5,814 verses contain “Was” (in the KJV: 4,655, in the BSB: 3,504) — showing 701–800
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And
Miriam was shut out from the camp seven days: and the people journeyed not till
Miriam was brought in again.
So
Miriam was confined outside the camp for seven days, and the people did not move on until she
was brought in again.
And what the land is, whether it be fat or
lean, whether there be wood therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time
was the time of the firstripe grapes.
Is the soil fertile or unproductive? Are there trees in it or not? Be
courageous, and bring back some of the fruit of the land.” (It
was the season for the first ripe grapes.)
And they ascended by the south, and came unto
Hebron; where Ahiman, Sheshai, and Talmai, the children of
Anak, were. (Now
Hebron was built seven years before Zoan in Egypt.)
They went up through the Negev and came to
Hebron, where Ahiman, Sheshai, and Talmai, the descendants of
Anak, dwelled. It had been built seven years before Zoan in Egypt.
The place
was called the
brook Eshcol, because of the
cluster of grapes which the children of Israel cut down from thence.
Because of the
cluster of grapes the Israelites cut there, that place
was called the Valley of
Eshcol.
Because the LORD
was not able to bring this people into the land which he
sware unto them, therefore he hath slain them in the wilderness.
‘Because the LORD
was unable to bring this people into the land He
swore to give them, He has slaughtered them in the wilderness.’
And your children shall
wander in the wilderness forty years, and bear your whoredoms, until your carcases be
wasted in the wilderness.
Your children will be
shepherds in the wilderness for forty years, and they will suffer for your unfaithfulness until the last of your bodies lies in the wilderness.
Then it shall be, if ought be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young
bullock for a burnt offering, for a sweet savour unto the LORD, with his meat offering, and his drink offering, according to the manner, and one
kid of the goats for a sin offering.
and if it
was done
unintentionally without the knowledge of the congregation, then the whole congregation is to prepare one young bull as a burnt offering, a pleasing
aroma to the LORD, with its grain offering and drink offering according to the regulation, and one male goat as a sin offering.
And the priest shall make an
atonement for all the congregation of the children of Israel, and it shall be
forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto the LORD, and their sin offering before the LORD, for their ignorance:
The priest is to make
atonement for the whole congregation of Israel, so that they may be
forgiven; for the sin
was unintentional and they have brought to the LORD an offering made by fire and a sin offering, presented before the LORD for their
unintentional sin.
And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.
While the Israelites were in the wilderness, a man was found gathering wood on the Sabbath day.
And they put him in ward, because it was not declared what should be done to him.
and because it had not been declared what should be done to him, they placed him in
custody.
And Moses
was very
wroth, and said unto the LORD, Respect not thou their offering: I have not taken one
ass from them, neither have I
hurt one of them.
Then Moses became very
angry and said to the LORD, “Do not regard their offering. I have not taken one
donkey from them or mistreated a single one of them.”
And Moses said,
Hereby ye shall know that the LORD hath sent me to do all these works; for I have not done them of mine own mind.
Then Moses said, “This is how you will know that the LORD has sent me to do all these things, for it was not my own doing:
And it came to pass, as he had made an end of speaking all these words, that the ground
clave asunder that
was under them:
As soon as Moses had finished saying all this, the ground beneath them split open,
To be a
memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the LORD; that he be not as
Korah, and as his company: as the LORD said to him by the hand of Moses.
just as the LORD commanded him through Moses. This
was to be a reminder to the Israelites that no outsider who is not a
descendant of Aaron should approach to offer incense before the LORD, lest he become like
Korah and his followers.
And it came to pass, when the congregation was gathered against Moses and against Aaron, that they looked toward the tabernacle of the congregation: and, behold, the cloud covered it, and the glory of the LORD appeared.
But when the congregation gathered against them, Moses and Aaron turned toward the Tent of Meeting, and suddenly the cloud covered it and the glory of the LORD appeared.
