4,077 verses contain “When” (in the KJV: 3,312, in the BSB: 2,479) — showing 2,301–2,400
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Though they bring up their children, yet will I
bereave them, that there shall not be a man left:
yea,
woe also to them
when I depart from them!
Even if they raise their children, I will
bereave them of each one.
Yes,
woe be to them
when I turn away from them!
It is in my desire that I should
chastise them; and the people shall be gathered against them,
when they shall bind themselves in their two furrows.
Therefore shall a
tumult arise among thy people, and all thy fortresses shall be
spoiled, as Shalman
spoiled Beth-arbel in the day of battle: the mother was
dashed in pieces upon her children.
the
roar of battle will rise against your people, so that all your fortresses will be
demolished as Shalman
devastated Beth-arbel in the day of battle,
when mothers were
dashed to pieces along with their children.
So shall
Bethel do unto you because of your great wickedness: in a morning shall the king of Israel utterly be cut off.
Thus it will be done to you, O
Bethel, because of your great wickedness.
When the day dawns, the king of Israel will be utterly cut off.
When Israel was a child, then I loved him, and called my son out of Egypt.
When Israel was a child, I loved him, and out of Egypt I called My son.
They shall walk after the LORD: he shall
roar like a lion:
when he shall
roar, then the children shall
tremble from the west.
They will walk after the LORD; He will
roar like a lion.
When He roars, His children will come
trembling from the west.
According to their pasture, so were they filled; they were filled, and their heart was
exalted; therefore have they forgotten me.
When they had pasture, they became satisfied;
when they were satisfied, their hearts became proud, and as a result they
forgot Me.
The sorrows of a
travailing woman shall come upon him: he is an unwise son; for he should not stay long in the place of the breaking forth of children.
Labor pains come upon him, but he is an unwise son.
When the time arrives, he fails to present himself at the opening of the
womb.
Neither shall one thrust another; they shall walk every one in his path: and when they fall upon the sword, they shall not be wounded.
They do not
jostle one another; each proceeds in his path. They
burst through the defenses, never breaking ranks.
For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem,
“
Yes, in those days and at that time,
when I restore Judah and Jerusalem from captivity,
The words of
Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of
Jeroboam the son of
Joash king of Israel, two years before the
earthquake.
These are the words of
Amos, who was among the sheepherders of Tekoa—what he saw concerning Israel two years before the
earthquake, in the days
when Uzziah was king of Judah and
Jeroboam son of Jehoash was king of Israel.
Will a lion
roar in the forest,
when he hath no prey? will a young lion cry out of his den, if he have taken nothing?
Does a lion
roar in the forest
when he has no prey? Does a young lion
growl in his den if he has caught nothing?
Can a bird fall in a
snare upon the earth, where no
gin is for him? shall one take up a
snare from the earth, and have taken nothing at all?
Does a bird land in a
snare where no
bait has been set? Does a
trap spring from the ground
when it has nothing to catch?
The Lord GOD hath
sworn by his
holiness, that, lo, the days shall come upon you, that he will take you away with hooks, and your
posterity with fishhooks.
The Lord GOD has
sworn by His
holiness: “Behold, the days are coming
when you will be taken away with hooks, and your
posterity with fishhooks.
And also I have
withholden the rain from you,
when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece
whereupon it rained not
withered.
“I also
withheld the rain from you
when the harvest was three months away. I sent rain on one city but
withheld it from another. One field received rain; another without rain
withered.
I have
smitten you with blasting and
mildew:
when your gardens and your vineyards and your fig trees and your olive trees increased, the
palmerworm devoured them: yet have ye not returned unto me, saith the LORD.
“I struck you with
blight and
mildew in your growing gardens and vineyards; the
locust devoured your fig and olive trees, yet you did not return to Me,” declares the LORD.
And a man’s uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the LORD.
