3,162 verses contain “Thee” (in the KJV: 3,162, in the BSB: 0) — showing 2,301–2,400
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In that day also he shall come even to thee from Assyria, and from the fortified cities, and from the fortress even to the river, and from sea to sea, and from mountain to mountain.
On that day they will come to you from Assyria and the cities of Egypt, even from Egypt to the Euphrates, from sea to sea and mountain to mountain.
They shall
lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the LORD our God, and shall fear because of
thee.
They will
lick the dust like a
snake, like reptiles slithering on the ground. They will
crawl from their holes in the presence of the LORD our God; they will
tremble in fear of You.
Who is a God like unto
thee, that pardoneth iniquity, and passeth by the
transgression of the
remnant of his
heritage? he retaineth not his anger for ever, because he delighteth in mercy.
Who is a God like You, who pardons iniquity and passes over the
transgression of the
remnant of His inheritance— who does not retain His anger
forever, because He delights in loving devotion?
There is one come out of thee, that imagineth evil against the LORD, a wicked counsellor.
Thus saith the LORD: Though they be quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have
afflicted thee, I will
afflict thee no more.
This is what the LORD says: “Though they are allied and numerous, yet they will be cut down and pass away. Though I have
afflicted you, O Judah, I will
afflict you no longer.
For now will I break his yoke from off
thee, and will
burst thy bonds in
sunder.
For I will now break their yoke from your neck and
tear away your
shackles.”
And the LORD hath given a commandment concerning
thee, that no more of thy name be sown: out of the house of thy gods will I cut off the
graven image and the
molten image: I will make thy grave; for thou art
vile.
The LORD has issued a command concerning you, O
Nineveh: “There will be no descendants to carry on your name. I will cut off the carved image and cast
idol from the house of your gods; I will prepare your grave, for you are contemptible.”
Behold upon the mountains the feet of him that bringeth good
tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through
thee; he is utterly cut off.
Look to the mountains— the feet of one who brings good news, who proclaims peace!
Celebrate your feasts, O Judah;
fulfill your vows. For the wicked will never again march through you; they will be utterly cut off.
Behold, I am against
thee, saith the LORD of hosts, and I will burn her
chariots in the smoke, and the sword shall
devour thy young lions: and I will cut off thy prey from the earth, and the voice of thy messengers shall no more be heard.
“Behold, I am against you,” declares the LORD of Hosts. “I will send your
chariots up in smoke, and the sword will
devour your young lions. I will cut off your prey from the earth, and the voices of your messengers will no longer be heard.”
Behold, I am against
thee, saith the LORD of hosts; and I will discover thy skirts upon thy face, and I will
shew the nations thy nakedness, and the kingdoms thy shame.
“Behold, I am against you,” declares the LORD of Hosts. “I will lift your skirts over your face. I will show your nakedness to the nations and your shame to the kingdoms.
And it shall come to pass, that all they that look upon
thee shall
flee from
thee, and say,
Nineveh is laid waste: who will
bemoan her? whence shall I seek comforters for
thee?
Behold, thy people in the midst of
thee are women: the gates of thy land shall be set wide open unto thine enemies: the fire shall
devour thy bars.
Look at your troops— they are like your women! The gates of your land are wide open to your enemies; fire consumes their bars.
Draw your water for the siege;
strengthen your fortresses. Work the clay and
tread the mortar; repair the brick
kiln!
There is no
healing of thy
bruise; thy wound is
grievous: all that hear the
bruit of
thee shall
clap the hands over
thee: for upon whom hath not thy wickedness passed continually?
There is no
healing for your injury; your wound is severe. All who hear the news of you
applaud your
downfall, for who has not experienced your constant cruelty?
O LORD, how long shall I cry, and thou
wilt not hear! even cry out unto
thee of violence, and thou
wilt not save!
How long, O LORD, must I call for help but You do not hear, or cry out to You, “Violence!” but You do not save?
Shall they not rise up suddenly that shall
bite thee, and
awake that shall
vex thee, and thou shalt be for booties unto them?
Will not your creditors suddenly arise and those who
disturb you
awaken? Then you will become their prey.
Because thou hast
spoiled many nations, all the
remnant of the people shall
spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.
Because you have
plundered many nations, the
remnant of the people will
plunder you— because of your
bloodshed against man and your violence against the land, the city, and all their dwellers.