And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague
was begun among the people: and he put on incense, and made an
atonement for the people.
So Aaron took the
censer as Moses had ordered and ran into the midst of the assembly. And seeing that the plague had begun among the people, he offered the incense and made
atonement for the people.
And he stood between the dead and the living; and the plague was stayed.
He stood between the living and the dead, and the plague
was halted.
And Aaron returned unto Moses unto the door of the tabernacle of the congregation: and the plague was stayed.
Then Aaron returned to Moses at the entrance to the Tent of Meeting, since the plague had been
halted.
And Moses spake unto the children of Israel, and every one of their princes gave him a rod
apiece, for each prince one, according to their fathers’ houses, even twelve rods: and the rod of Aaron
was among their rods.
So Moses spoke to the Israelites, and each of their leaders gave him a staff—one for each of the leaders of their tribes, twelve staffs in all. And Aaron’s staff was among them.
And it came to pass, that on the
morrow Moses went into the tabernacle of witness; and, behold, the rod of Aaron for the house of Levi
was budded, and brought forth buds, and
bloomed blossoms, and yielded almonds.
The next day Moses entered the Tent of the Testimony and saw that Aaron’s staff, representing the house of Levi, had
sprouted, put forth buds,
blossomed, and produced almonds.
Then the priest shall
wash his clothes, and he shall
bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.
Then the priest must
wash his clothes and
bathe his body in water; after that he may enter the camp, but he will be
ceremonially unclean until evening.
And he that burneth her shall
wash his clothes in water, and
bathe his flesh in water, and shall be unclean until the even.
The one who burned the
heifer must also
wash his clothes and
bathe his body in water, and he too will be
ceremonially unclean until evening.
And he that gathereth the ashes of the
heifer shall
wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.
The man who has gathered up the ashes of the
heifer must also
wash his clothes, and he will be
ceremonially unclean until evening. This is a permanent statute for the Israelites and for the foreigner residing among them.
Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation
was not
sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
Anyone who touches a human
corpse and fails to
purify himself defiles the tabernacle of the LORD. That person must be cut off from Israel. He remains unclean, because the water of
purification has not been
sprinkled on him, and his uncleanness is still on him.
And the clean person shall
sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall
purify himself, and
wash his clothes, and
bathe himself in water, and shall be clean at even.
The man who is
ceremonially clean is to
sprinkle the unclean person on the third day and on the seventh day. After he purifies the unclean person on the seventh day, the one being
cleansed must
wash his clothes and
bathe in water, and that evening he will be clean.
And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even.
This is a permanent statute for the people: The one who sprinkles the water of
purification must
wash his clothes, and
whoever touches the water of
purification will be unclean until evening.
Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and
Miriam died there, and
was buried there.
In the first month, the whole congregation of Israel entered the Wilderness of Zin and stayed in Kadesh. There
Miriam died and
was buried.
And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron.
Now there was no water for the congregation, so they gathered against Moses and Aaron.
This is the water of Meribah; because the children of Israel
strove with the LORD, and he
was sanctified in them.
These were the waters of Meribah, where the Israelites quarreled with the LORD, and He showed His
holiness among them.
And when all the congregation saw that Aaron
was dead, they
mourned for Aaron thirty days, even all the house of Israel.
When the whole congregation saw that Aaron had died, the entire house of Israel
mourned for him thirty days.
And when king
Arad the
Canaanite, which dwelt in the south, heard tell that Israel came by the way of the
spies; then he fought against Israel, and took some of them prisoners.
When the
Canaanite king of
Arad, who lived in the Negev, heard that Israel
was coming along the road to Atharim, he attacked Israel and captured some prisoners.
And they journeyed from mount
Hor by the way of the Red sea, to compass the land of
Edom: and the soul of the people
was much discouraged because of the way.
Then they set out from Mount
Hor along the route to the Red Sea, in order to bypass the land of
Edom. But the people grew impatient on the journey
And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had
bitten any man, when he
beheld the serpent of brass, he lived.
