265 verses contain “Therein” (in the KJV: 265, in the BSB: 2) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.
But as for you, be fruitful and multiply; spread out across the earth and multiply upon it.”
Peradventure there be fifty righteous within the city:
wilt thou also destroy and not
spare the place for the fifty righteous that are
therein?
What if there are fifty righteous ones in the city? Will You really
sweep it away and not
spare the place for the sake of the fifty righteous ones who are there?
Nay, my lord, hear me: the field give I thee, and the cave that is
therein, I give it thee; in the presence of the sons of my people give I it thee:
bury thy dead.
“No, my lord.
Listen to me. I give you the field, and I give you the cave that is in it. I give it to you in the presence of my people.
Bury your dead.”
And the field of Ephron, which was in Machpelah, which was before
Mamre, the field, and the cave which was
therein, and all the trees that were in the field, that were in all the borders round about, were made sure
So Ephron’s field at Machpelah near
Mamre, the cave that was in it, and all the trees within the boundaries of the field were deeded over
And the field, and the cave that is
therein, were made sure unto Abraham for a possession of a buryingplace by the sons of
Heth.
So the field and its cave were deeded by the
Hittites to Abraham as a burial site.
And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.
You may settle among us, and the land will be open to you. Live here, move about freely, and acquire your own property.”
These men are peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, it is large enough for them; let us take their daughters to us for wives, and let us give them our daughters.
“These men are at peace with us. Let them live and trade in our land; indeed, it is large enough for them. Let us take their daughters in marriage and give our daughters to them.
And Israel dwelt in the land of Egypt, in the country of
Goshen; and they had possessions
therein, and grew, and multiplied exceedingly.
Now the Israelites settled in the land of Egypt, in the region of
Goshen. They acquired property there and became fruitful and increased greatly in number.
The purchase of the field and of the cave that is
therein was from the children of
Heth.
The field and the cave that is in it were purchased from the
Hittites.”
And when she could not longer hide him, she took for him an ark of bulrushes, and
daubed it with
slime and with pitch, and put the child
therein; and she laid it in the flags by the river’s
brink.
But when she could no longer hide him, she got him a
papyrus basket and coated it with tar and pitch. Then she placed the child in the
basket and set it among the reeds along the bank of the Nile.
Let there more work be laid upon the men, that they may labour therein; and let them not regard vain words.
Make the work harder on the men so they will be occupied and pay no attention to these lies.”
And they laid it up till the morning, as Moses
bade: and it did not
stink, neither was there any worm
therein.
So they set it aside until morning as Moses had commanded, and it did not smell or contain any maggots.
And Moses said unto Aaron, Take a pot, and put an
omer full of
manna therein, and lay it up before the LORD, to be kept for your generations.
So Moses told Aaron, “Take a
jar and fill it with an
omer of
manna. Then place it before the LORD to be preserved for the generations to come.”
And if a man shall open a pit, or if a man shall
dig a pit, and not cover it, and an ox or an
ass fall
therein;
If a man opens or digs a pit and fails to cover it, and an ox or a
donkey falls into it,
And the holy garments of Aaron shall be his sons’ after him, to be
anointed therein, and to be consecrated in them.
The holy garments that belong to Aaron will belong to his sons after him, so they can be
anointed and ordained in them.
Thou shalt also make a
laver of brass, and his foot also of brass, to wash
withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water
therein.
“You are to make a bronze basin with a bronze stand for washing. Set it between the Tent of Meeting and the altar, and put water in it,
Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for
whosoever doeth any work
therein, that soul shall be cut off from among his people.
Keep the Sabbath, for it is holy to you.
Anyone who profanes it must surely be put to death.
Whoever does any work on that day must be cut off from among his people.
Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD:
whosoever doeth work
therein shall be put to death.
For six days work may be done, but the seventh day shall be your holy day, a Sabbath of complete rest to the LORD.
Whoever does any work on that day must be put to death.
And thou shalt put
therein the ark of the testimony, and cover the ark with the
vail.
Put the ark of the Testimony in it and screen off the ark with the
veil.
And thou shalt set the
laver between the tent of the congregation and the altar, and shalt put water
therein.