And
when the relative who is to burn the bodies picks them up to remove them from the house, he will call to one inside, “Is
anyone else with you?” “None,” that person will answer. “Silence,” the relative will
retort, “for the name of the LORD must not be
invoked.”
And it came to pass, that
when they had made an end of eating the grass of the land, then I said, O Lord GOD,
forgive, I
beseech thee: by whom shall Jacob arise? for he is small.
And
when the locusts had eaten every green plant in the land, I said, “Lord GOD, please
forgive! How will Jacob
survive, since he is so small?”
Saying,
When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the
ephah small, and the
shekel great, and
falsifying the balances by
deceit?
asking, “
When will the New Moon be over, that we may sell grain?
When will the Sabbath end, that we may market wheat? Let us reduce the
ephah and increase the
shekel; let us
cheat with
dishonest scales.
Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a
thirst for water, but of hearing the words of the LORD:
Behold, the days are coming, declares the Lord GOD,
when I will send a famine on the land— not a famine of bread or a
thirst for water, but a famine of hearing the words of the LORD.
Behold, the days come, saith the LORD, that the
plowman shall overtake the
reaper, and the
treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall
melt.
“Behold, the days are coming,” declares the LORD, “
when the
plowman will overtake the
reaper and the
treader of grapes, the
sower of seed. The mountains will
drip with sweet wine, with which all the hills will flow.
Then said they unto him, Tell us, we pray thee, for whose cause this evil is upon us; What is thine occupation? and whence comest thou? what is thy country? and of what people art thou?
“Tell us now,” they demanded, “who is to
blame for this
calamity that is upon us? What is your occupation, and where have you come from? What is your country, and who are your people?”
When my soul
fainted within me I remembered the LORD: and my prayer came in unto thee, into thine holy temple.
As my life was
fading away, I remembered the LORD. My prayer went up to You, to Your holy temple.
For word came unto the king of
Nineveh, and he arose from his throne, and he laid his
robe from him, and covered him with
sackcloth, and sat in ashes.
When word reached the king of
Nineveh, he got up from his throne, took off his royal
robe, covered himself with
sackcloth, and sat in ashes.
And God saw their works, that they turned from their evil way; and God
repented of the evil, that he had said that he would do unto them; and he did it not.
When God saw their actions—that they had turned from their evil ways—He relented from the
disaster He had threatened to bring upon them.
And he prayed unto the LORD, and said, I pray thee, O LORD, was not this my saying,
when I was yet in my country? Therefore I fled before unto
Tarshish: for I knew that thou art a
gracious God, and
merciful, slow to anger, and of great kindness, and repentest thee of the evil.
So he prayed to the LORD, saying, “O LORD, is this not what I said while I was still in my own country? This is why I was so quick to
flee toward
Tarshish. I knew that You are a
gracious and
compassionate God, slow to anger, abounding in loving devotion—One who relents from sending
disaster.
But God prepared a worm
when the morning rose the next day, and it
smote the
gourd that it
withered.
When dawn came the next day, God appointed a worm that attacked the plant so that it
withered.
And it came to pass,
when the sun did arise, that God prepared a
vehement east wind; and the sun beat upon the head of
Jonah, that he
fainted, and wished in himself to die, and said, It is better for me to die than to live.
As the sun was rising, God appointed a
scorching east wind, and the sun beat down on
Jonah’s head so that he grew
faint and wished to die, saying, “It is better for me to die than to live.”
Woe to them that
devise iniquity, and work evil upon their beds!
when the morning is light, they
practise it, because it is in the power of their hand.
Woe to those who
devise iniquity and plot evil on their beds! At morning’s light they
accomplish it because the power is in their hands.
And this man shall be the peace,
when the Assyrian shall come into our land: and
when he shall
tread in our palaces, then shall we raise against him seven
shepherds, and eight principal men.
And He will be our peace
when Assyria invades our land and tramples our citadels. We will raise against it seven
shepherds, even eight leaders of men.
