it, and held his peace at her, and disallowed her not: then all her vows shall stand, and every bond
wherewith she bound her
soul shall stand.
and her husband hears of it but says nothing to her and does not
prohibit her, then all the vows or pledges by which she has bound herself shall stand.
But if her husband hath utterly made them void on the day he heard them; then
whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her
soul, shall not stand: her husband hath made them void; and the LORD shall
forgive her.
But if her husband nullifies them on the day he hears of them, then nothing that came from her lips, whether her vows or pledges, shall stand. Her husband has
nullified them, and the LORD will
absolve her.
Every
vow, and every binding oath to
afflict the
soul, her husband may establish it, or her husband may make it void.
And
levy a tribute unto the LORD of the men of war which went out to battle: one
soul of five hundred, both of the persons, and of the
beeves, and of the
asses, and of the sheep:
Set aside a tribute for the LORD from what belongs to the soldiers who went into battle: one out of every five hundred, whether persons, cattle,
donkeys, or sheep.
We have therefore brought an
oblation for the LORD, what every man hath
gotten, of jewels of gold, chains, and bracelets, rings, earrings, and tablets, to make an
atonement for our
souls before the LORD.
So we have brought to the LORD an offering of the gold articles each man acquired—armlets, bracelets, rings, earrings, and necklaces—to make
atonement for ourselves before the LORD.”
And king
Arad the
Canaanite, which dwelt in the
south in the land of
Canaan, heard of the coming of the children of Israel.
Now the
Canaanite king of
Arad, who lived in the Negev in the land of
Canaan, heard that the Israelites were coming.
Then your
south quarter shall be from the wilderness of Zin along by the coast of
Edom, and your
south border shall be the outmost coast of the salt sea eastward:
Your
southern border will extend from the Wilderness of Zin along the border of
Edom. On the east, your
southern border will run from the end of the Salt Sea,
And your border shall turn from the
south to the
ascent of Akrabbim, and pass on to Zin: and the going forth thereof shall be from the
south to Kadesh-barnea, and shall go on to Hazar-addar, and pass on to Azmon:
cross
south of the
Ascent of Akrabbim, continue to Zin, and go
south of Kadesh-barnea. Then it will go on to Hazar-addar and proceed to Azmon,
And ye shall measure from without the city on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits and the city shall be in the midst: this shall be to them the suburbs of the cities.
You are also to measure two thousand cubits outside the city on the east, two thousand on the south, two thousand on the west, and two thousand on the north, with the city in the center. These areas will serve as larger pasturelands for the cities.
Or with any stone,
wherewith a man may die, seeing him not, and cast it upon him, that he die, and was not his enemy, neither
sought his
harm:
or without looking drops a heavy stone that kills him, but he was not an enemy and did not intend to
harm him,
Turn you, and take your journey, and go to the mount of the
Amorites, and unto all the places
nigh thereunto, in the plain, in the hills, and in the
vale, and in the
south, and by the sea side, to the land of the
Canaanites, and unto
Lebanon, unto the great river, the river Euphrates.
Resume your journey and go to the hill country of the
Amorites; go to all the
neighboring peoples in the Arabah, in the hill country, in the foothills, in the Negev, and along the
seacoast to the land of the
Canaanites and to
Lebanon, as far as the great River Euphrates.
Get thee up into the top of
Pisgah, and lift up thine eyes westward, and northward, and
southward, and eastward, and behold it with thine eyes: for thou shalt not go over this Jordan.
Go to the top of
Pisgah and look to the west and north and
south and east. See the land with your own eyes, for you will not cross this Jordan.
Only take
heed to
thyself, and keep thy
soul diligently, lest thou
forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons’ sons;
Only be on your guard and
diligently watch
yourselves, so that you do not
forget the things your eyes have seen, and so that they do not slip from your heart as long as you live. Teach them to your children and grandchildren.
And the LORD spake unto you out of the midst of the fire: ye heard the voice of the words, but saw no
similitude; only ye heard a voice.
And the LORD spoke to you out of the fire. You heard the sound of the words, but saw no form; there was only a voice.
But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul.
But if from there you will seek the LORD your God, you will find Him if you seek Him with all your heart and with all your soul.
And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.
And you shall love the LORD your God with all your heart and with all your soul and with all your strength.