Thou art filled with shame for glory: drink thou also, and let thy
foreskin be uncovered: the cup of the LORD’S right hand shall be turned unto
thee, and shameful
spewing shall be on thy glory.
You will be filled with shame instead of glory. You too must drink and
expose your
uncircumcision! The cup in the LORD’s right hand will come around to you, and utter disgrace will cover your glory.
For the violence of
Lebanon shall cover
thee, and the
spoil of beasts, which made them afraid, because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.
For your violence against
Lebanon will
overwhelm you, and the destruction of animals will
terrify you, because of your
bloodshed against men and your violence against the land, the city, and all their dwellers.
The mountains saw
thee, and they
trembled: the overflowing of the water passed by: the deep uttered his voice, and lifted up his hands on high.
The mountains saw You and
quaked; torrents of water swept by. The deep
roared with its voice and lifted its hands on high.
Woe unto the inhabitants of the sea coast, the nation of the Cherethites! the word of the LORD is against you; O
Canaan, the land of the Philistines, I will even destroy
thee, that there shall be no inhabitant.
Woe to the dwellers of the
seacoast, O nation of the Cherethites! The word of the LORD is against you, O
Canaan, land of the Philistines: “I will destroy you, and no one will be left.”
In that day shalt thou not be
ashamed for all thy doings, wherein thou hast
transgressed against me: for then I will take away out of the midst of
thee them that
rejoice in thy pride, and thou shalt no more be
haughty because of my holy mountain.
On that day you will not be put to shame for any of the deeds by which you have
transgressed against Me. For then I will remove from among you those who
rejoice in their pride, and you will never again be
haughty on My holy mountain.
I will also leave in the midst of
thee an
afflicted and poor people, and they shall trust in the name of the LORD.
But I will leave within you a
meek and humble people, and they will trust in the name of the LORD.
The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the LORD, is in the midst of thee: thou shalt not see evil any more.
The LORD has taken away your punishment; He has turned back your enemy. Israel’s King, the LORD, is among you; no longer will you fear any
harm.
The LORD thy God in the midst of
thee is mighty; he will save, he will
rejoice over
thee with joy; he will rest in his love, he will joy over
thee with singing.
The LORD your God is among you; He is mighty to save. He will
rejoice over you with
gladness; He will quiet you with His love; He will
rejoice over you with singing.”
I will gather them that are sorrowful for the solemn assembly, who are of thee, to whom the reproach of it was a burden.
“I will gather those among you who
grieve over the appointed feasts, so that you will no longer suffer reproach.
Behold, at that time I will
undo all that
afflict thee: and I will save her that halteth, and gather her that was driven out; and I will get them praise and fame in every land where they have been put to shame.
Behold, at that time, I will deal with all who
afflict you. I will save the
lame and gather the scattered; and I will
appoint praise and fame for the disgraced throughout the earth.
In that day, saith the LORD of hosts, will I take
thee, O
Zerubbabel, my servant, the son of Shealtiel, saith the LORD, and will make
thee as a
signet: for I have chosen
thee, saith the LORD of hosts.
On that day, declares the LORD of Hosts, I will take you, My servant,
Zerubbabel son of Shealtiel, declares the LORD, and I will make you like My
signet ring, for I have chosen you, declares the LORD of Hosts.”
Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will
shew thee what these be.
“What are these, my lord?” I asked. And the angel who was speaking with me replied, “I will show you what they are.”
Sing and
rejoice, O daughter of
Zion: for, lo, I come, and I will dwell in the midst of
thee, saith the LORD.
“
Shout for joy and be
glad, O Daughter of
Zion, for I am coming to dwell among you,” declares the LORD.
And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee.
“On that day many nations will join themselves to the LORD, and they will become My people. I will dwell among you, and you will know that the LORD of Hosts has sent Me to you.
And the LORD said to
Satan: “The LORD rebukes you,
Satan! Indeed, the LORD, who has chosen Jerusalem, rebukes you! Is not this man a
firebrand snatched from the fire?”
And he answered and spake unto those that stood before him, saying, Take away the
filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from
thee, and I will
clothe thee with change of
raiment.
So the angel said to those standing before him, “Take off his
filthy clothes!” Then he said to Joshua, “See, I have removed your iniquity, and I will
clothe you with splendid robes.”
Thus saith the LORD of hosts; If thou
wilt walk in my ways, and if thou
wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give
thee places to walk among these that stand by.
