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1,018 verses contain “Would” (in the KJV: 552, in the BSB: 642) — showing 201–300
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And Achish said, Whither have ye made a road to day? And David said, Against the south of Judah, and against the south of the Jerahmeelites, and against the south of the Kenites.
who would ask him, “What have you raided today?” And David would reply, “The Negev of Judah,” or “The Negev of Jerahmeel,” or “The Negev of the Kenites.”
Then said Saul unto his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and thrust me through, and abuse me. But his armourbearer would not; for he was sore afraid. Therefore Saul took a sword, and fell upon it.
Then Saul said to his armor-bearer, “Draw your sword and run it through me, or these uncircumcised men will come and run me through and torture me!” But his armor-bearer was terrified and refused to do it. So Saul took his own sword and fell on it.
And Abner said to him, Turn thee aside to thy right hand or to thy left, and lay thee hold on one of the young men, and take thee his armour. But Asahel would not turn aside from following of him.
So Abner told him, “Turn to your right or to your left, seize one of the young men, and take his equipment for yourself.” But Asahel would not stop chasing him.
And Joab said, As God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his brother.
“As surely as God lives,” Joab replied, “if you had not spoken up, the troops would have continued pursuing their brothers until morning.”
And they came thither into the midst of the house, as though they would have fetched wheat; and they smote him under the fifth rib: and Rechab and Baanah his brother escaped.
They entered the interior of the house as if to get some wheat, and they stabbed him in the stomach. Then Rechab and his brother Baanah slipped away.
When one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, who thought that I would have given him a reward for his tidings:
when someone told me, ‘Look, Saul is dead,’ and thought he was a bearer of good news, I seized him and put him to death at Ziklag. That was his reward for his news!
So David would not remove the ark of the LORD unto him into the city of David: but David carried it aside into the house of Obed-edom the Gittite.
So he was unwilling to move the ark of the LORD to the City of David; instead, he took it aside to the house of Obed-edom the Gittite.
Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel today, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!
As soon as David returned home to bless his own household, Saul’s daughter Michal came out to meet him. “How the king of Israel has distinguished himself today!” she said. “He has uncovered himself today in the sight of the maidservants of his subjects, like a vulgar person would do.”
And if so be that the king’s wrath arise, and he say unto thee, Wherefore approached ye so nigh unto the city when ye did fight? knew ye not that they would shoot from the wall?
if the king’s anger flares, he may ask you, ‘Why did you get so close to the city to fight? Did you not realize they would shoot from atop the wall?
And I gave thee thy master’s house, and thy master’s wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would moreover have given unto thee such and such things.
I gave your master’s house to you and your master’s wives into your arms. I gave you the house of Israel and Judah, and if that was not enough, I would have given you even more.
And the elders of his house arose, and went to him, to raise him up from the earth: but he would not, neither did he eat bread with them.
The elders of his household stood beside him to help him up from the ground, but he was unwilling and would not eat anything with them.
And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead: for they said, Behold, while the child was yet alive, we spake unto him, and he would not hearken unto our voice: how will he then vex himself, if we tell him that the child is dead?
On the seventh day the child died. But David’s servants were afraid to tell him that the child was dead, for they said, “Look, while the child was alive, we spoke to him, and he would not listen to us. So how can we tell him the child is dead? He may even harm himself.”
And I, whither shall I cause my shame to go? and as for thee, thou shalt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.
Where could I ever take my shame? And you would be like one of the fools in Israel! Please speak to the king, for he will not withhold me from you.”
Howbeit he would not hearken unto her voice: but, being stronger than she, forced her, and lay with her.
But Amnon refused to listen to her, and being stronger, he violated her and lay with her.
And she said unto him, There is no cause: this evil in sending me away is greater than the other that thou didst unto me. But he would not hearken unto her.
“No,” she replied, “sending me away is worse than this great wrong you have already done to me!” But he refused to listen to her.
