1,018 verses contain “Would” (in the KJV: 552, in the BSB: 642) — showing 201–300
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And Achish said,
Whither have ye made a road to day? And David said, Against the south of Judah, and against the south of the Jerahmeelites, and against the south of the
Kenites.
who
would ask him, “What have you
raided today?” And David
would reply, “The Negev of Judah,” or “The Negev of Jerahmeel,” or “The Negev of the
Kenites.”
Then said Saul unto his armourbearer, Draw thy sword, and thrust me through
therewith; lest these
uncircumcised come and thrust me through, and
abuse me. But his armourbearer
would not; for he was
sore afraid. Therefore Saul took a sword, and fell upon it.
Then Saul said to his
armor-bearer, “Draw your sword and run it through me, or these
uncircumcised men will come and run me through and
torture me!” But his
armor-bearer was
terrified and refused to do it. So Saul took his own sword and fell on it.
And
Abner said to him, Turn thee aside to thy right hand or to thy left, and lay thee hold on one of the young men, and take thee his armour. But
Asahel would not turn aside from following of him.
And
Joab said, As God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his brother.
“As surely as God lives,”
Joab replied, “if you had not spoken up, the troops
would have continued pursuing their brothers until morning.”
And they came thither into the midst of the house, as though they
would have
fetched wheat; and they
smote him under the fifth rib: and Rechab and Baanah his brother escaped.
They entered the interior of the house as if to get some wheat, and they
stabbed him in the stomach. Then Rechab and his brother Baanah
slipped away.
When one told me, saying, Behold, Saul is dead, thinking to have brought good
tidings, I took hold of him, and
slew him in
Ziklag, who thought that I
would have given him a reward for his
tidings:
when someone told me, ‘Look, Saul is dead,’ and thought he was a bearer of good news, I seized him and put him to death at
Ziklag. That was his reward for his news!
So David
would not remove the ark of the LORD unto him into the city of David: but David carried it aside into the house of Obed-
edom the Gittite.
So he was unwilling to move the ark of the LORD to the City of David; instead, he took it aside to the house of Obed-
edom the Gittite.
Then David returned to
bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel
today, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows
shamelessly uncovereth himself!
As soon as David returned home to
bless his own household, Saul’s daughter Michal came out to meet him. “How the king of Israel has distinguished himself
today!” she said. “He has uncovered himself
today in the sight of the maidservants of his subjects, like a vulgar person
would do.”
And if so be that the king’s wrath arise, and he say unto thee, Wherefore approached ye so
nigh unto the city when ye did fight? knew ye not that they
would shoot from the wall?
if the king’s anger flares, he may ask you, ‘Why did you get so close to the city to fight? Did you not
realize they
would shoot from
atop the wall?
And I gave thee thy master’s house, and thy master’s wives into thy
bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I
would moreover have given unto thee such and such things.
I gave your master’s house to you and your master’s wives into your arms. I gave you the house of Israel and Judah, and if that was not enough, I would have given you even more.
And the elders of his house arose, and went to him, to raise him up from the earth: but he would not, neither did he eat bread with them.
The elders of his household stood beside him to help him up from the ground, but he was unwilling and would not eat anything with them.
And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead: for they said, Behold, while the child was yet alive, we spake unto him, and he
would not
hearken unto our voice: how will he then
vex himself, if we tell him that the child is dead?
On the seventh day the child died. But David’s servants were afraid to tell him that the child was dead, for they said, “Look, while the child was alive, we spoke to him, and he
would not
listen to us. So how can we tell him the child is dead? He may even
harm himself.”
And I,
whither shall I cause my shame to go? and as for thee, thou shalt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not
withhold me from thee.
Where could I ever take my shame? And you
would be like one of the fools in Israel! Please speak to the king, for he will not
withhold me from you.”
Howbeit he
would not
hearken unto her voice: but, being stronger than she, forced her, and lay with her.
But Amnon refused to
listen to her, and being stronger, he
violated her and lay with her.