And now, Israel, what
doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy
soul,
And now, O Israel, what does the LORD your God ask of you but to fear the LORD your God by walking in all His ways, to love Him, to serve the LORD your God with all your heart and with all your soul,
And it shall come to pass, if ye shall
hearken diligently unto my commandments which I command you this day, to love the LORD your God, and to serve him with all your heart and with all your
soul,
So if you carefully obey the commandments I am giving you
today, to love the LORD your God and to serve Him with all your heart and with all your
soul,
Therefore shall ye lay up these my words in your heart and in your
soul, and bind them for a sign upon your hand, that they may be as
frontlets between your eyes.
Fix these words of mine in your hearts and minds;
tie them as reminders on your hands and bind them on your foreheads.
Notwithstanding thou mayest kill and eat flesh in all thy gates,
whatsoever thy
soul lusteth after, according to the blessing of the LORD thy God which he hath given thee: the unclean and the clean may eat thereof, as of the
roebuck, and as of the
hart.
But whenever you want, you may slaughter and eat meat within any of your gates, according to the blessing the LORD your God has given you. Both the
ceremonially clean and unclean may eat it as they would a
gazelle or deer,
When the LORD thy God shall
enlarge thy border, as he hath promised thee, and thou shalt say, I will eat flesh, because thy
soul longeth to eat flesh; thou mayest eat flesh,
whatsoever thy
soul lusteth after.
When the LORD your God expands your territory as He has promised, and you
crave meat and say, “I want to eat meat,” you may eat it whenever you want.
If the place which the LORD thy God hath chosen to put his name there be too far from thee, then thou shalt kill of thy
herd and of thy flock, which the LORD hath given thee, as I have commanded thee, and thou shalt eat in thy gates
whatsoever thy
soul lusteth after.
If the place where the LORD your God chooses to put His Name is too far from you, then you may slaughter any of the
herd or flock He has given you, as I have commanded you, and you may eat it within your gates whenever you want.
Thou shalt not
hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your
soul.
you must not
listen to the words of that prophet or dreamer. For the LORD your God is testing you to find out whether you love Him with all your heart and with all your
soul.
If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy
bosom, or thy friend, which is as thine own
soul,
entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
If your very own brother, or your son or daughter, or the wife you embrace, or your closest friend secretly entices you, saying, “Let us go and worship other gods” (which neither you nor your fathers have known,
And thou shalt stone him with stones, that he die; because he hath
sought to thrust thee away from the LORD thy God, which brought thee out of the land of Egypt, from the house of
bondage.
Stone him to death for trying to turn you away from the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.
And thou shalt
bestow that money for
whatsoever thy
soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for
whatsoever thy
soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt
rejoice, thou, and thine household,
Then you may
spend the money on anything you desire: cattle, sheep, wine, strong drink, or anything you wish. You are to feast there in the presence of the LORD your God and
rejoice with your household.
This day the LORD thy God hath commanded thee to do these statutes and judgments: thou shalt therefore keep and do them with all thine heart, and with all thy soul.
The LORD your God commands you this day to follow these statutes and ordinances. You must be careful to follow them with all your heart and with all your soul.
And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the LORD shall give thee there a
trembling heart, and failing of eyes, and sorrow of mind:
Among those nations you will find no
repose, not even a resting place for the sole of your foot. There the LORD will give you a
trembling heart, failing eyes, and a
despairing soul.
And shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul;
and when you and your children return to the LORD your God and obey His voice with all your heart and all your
soul according to everything I am giving you
today,
And the LORD thy God will
circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy
soul, that thou mayest live.
The LORD your God will
circumcise your hearts and the hearts of your descendants, and you will love Him with all your heart and with all your
soul, so that you may live.
If thou shalt
hearken unto the voice of the LORD thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou turn unto the LORD thy God with all thine heart, and with all thy
soul.
if you obey the LORD your God by keeping His commandments and statutes that are written in this Book of the Law, and if you turn to Him with all your heart and with all your soul.
And of
Naphtali he said, O
Naphtali, satisfied with favour, and full with the blessing of the LORD: possess thou the west and the
south.
Concerning
Naphtali he said: “
Naphtali is abounding with favor, full of the blessing of the LORD; he shall take possession of the sea and the
south.”
And the
south, and the plain of the valley of
Jericho, the city of palm trees, unto Zoar.
the Negev, and the region from the Valley of
Jericho (the City of Palms) all the way to Zoar.
And they went, and came unto the mountain, and abode there three days, until the pursuers were returned: and the pursuers sought them throughout all the way, but found them not.