And place the basin between the Tent of Meeting and the altar, and put water in it.
And thou shalt take the
anointing oil, and
anoint the tabernacle, and all that is
therein, and shalt
hallow it, and all the vessels thereof: and it shall be holy.
Take the
anointing oil and
anoint the tabernacle and everything in it;
consecrate it along with all its furnishings, and it shall be holy.
Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth,
sinning therein:
or finds lost property and lies about it and swears falsely, or if he commits any such sin that a man might commit—
And the priest shall make an
atonement for him before the LORD: and it shall be
forgiven him for any thing of all that he hath done in
trespassing therein.
In this way the priest will make
atonement for him before the LORD, and he will be
forgiven for anything he may have done to
incur guilt.”
Next, Moses took the
anointing oil and
anointed the tabernacle and everything in it; and so he consecrated them.
And
Nadab and
Abihu, the sons of Aaron, took either of them his
censer, and put fire
therein, and put incense
thereon, and offered strange fire before the LORD, which he commanded them not.
Now Aaron’s sons
Nadab and
Abihu took their censers, put fire in them and added incense, and offered unauthorized fire before the LORD, contrary to His command.
But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
But when the priest examines it, if there is no white hair in it, and it is not beneath the skin and has
faded, the priest shall
isolate him for seven days.
But if the
scall be in his sight at a stay, and that there is black hair grown up
therein; the
scall is
healed, he is clean: and the priest shall
pronounce him clean.
If, however, in his sight the
scaly outbreak is unchanged and black hair has grown in it, then it has
healed. He is clean, and the priest is to
pronounce him clean.
Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the LORD your God.
You are to practice My judgments and keep My statutes by walking in them. I am the LORD your God.
Therefore shall ye keep mine
ordinance, that ye commit not any one of these
abominable customs, which were committed before you, and that ye
defile not
yourselves therein: I am the LORD your God.
You must keep My charge not to practice any of the
abominable customs that were practiced before you, so that you do not
defile yourselves by them. I am the LORD your God.”
Ye shall therefore keep all my statutes, and all my judgments, and do them: that the land,
whither I bring you to dwell
therein,
spue you not out.
You are therefore to keep all My statutes and ordinances, so that the land where I am bringing you to live will not
vomit you out.
When a man presents a peace offering to the LORD from the
herd or flock to
fulfill a
vow or as a
freewill offering, it must be without
blemish or defect to be acceptable.
Six days shall work be done: but the seventh day is the sabbath of rest, an holy
convocation; ye shall do no work
therein: it is the sabbath of the LORD in all your dwellings.
For six days work may be done, but the seventh day is a Sabbath of complete rest, a day of sacred assembly. You must not do any work; wherever you live, it is a Sabbath to the LORD.
On the first day you are to hold a sacred assembly; you are not to do any regular work.
But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy
convocation: ye shall do no
servile work
therein.
For seven days you are to present an offering made by fire to the LORD. On the seventh day there shall be a sacred assembly; you must not do any regular work.’”
And ye shall
proclaim on the
selfsame day, that it may be an holy
convocation unto you: ye shall do no
servile work
therein: it shall be a statute for ever in all your dwellings throughout your generations.
On that same day you are to
proclaim a sacred assembly, and you must not do any regular work. This is to be a permanent statute wherever you live for the generations to come.
Ye shall do no
servile work
therein: but ye shall offer an offering made by fire unto the LORD.
You must not do any regular work, but you are to present an offering made by fire to the LORD.’”
On the first day there shall be a sacred assembly. You must not do any regular work.
Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy
convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; and ye shall do no
servile work
therein.
For seven days you are to present an offering made by fire to the LORD. On the eighth day you are to hold a sacred assembly and present an offering made by fire to the LORD. It is a solemn assembly; you must not do any regular work.
And the land shall yield her fruit, and ye shall eat your fill, and dwell therein in safety.
Then the land will yield its fruit, so that you can eat your fill and dwell in safety in the land.
And I will bring the land into
desolation: and your enemies which dwell
therein shall be
astonished at it.
And I will lay waste the land, so that your enemies who dwell in it will be
appalled.