And she said unto him, There is no cause: this evil in sending me away is greater than the other that thou
didst unto me. But he
would not
hearken unto her.
“No,” she replied, “sending me away is worse than this great wrong you have already done to me!” But he refused to
listen to her.
And the king said to
Absalom,
Nay, my son, let us not all now go, lest we be chargeable unto thee. And he pressed him:
howbeit he
would not go, but blessed him.
“No, my son,” the king replied, “we should not all go, or we
would be a burden to you.” Although
Absalom urged him, he was not willing to go, but gave him his blessing.
And, behold, the whole family is risen against thine
handmaid, and they said, Deliver him that
smote his brother, that we may kill him, for the life of his brother whom he
slew; and we will destroy the heir also: and so they shall
quench my coal which is left, and shall not leave to my husband neither name nor remainder upon the earth.
Now the whole clan has risen up against your
maidservant and said, ‘Hand over the one who struck down his brother, that we may put him to death for the life of the brother whom he killed. Then we will cut off the heir as well!’ So they
would extinguish my one remaining
ember by not preserving my husband’s name or
posterity on the earth.”
Then said she, I pray thee, let the king remember the LORD thy God, that thou wouldest not suffer the revengers of blood to destroy any more, lest they destroy my son. And he said, As the LORD liveth, there shall not one hair of thy son fall to the earth.
“Please,” she replied, “may the king
invoke the LORD your God to prevent the
avenger of blood from increasing the
devastation, so that my son may not be destroyed!” “As surely as the LORD lives,” he
vowed, “not a hair of your son’s head will fall to the ground.”
For the king will hear, to deliver his
handmaid out of the hand of the man that
would destroy me and my son together out of the inheritance of God.
For the king will hear and deliver his
maidservant from the hand of the man who
would cut off both me and my son from God’s inheritance.’
And when he
polled his head, (for it was at every year’s end that he
polled it: because the hair was heavy on him, therefore he
polled it:) he
weighed the hair of his head at two hundred shekels after the king’s weight.
And when he cut the hair of his head—he
shaved it every year because his hair got so heavy—he
would weigh it out to be two hundred shekels, according to the royal standard.
Therefore
Absalom sent for
Joab, to have sent him to the king; but he
would not come to him: and when he sent again the second time, he
would not come.
Then he sent for
Joab to send him to the king, but
Joab refused to come to him. So
Absalom sent a second time, but
Joab still
would not come.
And
Absalom answered
Joab, Behold, I sent unto thee, saying, Come
hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it had been good for me to have been there still: now therefore let me see the king’s face; and if there be any iniquity in me, let him kill me.
“Look,” said
Absalom, “I sent for you and said, ‘Come here. I want to send you to the king to ask: Why have I come back from Geshur? It
would be better for me if I were still there.’ So now, let me see the king’s face, and if there is iniquity in me, let him kill me.”
And
Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then
Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.
He
would get up early and stand beside the road leading to the city gate. Whenever
anyone had a
grievance to bring before the king for a decision,
Absalom would call out and ask, “What city are you from?” And if he replied, “Your servant is from one of the tribes of Israel,”
And
Absalom said unto him, See, thy matters are good and right; but there is no man
deputed of the king to hear thee.
Absalom would say, “Look, your claims are good and right, but the king has no deputy to hear you.”
Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I
would do him justice!
And he
would add, “If only someone
would appoint me judge in the land, then
everyone with a
grievance or dispute could come to me, and I
would give him justice.”
And it was so, that when any man came
nigh to him to do him
obeisance, he put forth his hand, and took him, and
kissed him.
Also, when
anyone approached to bow down to him,
Absalom would reach out his hand, take hold of him, and
kiss him.
Now
Jonathan and
Ahimaaz stayed by En-rogel; for they might not be seen to come into the city: and a
wench went and told them; and they went and told king David.
Now
Jonathan and
Ahimaaz were staying at En-rogel, where a servant
girl would come and pass along information to them. They in turn
would go and inform King David, for they
dared not be seen entering the city.