So the
spies went out into the hill country and stayed there three days, until their pursuers had returned without finding them, having searched all along the road.
And it shall come to pass, that when they make a long blast with the ram’s horn, and when ye hear the
sound of the
trumpet, all the people shall
shout with a great
shout; and the wall of the city shall fall down flat, and the people shall
ascend up every man straight before him.
And when there is a long blast of the ram’s horn and you hear its
sound, have all the people give a mighty
shout. Then the wall of the city will
collapse and all your people will charge straight into the city.”
And the armed men went before the priests that
blew with the
trumpets, and the rereward came after the ark, the priests going on, and blowing with the
trumpets.
While the horns continued to
sound, the armed troops marched
ahead of the priests who
blew the horns, and the rear guard followed the ark.
And seven priests bearing seven
trumpets of rams’ horns before the ark of the LORD went on continually, and
blew with the
trumpets: and the armed men went before them; but the rereward came after the ark of the LORD, the priests going on, and blowing with the
trumpets.
And the seven priests carrying seven rams’ horns kept marching
ahead of the ark of the LORD and blowing the horns. The armed troops went in front of them and the rear guard followed the ark of the LORD, while the horns kept
sounding.
So the people
shouted when the priests
blew with the
trumpets: and it came to pass, when the people heard the
sound of the
trumpet, and the people
shouted with a great
shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.
So when the rams’ horns
sounded, the people
shouted. When they heard the blast of the horn, the people gave a great
shout, and the wall
collapsed. Then all the people charged straight into the city and captured it.
And that day Joshua took Makkedah, and
smote it with the edge of the sword, and the king thereof he utterly destroyed, them, and all the
souls that were therein; he let none remain: and he did to the king of Makkedah as he did unto the king of
Jericho.
On that day Joshua captured Makkedah and put it to the sword, along with its king. He devoted to destruction
everyone in the city, leaving no survivors. So he did to the king of Makkedah as he had done to the king of
Jericho.
And the LORD delivered it also, and the king thereof, into the hand of Israel; and he
smote it with the edge of the sword, and all the
souls that were therein; he let none remain in it; but did unto the king thereof as he did unto the king of
Jericho.
And the LORD also delivered that city and its king into the hand of Israel, and Joshua put all the people to the sword, leaving no survivors. And he did to the king of
Libnah as he had done to the king of
Jericho.
And the LORD delivered
Lachish into the hand of Israel, which took it on the second day, and
smote it with the edge of the sword, and all the
souls that were therein, according to all that he had done to
Libnah.
And the LORD delivered
Lachish into the hand of Israel, and Joshua captured it on the second day. He put all the people to the sword, just as he had done to
Libnah.
And they took it on that day, and
smote it with the edge of the sword, and all the
souls that were therein he utterly destroyed that day, according to all that he had done to
Lachish.
That day they captured
Eglon and put it to the sword, and Joshua devoted to destruction
everyone in the city, just as he had done to
Lachish.
And they took it, and
smote it with the edge of the sword, and the king thereof, and all the cities thereof, and all the
souls that were therein; he left none remaining, according to all that he had done to
Eglon; but destroyed it utterly, and all the
souls that were therein.
They captured it and put to the sword its king, all its villages, and all the people. Joshua left no survivors, just as he had done at
Eglon; he devoted to destruction
Hebron and
everyone in it.
And he took it, and the king thereof, and all the cities thereof; and they
smote them with the edge of the sword, and utterly destroyed all the
souls that were therein; he left none remaining: as he had done to
Hebron, so he did to Debir, and to the king thereof; as he had done also to
Libnah, and to her king.
And they captured Debir, its king, and all its villages. They put them to the sword and devoted to destruction
everyone in the city, leaving no survivors. Joshua did to Debir and its king as he had done to
Hebron and as he had done to
Libnah and its king.
So Joshua
smote all the country of the hills, and of the
south, and of the
vale, and of the springs, and all their kings: he left none remaining, but utterly destroyed all that breathed, as the LORD God of Israel commanded.
So Joshua conquered the whole region—the hill country, the Negev, the foothills, and the slopes, together with all their kings—leaving no survivors. He devoted to destruction everything that breathed, just as the LORD, the God of Israel, had commanded.
And to the kings that were on the north of the mountains, and of the plains
south of Chinneroth, and in the valley, and in the borders of
Dor on the west,
to the kings of the north in the mountains, in the Arabah
south of Chinnereth, in the foothills, and in Naphoth-
dor to the west;
And they
smote all the
souls that were therein with the edge of the sword, utterly destroying them: there was not any left to
breathe: and he burnt Hazor with fire.