And to the office of
Eleazar the son of Aaron the priest pertaineth the oil for the light, and the sweet incense, and the daily meat offering, and the
anointing oil, and the oversight of all the tabernacle, and of all that
therein is, in the sanctuary, and in the vessels thereof.
Eleazar son of Aaron the priest shall oversee the oil for the light, the
fragrant incense, the daily grain offering, and the
anointing oil. He has oversight of the entire tabernacle and everything in it, including the holy objects and their utensils.”
And see the land, what it is; and the people that dwelleth therein, whether they be strong or weak, few or many;
See what the land is like and whether its people are strong or weak, few or many.
And what the land is, whether it be fat or
lean, whether there be wood
therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the firstripe grapes.
Is the soil fertile or unproductive? Are there trees in it or not? Be
courageous, and bring back some of the fruit of the land.” (It was the season for the first ripe grapes.)
Doubtless ye shall not come into the land, concerning which I
sware to make you dwell
therein, save
Caleb the son of Jephunneh, and Joshua the son of
Nun.
Surely none of you will enter the land in which I
swore to settle you, except
Caleb son of Jephunneh and Joshua son of
Nun.
And put fire
therein, and put incense in them before the LORD to
morrow: and it shall be that the man whom the LORD
doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.
and
tomorrow you are to place fire and incense in them in the presence of the LORD. Then the man the LORD chooses will be the one who is holy. It is you sons of Levi who have taken too much upon
yourselves!”
And Moses said unto Aaron, Take a
censer, and put fire
therein from off the altar, and put on incense, and go quickly unto the congregation, and make an
atonement for them: for there is wrath gone out from the LORD; the plague is begun.
Moses said to Aaron, “Take your
censer, place fire from the altar in it, and add incense. Go quickly to the congregation and make
atonement for them, because wrath has come out from the LORD; the plague has begun.”
In the first day shall be an holy
convocation; ye shall do no manner of
servile work
therein:
On the first day there is to be a sacred assembly; you must not do any regular work.
And ye shall have on the tenth day of this seventh month an holy
convocation; and ye shall
afflict your souls: ye shall not do any work
therein:
On the tenth day of this seventh month, you are to hold a sacred assembly, and you shall humble
yourselves; you must not do any work.
On the eighth day ye shall have a solemn assembly: ye shall do no
servile work
therein:
On the eighth day you are to hold a solemn assembly; you must not do any regular work.
And Moses gave
Gilead unto Machir the son of
Manasseh; and he dwelt
therein.
So Moses gave
Gilead to the clan of Machir son of
Manasseh, and they settled there.
And ye shall dispossess the inhabitants of the land, and dwell therein: for I have given you the land to possess it.
You are to take possession of the land and settle in it, for I have given you the land to possess.
So ye shall not
pollute the land wherein ye are: for blood it defileth the land: and the land cannot be
cleansed of the blood that is shed
therein, but by the blood of him that shed it.
Do not
pollute the land where you live, for
bloodshed pollutes the land, and no
atonement can be made for the land on which the blood is shed, except by the blood of the one who shed it.
The
Emims dwelt
therein in times past, a people great, and many, and tall, as the Anakims;
(The Emites used to live there, a people great and many, as tall as the Anakites.
(That also was accounted a land of giants: giants dwelt
therein in old time; and the
Ammonites call them Zamzummims;
(That too was regarded as the land of the
Rephaim, who used to live there, though the
Ammonites called them Zamzummites.
The
graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold that is on them, nor take it unto thee, lest thou be
snared therein: for it is an
abomination to the LORD thy God.
You must burn up the images of their gods; do not
covet the silver and gold that is on them or take it for
yourselves, or you will be ensnared by it; for it is
detestable to the LORD your God.
Lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein;
Otherwise, when you eat and are satisfied, when you build fine houses in which to dwell,
Behold, the heaven and the heaven of heavens is the LORD’S thy God, the earth also, with all that therein is.
Behold, to the LORD your God belong the heavens, even the highest heavens, and the earth and everything in it.
For ye shall pass over Jordan to go in to possess the land which the LORD your God giveth you, and ye shall possess it, and dwell therein.