And the woman took and spread a covering over the well’s mouth, and spread ground corn
thereon; and the thing was not known.
Then the man’s wife took a covering and spread it over the mouth of the well,
scattering grain over it so
nobody would know a thing.
And
Joab said unto the man that told him, And, behold, thou sawest him, and why
didst thou not
smite him there to the ground? and I
would have given thee ten shekels of silver, and a
girdle.
“You just saw him!”
Joab exclaimed. “Why did you not strike him to the ground right there? I
would have given you ten shekels of silver and a
warrior’s belt!”
And the man said unto
Joab, Though I should receive a thousand shekels of silver in mine hand, yet
would I not put forth mine hand against the king’s son: for in our hearing the king charged thee and
Abishai and Ittai, saying,
Beware that none touch the young man
Absalom.
The man replied, “Even if a thousand shekels of silver were
weighed out into my hands, I
would not raise my hand against the son of the king. For we heard the king command you and
Abishai and Ittai, ‘Protect the young man
Absalom for my sake.’
Otherwise I should have wrought
falsehood against mine own life: for there is no matter
hid from the king, and thou
thyself wouldest have set
thyself against me.
If I had
jeopardized my own life—and nothing is hidden from the king—you
would have abandoned me.”
And the king was much moved, and went up to the chamber over the gate, and
wept: and as he went, thus he said, O my son
Absalom, my son, my son
Absalom!
would God I had died for thee, O
Absalom, my son, my son!
The king was
shaken and went up to the gate chamber and
wept. And as he walked, he
cried out, “O my son
Absalom! My son, my son
Absalom! If only I had died instead of you, O
Absalom, my son, my son!”
In that thou lovest thine enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if
Absalom had lived, and all we had died this day, then it had pleased thee well.
You love those who
hate you and
hate those who love you! For you have made it clear
today that the commanders and soldiers mean nothing to you. I know
today that if
Absalom were alive and all of us were dead, it
would have pleased you!
I am one of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why
wilt thou
swallow up the inheritance of the LORD?
I am among the peaceable and faithful in Israel, but you are trying to destroy a city that is a mother in Israel. Why
would you
swallow up the LORD’s inheritance?”
And David longed, and said, Oh that one
would give me drink of the water of the well of
Bethlehem, which is by the gate!
David longed for water and said, “Oh, that someone
would get me a drink of water from the well near the gate of
Bethlehem!”
And the three mighty men
brake through the host of the Philistines, and drew water out of the well of
Bethlehem, that was by the gate, and took it, and brought it to David: nevertheless he
would not drink thereof, but poured it out unto the LORD.
So the three mighty men broke through the
Philistine camp, drew water from the well near the gate of
Bethlehem, and brought it back to David. But he refused to drink it; instead, he poured it out to the LORD,
And he said, Be it far from me, O LORD, that I should do this: is not this the blood of the men that went in
jeopardy of their lives? therefore he
would not drink it. These things did these three mighty men.
saying, “Far be it from me, O LORD, to do this! Is this not the blood of the men who risked their lives?” So he refused to drink it. Such were the exploits of the three mighty men.
But
Zadok the priest, and Benaiah the son of Jehoiada, and
Nathan the prophet, and Shimei, and
Rei, and the mighty men which belonged to David, were not with Adonijah.
But
Zadok the priest, Benaiah son of Jehoiada,
Nathan the prophet, Shimei,
Rei, and David’s mighty men
would not join Adonijah.
And Bath-
sheba bowed, and did
obeisance unto the king. And the king said, What
wouldest thou?
And Bathsheba bowed down in
homage to the king, who asked, “What is your desire?”
And Solomon had twelve officers over all Israel, which provided
victuals for the king and his household: each man his month in a year made provision.