The Israelites put
everyone in Hazor to the sword,
devoting them to destruction. Nothing that breathed remained, and Joshua burned down Hazor itself.
So Joshua took all that land, the hills, and all the
south country, and all the land of
Goshen, and the valley, and the plain, and the mountain of Israel, and the valley of the same;
So Joshua took this entire region: the hill country, all the Negev, all the land of
Goshen, the western foothills, the Arabah, and the mountains of Israel and their foothills,
And from the plain to the sea of Chinneroth on the east, and unto the sea of the plain, even the salt sea on the east, the way to Beth-jeshimoth; and from the
south, under Ashdoth-
pisgah:
as well as the Arabah east of the Sea of Chinnereth to the Sea of the Arabah (the Salt Sea), eastward through Beth-jeshimoth, and
southward below the slopes of
Pisgah.
In the mountains, and in the valleys, and in the plains, and in the springs, and in the wilderness, and in the
south country; the
Hittites, the
Amorites, and the
Canaanites, the
Perizzites, the
Hivites, and the Jebusites:
the hill country, the foothills, the Arabah, the slopes, the wilderness, and the Negev—the lands of the
Hittites,
Amorites,
Canaanites,
Perizzites,
Hivites, and Jebusites):
From the
south, all the land of the
Canaanites, and Mearah that is beside the Sidonians, unto Aphek, to the borders of the
Amorites:
to the
south, all the land of the
Canaanites, from Mearah of the Sidonians to Aphek, as far as the border of the
Amorites;
This then was the lot of the tribe of the children of Judah by their families; even to the border of
Edom the wilderness of Zin
southward was the
uttermost part of the
south coast.
Now the
allotment for the clans of the tribe of Judah extended to the border of
Edom, to the Wilderness of Zin at the extreme
southern boundary:
And their south border was from the shore of the salt sea, from the bay that looketh southward:
Their
southern border started at the bay on the
southern tip of the Salt Sea,
And it went out to the
south side to Maaleh-acrabbim, and passed along to Zin, and ascended up on the
south side unto Kadesh-barnea, and passed along to Hezron, and went up to
Adar, and
fetched a compass to Karkaa:
proceeded
south of the
Ascent of Akrabbim, continued on to Zin, went over to the
south of Kadesh-barnea, ran past Hezron up to Addar, and curved toward Karka.
From thence it passed toward Azmon, and went out unto the river of Egypt; and the goings out of that coast were at the sea: this shall be your south coast.
It proceeded to Azmon, joined the
Brook of Egypt, and ended at the Sea. This was their
southern border.
And the border went up toward Debir from the valley of
Achor, and so northward, looking toward
Gilgal, that is before the going up to Adummim, which is on the
south side of the river: and the border passed toward the waters of En-shemesh, and the goings out thereof were at En-rogel:
Then the border went up to Debir from the Valley of
Achor, turning north to
Gilgal, which faces the
Ascent of Adummim
south of the
ravine. It continued along the waters of En-shemesh and came out at En-rogel.
And the border went up by the valley of the son of
Hinnom unto the
south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lieth before the valley of
Hinnom westward, which is at the end of the valley of the giants northward:
From there the border went up the Valley of
Hinnom along the
southern slope of the Jebusites (that is, Jerusalem) and ascended to the top of the hill that faces the Valley of
Hinnom on the west, at the northern end of the Valley of
Rephaim.
Who answered, Give me a blessing; for thou hast given me a
south land; give me also springs of water. And he gave her the upper springs, and the
nether springs.
“Give me a blessing,” she answered. “Since you have given me land in the Negev, give me springs of water as well.” So
Caleb gave her both the upper and lower springs.
And the
uttermost cities of the tribe of the children of Judah toward the coast of
Edom southward were Kabzeel, and Eder, and Jagur,
These were the
southernmost cities of the tribe of Judah in the Negev toward the border of
Edom:
And the coast of
Manasseh was from Asher to Michmethah, that lieth before
Shechem; and the border went along on the right hand unto the inhabitants of En-tappuah.
Now the border of
Manasseh went from Asher to Michmethath near
Shechem, then
southward to include the inhabitants of En-tappuah.