And they shall waste the land of Assyria with the sword, and the land of
Nimrod in the entrances thereof: thus shall he deliver us from the Assyrian,
when he cometh into our land, and
when he treadeth within our borders.
And they will rule the land of Assyria with the sword, and the land of
Nimrod with the
blade drawn. So He will deliver us
when Assyria invades our land and marches into our borders.
Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with
calves of a year old?
With what shall I come before the LORD
when I bow before the God on high? Should I come to Him with burnt offerings, with year-old
calves?
Woe is me! for I am as
when they have gathered the summer fruits, as the grapegleanings of the
vintage: there is no
cluster to eat: my soul desired the firstripe fruit.
That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his
mischievous desire: so they
wrap it up.
Both hands are skilled at evil; the prince and the judge demand a
bribe.
When the powerful utters his evil desire, they all
conspire together.
Rejoice not against me, O mine enemy:
when I fall, I shall arise;
when I sit in darkness, the LORD shall be a light unto me.
Do not
gloat over me, my enemy! Though I have fallen, I will arise; though I sit in darkness, the LORD will be my light.
According to the days of thy coming out of the land of Egypt will I
shew unto him marvellous things.
As in the days when you came out of Egypt, I will show My wonders.
Thus saith the LORD: Though they be quiet, and likewise many, yet thus shall they be cut down,
when he shall pass through. Though I have
afflicted thee, I will
afflict thee no more.
This is what the LORD says: “Though they are allied and numerous, yet they will be cut down and pass away. Though I have
afflicted you, O Judah, I will
afflict you no longer.
And it shall come to pass, that all they that look upon thee shall
flee from thee, and say,
Nineveh is laid waste: who will
bemoan her?
whence shall I seek comforters for thee?
All thy strong holds shall be like fig trees with the firstripe figs: if they be
shaken, they shall even fall into the mouth of the eater.
All your fortresses are fig trees with the first ripe figs;
when shaken, they fall into the mouth of the eater!
Thy crowned are as the locusts, and thy captains as the great grasshoppers, which camp in the hedges in the cold day, but
when the sun ariseth they
flee away, and their place is not known where they are.
Your guards are like the
swarming locust, and your
scribes like clouds of locusts that settle on the walls on a cold day.
When the sun rises, they fly away, and no one knows where.
Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal
treacherously, and holdest thy tongue
when the wicked devoureth the man that is more righteous than he?
Your eyes are too pure to look upon evil, and You cannot
tolerate wrongdoing. So why do You
tolerate the faithless? Why are You silent while the wicked
swallow up those more righteous than themselves?
I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved.
I will stand at my guard post and station myself on the ramparts. I will watch to see what He will say to me, and how I should answer when corrected.
Was the LORD displeased against the rivers? was thine anger against the rivers? was thy wrath against the sea, that thou
didst ride upon thine horses and thy
chariots of salvation?
Were You
angry at the rivers, O LORD? Was Your wrath against the streams? Did You
rage against the sea
when You
rode on Your horses, on Your
chariots of salvation?
With his own
spear You pierced his head,
when his warriors stormed out to
scatter us,
gloating as though ready to secretly
devour the weak.
When I heard, my
belly trembled; my lips
quivered at the voice:
rottenness entered into my bones, and I
trembled in myself, that I might rest in the day of trouble:
when he cometh up unto the people, he will
invade them with his troops.
I heard and
trembled within; my lips
quivered at the sound. Decay entered my bones; I
trembled where I stood. Yet I must wait patiently for the day of distress to come upon the people who
invade us.
The LORD will be terrible unto them: for he will
famish all the gods of the earth; and men shall worship him, every one from his place, even all the isles of the heathen.
The LORD will be
terrifying to them
when He starves all the gods of the earth. Then the nations of every shore will bow in worship to Him, each in its own place.
At that time will I bring you again, even in the time that I gather you: for I will make you a name and a praise among all people of the earth, when I turn back your captivity before your eyes, saith the LORD.