Solomon had twelve governors over all Israel to provide food for the king and his household. Each one would arrange provisions for one month of the year,
And Solomon gave
Hiram twenty thousand measures of wheat for food to his household, and twenty measures of pure oil: thus gave Solomon to
Hiram year by year.
and year after year Solomon
would provide
Hiram with 20,000 cors of wheat as food for his household, as well as 20,000 baths of pure olive oil.
And he sent them to
Lebanon ten thousand a month by courses: a month they were in
Lebanon, and two months at home: and Adoniram was over the
levy.
He sent them to
Lebanon in monthly shifts of 10,000 men, so that they
would spend one month in
Lebanon and two months at home. And Adoniram was in charge of the forced labor.
The
nethermost chamber was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad: for without in the wall of the house he made narrowed rests round about, that the beams should not be fastened in the walls of the house.
The bottom floor was five cubits wide, the middle floor six cubits, and the third floor seven cubits. He also placed
offset ledges around the outside of the temple, so that nothing
would be inserted into its walls.
And his house where he dwelt had another court within the
porch, which was of the like work. Solomon made also an house for Pharaoh’s daughter, whom he had taken to wife, like unto this
porch.
And the palace where Solomon would live, set further back, was of similar construction. He also made a palace like this hall for Pharaoh’s daughter, whom he had married.
Then spake Solomon, The LORD said that he would dwell in thick darkness.
Then Solomon declared: “The LORD has said that He would dwell in the thick cloud.
Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build an house, that my name might be therein; but I chose David to be over my people Israel.
‘Since the day I brought My people Israel out of Egypt, I have not chosen a city from any tribe of Israel in which to build a house so that My Name would be there. But I have chosen David to be over My people Israel.’
For the king had at sea a navy of Tharshish with the navy of
Hiram: once in three years came the navy of Tharshish, bringing gold, and silver, ivory, and apes, and peacocks.
For the king had the ships of
Tarshish at sea with
Hiram’s fleet, and once every three years the ships of
Tarshish would arrive bearing gold, silver, ivory, apes, and peacocks.
And they brought every man his present, vessels of silver, and vessels of gold, and garments, and armour, and spices, horses, and mules, a rate year by year.
Year after year, each
visitor would bring his tribute: articles of silver and gold, clothing, weapons, spices, horses, and mules.
And the man of God said unto the king, If thou
wilt give me half thine house, I will not go in with thee, neither will I eat bread nor drink water in this place:
But the man of God replied, “If you were to give me half your possessions, I still would not go with you, nor would I eat bread or drink water in this place.
After this thing
Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places:
whosoever would, he consecrated him, and he became one of the priests of the high places.
Even after these events,
Jeroboam did not
repent of his evil ways, but again he appointed priests for the high places from every class of people. He ordained
anyone who desired to be a priest of the high places.
And it was so, when the king went into the house of the LORD, that the guard bare them, and brought them back into the guard chamber.
And whenever the king entered the house of the LORD, the guards
would bear the shields, and later they
would return them to the
guardroom.
And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he
drank of the
brook.
The ravens
would bring him bread and meat in the morning and evening, and he
would drink from the
brook.
And he said, What have I
sinned, that thou
wouldest deliver thy servant into the hand of
Ahab, to
slay me?
But
Obadiah replied, “How have I
sinned, that you are handing your servant over to
Ahab to put me to death?
And with the stones he built an altar in the name of the LORD: and he made a
trench about the altar, as great as
would contain two measures of seed.
And with the stones,
Elijah built an altar in the name of the LORD. Then he
dug a
trench around the altar large enough to hold two seahs of seed.
Now the men did
diligently observe whether any thing
would come from him, and did
hastily catch it: and they said, Thy brother Ben-
hadad. Then he said, Go ye, bring him. Then Ben-
hadad came forth to him; and he caused him to come up into the
chariot.
Now the men were looking for a sign of hope, and they quickly
grasped at this word and replied, “
Yes, your brother Ben-
hadad.” “Go and get him!” said the king. Then Ben-
hadad came out, and
Ahab had him come up into his
chariot.
And
Ahab came into his house heavy and displeased because of the word which
Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and
would eat no bread.