And the king said to Absalom, Nay, my son, let us not all now go, lest we be chargeable unto thee. And he pressed him: howbeit he would not go, but blessed him.
“No, my son,” the king replied, “we should not all go, or we would be a burden to you.” Although Absalom urged him, he was not willing to go, but gave him his blessing.
And, behold, the whole family is risen against thine handmaid, and they said, Deliver him that smote his brother, that we may kill him, for the life of his brother whom he slew; and we will destroy the heir also: and so they shall quench my coal which is left, and shall not leave to my husband neither name nor remainder upon the earth.
Now the whole clan has risen up against your maidservant and said, ‘Hand over the one who struck down his brother, that we may put him to death for the life of the brother whom he killed. Then we will cut off the heir as well!’ So they would extinguish my one remaining ember by not preserving my husband’s name or posterity on the earth.”
Then said she, I pray thee, let the king remember the LORD thy God, that thou wouldest not suffer the revengers of blood to destroy any more, lest they destroy my son. And he said, As the LORD liveth, there shall not one hair of thy son fall to the earth.
“Please,” she replied, “may the king invoke the LORD your God to prevent the avenger of blood from increasing the devastation, so that my son may not be destroyed!” “As surely as the LORD lives,” he vowed, “not a hair of your son’s head will fall to the ground.”
For the king will hear, to deliver his handmaid out of the hand of the man that would destroy me and my son together out of the inheritance of God.
For the king will hear and deliver his maidservant from the hand of the man who would cut off both me and my son from God’s inheritance.’
And when he polled his head, (for it was at every year’s end that he polled it: because the hair was heavy on him, therefore he polled it:) he weighed the hair of his head at two hundred shekels after the king’s weight.
And when he cut the hair of his head—he shaved it every year because his hair got so heavy—he would weigh it out to be two hundred shekels, according to the royal standard.
Therefore Absalom sent for Joab, to have sent him to the king; but he would not come to him: and when he sent again the second time, he would not come.
Then he sent for Joab to send him to the king, but Joab refused to come to him. So Absalom sent a second time, but Joab still would not come.
And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it had been good for me to have been there still: now therefore let me see the king’s face; and if there be any iniquity in me, let him kill me.
“Look,” said Absalom, “I sent for you and said, ‘Come here. I want to send you to the king to ask: Why have I come back from Geshur? It would be better for me if I were still there.’ So now, let me see the king’s face, and if there is iniquity in me, let him kill me.”
And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.
He would get up early and stand beside the road leading to the city gate. Whenever anyone had a grievance to bring before the king for a decision, Absalom would call out and ask, “What city are you from?” And if he replied, “Your servant is from one of the tribes of Israel,”
And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee.
Absalom would say, “Look, your claims are good and right, but the king has no deputy to hear you.”
Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice!
And he would add, “If only someone would appoint me judge in the land, then everyone with a grievance or dispute could come to me, and I would give him justice.”
And it was so, that when any man came nigh to him to do him obeisance, he put forth his hand, and took him, and kissed him.
Also, when anyone approached to bow down to him, Absalom would reach out his hand, take hold of him, and kiss him.
Now Jonathan and Ahimaaz stayed by En-rogel; for they might not be seen to come into the city: and a wench went and told them; and they went and told king David.
Now Jonathan and Ahimaaz were staying at En-rogel, where a servant girl would come and pass along information to them. They in turn would go and inform King David, for they dared not be seen entering the city.
And the woman took and spread a covering over the well’s mouth, and spread ground corn thereon; and the thing was not known.
Then the man’s wife took a covering and spread it over the mouth of the well, scattering grain over it so nobody would know a thing.
And Joab said unto the man that told him, And, behold, thou sawest him, and why didst thou not smite him there to the ground? and I would have given thee ten shekels of silver, and a girdle.
“You just saw him!” Joab exclaimed. “Why did you not strike him to the ground right there? I would have given you ten shekels of silver and a warrior’s belt!”