For you are about to cross the Jordan to enter and possess the land that the LORD your God is giving you. When you take possession of it and settle in it,
Thou shalt surely
smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is
therein, and the cattle thereof, with the edge of the sword.
you must surely put the inhabitants of that city to the sword.
Devote to destruction all its people and
livestock.
And if there be any
blemish therein, as if it be
lame, or blind, or have any ill
blemish, thou shalt not sacrifice it unto the LORD thy God.
But if an animal has a defect, is
lame or blind, or has any serious
flaw, you must not sacrifice it to the LORD your God.
Six days thou shalt eat
unleavened bread: and on the seventh day shall be a solemn assembly to the LORD thy God: thou shalt do no work
therein.
For six days you must eat
unleavened bread, and on the seventh day you shall hold a solemn assembly to the LORD your God, and you must not do any work.
When thou art come unto the land which the LORD thy God giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, I will set a king over me, like as all the nations that are about me;
When you enter the land that the LORD your God is giving you and have taken possession of it and settled in it, and you say, “Let us set a king over us like all the nations around us,”
And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them:
It is to remain with him, and he is to read from it all the days of his life, so that he may learn to fear the LORD his God by carefully observing all the words of this instruction and these statutes.
And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, that all the people that is found therein shall be tributaries unto thee, and they shall serve thee.
If they accept your offer of peace and open their gates, all the people there will become forced laborers to serve you.
And it shall be, when thou art come in unto the land which the LORD thy God giveth thee for an inheritance, and possessest it, and dwellest therein;
When you enter the land that the LORD your God is giving you as an inheritance, and you take possession of it and settle in it,
Thou shalt
betroth a wife, and another man shall lie with her: thou shalt build an house, and thou shalt not dwell
therein: thou shalt plant a
vineyard, and shalt not gather the grapes thereof.
You will be
pledged in marriage to a woman, but another man will
violate her. You will build a house but will not live in it. You will plant a
vineyard but will not enjoy its fruit.
And that the whole land thereof is
brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass groweth
therein, like the overthrow of
Sodom, and
Gomorrah, Admah, and
Zeboim, which the LORD overthrew in his anger, and in his wrath:
All its soil will be a burning waste of sulfur and salt, unsown and unproductive, with no plant growing on it, just like the destruction of
Sodom and
Gomorrah, Admah and Zeboiim, which the LORD overthrew in His fierce anger.
This book of the law shall not depart out of thy mouth; but thou shalt
meditate therein day and night, that thou mayest observe to do according to all that is written
therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.
This Book of the Law must not depart from your mouth;
meditate on it day and night, so that you may be careful to do everything written in it. For then you will
prosper and succeed in all you do.
And the city shall be
accursed, even it, and all that are
therein, to the LORD: only
Rahab the
harlot shall live, she and all that are with her in the house, because she
hid the messengers that we sent.
Now the city and everything in it must be devoted to the LORD for destruction. Only
Rahab the
prostitute and all those with her in her house will live, because she
hid the
spies we sent.
And they burnt the city with fire, and all that was therein: only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of the LORD.
Then the Israelites burned up the city and everything in it. However, they put the silver and gold and articles of bronze and iron into the treasury of the LORD’s house.
And that day Joshua took Makkedah, and
smote it with the edge of the sword, and the king thereof he utterly destroyed, them, and all the souls that were
therein; he let none remain: and he did to the king of Makkedah as he did unto the king of
Jericho.
On that day Joshua captured Makkedah and put it to the sword, along with its king. He devoted to destruction
everyone in the city, leaving no survivors. So he did to the king of Makkedah as he had done to the king of
Jericho.
And the LORD delivered it also, and the king thereof, into the hand of Israel; and he
smote it with the edge of the sword, and all the souls that were
therein; he let none remain in it; but did unto the king thereof as he did unto the king of
Jericho.
And the LORD also delivered that city and its king into the hand of Israel, and Joshua put all the people to the sword, leaving no survivors. And he did to the king of
Libnah as he had done to the king of
Jericho.