So
Ahab went to his palace,
sullen and
angry because
Naboth the Jezreelite had told him, “I will not give you the inheritance of my fathers.” He lay down on his bed, turned his face away, and refused to eat.
And the king of Israel said unto
Jehoshaphat, Did I not tell thee that he
would prophesy no good concerning me, but evil?
Then the king of Israel said to
Jehoshaphat, “Did I not tell you that he never prophesies good for me, but only bad?”
And Mesha king of Moab was a
sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.
Now Mesha king of Moab was a sheep breeder, and he would render to the king of Israel a hundred thousand lambs and the wool of a hundred thousand rams.
And
Elisha said, As the LORD of hosts liveth, before whom I stand, surely, were it not that I regard the presence of
Jehoshaphat the king of Judah, I
would not look toward thee, nor see thee.
Then
Elisha said, “As surely as the LORD of Hosts lives, before whom I stand, were it not for my regard for the presence of
Jehoshaphat king of Judah, I
would not look at you or acknowledge you.
And it fell on a day, that
Elisha passed to Shunem, where was a great woman; and she
constrained him to eat bread. And so it was, that as
oft as he passed by, he turned in thither to eat bread.
One day
Elisha went to Shunem, and a prominent woman who lived there persuaded him to have a meal. So whenever he
would pass by, he
would stop there to eat.
And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she answered, I dwell among mine own people.
and
Elisha said to Gehazi, “Now tell her, ‘Look, you have gone to all this trouble for us. What can we do for you? Can we speak on your behalf to the king or the commander of the army?’” “I have a home among my own people,” she replied.
And he said, Wherefore
wilt thou go to him to day? it is neither new moon, nor sabbath. And she said, It shall be well.
“Why
would you go to him
today?” he replied. “It is not a New Moon or a Sabbath.” “Everything is all right,” she said.
And she said unto her
mistress,
Would God my lord were with the prophet that is in Samaria! for he
would recover him of his
leprosy.
She said to her
mistress, “If only my master
would go to the prophet who is in Samaria, he
would cure him of his
leprosy.”
But
Naaman was
wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the
leper.
But
Naaman went away
angry, saying, “I thought that he
would surely come out, stand and call on the name of the LORD his God, and wave his hand over the spot to cure my
leprosy.
And his servants came near, and spake unto him, and said, My father, if the prophet had
bid thee do some great thing,
wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?
Naaman’s servants, however, approached him and said, “My father, if the prophet had told you to do some great thing,
would you not have done it? How much more, then, when he tells you, ‘Wash and be
cleansed’?”
And he answered, Thou shalt not
smite them:
wouldest thou
smite those whom thou hast taken
captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master.
“Do not kill them,” he replied. “Would you kill those you have captured with your own sword or bow? Set food and water before them, that they may eat and drink and then return to their master.”
Then a lord on whose hand the king
leaned answered the man of God, and said, Behold, if the LORD
would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.
But the officer on whose arm the king
leaned answered the man of God, “Look, even if the LORD were to make windows in heaven, could this really happen?” “You will see it with your own eyes,” replied
Elisha, “but you will not eat any of it.”
So he departed from
Elisha, and came to his master; who said to him, What said
Elisha to thee? And he answered, He told me that thou shouldest surely recover.
So
Hazael left
Elisha and went to his master, who asked him, “What did
Elisha say to you?” And he replied, “He told me that you
would surely recover.”
Yet the LORD
would not destroy Judah for David his servant’s sake, as he promised him to give him
alway a light, and to his children.
Yet for the sake of His servant David, the LORD was unwilling to destroy Judah, since He had promised to maintain a lamp for David and his descendants
forever.
And two parts of all you that go forth on the sabbath, even they shall keep the watch of the house of the LORD about the king.
the two divisions that would go off duty on the Sabbath are to guard the house of the LORD for the king.
And Jehoiada made a covenant between the LORD and the king and the people that they should be the LORD’S people; between the king also and the people.