So Moses made a bronze
snake and mounted it on a pole. If
anyone who
was bitten looked at the bronze
snake, he would live.
And from Bamoth in the valley, that is in the country of Moab, to the top of
Pisgah, which looketh toward Jeshimon.
and from Bamoth to the valley in Moab where the top of
Pisgah overlooks the
wasteland.
And Israel
smote him with the edge of the sword, and possessed his land from
Arnon unto
Jabbok, even unto the children of
Ammon: for the border of the children of
Ammon was strong.
And Israel put him to the sword and took possession of his land, from the
Arnon to the
Jabbok—but only up to the border of the
Ammonites, because it
was fortified.
For
Heshbon was the city of Sihon the king of the
Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even unto
Arnon.
Heshbon was the city of Sihon king of the
Amorites, who had fought against the former king of Moab and taken all his land as far as the
Arnon.
We have shot at them;
Heshbon is perished even unto Dibon, and we have laid them
waste even unto Nophah, which reacheth unto Medeba.
But we have overthrown them;
Heshbon is destroyed as far as Dibon. We
demolished them as far as Nophah, which reaches to Medeba.”
So they
smote him, and his sons, and all his people, until there
was none left him alive: and they possessed his land.
So they struck down
Og, along with his sons and his whole army, until no
remnant was left. And they took possession of his land.
And Moab
was sore afraid of the people, because they were many: and Moab
was distressed because of the children of Israel.
and Moab
was terrified of the people because they were numerous. Indeed, Moab
dreaded the Israelites.
And Moab said unto the elders of
Midian, Now shall this company
lick up all that are round about us, as the ox licketh up the grass of the field. And Balak the son of Zippor
was king of the Moabites at that time.
So the Moabites said to the elders of
Midian, “This
horde will
devour everything around us, as an ox licks up the grass of the field.” Since Balak son of Zippor
was king of Moab at that time,
And God’s anger
was kindled because he went: and the angel of the LORD stood in the way for an
adversary against him. Now he
was riding upon his
ass, and his two servants were with him.
Then God’s anger
was kindled because
Balaam was going along, and the angel of the LORD stood in the road to
oppose him.
Balaam was riding his
donkey, and his two servants were with him.
And the angel of the LORD went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left.
And the angel of the LORD moved on
ahead and stood in a narrow place where there
was no room to turn to the right or left.
When the
donkey saw the angel of the LORD, she lay down under
Balaam, and he became
furious and beat her with his staff.
And the
ass said unto
Balaam, Am not I thine
ass, upon which thou hast
ridden ever since I
was thine unto this day?
was I ever
wont to do so unto thee? And he said,
Nay.
But the
donkey said to
Balaam, “Am I not the
donkey you have
ridden all your life until
today? Have I ever treated you this way before?” “No,” he replied.
And when Balak heard that
Balaam was come, he went out to meet him unto a city of Moab, which is in the border of
Arnon, which is in the utmost coast.
When Balak heard that
Balaam was coming, he went out to meet him at the
Moabite city on the
Arnon border, at the edge of his territory.
And he returned unto him, and, lo, he stood by his burnt sacrifice, he, and all the princes of Moab.
So he returned to Balak, who was standing there beside his burnt offering, with all the princes of Moab.
And when he came to him, behold, he stood by his burnt offering, and the princes of Moab with him. And Balak said unto him, What hath the LORD spoken?
So he returned to Balak, who was standing there by his burnt offering with the princes of Moab. “What did the LORD say?” Balak asked.
And Balak brought
Balaam unto the top of Peor, that looketh toward Jeshimon.
And Balak took
Balaam to the top of Peor, which overlooks the
wasteland.
And Balak’s anger
was kindled against
Balaam, and he
smote his hands together: and Balak said unto
Balaam, I called thee to
curse mine enemies, and, behold, thou hast altogether blessed them these three times.