And the LORD delivered
Lachish into the hand of Israel, which took it on the second day, and
smote it with the edge of the sword, and all the souls that were
therein, according to all that he had done to
Libnah.
And the LORD delivered
Lachish into the hand of Israel, and Joshua captured it on the second day. He put all the people to the sword, just as he had done to
Libnah.
And they took it on that day, and
smote it with the edge of the sword, and all the souls that were
therein he utterly destroyed that day, according to all that he had done to
Lachish.
That day they captured
Eglon and put it to the sword, and Joshua devoted to destruction
everyone in the city, just as he had done to
Lachish.
And they took it, and
smote it with the edge of the sword, and the king thereof, and all the cities thereof, and all the souls that were
therein; he left none remaining, according to all that he had done to
Eglon; but destroyed it utterly, and all the souls that were
therein.
They captured it and put to the sword its king, all its villages, and all the people. Joshua left no survivors, just as he had done at
Eglon; he devoted to destruction
Hebron and
everyone in it.
And he took it, and the king thereof, and all the cities thereof; and they
smote them with the edge of the sword, and utterly destroyed all the souls that were
therein; he left none remaining: as he had done to
Hebron, so he did to Debir, and to the king thereof; as he had done also to
Libnah, and to her king.
And they captured Debir, its king, and all its villages. They put them to the sword and devoted to destruction
everyone in the city, leaving no survivors. Joshua did to Debir and its king as he had done to
Hebron and as he had done to
Libnah and its king.
And they
smote all the souls that were
therein with the edge of the sword, utterly destroying them: there was not any left to
breathe: and he burnt Hazor with fire.
The Israelites put
everyone in Hazor to the sword,
devoting them to destruction. Nothing that breathed remained, and Joshua burned down Hazor itself.
And the coast of the children of
Dan went out too little for them: therefore the children of
Dan went up to fight against Leshem, and took it, and
smote it with the edge of the sword, and possessed it, and dwelt
therein, and called Leshem,
Dan, after the name of
Dan their father.
(Later, when the territory of the Danites was lost to them, they went up and fought against Leshem, captured it, and put it to the sword. So they took possession of Leshem, settled there, and renamed it after their father
Dan.)
According to the word of the LORD they gave him the city which he asked, even Timnath-serah in mount Ephraim: and he built the city, and dwelt therein.
as the LORD had commanded. They gave him the city of Timnath-serah in the hill country of Ephraim, as he requested. He rebuilt the city and settled in it.
And the LORD gave unto Israel all the land which he
sware to give unto their fathers; and they possessed it, and dwelt
therein.
Thus the LORD gave Israel all the land He had
sworn to give their fathers, and they took possession of it and settled in it.
That through them I may prove Israel, whether they will keep the way of the LORD to walk therein, as their fathers did keep it, or not.
In this way I will test whether Israel will keep the way of the LORD by walking in it as their fathers did.”
And they answered, We will willingly give them. And they spread a garment, and did cast therein every man the earrings of his prey.
“We will give them
gladly,” they replied. So they spread out a garment, and each man threw an
earring from his
plunder onto it.
And
Abimelech fought against the city all that day; and he took the city, and
slew the people that was
therein, and beat down the city, and
sowed it with salt.
And all that day
Abimelech fought against the city until he had captured it and killed its people. Then he
demolished the city and
sowed it with salt.
And
Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were
therein. So the dead which he
slew at his death were more than they which he
slew in his life.
Samson said, “Let me die with the Philistines.” Then he pushed with all his might, and the temple fell on the lords and all the people in it. So in his death he killed more than he had killed in his life.
Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt careless, after the manner of the Zidonians, quiet and secure; and there was no magistrate in the land, that might put them to shame in any thing; and they were far from the Zidonians, and had no business with any man.
So the five men departed and came to Laish, where they saw that the people were living securely, like the Sidonians,
tranquil and
unsuspecting. There was nothing lacking in the land and no
oppressive ruler. And they were far away from the Sidonians and had no alliance with
anyone.
And there was no deliverer, because it was far from Zidon, and they had no business with any man; and it was in the valley that lieth by Beth-rehob. And they built a city, and dwelt therein.
