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5,814 verses contain “Was” (in the KJV: 4,655, in the BSB: 3,504) — showing 4,001–4,100
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While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.
While Peter was speaking, a cloud appeared and enveloped them, and they were afraid as they entered the cloud.
And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.
After the voice had spoken, only Jesus was present with them. The disciples kept this to themselves, and in those days they did not tell anyone what they had seen.
And it came to pass, that on the next day, when they were come down from the hill, much people met him.
The next day, when they came down from the mountain, Jesus was met by a large crowd.
And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.
Even while the boy was approaching, the demon slammed him to the ground in a convulsion. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father.
And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,
And they were all astonished at the greatness of God. While everyone was marveling at all that Jesus was doing, He said to His disciples,
But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.
But they did not understand this statement. It was veiled from them so that they could not comprehend it, and they were afraid to ask Him about it.
And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,
As the day of His ascension approached, Jesus resolutely set out for Jerusalem.
And they did not receive him, because his face was as though he would go to Jerusalem.
But the people there refused to welcome Him, because He was heading for Jerusalem.
After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
After this, the Lord appointed seventy-two others and sent them two by two ahead of Him to every town and place He was about to visit.
In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
At that time Jesus rejoiced in the Holy Spirit and declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this was well-pleasing in Your sight.
And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
Jesus took up this question and said, “A man was going down from Jerusalem to Jericho when he fell into the hands of robbers. They stripped him, beat him, and went away, leaving him half dead.
And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
Now by chance a priest was going down the same road, but when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
So too, when a Levite came to that spot and saw him, he passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
But when a Samaritan on a journey came upon him, he looked at him and had compassion.
Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?
Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
But Martha was distracted by all the preparations to be made. She came to Jesus and said, “Lord, do You not care that my sister has left me to serve alone? Tell her to help me!”
And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
One day in a place where Jesus had just finished praying, one of His disciples requested, “Lord, teach us to pray, just as John taught his disciples.”
And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.
One day Jesus was driving out a demon that was mute. And when the demon was gone, the man who had been mute spoke. The crowds were amazed,
But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.
Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and a house divided against a house will fall.
And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.
As Jesus was saying these things, a woman in the crowd raised her voice and said, “Blessed is the womb that bore You, and blessed are the breasts that nursed You!”
For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.
For as Jonah was a sign to the Ninevites, so the Son of Man will be a sign to this generation.
And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.
As Jesus was speaking, a Pharisee invited Him to dine with him; so He went in and reclined at the table.
And when the Pharisee saw it, he marvelled that he had not first washed before dinner.
But the Pharisee was surprised to see that Jesus did not first wash before the meal.
Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.
Woe to you! You build tombs for the prophets, but it was your fathers who killed them.
That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
As a result, this generation will be charged with the blood of all the prophets that has been shed since the foundation of the world,
From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, all of it will be charged to this generation.
Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
Consider how the lilies grow: They do not labor or spin. Yet I tell you, not even Solomon in all his glory was adorned like one of these.
And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.
But understand this: If the homeowner had known at what hour the thief was coming, he would not have let his house be broken into.
He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
Then Jesus told this parable: “A man had a fig tree that was planted in his vineyard. He went to look for fruit on it, but did not find any.
And he was teaching in one of the synagogues on the sabbath.
One Sabbath Jesus was teaching in one of the synagogues,
And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.
and a woman there had been disabled by a spirit for eighteen years. She was hunched over and could not stand up straight.
And he laid his hands on her: and immediately she was made straight, and glorified God.
Then He placed His hands on her, and immediately she straightened up and began to glorify God.
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
But the synagogue leader was indignant that Jesus had healed on the Sabbath. “There are six days for work,” he told the crowd. “So come and be healed on those days and not on the Sabbath.”
And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
When Jesus said this, all His adversaries were humiliated. And the whole crowd rejoiced at all the glorious things He was doing.
It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.
It is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened.”
And, behold, there was a certain man before him which had the dropsy.
Right there before Him was a man with dropsy.
And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.
When it was time for the banquet, he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’
Saying, This man began to build, and was not able to finish.
saying, ‘This man could not finish what he started to build.’
And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.
comes home, and calls together his friends and neighbors to tell them, ‘Rejoice with me, for I have found my lost sheep!’
And he said, A certain man had two sons:
Then Jesus said, “There was a man who had two sons.
And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.
After a few days, the younger son got everything together and journeyed to a distant country, where he squandered his wealth in wild living.
And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
So he got up and went to his father. But while he was still in the distance, his father saw him and was filled with compassion. He ran to his son, embraced him, and kissed him.
For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
For this son of mine was dead and is alive again! He was lost and is found!’ So they began to celebrate.
Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.
Meanwhile the older son was in the field, and as he approached the house, he heard music and dancing.
And he called one of the servants, and asked what these things meant.
So he called one of the servants and asked what was going on.
And he was angry, and would not go in: therefore came his father out, and intreated him.
The older son became angry and refused to go in. So his father came out and pleaded with him.
But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
But when this son of yours returns from squandering your wealth with prostitutes, you kill the fattened calf for him!’
It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
But it was fitting to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”
And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
Jesus also said to His disciples, “There was a rich man whose manager was accused of wasting his possessions.
There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
Now there was a rich man dressed in purple and fine linen, who lived each day in joyous splendor.
And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
And a beggar named Lazarus lay at his gate, covered with sores
And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;
One day the beggar died and was carried by the angels to Abraham’s side. And the rich man also died and was buried.