And the man said unto Joab, Though I should receive a thousand shekels of silver in mine hand, yet would I not put forth mine hand against the king’s son: for in our hearing the king charged thee and Abishai and Ittai, saying, Beware that none touch the young man Absalom.
The man replied, “Even if a thousand shekels of silver were weighed out into my hands, I would not raise my hand against the son of the king. For we heard the king command you and Abishai and Ittai, ‘Protect the young man Absalom for my sake.’
Otherwise I should have wrought falsehood against mine own life: for there is no matter hid from the king, and thou thyself wouldest have set thyself against me.
If I had jeopardized my own life—and nothing is hidden from the king—you would have abandoned me.”
And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!
The king was shaken and went up to the gate chamber and wept. And as he walked, he cried out, “O my son Absalom! My son, my son Absalom! If only I had died instead of you, O Absalom, my son, my son!”
In that thou lovest thine enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.
You love those who hate you and hate those who love you! For you have made it clear today that the commanders and soldiers mean nothing to you. I know today that if Absalom were alive and all of us were dead, it would have pleased you!
I am one of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the LORD?
I am among the peaceable and faithful in Israel, but you are trying to destroy a city that is a mother in Israel. Why would you swallow up the LORD’s inheritance?”
And David longed, and said, Oh that one would give me drink of the water of the well of Bethlehem, which is by the gate!
David longed for water and said, “Oh, that someone would get me a drink of water from the well near the gate of Bethlehem!”
And the three mighty men brake through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: nevertheless he would not drink thereof, but poured it out unto the LORD.
So the three mighty men broke through the Philistine camp, drew water from the well near the gate of Bethlehem, and brought it back to David. But he refused to drink it; instead, he poured it out to the LORD,
And he said, Be it far from me, O LORD, that I should do this: is not this the blood of the men that went in jeopardy of their lives? therefore he would not drink it. These things did these three mighty men.
saying, “Far be it from me, O LORD, to do this! Is this not the blood of the men who risked their lives?” So he refused to drink it. Such were the exploits of the three mighty men.
But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men which belonged to David, were not with Adonijah.
But Zadok the priest, Benaiah son of Jehoiada, Nathan the prophet, Shimei, Rei, and David’s mighty men would not join Adonijah.
And Bath-sheba bowed, and did obeisance unto the king. And the king said, What wouldest thou?
And Bathsheba bowed down in homage to the king, who asked, “What is your desire?”
And Solomon had twelve officers over all Israel, which provided victuals for the king and his household: each man his month in a year made provision.
Solomon had twelve governors over all Israel to provide food for the king and his household. Each one would arrange provisions for one month of the year,
And Solomon gave Hiram twenty thousand measures of wheat for food to his household, and twenty measures of pure oil: thus gave Solomon to Hiram year by year.
and year after year Solomon would provide Hiram with 20,000 cors of wheat as food for his household, as well as 20,000 baths of pure olive oil.
And he sent them to Lebanon ten thousand a month by courses: a month they were in Lebanon, and two months at home: and Adoniram was over the levy.
He sent them to Lebanon in monthly shifts of 10,000 men, so that they would spend one month in Lebanon and two months at home. And Adoniram was in charge of the forced labor.
The nethermost chamber was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad: for without in the wall of the house he made narrowed rests round about, that the beams should not be fastened in the walls of the house.
The bottom floor was five cubits wide, the middle floor six cubits, and the third floor seven cubits. He also placed offset ledges around the outside of the temple, so that nothing would be inserted into its walls.
And his house where he dwelt had another court within the porch, which was of the like work. Solomon made also an house for Pharaoh’s daughter, whom he had taken to wife, like unto this porch.
And the palace where Solomon would live, set further back, was of similar construction. He also made a palace like this hall for Pharaoh’s daughter, whom he had married.
Then spake Solomon, The LORD said that he would dwell in thick darkness.
