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3,196 verses contain “Thin” (in the KJV: 3,018, in the BSB: 715) — showing 2,001–2,100
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These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
I have told you these things so that in Me you may have peace. In the world you will have tribulation. But take courage; I have overcome the world!”
These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
When Jesus had spoken these things, He lifted up His eyes to heaven and said, “Father, the hour has come. Glorify Your Son, that Your Son may glorify You.
And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
And now, Father, glorify Me in Your presence with the glory I had with You before the world existed.
I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
I have revealed Your name to those You have given Me out of the world. They were Yours; You gave them to Me, and they have kept Your word.
Now they have known that all things whatsoever thou hast given me are of thee.
Now they know that everything You have given Me comes from You.
I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
I ask on their behalf. I do not ask on behalf of the world, but on behalf of those You have given Me; for they are Yours.
And all mine are thine, and thine are mine; and I am glorified in them.
All I have is Yours, and all You have is Mine; and in them I have been glorified.
And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
I will no longer be in the world, but they are in the world, and I am coming to You. Holy Father, protect them by Your name, the name You gave Me, so that they may be one as We are one.
And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
But now I am coming to You; and I am saying these things while I am in the world, so that they may have My joy fulfilled within them.
Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
Jesus, knowing all that was coming upon Him, stepped forward and asked them, “Whom are you seeking?”
Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
“Are you saying this on your own,” Jesus asked, “or did others tell you about Me?”
Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
“Am I a Jew?” Pilate replied. “Your own people and chief priests handed You over to me. What have You done?”
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.
After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.”
For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.”
Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
“Woman, why are you weeping?” Jesus asked. “Whom are you seeking?” Thinking He was the gardener, she said, “Sir, if you have carried Him off, tell me where you have put Him, and I will get Him.”
Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.
Mary Magdalene went and announced to the disciples, “I have seen the Lord!” And she told them what He had said to her.
After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.
Later, by the Sea of Tiberias, Jesus again revealed Himself to the disciples. He made Himself known in this way:
He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
Jesus asked a third time, “Simon son of John, do you love Me?” Peter was deeply hurt that Jesus had asked him a third time, “Do you love Me?” “Lord, You know all things,” he replied. “You know I love You.” Jesus said to him, “Feed My sheep.
This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.
This is the disciple who testifies to these things and who has written them down. And we know that his testimony is true.
And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.
There are many more things that Jesus did. If all of them were written down, I suppose that not even the world itself would have space for the books that would be written.
To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
After His suffering, He presented Himself to them with many convincing proofs that He was alive. He appeared to them over a span of forty days and spoke about the kingdom of God.
And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
After He had said this, they watched as He was taken up, and a cloud hid Him from their sight.
Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
because You will not abandon my soul to Hades, nor will You let Your Holy One see decay.
And all that believed were together, and had all things common;
All the believers were together and had everything in common.
But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.
But in this way God has fulfilled what He foretold through all the prophets, saying that His Christ would suffer.
Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
Heaven must take Him in until the time comes for the restoration of all things, which God announced long ago through His holy prophets.
For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
For Moses said, ‘The Lord your God will raise up for you a prophet like me from among your brothers. You must listen to Him in everything He tells you.
For we cannot but speak the things which we have seen and heard.
For we cannot stop speaking about what we have seen and heard.”
Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?
You spoke by the Holy Spirit through the mouth of Your servant, our father David: ‘Why do the nations rage and the peoples plot in vain?
By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.
as You stretch out Your hand to heal and perform signs and wonders through the name of Your holy servant Jesus.”
And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
The multitude of believers was one in heart and soul. No one claimed that any of his possessions was his own, but they shared everything they owned.
Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
There were no needy ones among them, because those who owned lands or houses would sell their property, bring the proceeds from the sales,
But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
Then Peter said, “Ananias, how is it that Satan has filled your heart to lie to the Holy Spirit and withhold some of the proceeds from the land?
Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
Did it not belong to you before it was sold? And after it was sold, was it not at your disposal? How could you conceive such a deed in your heart? You have not lied to men, but to God!”
And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
On hearing these words, Ananias fell down and died. And great fear came over all who heard what had happened.
And great fear came upon all the church, and upon as many as heard these things.
And great fear came over the whole church and all who heard about these events.
Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.
When the captain of the temple guard and the chief priests heard this account, they were perplexed as to what was happening.
And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.
We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey Him.”
Then said the high priest, Are these things so?
Then the high priest asked Stephen, “Are these charges true?”
Hath not my hand made all these things?
Has not My hand made all these things?’
When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.
On hearing this, the members of the Sanhedrin were enraged, and they gnashed their teeth at him.
And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.
The crowds gave their undivided attention to Philip’s message and to the signs they saw him perform.
But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.
But when they believed Philip as he preached the gospel of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.
Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
Repent, therefore, of your wickedness, and pray to the Lord. Perhaps He will forgive you for the intent of your heart.
Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.
Then Simon answered, “Pray to the Lord for me, so that nothing you have said may happen to me.”
And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.
Saul got up from the ground, but when he opened his eyes he could not see a thing. So they led him by the hand into Damascus.
For I will shew him how great things he must suffer for my name’s sake.
I will show him how much he must suffer for My name.”
And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.
Cornelius stared at him in fear and asked, “What is it, Lord?” The angel answered, “Your prayers and gifts to the poor have ascended as a memorial offering before God.