Then Jehoiada made a covenant between the LORD and the king and the people that they would be the LORD’s people. He also made a covenant between the king and the people.
And the priests consented to receive no more money of the people, neither to repair the breaches of the house.
So the priests agreed that they would not receive money from the people and that they would not repair the temple themselves.
And it was so, when they saw that there was much money in the chest, that the king’s
scribe and the high priest came up, and they put up in bags, and told the money that was found in the house of the LORD.
Whenever they saw that there was a large amount of money in the chest, the royal
scribe and the high priest
would go up, count the money brought into the house of the LORD, and
tie it up in bags.
And they gave the money, being told, into the hands of them that did the work, that had the oversight of the house of the LORD: and they laid it out to the carpenters and builders, that wrought upon the house of the LORD,
Then they
would put the counted money into the hands of those who
supervised the work on the house of the LORD, who in turn
would pay those doing the work—the carpenters, builders,
Now
Elisha was fallen sick of his sickness
whereof he died. And
Joash the king of Israel came down unto him, and
wept over his face, and said, O my father, my father, the
chariot of Israel, and the
horsemen thereof.
When
Elisha had fallen sick with the illness from which he
would die, Jehoash king of Israel came down to him and
wept over him, saying, “My father, my father, the
chariots and
horsemen of Israel!”
And the man of God was
wroth with him, and said, Thou shouldest have
smitten five or six times; then hadst thou
smitten Syria till thou hadst consumed it: whereas now thou shalt
smite Syria but
thrice.
But the man of God was
angry with him and said, “You should have struck the ground five or six times. Then you
would have struck down
Aram until you had put an end to it. But now you will strike down
Aram only three times.”
And the LORD was
gracious unto them, and had
compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and
would not destroy them, neither cast he them from his presence as yet.
But the LORD was
gracious to Israel and had
compassion on them, and He turned toward them because of His covenant with Abraham, Isaac, and Jacob. And to this day, the LORD has been unwilling to destroy them or cast them from His presence.
But
Amaziah would not hear. Therefore Jehoash king of Israel went up; and he and
Amaziah king of Judah looked one another in the face at Beth-shemesh, which belongeth to Judah.
But
Amaziah would not
listen, and Jehoash king of Israel advanced. He and King
Amaziah of Judah faced each other at Beth-shemesh in Judah.
And the LORD said not that he
would blot out the name of Israel from under heaven: but he saved them by the hand of
Jeroboam the son of
Joash.
and since the LORD had said that He
would not
blot out the name of Israel from under heaven, He saved them by the hand of
Jeroboam son of Jehoash.
Then Menahem
smote Tiphsah, and all that were therein, and the coasts thereof from Tirzah: because they opened not to him, therefore he
smote it; and all the women therein that were with child he
ripped up.
At that time Menahem, starting from Tirzah, attacked Tiphsah and
everyone in its vicinity, because they
would not open their gates. So he attacked Tiphsah and
ripped open all the
pregnant women.
Notwithstanding they
would not hear, but
hardened their necks, like to the neck of their fathers, that did not believe in the LORD their God.
But they
would not
listen, and they
stiffened their necks like their fathers, who did not believe the LORD their God.
Because they obeyed not the voice of the LORD their God, but
transgressed his covenant, and all that Moses the servant of the LORD commanded, and
would not hear them, nor do them.
This happened because they did not
listen to the voice of the LORD their God, but
violated His covenant—all that Moses the servant of the LORD had commanded—and
would neither
listen nor obey.
And Isaiah said, This sign shalt thou have of the LORD, that the LORD will do the thing that he hath spoken: shall the shadow go forward ten degrees, or go back ten degrees?
And Isaiah had replied, “This will be a sign to you from the LORD that He will do what He has promised: Would you like the shadow to go forward ten steps, or back ten steps?”