Then Solomon declared: “The LORD has said that He would dwell in the thick cloud.
Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build an house, that my name might be therein; but I chose David to be over my people Israel.
‘Since the day I brought My people Israel out of Egypt, I have not chosen a city from any tribe of Israel in which to build a house so that My Name would be there. But I have chosen David to be over My people Israel.’
For the king had at sea a navy of Tharshish with the navy of Hiram: once in three years came the navy of Tharshish, bringing gold, and silver, ivory, and apes, and peacocks.
For the king had the ships of Tarshish at sea with Hiram’s fleet, and once every three years the ships of Tarshish would arrive bearing gold, silver, ivory, apes, and peacocks.
And they brought every man his present, vessels of silver, and vessels of gold, and garments, and armour, and spices, horses, and mules, a rate year by year.
Year after year, each visitor would bring his tribute: articles of silver and gold, clothing, weapons, spices, horses, and mules.
And the man of God said unto the king, If thou wilt give me half thine house, I will not go in with thee, neither will I eat bread nor drink water in this place:
But the man of God replied, “If you were to give me half your possessions, I still would not go with you, nor would I eat bread or drink water in this place.
After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places.
Even after these events, Jeroboam did not repent of his evil ways, but again he appointed priests for the high places from every class of people. He ordained anyone who desired to be a priest of the high places.
And it was so, when the king went into the house of the LORD, that the guard bare them, and brought them back into the guard chamber.
And whenever the king entered the house of the LORD, the guards would bear the shields, and later they would return them to the guardroom.
And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook.
The ravens would bring him bread and meat in the morning and evening, and he would drink from the brook.
And he said, What have I sinned, that thou wouldest deliver thy servant into the hand of Ahab, to slay me?
But Obadiah replied, “How have I sinned, that you are handing your servant over to Ahab to put me to death?
And with the stones he built an altar in the name of the LORD: and he made a trench about the altar, as great as would contain two measures of seed.
And with the stones, Elijah built an altar in the name of the LORD. Then he dug a trench around the altar large enough to hold two seahs of seed.
Now the men did diligently observe whether any thing would come from him, and did hastily catch it: and they said, Thy brother Ben-hadad. Then he said, Go ye, bring him. Then Ben-hadad came forth to him; and he caused him to come up into the chariot.
Now the men were looking for a sign of hope, and they quickly grasped at this word and replied, “Yes, your brother Ben-hadad.” “Go and get him!” said the king. Then Ben-hadad came out, and Ahab had him come up into his chariot.
And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.
So Ahab went to his palace, sullen and angry because Naboth the Jezreelite had told him, “I will not give you the inheritance of my fathers.” He lay down on his bed, turned his face away, and refused to eat.
And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil?
Then the king of Israel said to Jehoshaphat, “Did I not tell you that he never prophesies good for me, but only bad?”
Then said Ahaziah the son of Ahab unto Jehoshaphat, Let my servants go with thy servants in the ships. But Jehoshaphat would not.
At that time Ahaziah son of Ahab said to Jehoshaphat, “Let my servants sail with your servants,” but Jehoshaphat refused.
And it came to pass, when the LORD would take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from Gilgal.
Shortly before the LORD took Elijah up to heaven in a whirlwind, Elijah and Elisha were on their way from Gilgal,
And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.
Now Mesha king of Moab was a sheep breeder, and he would render to the king of Israel a hundred thousand lambs and the wool of a hundred thousand rams.
And Elisha said, As the LORD of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.
Then Elisha said, “As surely as the LORD of Hosts lives, before whom I stand, were it not for my regard for the presence of Jehoshaphat king of Judah, I would not look at you or acknowledge you.
And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread.
One day Elisha went to Shunem, and a prominent woman who lived there persuaded him to have a meal. So whenever he would pass by, he would stop there to eat.