At that time I will bring you in;
yes, at that time I will gather you. For I will give you fame and praise among all the peoples of the earth
when I restore your
captives before your very eyes,” says the LORD.
Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house.
You expected much, but behold, it amounted to little. And what you brought home, I
blew away. Why? declares the LORD of Hosts. Because My house still lies in ruins, while each of you is
busy with his own house.
According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not.
This is the promise I made to you when you came out of Egypt. And My Spirit remains among you; do not be afraid.”
Since those days were,
when one came to an
heap of twenty measures, there were but ten:
when one came to the pressfat for to draw out fifty vessels out of the press, there were but twenty.
from that time,
when one came expecting a
heap of twenty ephahs of grain, there were but ten.
When one came to the winepress to draw out fifty baths, there were but twenty.
For who hath
despised the day of small things? for they shall
rejoice, and shall see the
plummet in the hand of
Zerubbabel with those seven; they are the eyes of the LORD, which run to and
fro through the whole earth.
For who has
despised the day of small things? But these seven eyes of the LORD, which
scan the whole earth, will
rejoice when they see the
plumb line in the hand of
Zerubbabel.”
And he said unto me, To build it an house in the land of
Shinar: and it shall be established, and set there upon her own base.
“To build a house for it in the land of
Shinar,” he told me. “And
when it is ready, the
basket will be set there on its
pedestal.”
When they had sent unto the house of God Sherezer and Regem-melech, and their men, to pray before the LORD,
Now the people of
Bethel had sent Sharezer and Regem-melech, along with their men, to
plead before the LORD
Speak unto all the people of the land, and to the priests, saying,
When ye fasted and
mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?
“Ask all the people of the land and the priests, ‘
When you fasted and
mourned in the fifth and seventh months for these seventy years, was it really for Me that you fasted?
And
when ye did eat, and
when ye did drink, did not ye eat for
yourselves, and drink for
yourselves?
And
when you were eating and drinking, were you not doing so simply for
yourselves?
Should ye not hear the words which the LORD hath
cried by the former prophets,
when Jerusalem was inhabited and in prosperity, and the cities thereof round about her,
when men inhabited the south and the plain?
Are these not the words that the LORD proclaimed through the earlier prophets,
when Jerusalem and its surrounding towns were
populous and prosperous, and the Negev and the foothills were inhabited?’”
Therefore it is come to pass, that as he
cried, and they would not hear; so they
cried, and I would not hear, saith the LORD of hosts:
And just as I had called and they would not
listen, so
when they called I would not
listen, says the LORD of Hosts.
Thus saith the LORD of hosts; Let your hands be strong, ye that hear in these days these words by the mouth of the prophets, which were in the day that the foundation of the house of the LORD of hosts was laid, that the temple might be built.
This is what the LORD of Hosts says: “Let your hands be strong, you who now hear these words spoken by the prophets who were present when the foundations were laid to rebuild the temple, the house of the LORD of Hosts.
For thus saith the LORD of hosts; As I thought to
punish you,
when your fathers
provoked me to wrath, saith the LORD of hosts, and I
repented not:
For this is what the LORD of Hosts says: “Just as I resolved to bring
disaster upon you
when your fathers
provoked Me to anger, and I did not relent,” says the LORD of Hosts,
The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel, shall be toward the LORD.
This is the burden of the word of the LORD against the land of Hadrach and Damascus its resting place— for the eyes of men and of all the tribes of Israel are upon the LORD—
When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O
Zion, against thy sons, O Greece, and made thee as the sword of a mighty man.
For I will bend Judah as My bow and fit it with Ephraim. I will
rouse your sons, O
Zion, against the sons of Greece. I will make you like the sword of a mighty man.
Behold, I will make Jerusalem a cup of
trembling unto all the people round about,
when they shall be in the siege both against Judah and against Jerusalem.
“Behold, I will make Jerusalem a cup of
drunkenness to all the surrounding peoples. Judah will be besieged, as well as Jerusalem.