And the coast descended unto the river Kanah,
southward of the river: these cities of Ephraim are among the cities of
Manasseh: the coast of
Manasseh also was on the north side of the river, and the outgoings of it were at the sea:
From there the border continued
southward to the
Brook of Kanah. There were cities belonging to Ephraim among the cities of
Manasseh, but the border of
Manasseh was on the north side of the
brook and ended at the Sea.
Southward it was Ephraim’s, and northward it was
Manasseh’s, and the sea is his border; and they met together in Asher on the north, and in
Issachar on the east.
Ephraim’s territory was to the
south, and
Manasseh’s was to the north, having the Sea as its border and adjoining Asher on the north and
Issachar on the east.
And they shall divide it into seven parts: Judah shall
abide in their coast on the
south, and the house of Joseph shall
abide in their coasts on the north.
and divide the land into seven portions. Judah shall remain in their territory in the south, and the house of Joseph shall remain in their territory in the north.
And the border went over from thence toward
Luz, to the side of
Luz, which is
Bethel,
southward; and the border descended to Ataroth-
adar, near the hill that lieth on the
south side of the
nether Beth-horon.
From there the border crossed over to the
southern slope of
Luz (that is,
Bethel) and went down to Ataroth-addar on the hill
south of Lower Beth-horon.
And the border was drawn thence, and compassed the corner of the sea
southward, from the hill that lieth before Beth-horon
southward; and the goings out thereof were at Kirjath-
baal, which is Kirjath-jearim, a city of the children of Judah: this was the west quarter.
On the west side the border curved
southward from the hill facing Beth-horon on the
south and came out at Kiriath-
baal (that is, Kiriath-jearim), a city of the sons of Judah. This was the western side.
And the south quarter was from the end of Kirjath-jearim, and the border went out on the west, and went out to the well of waters of Nephtoah:
On the south side the border began at the outskirts of Kiriath-jearim and extended westward to the spring at the Waters of Nephtoah.
And the border came down to the end of the mountain that lieth before the valley of the son of
Hinnom, and which is in the valley of the giants on the north, and descended to the valley of
Hinnom, to the side of Jebusi on the
south, and descended to En-rogel,
Then it went down to the foot of the hill that faces the Valley of
Hinnom at the northern end of the Valley of
Rephaim and ran down the Valley of
Hinnom toward the
southern slope of the Jebusites and
downward to En-rogel.
And the border passed along to the side of Beth-hoglah northward: and the outgoings of the border were at the north bay of the salt sea at the south end of Jordan: this was the south coast.
The border continued to the northern slope of Beth-hoglah and came out at the northern bay of the Salt Sea, at the mouth of the Jordan. This was the southern border.
And all the villages that were round about these cities to Baalath-beer, Ramath of the
south. This is the inheritance of the tribe of the children of
Simeon according to their families.
and all the villages surrounding these cities as far as Baalath-beer (
Ramah of the Negev). This was the inheritance of the clans of the tribe of
Simeon.
And then the coast turneth westward to Aznoth-
tabor, and goeth out from thence to Hukkok, and reacheth to
Zebulun on the
south side, and reacheth to Asher on the west side, and to Judah upon Jordan toward the
sunrising.
Then the border turned westward to Aznoth-
tabor and ran from there to Hukkok, touching
Zebulun on the
south side, Asher on the west, and Judah at the Jordan on the east.
But take
diligent heed to do the commandment and the law, which Moses the servant of the LORD charged you, to love the LORD your God, and to walk in all his ways, and to keep his commandments, and to
cleave unto him, and to serve him with all your heart and with all your
soul.
But be very careful to observe the commandment and the law that Moses the servant of the LORD gave you: to love the LORD your God, to walk in all His ways, to keep His commandments, to hold fast to Him, and to serve Him with all your heart and with all your soul.”
And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the LORD your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof.
Now behold,
today I am going the way of all the earth, and you know with all your heart and
soul that not one of the good promises the LORD your God made to you has failed. Everything was fulfilled for you; not one promise has failed.
And afterward the children of Judah went down to fight against the
Canaanites, that dwelt in the mountain, and in the
south, and in the valley.
Afterward, the men of Judah marched down to fight against the
Canaanites living in the hill country, in the Negev, and in the foothills.
And she said unto him, Give me a blessing: for thou hast given me a
south land; give me also springs of water. And
Caleb gave her the upper springs and the
nether springs.
“Give me a blessing,” she answered. “Since you have given me land in the Negev, give me springs of water as well.” So
Caleb gave her both the upper and lower springs.