Then Balak’s anger burned against
Balaam, and he struck his hands together and said to
Balaam, “I summoned you to
curse my enemies, but behold, you have
persisted in blessing them these three times.
And when he looked on Amalek, he took up his parable, and said, Amalek was the first of the nations; but his latter end shall be that he perish for ever.
Then
Balaam saw Amalek and lifted up an
oracle, saying: “Amalek
was first among the nations, but his end is destruction.”
Nevertheless the Kenite shall be
wasted, until Asshur shall carry thee away
captive.
Yet
Kain will be destroyed when Asshur takes you
captive.”
And Israel abode in
Shittim, and the people began to commit
whoredom with the daughters of Moab.
While Israel
was staying in
Shittim, the men began to
indulge in sexual immorality with the daughters of Moab,
And Israel joined himself unto
Baal-peor: and the anger of the LORD
was kindled against Israel.
So Israel joined in worshiping
Baal of Peor, and the anger of the LORD burned against them.
And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her
belly. So the plague
was stayed from the children of Israel.
followed the
Israelite into his tent, and drove the
spear through both of them—through the
Israelite and on through the
belly of the woman. So the plague against the Israelites
was halted,
Phinehas, the son of
Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he
was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.
“
Phinehas son of
Eleazar, the son of Aaron the priest, has turned My wrath away from the Israelites; for he
was zealous for My sake among them, so that I did not
consume the Israelites in My zeal.
And he shall have it, and his seed after him, even the covenant of an
everlasting priesthood; because he
was zealous for his God, and made an
atonement for the children of Israel.
It will be a covenant of permanent priesthood for him and his descendants, because he
was zealous for his God and made
atonement for the Israelites.”
Now the name of the
Israelite that
was slain, even that
was slain with the Midianitish woman,
was Zimri, the son of Salu, a prince of a chief house among the Simeonites.
The name of the
Israelite who
was slain with the Midianite woman
was Zimri son of Salu, the leader of a Simeonite family.
And the name of the Midianitish woman that
was slain
was Cozbi, the daughter of Zur; he
was head over a people, and of a chief house in
Midian.
And the name of the slain Midianite woman
was Cozbi, the daughter of Zur, a
tribal chief of a Midianite family.
For they
vex you with their wiles,
wherewith they have
beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of
Midian, their sister, which
was slain in the day of the plague for Peor’s sake.
For they
assailed you
deceitfully when they
seduced you in the matter of Peor and their sister Cozbi, the daughter of the Midianite leader, the woman who
was killed on the day the plague came because of Peor.”
Reuben, the eldest son of Israel: the children of
Reuben; Hanoch, of whom cometh the family of the Hanochites: of Pallu, the family of the Palluites:
Reuben was the
firstborn of Israel. These were the descendants of
Reuben: The Hanochite clan from Hanoch, the Palluite clan from Pallu,
And the sons of Pallu; Eliab.
Now the son of Pallu was Eliab,
And the sons of Eliab; Nemuel, and Dathan, and
Abiram. This is that Dathan and
Abiram, which were famous in the congregation, who
strove against Moses and against Aaron in the company of
Korah, when they
strove against the LORD:
and the sons of Eliab were Nemuel, Dathan, and
Abiram. It
was Dathan and
Abiram, chosen by the congregation, who fought against Moses and Aaron with the followers of
Korah who rebelled against the LORD.
And the name of the daughter of Asher
was Sarah.
And the name of Asher’s daughter was Serah.
These are the families of the Levites: the family of the Libnites, the family of the Hebronites, the family of the Mahlites, the family of the Mushites, the family of the Korathites. And
Kohath begat Amram.