And when he had declared all these things unto them, he sent them to Joppa.
He explained what had happened and sent them to Joppa.
Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
It contained all kinds of four-footed animals and reptiles of the earth, as well as birds of the air.
But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
“No, Lord!” Peter answered. “I have never eaten anything impure or unclean.”
And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
He said to them, “You know how unlawful it is for a Jew to associate with a foreigner or visit him. But God has shown me that I should not call any man impure or unclean.
And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.
and said, ‘Cornelius, your prayer has been heard, and your gifts to the poor have been remembered before God.
Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
So I sent for you immediately, and you were kind enough to come. Now then, we are all here in the presence of God to listen to everything the Lord has instructed you to tell us.”
And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:
We are witnesses of all that He did, both in the land of the Jews and in Jerusalem. And although they put Him to death by hanging Him on a tree,
Upon the which when I had fastened mine eyes, I considered, and saw fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
I looked at it closely and saw four-footed animals of the earth, wild beasts, reptiles, and birds of the air.
When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
When they heard this, their objections were put to rest, and they glorified God, saying, “So then, God has granted even the Gentiles repentance unto life.”
Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.
When news of this reached the ears of the church in Jerusalem, they sent Barnabas to Antioch.
And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.
And when he had realized this, he went to the house of Mary the mother of John, also called Mark, where many people had gathered together and were praying.
But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.
Peter motioned with his hand for silence, and he described how the Lord had brought him out of the prison. “Send word to James and to the brothers,” he said, and he left for another place.
And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
As John was completing his course, he said, ‘Who do you suppose I am? I am not that One. But He is coming after me whose sandals I am not worthy to untie.’
Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.
So also, He says in another Psalm: ‘You will not let Your Holy One see decay.’
And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
Through Him everyone who believes is justified from everything you could not be justified from by the law of Moses.
But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
But when the Jews saw the crowds, they were filled with jealousy, and they blasphemously contradicted what Paul was saying.
And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
“Men, why are you doing this? We too are only men, human like you. We are bringing you good news that you should turn from these worthless things to the living God, who made heaven and earth and sea and everything in them.
And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
On their arrival in Jerusalem, they were welcomed by the church and apostles and elders, to whom they reported all that God had done through them.
That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
so that the remnant of men may seek the Lord, and all the Gentiles who are called by My name, says the Lord who does these things
But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
Instead, we should write and tell them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals, and from blood.
We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
Therefore we are sending Judas and Silas to tell you in person the same things we are writing.
For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
It seemed good to the Holy Spirit and to us not to burden you with anything beyond these essential requirements:
That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
You must abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality. You will do well to avoid these things. Farewell.
And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.
Among those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper of God. The Lord opened her heart to respond to Paul’s message.
And they troubled the people and the rulers of the city, when they heard these things.
On hearing this, the crowd and city officials were greatly disturbed.
These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true.
For thou bringest certain strange things to our ears: we would know therefore what these things mean.
For you are bringing some strange notions to our ears, and we want to know what they mean.”
(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
Now all the Athenians and foreigners who lived there spent their time doing nothing more than hearing and articulating new ideas.
Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
Then Paul stood up in the meeting of the Areopagus and said, “Men of Athens, I see that in every way you are very religious.
God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples made by human hands.
Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
Nor is He served by human hands, as if He needed anything, because He Himself gives everyone life and breath and everything else.
Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
Therefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man’s skill and imagination.
After these things Paul departed from Athens, and came to Corinth;
After this, Paul left Athens and went to Corinth.
But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
But since it is a dispute about words and names and your own law, settle it yourselves. I refuse to be a judge of such things.”
Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.
At this, the crowd seized Sosthenes the synagogue leader and beat him in front of the judgment seat. But none of this was of concern to Gallio.
This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.
He had been instructed in the way of the Lord and was fervent in spirit. He spoke and taught accurately about Jesus, though he knew only the baptism of John.
And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.
Then Paul went into the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God.
After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
After these things had happened, Paul resolved in the Spirit to go to Jerusalem after he had passed through Macedonia and Achaia. “After I have been there,” he said, “I must see Rome as well.”
Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.
Meanwhile the assembly was in turmoil. Some were shouting one thing and some another, and most of them did not even know why they were there.
Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.
Since these things are undeniable, you ought to be calm and not do anything rash.
But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.
But if you are seeking anything beyond this, it must be settled in a legal assembly.
And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:
And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there.
But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
But I consider my life of no value to me, if only I may finish my course and complete the ministry I have received from the Lord Jesus—the ministry of testifying to the good news of God’s grace.
Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.
Even from your own number, men will rise up and distort the truth to draw away disciples after them.
I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
In everything, I showed you that by this kind of hard work we must help the weak, remembering the words of the Lord Jesus Himself: ‘It is more blessed to give than to receive.’”
And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.
When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem.
And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.
Paul greeted them and recounted one by one the things that God had done among the Gentiles through his ministry.
Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
Take these men, purify yourself along with them, and pay their expenses so they can have their heads shaved. Then everyone will know that there is no truth to these rumors about you, but that you also live in obedience to the law.
As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
As for the Gentile believers, we have written to them our decision that they must abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality.”
And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
Some in the crowd were shouting one thing, and some another. And since the commander could not get at the truth because of the uproar, he ordered that Paul be brought into the barracks.