And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she answered, I dwell among mine own people.
and Elisha said to Gehazi, “Now tell her, ‘Look, you have gone to all this trouble for us. What can we do for you? Can we speak on your behalf to the king or the commander of the army?’” “I have a home among my own people,” she replied.
And he said, Wherefore wilt thou go to him to day? it is neither new moon, nor sabbath. And she said, It shall be well.
“Why would you go to him today?” he replied. “It is not a New Moon or a Sabbath.” “Everything is all right,” she said.
And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.
She said to her mistress, “If only my master would go to the prophet who is in Samaria, he would cure him of his leprosy.”
But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper.
But Naaman went away angry, saying, “I thought that he would surely come out, stand and call on the name of the LORD his God, and wave his hand over the spot to cure my leprosy.
And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?
Naaman’s servants, however, approached him and said, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, ‘Wash and be cleansed’?”
And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master.
“Do not kill them,” he replied. “Would you kill those you have captured with your own sword or bow? Set food and water before them, that they may eat and drink and then return to their master.”
Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the LORD would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.
But the officer on whose arm the king leaned answered the man of God, “Look, even if the LORD were to make windows in heaven, could this really happen?” “You will see it with your own eyes,” replied Elisha, “but you will not eat any of it.”
So he departed from Elisha, and came to his master; who said to him, What said Elisha to thee? And he answered, He told me that thou shouldest surely recover.
So Hazael left Elisha and went to his master, who asked him, “What did Elisha say to you?” And he replied, “He told me that you would surely recover.”
Yet the LORD would not destroy Judah for David his servant’s sake, as he promised him to give him alway a light, and to his children.
Yet for the sake of His servant David, the LORD was unwilling to destroy Judah, since He had promised to maintain a lamp for David and his descendants forever.
And two parts of all you that go forth on the sabbath, even they shall keep the watch of the house of the LORD about the king.
the two divisions that would go off duty on the Sabbath are to guard the house of the LORD for the king.
And Jehoiada made a covenant between the LORD and the king and the people that they should be the LORD’S people; between the king also and the people.
Then Jehoiada made a covenant between the LORD and the king and the people that they would be the LORD’s people. He also made a covenant between the king and the people.
And the priests consented to receive no more money of the people, neither to repair the breaches of the house.
So the priests agreed that they would not receive money from the people and that they would not repair the temple themselves.
And it was so, when they saw that there was much money in the chest, that the king’s scribe and the high priest came up, and they put up in bags, and told the money that was found in the house of the LORD.
Whenever they saw that there was a large amount of money in the chest, the royal scribe and the high priest would go up, count the money brought into the house of the LORD, and tie it up in bags.
And they gave the money, being told, into the hands of them that did the work, that had the oversight of the house of the LORD: and they laid it out to the carpenters and builders, that wrought upon the house of the LORD,
Then they would put the counted money into the hands of those who supervised the work on the house of the LORD, who in turn would pay those doing the work—the carpenters, builders,
Now Elisha was fallen sick of his sickness whereof he died. And Joash the king of Israel came down unto him, and wept over his face, and said, O my father, my father, the chariot of Israel, and the horsemen thereof.
When Elisha had fallen sick with the illness from which he would die, Jehoash king of Israel came down to him and wept over him, saying, “My father, my father, the chariots and horsemen of Israel!”
And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed it: whereas now thou shalt smite Syria but thrice.
But the man of God was angry with him and said, “You should have struck the ground five or six times. Then you would have struck down Aram until you had put an end to it. But now you will strike down Aram only three times.”
And the LORD was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.
But the LORD was gracious to Israel and had compassion on them, and He turned toward them because of His covenant with Abraham, Isaac, and Jacob. And to this day, the LORD has been unwilling to destroy them or cast them from His presence.
But Amaziah would not hear. Therefore Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth-shemesh, which belongeth to Judah.
But Amaziah would not listen, and Jehoash king of Israel advanced. He and King Amaziah of Judah faced each other at Beth-shemesh in Judah.
