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3,162 verses contain “Thee” (in the KJV: 3,162, in the BSB: 0) — showing 2,401–2,500
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And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.
So his fellow servant fell down and begged him, ‘Have patience with me, and I will pay you back.’
Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:
Then the master summoned him and declared, ‘You wicked servant! I forgave all your debt because you begged me.
Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?
Shouldn’t you have had mercy on your fellow servant, just as I had on you?’
Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?
“Look,” Peter replied, “we have left everything to follow You. What then will there be for us?”
But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?
But he answered one of them, ‘Friend, I am not being unfair to you. Did you not agree with me on one denarius?
Take that thine is, and go thy way: I will give unto this last, even as unto thee.
Take your pay and go. I want to give this last man the same as I gave you.
Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.
“Say to the Daughter of Zion, ‘See, your King comes to you, gentle and riding on a donkey, on a colt, the foal of a donkey.’”
And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
Seeing a fig tree by the road, He went up to it but found nothing on it except leaves. “May you never bear fruit again!” He said. And immediately the tree withered.
And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
When Jesus returned to the temple courts and began to teach, the chief priests and elders of the people came up to Him. “By what authority are You doing these things?” they asked. “And who gave You this authority?”
O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were unwilling!
His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’
His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’
Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
Finally, the servant who had received the one talent came and said, ‘Master, I knew that you are a hard man, reaping where you have not sown and gathering where you have not scattered seed.
Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
Then the righteous will answer Him, ‘Lord, when did we see You hungry and feed You, or thirsty and give You something to drink?
When saw we thee a stranger, and took thee in? or naked, and clothed thee?
When did we see You a stranger and take You in, or naked and clothe You?
Or when saw we thee sick, or in prison, and came unto thee?
When did we see You sick or in prison and visit You?’
Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
And they too will reply, ‘Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?’
Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?
On the first day of the Feast of Unleavened Bread, the disciples came to Jesus and asked, “Where do You want us to prepare for You to eat the Passover?”
Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.
Peter said to Him, “Even if all fall away on account of You, I never will.”
Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.
“Truly I tell you,” Jesus declared, “this very night, before the rooster crows, you will deny Me three times.”
Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.
Peter replied, “Even if I have to die with You, I will never deny You.” And all the other disciples said the same thing.
And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?
So the high priest stood up and asked Him, “Have You no answer? What are these men testifying against You?”
But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
But Jesus remained silent. Then the high priest said to Him, “I charge You under oath by the living God: Tell us if You are the Christ, the Son of God.”
Saying, Prophesy unto us, thou Christ, Who is he that smote thee?
and said, “Prophesy to us, Christ! Who hit You?”
And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.
After a little while, those standing nearby came up to Peter. “Surely you are one of them,” they said, “for your accent gives you away.”
Then said Pilate unto him, Hearest thou not how many things they witness against thee?
Then Pilate asked Him, “Do You not hear how many charges they are bringing against You?”
As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
As it is written in Isaiah the prophet: “Behold, I will send My messenger ahead of You, who will prepare Your way.”
Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
“What do You want with us, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!”
And when they had found him, they said unto him, All men seek for thee.
and when they found Him, they said, “Everyone is looking for You!”
When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven.”
Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
“Which is easier: to say to a paralytic, ‘Your sins are forgiven,’ or to say, ‘Get up, pick up your mat, and walk’?
I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
“I tell you, get up, pick up your mat, and go home.”
And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.
and a crowd was sitting around Him. “Look,” He was told, “Your mother and brothers are outside, asking for You.”
And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.
And he shouted in a loud voice, “What do You want with me, Jesus, Son of the Most High God? I beg You before God not to torture me!”
Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
But Jesus would not allow him. “Go home to your own people,” He said, “and tell them how much the Lord has done for you, and what mercy He has shown you.”
And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
and pleaded with Him urgently, “My little daughter is near death. Please come and place Your hands on her, so that she will be healed and live.”
And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
His disciples answered, “You can see the crowd pressing in on You, and yet You ask, ‘Who touched Me?’”
And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
“Daughter,” said Jesus, “your faith has healed you. Go in peace and be free of your affliction.”
And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.
Taking her by the hand, Jesus said, “Talitha koum!” which means, “Little girl, I say to you, get up!”
For John had said unto Herod, It is not lawful for thee to have thy brother’s wife.
For John had been telling Herod, “It is not lawful for you to have your brother’s wife!”
And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.
When the daughter of Herodias came and danced, she pleased Herod and his guests, and the king said to the girl, “Ask me for whatever you wish, and I will give it to you.”
And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.
And he swore to her, “Whatever you ask of me, I will give you, up to half my kingdom!”
But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
But Jesus, turning and looking at His disciples, rebuked Peter and said, “Get behind Me, Satan! For you do not have in mind the things of God, but the things of men.”
And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters—one for You, one for Moses, and one for Elijah.”
And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
Someone in the crowd replied, “Teacher, I brought You my son, who has a spirit that makes him mute.
When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
When Jesus saw that a crowd had come running, He rebuked the unclean spirit. “You deaf and mute spirit,” He said, “I command you to come out and never enter him again.”
And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire.
And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
If your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell.
And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,
Then Peter began to say unto him, Lo, we have left all, and have followed thee.
Peter began to say to Him, “Look, we have left everything and followed You.”
And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.
Jesus stopped and said, “Call him.” So they called the blind man. “Take courage!” they said. “Get up! He is calling for you.”