There was no one to deliver them, because the city was far from
Sidon and had no alliance with
anyone; it was in a valley near Beth-rehob. And the Danites rebuilt the city and lived there.
And had taken the women
captives, that were
therein: they
slew not any, either great or small, but carried them away, and went on their way.
They had taken
captive the women and all who were there, both young and old. They had not killed
anyone, but had carried them off as they went on their way.
And he brought forth the people that were
therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the
brickkiln: and thus did he unto all the cities of the children of
Ammon. So David and all the people returned unto Jerusalem.
David brought out the people who were there and put them to work with saws, iron picks, and axes, and he made them work at the brick kilns. He did the same to all the
Ammonite cities. Then David and all his troops returned to Jerusalem.
Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build an house, that my name might be therein; but I chose David to be over my people Israel.
‘Since the day I brought My people Israel out of Egypt, I have not chosen a city from any tribe of Israel in which to build a house so that My Name would be there. But I have chosen David to be over My people Israel.’
And he gathered men unto him, and became captain over a band, when David
slew them of Zobah: and they went to Damascus, and dwelt
therein, and reigned in Damascus.
and had gathered men to himself. When David killed the Zobaites, Rezon captained a band of raiders and went to Damascus, where they settled and gained control.
Then
Jeroboam built
Shechem in mount Ephraim, and dwelt
therein; and went out from thence, and built Penuel.
Then
Jeroboam built
Shechem in the hill country of Ephraim and lived there. And from there he went out and built Penuel.
And he said, Bring me a new
cruse, and put salt
therein. And they bring it to him.
“Bring me a new
bowl,” he replied, “and put some salt in it.” So they brought it to him,
But Jehoiada the priest took a chest, and bored a hole in the
lid of it, and set it beside the altar, on the right side as one cometh into the house of the LORD: and the priests that kept the door put
therein all the money that was brought into the house of the LORD.
Then Jehoiada the priest took a chest, bored a hole in its
lid, and set it beside the altar on the right side as one enters the house of the LORD. There the priests who guarded the
threshold put all the money brought into the house of the LORD.
Nevertheless they departed not from the sins of the house of
Jeroboam, who made Israel sin, but walked
therein: and there remained the
grove also in Samaria.)
Nevertheless, they did not turn away from the sins that the house of
Jeroboam had caused Israel to commit, but they continued to walk in them. The Asherah pole even remained standing in Samaria.
And he did that which was evil in the sight of the LORD; he departed not from all the sins of
Jeroboam the son of Nebat, who made Israel sin: but he walked
therein.
And he did evil in the sight of the LORD and did not turn away from all the sins that
Jeroboam son of Nebat had caused Israel to commit, but he walked in them.
Then Menahem
smote Tiphsah, and all that were
therein, and the coasts thereof from Tirzah: because they opened not to him, therefore he
smote it; and all the women
therein that were with child he
ripped up.
At that time Menahem, starting from Tirzah, attacked Tiphsah and
everyone in its vicinity, because they would not open their gates. So he attacked Tiphsah and
ripped open all the
pregnant women.
Let the sea
roar, and the
fulness thereof: let the fields
rejoice, and all that is
therein.
Let the sea resound, and all that fills it; let the fields
exult, and all that is in them.
Then David said to Ornan, Grant me the place of this threshingfloor, that I may build an altar therein unto the LORD: thou shalt grant it me for the full price: that the plague may be stayed from the people.
Then David said to Ornan, “Grant me the site of this
threshing floor, that I may build an altar to the LORD. Sell it to me for the full price, so that the plague upon the people may be
halted.”
And Solomon sent to Huram the king of Tyre, saying, As thou
didst deal with David my father, and
didst send him cedars to build him an house to dwell
therein, even so deal with me.
Then Solomon sent word to
Hiram king of Tyre: “Do for me as you did for my father David when you sent him cedars to build himself a house to live in.
There was nothing in the ark save the two tables which Moses put
therein at
Horeb, when the LORD made a covenant with the children of Israel, when they came out of Egypt.
There was nothing in the ark except the two tablets that Moses had placed in it at
Horeb, where the LORD had made a covenant with the Israelites after they had come out of Egypt.