Because thine heart was tender, and thou hast humbled
thyself before the LORD, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a
desolation and a
curse, and hast rent thy clothes, and
wept before me; I also have heard thee, saith the LORD.
because your heart was tender and you humbled
yourself before the LORD when you heard what I spoke against this place and against its people, that they
would become a
desolation and a
curse, and because you have
torn your clothes and
wept before Me, I have heard you,’ declares the LORD.
And also for the innocent blood that he shed: for he filled Jerusalem with innocent blood; which the LORD
would not
pardon.
and also for the innocent blood he had shed. For he had filled Jerusalem with innocent blood, and the LORD was unwilling to
forgive.
And Jabez called on the God of Israel, saying, Oh that thou
wouldest bless me indeed, and
enlarge my coast, and that thine hand might be with me, and that thou
wouldest keep me from evil, that it may not
grieve me! And God granted him that which he requested.
And Jabez called out to the God of Israel, “If only You
would bless me and
enlarge my territory! May Your hand be with me and keep me from
harm, so that I will be free from pain.” And God granted the request of Jabez.
And they
lodged round about the house of God, because the charge was upon them, and the opening thereof every morning
pertained to them.
They
would spend the night stationed around the house of God, because they were responsible for guarding it and opening it every morning.
Then said Saul to his armourbearer, Draw thy sword, and thrust me through
therewith; lest these
uncircumcised come and
abuse me. But his armourbearer
would not; for he was
sore afraid. So Saul took a sword, and fell upon it.
Then Saul said to his
armor-bearer, “Draw your sword and run it through me, or these
uncircumcised men will come and
torture me!” But his
armor-bearer was
terrified and refused to do it. So Saul took his own sword and fell on it.
And David longed, and said, Oh that one
would give me drink of the water of the well of
Bethlehem, that is at the gate!
David longed for water and said, “Oh, that someone
would get me a drink of water from the well near the gate of
Bethlehem!”
And the three
brake through the host of the Philistines, and drew water out of the well of
Bethlehem, that was by the gate, and took it, and brought it to David: but David
would not drink of it, but poured it out to the LORD,
So the Three broke through the
Philistine camp, drew water from the well at the gate of
Bethlehem, and brought it back to David. But he refused to drink it; instead, he poured it out to the LORD,
And said, My God
forbid it me, that I should do this thing: shall I drink the blood of these men that have put their lives in
jeopardy? for with the
jeopardy of their lives they brought it. Therefore he
would not drink it. These things did these three mightiest.
saying, “Far be it from me, my God, to do this! How can I drink the blood of these men who risked their lives?” Because they had brought it at the risk of their lives, David refused to drink it. Such were the exploits of the three mighty men.
And all the congregation said that they would do so: for the thing was right in the eyes of all the people.
And because this proposal seemed right to all the people, the whole assembly agreed to it.
And when the servants of Hadarezer saw that they were put to the worse before Israel, they made peace with David, and became his servants: neither
would the Syrians help the children of
Ammon any more.
When Hadadezer’s subjects saw that they had been defeated by Israel, they made peace with David and became subject to him. So the Arameans were unwilling to help the
Ammonites anymore.
Now, my son, the LORD be with thee; and
prosper thou, and build the house of the LORD thy God, as he hath said of thee.
Now, my son, may the LORD be with you, and may you succeed in building the house of the LORD your God, as He said you would.
But David took not the number of them from twenty years old and under: because the LORD had said he would increase Israel like to the stars of the heavens.
David did not count the men aged twenty or under, because the LORD had said that He would make Israel as numerous as the stars of the sky.
Then said Solomon, The LORD hath said that he would dwell in the thick darkness.
Then Solomon declared: “The LORD has said that He would dwell in the thick cloud;
Since the day that I brought forth my people out of the land of Egypt I chose no city among all the tribes of Israel to build an house in, that my name might be there; neither chose I any man to be a ruler over my people Israel:
‘Since the day I brought My people out of the land of Egypt, I have not chosen a city from any tribe of Israel in which to build a house so that My Name
would be there, nor have I chosen
anyone to be ruler over My people Israel.