These were the families of the Levites: The Libnite clan, the Hebronite clan, the Mahlite clan, the Mushite clan, and the Korahite clan. Now
Kohath was the father of Amram,
And the name of Amram’s wife
was Jochebed, the daughter of Levi, whom her mother bare to Levi in Egypt: and she bare unto Amram Aaron and Moses, and
Miriam their sister.
and Amram’s wife
was named Jochebed. She
was also a daughter of Levi, born to Levi in Egypt. To Amram she bore Aaron, Moses, and their sister
Miriam.
And those that were numbered of them were twenty and three thousand, all males from a month old and upward: for they were not numbered among the children of Israel, because there was no inheritance given them among the children of Israel.
The
registration of the Levites totaled 23,000, every male a month old or more; they were not numbered among the other Israelites, because no inheritance
was given to them among the Israelites.
But among these there
was not a man of them whom Moses and Aaron the priest numbered, when they numbered the children of Israel in the wilderness of
Sinai.
Among all these, however, there
was not one who had been numbered by Moses and Aaron the priest when they counted the Israelites in the Wilderness of
Sinai.
For the LORD had said of them, They shall surely die in the wilderness. And there
was not left a man of them, save
Caleb the son of Jephunneh, and Joshua the son of
Nun.
For the LORD had told them that they would surely die in the wilderness. Not one
was left except
Caleb son of Jephunneh and Joshua son of
Nun.
Our father died in the wilderness, and he
was not in the company of them that gathered themselves together against the LORD in the company of
Korah; but died in his own sin, and had no sons.
“Our father died in the wilderness, but he
was not among the followers of
Korah who gathered together against the LORD. Instead, he died because of his own sin, and he had no sons.
And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered.
After you have seen it, you too will be gathered to your people, as your brother Aaron was;
It is a continual burnt offering, which
was ordained in mount
Sinai for a sweet savour, a sacrifice made by fire unto the LORD.
This is a regular burnt offering established at Mount
Sinai as a pleasing
aroma, an offering made by fire to the LORD.
And Moses
was wroth with the officers of the host, with the captains over thousands, and captains over hundreds, which came from the battle.
But Moses
was angry with the officers of the army—the commanders of thousands and commanders of hundreds—who were returning from the battle.
Behold, these caused the children of Israel, through the counsel of
Balaam, to commit
trespass against the LORD in the matter of Peor, and there
was a plague among the congregation of the LORD.
“Look, these women caused the sons of Israel, through the counsel of
Balaam, to turn unfaithfully against the LORD at Peor, so that the plague struck the congregation of the LORD.
And ye shall wash your clothes on the seventh day, and ye shall be clean, and afterward ye shall come into the camp.
On the seventh day you are to wash your clothes, and you will be clean. After that you may enter the camp.”
Take the sum of the prey that
was taken, both of man and of beast, thou, and
Eleazar the priest, and the chief fathers of the congregation:
“You and
Eleazar the priest and the family heads of the congregation are to take a count of what
was captured, both of man and beast.
And the
booty, being the rest of the prey which the men of war had caught,
was six hundred thousand and seventy thousand and five thousand sheep,
and this
plunder remained from the spoils the soldiers had taken: 675,000 sheep,
And the half, which was the portion of them that went out to war, was in number three hundred thousand and seven and thirty thousand and five hundred sheep:
This was the half portion for those who had gone to war:
And the LORD’S tribute of the sheep
was six hundred and
threescore and fifteen.
337,500 sheep, including a tribute to the LORD of 675,
And the
beeves were thirty and six thousand; of which the LORD’S tribute
was threescore and twelve.
36,000 cattle, including a tribute to the LORD of 72,
And the
asses were thirty thousand and five hundred; of which the LORD’S tribute
was threescore and one.
30,500
donkeys, including a tribute to the LORD of 61,
And the persons were sixteen thousand; of which the LORD’S tribute was thirty and two persons.
and 16,000 people, including a tribute to the LORD of 32.
And Moses gave the tribute, which
was the LORD’S
heave offering, unto
Eleazar the priest, as the LORD commanded Moses.
Moses gave the tribute to
Eleazar the priest as an offering for the LORD, as the LORD had commanded Moses.
