733 verses contain “Wis” (in the KJV: 677, in the BSB: 426) — showing 501–600
King James Bible KJV Bible
Berean Standard Bible BSB Bible
I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
If they wish to inquire about something, they are to ask their own husbands at home; for it is dishonorable for a woman to speak in the church.
For ye suffer fools gladly, seeing ye yourselves are wise.
For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
But now that you know God, or rather are known by God, how is it that you are turning back to those weak and worthless principles? Do you wish to be enslaved by them all over again?
I desire to be present with you now, and to change my voice; for I stand in doubt of you.
how I wish I could be with you now and change my tone, because I am perplexed about you.
I would they were even cut off which trouble you.
As for those who are agitating you, I wish they would proceed to emasculate themselves!
That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
that the God of our Lord Jesus Christ, the glorious Father, may give you a spirit of wisdom and revelation in your knowledge of Him.
To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
His purpose was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms,
See then that ye walk circumspectly, not as fools, but as wise,
Pay careful attention, then, to how you walk, not as unwise but as wise,
For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
For this reason, since the day we heard about you, we have not stopped praying for you and asking God to fill you with the knowledge of His will in all spiritual wisdom and understanding,
In whom are hid all the treasures of wisdom and knowledge.
in whom are hidden all the treasures of wisdom and knowledge.
Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
Such restrictions indeed have an appearance of wisdom, with their self-prescribed worship, their false humility, and their harsh treatment of the body; but they are of no value against the indulgence of the flesh.
Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
From infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.
For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
For somewhere He has spoken about the seventh day in this manner: “And on the seventh day God rested from all His works.”
If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.
But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere.
And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
Consider also that our Lord’s patience brings salvation, just as our beloved brother Paul also wrote you with the wisdom God gave him.
I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
I know your deeds; you are neither cold nor hot. How I wish you were one or the other!
Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
In a loud voice they were saying: “Worthy is the Lamb, who was slain, to receive power and riches and wisdom and strength and honor and glory and blessing!”
These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.
These witnesses have power to shut the sky so that no rain will fall during the days of their prophecy, and power to turn the waters into blood and to strike the earth with every kind of plague as often as they wish.
Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.
Here is a call for wisdom: Let the one who has insight calculate the number of the beast, for it is the number of a man, and that number is 666.
And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.
This calls for a mind with wisdom. The seven heads are seven mountains on which the woman sits.
And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.
But nothing unclean will ever enter it, nor anyone who practices an abomination or a lie, but only those whose names are written in the Lamb’s Book of Life.
And said that, when the king is risen, some will give him the writings; and of whose side the king and the three princes of Persia shall judge that his sentence is the wisest, to him shall the victory be given, as was appointed.
Then said the king unto him, Ask what thou wilt more than is appointed in the writing, and we will give it thee, because thou art found wisest; and thou shalt sit next me, and shalt be called my cousin.
And said, From thee cometh victory, from thee cometh wisdom, and thine is the glory, and I am thy servant.
Blessed art thou, who hast given me wisdom: for to thee I give thanks, O Lord of our fathers.
For unto you is paradise opened, the tree of life is planted, the time to come is prepared, plenteousness is made ready, a city is builded, and rest is allowed, yea, perfect goodness and wisdom.
And teach them to the wise of the people, whose hearts thou knowest may comprehend and keep these secrets.
Thy life hast thou ordered in wisdom, and hast called understanding thy mother.
But keep the seventy last, that thou mayest deliver them only to such as be wise among the people:
For in them is the spring of understanding, the fountain of wisdom, and the stream of knowledge.
And said with himself, I have wished for death; wherefore do I not call for my son Tobias that I may signify to him of the money before I die?
Let not the wages of any man, which hath wrought for thee, tarry with thee, but give him it out of hand: for if thou serve God, he will also repay thee: be circumspect my son, in all things thou doest, and be wise in all thy conversation.
Ask counsel of all that are wise, and despise not any counsel that is profitable.