“This is what the LORD of Hosts says: ‘If you walk in My ways and keep My instructions, then you will
govern My house and will also have charge of My courts; and I will give you a place among these who are standing here.
Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH.
Hear now, O high priest Joshua, you and your companions seated before you, who are indeed a sign. For behold, I am going to bring My servant, the Branch.
Rejoice greatly, O daughter of
Zion;
shout, O daughter of Jerusalem: behold, thy King cometh unto
thee: he is just, and having salvation; lowly, and riding upon an
ass, and upon a
colt the
foal of an
ass.
Rejoice greatly, O Daughter of
Zion!
Shout in triumph, O Daughter of Jerusalem! See, your King comes to you, righteous and victorious, humble and riding on a
donkey, on a
colt, the
foal of a
donkey.
As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water.
As for you, because of the blood of My covenant, I will release your prisoners from the waterless pit.
Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double unto thee;
Return to your
stronghold, O prisoners of hope; even
today I declare that I will restore to you double.
When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O
Zion, against thy sons, O Greece, and made
thee as the sword of a mighty man.
For I will bend Judah as My bow and fit it with Ephraim. I will
rouse your sons, O
Zion, against the sons of Greece. I will make you like the sword of a mighty man.
And the LORD said unto me, Take unto
thee yet the instruments of a
foolish shepherd.
Behold, the day of the LORD cometh, and thy
spoil shall be divided in the midst of
thee.
Behold, a day of the LORD is coming when your
plunder will be divided in your presence.
And ye shall
flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal:
yea, ye shall
flee, like as ye fled from before the
earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with
thee.
You will
flee by My mountain valley, for it will extend to Azal. You will
flee as you fled from the
earthquake in the days of Uzziah king of Judah. Then the LORD my God will come, and all the holy ones with Him.
Ye offer
polluted bread upon mine altar; and ye say, Wherein have we
polluted thee? In that ye say, The table of the LORD is contemptible.
By presenting
defiled food on My altar. But you ask, ‘How have we
defiled You?’ By saying that the table of the LORD is contemptible.
And if ye offer the blind for sacrifice, is it not evil? and if ye offer the
lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with
thee, or accept thy person? saith the LORD of hosts.
When you offer blind animals for sacrifice, is it not wrong? And when you present the
lame and sick ones, is it not wrong? Try offering them to your governor! Would he be pleased with you or show you favor?” asks the LORD of Hosts.
Yet ye say, Wherefore? Because the LORD hath been witness between
thee and the wife of thy youth, against whom thou hast dealt
treacherously: yet is she thy companion, and the wife of thy covenant.
Yet you ask, “Why?” It is because the LORD has been a witness between you and the wife of your youth, against whom you have broken faith, though she is your companion and your wife by covenant.
Will a man
rob God? Yet ye have
robbed me. But ye say, Wherein have we
robbed thee? In
tithes and offerings.
Will a man
rob God? Yet you are
robbing Me! But you ask, ‘How do we
rob You?’ In
tithes and offerings.
Your words have been
stout against me, saith the LORD. Yet ye say, What have we spoken so much against
thee?
“Your words against Me have been harsh,” says the LORD. “Yet you ask, ‘What have we spoken against You?’
But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
But after he had
pondered these things, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to embrace Mary as your wife, for the One conceived in her is from the Holy Spirit.
And thou
Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of
thee shall come a Governor, that shall rule my people Israel.
‘But you,
Bethlehem, in the land of Judah, are by no means least among the rulers of Judah, for out of you will come a ruler who will be the
shepherd of My people Israel.’”
And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and
flee into Egypt, and be thou there until I bring
thee word: for Herod will seek the young child to destroy him.
When the
Magi had gone, an angel of the Lord appeared to Joseph in a dream. “Get up!” he said. “Take the Child and His mother and
flee to Egypt. Stay there until I tell you, for Herod is going to search for the Child to kill Him.”
But John
forbad him, saying, I have need to be
baptized of
thee, and comest thou to me?
But John tried to prevent Him, saying, “I need to be
baptized by You, and do You come to me?”
And saith unto him, If thou be the Son of God, cast
thyself down: for it is written, He shall give his angels charge concerning
thee: and in their hands they shall bear
thee up, lest at any time thou
dash thy foot against a stone.