And in that day will I make Jerusalem a
burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.
On that day,
when all the nations of the earth gather against her, I will make Jerusalem a heavy stone for all the peoples; all who would
heave it away will be severely injured.
And it shall come to pass, that
when any shall yet
prophesy, then his father and his mother that
begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the LORD: and his father and his mother that
begat him shall thrust him through
when he prophesieth.
And if
anyone still prophesies, his father and mother who bore him will say to him, ‘You shall not remain alive, because you have spoken falsely in the name of the LORD.’
When he prophesies, his father and mother who bore him will
pierce him through.
And it shall come to pass in that day, that the prophets shall be
ashamed every one of his vision,
when he hath
prophesied; neither shall they wear a rough garment to
deceive:
And on that day every prophet who prophesies will be
ashamed of his vision, and he will not put on a
hairy cloak in order to
deceive.
Behold, the day of the LORD cometh, and thy
spoil shall be divided in the midst of thee.
Behold, a day of the LORD is coming
when your
plunder will be divided in your presence.
Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.
Then the LORD will go out to fight against those nations, as He fights in the day of battle.
But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light.
It will be a day known only to the LORD, without day or night; but when evening comes, there will be light.
And if ye offer the blind for sacrifice, is it not evil? and if ye offer the
lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.
When you offer blind animals for sacrifice, is it not wrong? And
when you present the
lame and sick ones, is it not wrong? Try offering them to your governor! Would he be pleased with you or show you favor?” asks the LORD of Hosts.
But ye have
profaned it, in that ye say, The table of the LORD is
polluted; and the fruit thereof, even his meat, is contemptible.
“But you
profane it
when you say, ‘The table of the Lord is
defiled, and as for its fruit, its food is contemptible.’
Ye have
wearied the LORD with your words. Yet ye say, Wherein have we
wearied him?
When ye say, Every one that doeth evil is good in the sight of the LORD, and he delighteth in them; or, Where is the God of judgment?
You have
wearied the LORD with your words; yet you ask, “How have we
wearied Him?” By saying, “All who do evil are good in the sight of the LORD, and in them He delights,” or, “Where is the God of justice?”
But who may
abide the day of his coming? and who shall stand
when he appeareth? for he is like a refiner’s fire, and like fullers’
sope:
But who can
endure the day of His coming? And who can stand
when He appears? For He will be like a refiner’s fire, like a
launderer’s soap.
And they shall be mine, saith the LORD of hosts, in that day
when I make up my jewels; and I will
spare them, as a man spareth his own son that serveth him.
“They will be Mine,” says the LORD of Hosts, “on the day
when I prepare My
treasured possession. And I will
spare them as a man spares his own son who serves him.
For, behold, the day cometh, that shall burn as an
oven; and all the proud,
yea, and all that do wickedly, shall be
stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.
“For behold, the day is coming, burning like a furnace,
when all the
arrogant and every
evildoer will be
stubble; the day is coming
when I will set them
ablaze,” says the LORD of Hosts. “Not a root or branch will be left to them.”
Now the birth of Jesus Christ was on this wise:
When as his mother Mary was
espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
This is how the birth of Jesus Christ came about: His mother Mary was
pledged in marriage to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
Then Joseph being raised from sleep did as the angel of the Lord had
bidden him, and took unto him his wife:
When Joseph
woke up, he did as the angel of the Lord had commanded him, and embraced Mary as his wife.
Now
when Jesus was born in
Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,
After Jesus was born in
Bethlehem in
Judea, during the time of King Herod,
Magi from the east arrived in Jerusalem,
When Herod the king had heard these things, he was troubled, and all Jerusalem with him.
When King Herod heard this, he was disturbed, and all Jerusalem with him.
And
when he had gathered all the chief priests and
scribes of the people together, he demanded of them where Christ should be born.
And
when he had assembled all the chief priests and
scribes of the people, he asked them where the Christ was to be born.