And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
In Hades, where he was in torment, he looked up and saw Abraham from afar, with Lazarus by his side.
Doth he thank that servant because he did the things that were commanded him? I trow not.
Does he thank the servant because he did what he was told?
So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.
So you also, when you have done everything commanded of you, should say, ‘We are unworthy servants; we have only done our duty.’”
And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.
While Jesus was on His way to Jerusalem, He was passing between Samaria and Galilee.
And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:
As He entered one of the villages, He was met by ten lepers. They stood at a distance
And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,
When one of them saw that he was healed, he came back, praising God in a loud voice.
And fell down on his face at his feet, giving him thanks: and he was a Samaritan.
He fell facedown at Jesus’ feet in thanksgiving to Him—and he was a Samaritan.
There are not found that returned to give glory to God, save this stranger.
Was no one found except this foreigner to return and give glory to God?”
And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
When asked by the Pharisees when the kingdom of God would come, Jesus replied, “The kingdom of God will not come with observable signs.
And as it was in the days of Noe, so shall it be also in the days of the Son of man.
Just as it was in the days of Noah, so also will it be in the days of the Son of Man:
Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;
It was the same in the days of Lot: People were eating and drinking, buying and selling, planting and building.
Saying, There was in a city a judge, which feared not God, neither regarded man:
“In a certain town there was a judge who neither feared God nor respected men.
And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.
And there was a widow in that town who kept appealing to him, ‘Give me justice against my adversary.’
Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
“Two men went up to the temple to pray. One was a Pharisee and the other a tax collector.
And when he heard this, he was very sorrowful: for he was very rich.
But when the ruler heard this, he became very sad, because he was extremely wealthy.
And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
Seeing the man’s sadness, Jesus said, “How hard it is for the rich to enter the kingdom of God!
And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.
But the disciples did not understand any of these things. The meaning was hidden from them, and they did not comprehend what He was saying.
And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging:
As Jesus drew near to Jericho, a blind man was sitting beside the road, begging.
And hearing the multitude pass by, he asked what it meant.
When he heard the crowd going by, he asked what was happening.
And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,
Jesus stopped and directed that the man be brought to Him. When he had been brought near, Jesus asked him,
And Jesus entered and passed through Jericho.
Then Jesus entered Jericho and was passing through.
And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.
And there was a man named Zacchaeus, a chief tax collector, who was very wealthy.
And he sought to see Jesus who he was; and could not for the press, because he was little of stature.
He was trying to see who Jesus was, but could not see over the crowd because he was small in stature.
And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.
So he ran on ahead and climbed a sycamore tree to see Him, since Jesus was about to pass that way.
And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
And all who saw this began to grumble, saying, “He has gone to be the guest of a sinful man!”
For the Son of man is come to seek and to save that which was lost.
For the Son of Man came to seek and to save the lost.”
And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.
While the people were listening to this, Jesus proceeded to tell them a parable, because He was near Jerusalem and they thought the kingdom of God would appear imminently.
And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
When he returned from procuring his kingship, he summoned the servants to whom he had given the money, to find out what each one had earned.
For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.
For I was afraid of you, because you are a harsh man. You withdraw what you did not deposit and reap what you did not sow.’
And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
His master replied, ‘You wicked servant, I will judge you by your own words. So you knew that I am a harsh man, withdrawing what I did not deposit and reaping what I did not sow?
And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,
As He approached Bethphage and Bethany at the Mount of Olives, He sent out two of His disciples,
And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
And as He approached the descent from the Mount of Olives, the whole multitude of disciples began to praise God joyfully in a loud voice for all the miracles they had seen:
And when he was come near, he beheld the city, and wept over it,
As Jesus approached Jerusalem and saw the city, He wept over it
And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,
Jesus was teaching at the temple every day, but the chief priests, scribes, and leaders of the people were intent on killing Him.
And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,
One day as Jesus was teaching the people in the temple courts and proclaiming the gospel, the chief priests and scribes, together with the elders, came up to Him.
The baptism of John, was it from heaven, or of men?
John’s baptism—was it from heaven, or from men?”
But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
But if we say, ‘From men,’ all the people will stone us, for they are convinced that John was a prophet.”
And they answered, that they could not tell whence it was.
So they answered that they did not know where it was from.
And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,
As some of the disciples were remarking how the temple was adorned with beautiful stones and consecrated gifts, Jesus said,
And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.
Every day Jesus taught at the temple, but every evening He went out to spend the night on the Mount of Olives.
Now the feast of unleavened bread drew nigh, which is called the Passover.
Now the Feast of Unleavened Bread, called the Passover, was approaching,
Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.
Then Satan entered Judas Iscariot, who was one of the Twelve.
Then came the day of unleavened bread, when the passover must be killed.
Then came the day of Unleavened Bread on which the Passover lamb was to be sacrificed.
And when the hour was come, he sat down, and the twelve apostles with him.
When the hour had come, Jesus reclined at the table with His apostles.
And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!
Indeed, the Son of Man will go as it has been determined, but woe to that man who betrays Him.”
And they began to enquire among themselves, which of them it was that should do this thing.
Then they began to question among themselves which of them was going to do this.
And there was also a strife among them, which of them should be accounted the greatest.
A dispute also arose among the disciples as to which of them would be considered the greatest.
For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
For I tell you that this Scripture must be fulfilled in Me: ‘And He was numbered with the transgressors.’ For what is written about Me is reaching its fulfillment.”