“If You are the Son of God,” he said, “throw
Yourself down. For it is written: ‘He will command His angels concerning You, and they will lift You up in their hands, so that You will not strike Your foot against a stone.’”
And saith unto him, All these things will I give
thee, if thou
wilt fall down and worship me.
“All this I will give You,” he said, “if You will fall down and worship me.”
Then saith Jesus unto him, Get
thee hence,
Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
“Away from Me,
Satan!” Jesus declared. “For it is written: ‘Worship the Lord your God and serve Him only.’”
Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
So if you are offering your gift at the altar and there remember that your brother has something against you,
Agree with thine
adversary quickly, whiles thou art in the way with him; lest at any time the
adversary deliver
thee to the judge, and the judge deliver
thee to the officer, and thou be cast into prison.
Reconcile quickly with your
adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.
Truly I tell you, you will not get out until you have paid the last
penny.
And if thy right eye
offend thee,
pluck it out, and cast it from
thee: for it is profitable for
thee that one of thy members should perish, and not that thy whole body should be cast into
hell.
If your right eye causes you to sin,
gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into
hell.
And if thy right hand
offend thee, cut if off, and cast it from
thee: for it is profitable for
thee that one of thy members should perish, and not that thy whole body should be cast into
hell.
And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into
hell.
But I say unto you, That ye resist not evil: but
whosoever shall
smite thee on thy right
cheek, turn to him the other also.
But I tell you not to resist an evil person. If someone slaps you on your right
cheek, turn to him the other also;
And if any man will
sue thee at the law, and take away thy coat, let him have thy
cloke also.
if someone wants to
sue you and take your
tunic, let him have your
cloak as well;
and if someone forces you to go one mile, go with him two miles.
Give to him that asketh
thee, and from him that would
borrow of
thee turn not thou away.
Give to the one who asks you, and do not turn away from the one who wants to
borrow from you.
Therefore when thou doest thine
alms, do not sound a
trumpet before
thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men.
Verily I say unto you, They have their reward.
So when you give to the
needy, do not sound a
trumpet before you, as the hypocrites do in the synagogues and on the streets, to be honored by men. Truly I tell you, they already have their full reward.
That thine
alms may be in secret: and thy Father which
seeth in secret himself shall reward
thee openly.
so that your giving may be in secret. And your Father, who sees what is done in secret, will reward you.
But thou, when thou prayest, enter into thy
closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which
seeth in secret shall reward
thee openly.
But when you pray, go into your inner room, shut your door, and pray to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.
That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which
seeth in secret, shall reward
thee openly.
so that your fasting will not be obvious to men, but only to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!
And Jesus said unto the
centurion, Go thy way; and as thou hast believed, so be it done unto
thee. And his servant was
healed in the
selfsame hour.
Then Jesus said to the
centurion, “Go! As you have believed, so will it be done for you.” And his servant was
healed at that very hour.
And a certain
scribe came, and said unto him, Master, I will follow
thee whithersoever thou goest.
And one of the
scribes came to Him and said, “Teacher, I will follow You wherever You go.”
And, behold, they
cried out, saying, What have we to do with
thee, Jesus, thou Son of God? art thou come
hither to
torment us before the time?
“What do You want with us, Son of God?” they
shouted. “Have You come here to
torture us before the appointed time?”
And, behold, they brought to him a man sick of the
palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the
palsy; Son, be of good
cheer; thy sins be
forgiven thee.
Just then some men brought to Him a
paralytic lying on a mat. When Jesus saw their faith, He said to the
paralytic, “Take courage, son; your sins are
forgiven.”
For whether is easier, to say, Thy sins be
forgiven thee; or to say, Arise, and walk?
Which is easier: to say, ‘Your sins are
forgiven,’ or to say, ‘Get up and walk?’
But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
Jesus turned and saw her. “Take courage, daughter,” He said, “your faith has
healed you.” And the woman was cured from that very hour.
For this is he, of whom it is written, Behold, I send my
messenger before thy face, which shall prepare thy way before
thee.
This is the one about whom it is written: ‘Behold, I will send My
messenger ahead of You, who will prepare Your way before You.’
Woe unto
thee, Chorazin!
woe unto
thee,
Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and
Sidon, they would have
repented long ago in
sackcloth and ashes.
“
Woe to you, Chorazin!
Woe to you,
Bethsaida! For if the miracles that were performed in you had been performed in Tyre and
Sidon, they would have
repented long ago in
sackcloth and ashes.