Then Herod,
when he had
privily called the wise men, enquired of them
diligently what time the star appeared.
Then Herod called the
Magi secretly and learned from them the exact time the star had appeared.
And he sent them to
Bethlehem, and said, Go and search
diligently for the young child; and
when ye have found him, bring me word again, that I may come and worship him also.
And sending them to
Bethlehem, he said: “Go and search carefully for the Child, and
when you find Him, report to me, so that I too may go and worship Him.”
When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.
After they had heard the king, they went on their way, and the star they had seen in the east went
ahead of them until it stood over the place where the Child was.
When they saw the star, they
rejoiced with exceeding great joy.
When they saw the star, they
rejoiced with great delight.
And
when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and
when they had opened their treasures, they presented unto him gifts; gold, and
frankincense, and
myrrh.
On coming to the house, they saw the Child with His mother Mary, and they fell down and worshiped Him. Then they opened their treasures and presented Him with gifts of gold and
frankincense and
myrrh.
And
when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and
flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
When the
Magi had gone, an angel of the Lord appeared to Joseph in a dream. “Get up!” he said. “Take the Child and His mother and
flee to Egypt. Stay there until I tell you, for Herod is going to search for the Child to kill Him.”
When he arose, he took the young child and his mother by night, and departed into Egypt:
So he got up, took the Child and His mother by night, and withdrew to Egypt,
Then Herod,
when he saw that he was
mocked of the wise men, was exceeding
wroth, and sent forth, and
slew all the children that were in
Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had
diligently enquired of the wise men.
When Herod saw that he had been outwitted by the
Magi, he was filled with
rage. Sending orders, he put to death all the boys in
Bethlehem and its vicinity who were two years old and under, according to the time he had learned from the
Magi.
But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,
After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt.
But
when he heard that
Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being
warned of God in a dream, he turned aside into the parts of
Galilee:
But
when he learned that
Archelaus was reigning in
Judea in place of his father Herod, he was afraid to go there. And having been
warned in a dream, he withdrew to the district of
Galilee,
But
when he saw many of the
Pharisees and
Sadducees come to his baptism, he said unto them, O generation of vipers, who hath
warned you to
flee from the wrath to come?
But
when John saw many of the
Pharisees and
Sadducees coming to his place of baptism, he said to them, “You
brood of vipers, who
warned you to
flee from the coming wrath?
And Jesus,
when he was
baptized, went up
straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a
dove, and lighting upon him:
As soon as Jesus was
baptized, He went up out of the water. Suddenly the heavens were opened, and He saw the Spirit of God descending like a
dove and resting on Him.
And
when he had fasted forty days and forty nights, he was afterward an
hungred.
After fasting forty days and forty nights, He was
hungry.
And
when the
tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.
The
tempter came to Him and said, “If You are the Son of God, tell these stones to become bread.”
Now
when Jesus had heard that John was cast into prison, he departed into
Galilee;
When Jesus heard that John had been imprisoned, He withdrew to
Galilee.
And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
When Jesus saw the crowds, He went up on the mountain and sat down. His disciples came to Him,
Blessed are ye,
when men shall
revile you, and
persecute you, and shall say all manner of evil against you falsely, for my sake.
Blessed are you
when people
insult you,
persecute you, and falsely say all kinds of evil against you because of Me.
Therefore
when thou doest thine
alms, do not sound a
trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men.
Verily I say unto you, They have their reward.
So
when you give to the
needy, do not sound a
trumpet before you, as the hypocrites do in the synagogues and on the streets, to be honored by men. Truly I tell you, they already have their full reward.
But
when thou doest
alms, let not thy left hand know what thy right hand doeth:
But
when you give to the
needy, do not let your left hand know what your right hand is doing,
And
when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men.
Verily I say unto you, They have their reward.
And when you pray, do not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners to be seen by men. Truly I tell you, they already have their full reward.