And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.
“What do you want Me to do for you?” Jesus asked. “Rabboni,” said the blind man, “let me see again.”
And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.
“Go,” said Jesus, “your faith has healed you.” And immediately he received his sight and followed Jesus along the road.
And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.
Then He said to the tree, “May no one ever eat of your fruit again.” And His disciples heard this statement.
And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?
“By what authority are You doing these things?” they asked. “And who gave You the authority to do them?”
And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice.
“Truly I tell you,” Jesus replied, “this very night, before the rooster crows twice, you will deny Me three times.”
But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.
But Peter kept insisting, “Even if I have to die with You, I will never deny You.” And all the others said the same thing.
And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.
“Abba, Father,” He said, “all things are possible for You. Take this cup from Me. Yet not what I will, but what You will.”
And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?
So the high priest stood up before them and questioned Jesus, “Have You no answer? What are these men testifying against You?”
And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
Then Pilate questioned Him again, “Have You no answer? Look how many charges they are bringing against You!”
It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,
Therefore, having carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus,
But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
But the angel said to him, “Do not be afraid, Zechariah, because your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to give him the name John.
And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.
“I am Gabriel,” replied the angel. “I stand in the presence of God, and I have been sent to speak to you and to bring you this good news.
And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.
The angel appeared to her and said, “Greetings, you who are highly favored! The Lord is with you.”
And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the Holy One to be born will be called the Son of God.
And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.
When His parents saw Him, they were astonished. “Child, why have You done this to us?” His mother asked. “Your father and I have been anxiously searching for You.”
And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.
and the Holy Spirit descended on Him in a bodily form like a dove. And a voice came from heaven: “You are My beloved Son; in You I am well pleased.”
And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.
“I will give You authority over all these kingdoms and all their glory,” he said. “For it has been relinquished to me, and I can give it to anyone I wish.
And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
But Jesus answered, “It is written: ‘Worship the Lord your God and serve Him only.’”
For it is written, He shall give his angels charge over thee, to keep thee:
For it is written: ‘He will command His angels concerning You to guard You carefully;
And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
and they will lift You up in their hands, so that You will not strike Your foot against a stone.’”
Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
“Ha! What do You want with us, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!”
And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.
When Jesus saw their faith, He said, “Friend, your sins are forgiven.”
Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?
Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk?’
But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.
But so that you may know that the Son of Man has authority on the earth to forgive sins...” He said to the paralytic, “I tell you, get up, pick up your mat, and go home.”
And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
If someone strikes you on one cheek, turn to him the other also. And if someone takes your cloak, do not withhold your tunic as well.
Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
Give to everyone who asks you, and if anyone takes what is yours, do not demand it back.
Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.
That is why I did not consider myself worthy to come to You. But just say the word, and my servant will be healed.
And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.
Then He went up and touched the coffin, and those carrying it stood still. “Young man,” He said, “I tell you, get up!”
When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?
When the men came to Jesus, they said, “John the Baptist sent us to ask, ‘Are You the One who was to come, or should we look for someone else?’”
This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
This is the one about whom it is written: ‘Behold, I will send My messenger ahead of You, who will prepare Your way before You.’
And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
But Jesus answered him, “Simon, I have something to tell you.” “Tell me, Teacher,” he said.
Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
Therefore I tell you, because her many sins have been forgiven, she has loved much. But he who has been forgiven little loves little.”
And he said to the woman, Thy faith hath saved thee; go in peace.
And Jesus told the woman, “Your faith has saved you; go in peace.”
And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.
He was told, “Your mother and brothers are standing outside, wanting to see You.”
When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
When the man saw Jesus, he cried out and fell down before Him, shouting in a loud voice, “What do You want with me, Jesus, Son of the Most High God? I beg You not to torture me!”
Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.
“Return home and describe how much God has done for you.” So the man went away and proclaimed all over the town how much Jesus had done for him.
And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?
“Who touched Me?” Jesus asked. But they all denied it. “Master,” said Peter, “the people are crowding and pressing against You.”
And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.
“Daughter,” said Jesus, “your faith has healed you. Go in peace.”
And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
As Moses and Elijah were leaving, Peter said to Jesus, “Master, it is good for us to be here. Let us put up three shelters—one for You, one for Moses, and one for Elijah.” (He did not know what he was saying.)
And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.
Suddenly a man in the crowd cried out, “Teacher, I beg You to look at my son, for he is my only child.
And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.
As they were walking along the road, someone said to Jesus, “I will follow You wherever You go.”
And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.
Still another said, “I will follow You, Lord; but first let me bid farewell to my family.”
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.
Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
At that time Jesus rejoiced in the Holy Spirit and declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this was well-pleasing in Your sight.
And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
The next day he took out two denarii and gave them to the innkeeper. ‘Take care of him,’ he said, ‘and on my return I will repay you for any additional expense.’
And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
And suppose the one inside answers, ‘Do not bother me. My door is already shut, and my children and I are in bed. I cannot get up to give you anything.’
And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.
As Jesus was saying these things, a woman in the crowd raised her voice and said, “Blessed is the womb that bore You, and blessed are the breasts that nursed You!”
Take heed therefore that the light which is in thee be not darkness.
Be careful, then, that the light within you is not darkness.
If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.
So if your whole body is full of light, with no part of it in darkness, you will be radiant, as though a lamp were shining on you.”