And thou,
Capernaum, which art
exalted unto heaven, shalt be brought down to
hell: for if the mighty works, which have been done in
thee, had been done in
Sodom, it would have remained until this day.
And you,
Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades! For if the miracles that were performed in you had been performed in
Sodom, it would have remained to this day.
But I say unto you, That it shall be more
tolerable for the land of
Sodom in the day of judgment, than for
thee.
But I tell you that it will be more bearable for
Sodom on the day of judgment than for you.”
At that time Jesus answered and said, I
thank thee, O Father, Lord of heaven and earth, because thou hast
hid these things from the wise and
prudent, and hast revealed them unto babes.
At that time Jesus declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children.
Then certain of the
scribes and of the
Pharisees answered, saying, Master, we would see a sign from
thee.
Then some of the
scribes and
Pharisees said to Him, “Teacher, we want to see a sign from You.”
Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
Someone told Him, “Look, Your mother and brothers are standing outside, wanting to speak to You.”
For John said unto him, It is not lawful for thee to have her.
because John had been telling him, “It is not lawful for you to have her.”
And Peter answered him and said, Lord, if it be thou,
bid me come unto
thee on the water.
“Lord, if it is You,” Peter replied, “command me to come to You on the water.”
Then Jesus answered and said unto her, O woman, great is thy faith: be it unto
thee even as thou
wilt. And her daughter was made whole from that very hour.
“O woman,” Jesus answered, “your faith is great! Let it be done for you as you desire.” And her daughter was
healed from that very hour.
And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
Jesus replied, “Blessed are you, Simon son of
Jonah! For this was not revealed to you by flesh and blood, but by My Father in heaven.
And I say also unto
thee, That thou art Peter, and upon this rock I will build my church; and the gates of
hell shall not prevail against it.
And I tell you that you are Peter, and on this rock I will build My church, and the gates of Hades will not prevail against it.
And I will give unto
thee the keys of the kingdom of heaven: and
whatsoever thou shalt bind on earth shall be bound in heaven: and
whatsoever thou shalt loose on earth shall be loosed in heaven.
I will give you the keys of the kingdom of heaven. Whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”
Then Peter took him, and began to
rebuke him, saying, Be it far from
thee, Lord: this shall not be unto
thee.
Peter took Him aside and began to
rebuke Him. “Far be it from You, Lord!” he said. “This shall never happen to You!”
But he turned, and said unto Peter, Get
thee behind me,
Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
But Jesus turned and said to Peter, “Get behind Me,
Satan! You are a
stumbling block to Me. For you do not have in mind the things of God, but the things of men.”
Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou
wilt, let us make here three tabernacles; one for
thee, and one for Moses, and one for Elias.
Peter said to Jesus, “Lord, it is good for us to be here. If You wish, I will put up three shelters—one for You, one for Moses, and one for
Elijah.”
Notwithstanding, lest we should
offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and
thee.
“But so that we may not
offend them, go to the sea, cast a hook, and take the first fish you catch. When you open its mouth, you will find a four-
drachma coin. Take it and give it to them for My tax and yours.”
Wherefore if thy hand or thy foot
offend thee, cut them off, and cast them from
thee: it is better for
thee to enter into life
halt or
maimed, rather than having two hands or two feet to be cast into
everlasting fire.
If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life
crippled or
lame than to have two hands and two feet and be thrown into the eternal fire.
And if thine eye
offend thee,
pluck it out, and cast it from
thee: it is better for
thee to enter into life with one eye, rather than having two eyes to be cast into
hell fire.
And if your eye causes you to sin,
gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of
hell.
Moreover if thy brother shall
trespass against
thee, go and tell him his fault between
thee and him alone: if he shall hear
thee, thou hast gained thy brother.
If your brother sins against you, go and
confront him privately. If he listens to you, you have won your brother over.
But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
But if he will not
listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’
And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto
thee as an heathen man and a
publican.
If he refuses to
listen to them, tell it to the church. And if he refuses to
listen even to the church, regard him as you would a pagan or a tax
collector.
Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.
Jesus answered, “I tell you, not just seven times, but seventy-seven times!
The servant therefore fell down, and worshipped him, saying, Lord, have
patience with me, and I will pay
thee all.
Then the servant fell on his knees before him. ‘Have
patience with me,’ he
begged, ‘and I will pay back everything.’