And the maid is fair and wise: now therefore hear me, and I will speak to her father; and when we return from Rages we will celebrate the marriage: for I know that Raguel cannot marry her to another according to the law of Moses, but he shall be guilty of death, because the right of inheritance doth rather appertain to thee than to any other.
For this is not the first day wherein thy wisdom is manifested; but from the beginning of thy days all the people have known thy understanding, because the disposition of thine heart is good.
For we have heard of thy wisdom and thy policies, and it is reported in all the earth, that thou only art excellent in all the kingdom, and mighty in knowledge, and wonderful in feats of war.
Then her words pleased Holofernes and all his servants; and they marvelled at her wisdom, and said,
There is not such a woman from one end of the earth to the other, both for beauty of face, and wisdom of words.
For into a malicious soul wisdom shall not enter; nor dwell in the body that is subject unto sin.
For wisdom is a loving spirit; and will not acquit a blasphemer of his words: for God is witness of his reins, and a true beholder of his heart, and a hearer of his tongue.
For glorious is the fruit of good labours: and the root of wisdom shall never fall away.
But wisdom is the gray hair unto men, and an unspotted life is old age.
For they shall see the end of the wise, and shall not understand what God in his counsel hath decreed of him, and to what end the Lord hath set him in safety.
Unto you therefore, O kings, do I speak, that ye may learn wisdom, and not fall away.
Wisdom is glorious, and never fadeth away: yea, she is easily seen of them that love her, and found of such as seek her.
To think therefore upon her is perfection of wisdom: and whoso watcheth for her shall quickly be without care.
Therefore the desire of wisdom bringeth to a kingdom.
If your delight be then in thrones and sceptres, O ye kings of the people, honour wisdom, that ye may reign for evermore.
As for wisdom, what she is, and how she came up, I will tell you, and will not hide mysteries from you: but will seek her out from the beginning of her nativity, and bring the knowledge of her into light, and will not pass over the truth.
But the multitude of the wise is the welfare of the world: and a wise king is the upholding of the people.
Wherefore I prayed, and understanding was given me: I called upon God, and the spirit of wisdom came to me.
And I rejoiced in them all, because wisdom goeth before them: and I knew not that she was the mother of them.
God hath granted me to speak as I would, and to conceive as is meet for the things that are given me: because it is he that leadeth unto wisdom, and directeth the wise.
For in his hand are both we and our words; all wisdom also, and knowledge of workmanship.
For wisdom is more moving than any motion: she passeth and goeth through all things by reason of her pureness.
For God loveth none but him that dwelleth with wisdom.
For after this cometh night: but vice shall not prevail against wisdom.
If riches be a possession to be desired in this life; what is richer than wisdom, that worketh all things?
Now when I considered these things in myself, and pondered them in my heart, how that to be allied unto wisdom is immortality;
Nevertheless, when I perceived that I could not otherwise obtain her, except God gave her me; and that was a point of wisdom also to know whose gift she was; I prayed unto the Lord, and besought him, and with my whole heart I said,
And ordained man through thy wisdom, that he should have dominion over the creatures which thou hast made,
Give me wisdom, that sitteth by thy throne; and reject me not from among thy children:
For though a man be never so perfect among the children of men, yet if thy wisdom be not with him, he shall be nothing regarded.
And wisdom was with thee: which knoweth thy works, and was present when thou madest the world, and knew what was acceptable in thy sight, and right in thy commandments.
And thy counsel who hath known, except thou give wisdom, and send thy Holy Spirit from above?
For so the ways of them which lived on the earth were reformed, and men were taught the things that are pleasing unto thee, and were saved through wisdom.
For whose cause the earth being drowned with the flood, wisdom again preserved it, and directed the course of the righteous in a piece of wood of small value.
But wisdom delivered from pain those that attended upon her.
Nevertheless thou wouldest not that the works of thy wisdom should be idle, and therefore do men commit their lives to a small piece of wood, and passing the rough sea in a weak vessel are saved.