(Now the half that
pertained unto the congregation
was three hundred thousand and thirty thousand and seven thousand and five hundred sheep,
this half belonged to the congregation: 337,500 sheep,
And all the gold of the offering that they offered up to the LORD, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred and fifty shekels.
All the gold that the commanders of thousands and of hundreds presented as an offering to the LORD
weighed 16,750 shekels.
Now the children of
Reuben and the children of
Gad had a very great multitude of cattle: and when they saw the land of Jazer, and the land of
Gilead, that, behold, the place
was a place for cattle;
Now the Reubenites and Gadites, who had very large herds and flocks, surveyed the lands of Jazer and
Gilead, and they saw that the region
was suitable for
livestock.
And the LORD’S anger
was kindled the same time, and he
sware, saying,
So the anger of the LORD
was kindled that day, and He
swore an oath, saying,
And the LORD’S anger
was kindled against Israel, and he made them
wander in the wilderness forty years, until all the generation, that had done evil in the sight of the LORD,
was consumed.
The anger of the LORD burned against Israel, and He made them
wander in the wilderness forty years, until the whole generation who had done evil in His sight
was gone.
And the children of Machir the son of
Manasseh went to
Gilead, and took it, and dispossessed the Amorite which
was in it.
The descendants of Machir son of
Manasseh went to
Gilead, captured it, and drove out the
Amorites who were there.
And they removed from Alush, and
encamped at
Rephidim, where
was no water for the people to drink.
They set out from Alush and camped at
Rephidim, where there
was no water for the people to drink.
And Aaron
was an hundred and twenty and three years old when he died in mount
Hor.
Aaron
was 123 years old when he died on Mount
Hor.
Or with any stone,
wherewith a man may die, seeing him not, and cast it upon him, that he die, and
was not his enemy, neither sought his
harm:
or without looking drops a heavy stone that kills him, but he
was not an enemy and did not intend to
harm him,
And the congregation shall deliver the
slayer out of the hand of the
revenger of blood, and the congregation shall restore him to the city of his refuge,
whither he
was fled: and he shall
abide in it unto the death of the high priest, which
was anointed with the holy oil.
The assembly is to protect the
manslayer from the hand of the
avenger of blood. Then the assembly will return him to the city of refuge to which he fled, and he must live there until the death of the high priest, who
was anointed with the holy oil.
But if the
slayer shall at any time come without the border of the city of his refuge,
whither he
was fled;
But if the
manslayer ever goes outside the limits of the city of refuge to which he fled
And they said, The LORD commanded my lord to give the land for an inheritance by lot to the children of Israel: and my lord was commanded by the LORD to give the inheritance of Zelophehad our brother unto his daughters.
saying, “When the LORD commanded my lord to give the land as an inheritance to the Israelites by lot, He also commanded him to give the inheritance of our brother Zelophehad to his daughters.
After he had slain Sihon the king of the
Amorites, which dwelt in
Heshbon, and
Og the king of
Bashan, which dwelt at Astaroth in Edrei:
And the LORD heard the voice of your words, and
was wroth, and
sware, saying,
When the LORD heard your words, He grew
angry and
swore an oath, saying,
Also the LORD
was angry with me for your sakes, saying, Thou also shalt not go in thither.
The LORD
was also
angry with me on your account, and He said, “Not even you shall enter the land.
And the space in which we came from Kadesh-barnea, until we were come over the
brook Zered,
was thirty and eight years; until all the generation of the men of war were
wasted out from among the host, as the LORD
sware unto them.
The time we spent traveling from Kadesh-barnea until we crossed over the
Brook of Zered
was thirty-eight years, until that entire generation of fighting men had perished from the camp, as the LORD had
sworn to them.
For indeed the hand of the LORD was against them, to destroy them from among the host, until they were consumed.
Indeed, the LORD’s hand
was against them, to
eliminate them from the camp, until they had all perished.