And the LORD said not that he would blot out the name of Israel from under heaven: but he saved them by the hand of Jeroboam the son of Joash.
and since the LORD had said that He would not blot out the name of Israel from under heaven, He saved them by the hand of Jeroboam son of Jehoash.
Then Menahem smote Tiphsah, and all that were therein, and the coasts thereof from Tirzah: because they opened not to him, therefore he smote it; and all the women therein that were with child he ripped up.
At that time Menahem, starting from Tirzah, attacked Tiphsah and everyone in its vicinity, because they would not open their gates. So he attacked Tiphsah and ripped open all the pregnant women.
Notwithstanding they would not hear, but hardened their necks, like to the neck of their fathers, that did not believe in the LORD their God.
But they would not listen, and they stiffened their necks like their fathers, who did not believe the LORD their God.
Howbeit they did not hearken, but they did after their former manner.
But they would not listen, and they persisted in their former customs.
Because they obeyed not the voice of the LORD their God, but transgressed his covenant, and all that Moses the servant of the LORD commanded, and would not hear them, nor do them.
This happened because they did not listen to the voice of the LORD their God, but violated His covenant—all that Moses the servant of the LORD had commanded—and would neither listen nor obey.
And Isaiah said, This sign shalt thou have of the LORD, that the LORD will do the thing that he hath spoken: shall the shadow go forward ten degrees, or go back ten degrees?
And Isaiah had replied, “This will be a sign to you from the LORD that He will do what He has promised: Would you like the shadow to go forward ten steps, or back ten steps?”
Because thine heart was tender, and thou hast humbled thyself before the LORD, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard thee, saith the LORD.
because your heart was tender and you humbled yourself before the LORD when you heard what I spoke against this place and against its people, that they would become a desolation and a curse, and because you have torn your clothes and wept before Me, I have heard you,’ declares the LORD.
And also for the innocent blood that he shed: for he filled Jerusalem with innocent blood; which the LORD would not pardon.
and also for the innocent blood he had shed. For he had filled Jerusalem with innocent blood, and the LORD was unwilling to forgive.
And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God granted him that which he requested.
And Jabez called out to the God of Israel, “If only You would bless me and enlarge my territory! May Your hand be with me and keep me from harm, so that I will be free from pain.” And God granted the request of Jabez.
And they lodged round about the house of God, because the charge was upon them, and the opening thereof every morning pertained to them.
They would spend the night stationed around the house of God, because they were responsible for guarding it and opening it every morning.
Then said Saul to his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and abuse me. But his armourbearer would not; for he was sore afraid. So Saul took a sword, and fell upon it.
Then Saul said to his armor-bearer, “Draw your sword and run it through me, or these uncircumcised men will come and torture me!” But his armor-bearer was terrified and refused to do it. So Saul took his own sword and fell on it.
And David longed, and said, Oh that one would give me drink of the water of the well of Bethlehem, that is at the gate!
David longed for water and said, “Oh, that someone would get me a drink of water from the well near the gate of Bethlehem!”
And the three brake through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: but David would not drink of it, but poured it out to the LORD,
So the Three broke through the Philistine camp, drew water from the well at the gate of Bethlehem, and brought it back to David. But he refused to drink it; instead, he poured it out to the LORD,
And said, My God forbid it me, that I should do this thing: shall I drink the blood of these men that have put their lives in jeopardy? for with the jeopardy of their lives they brought it. Therefore he would not drink it. These things did these three mightiest.
saying, “Far be it from me, my God, to do this! How can I drink the blood of these men who risked their lives?” Because they had brought it at the risk of their lives, David refused to drink it. Such were the exploits of the three mighty men.
And all the congregation said that they would do so: for the thing was right in the eyes of all the people.
And because this proposal seemed right to all the people, the whole assembly agreed to it.
And when the servants of Hadarezer saw that they were put to the worse before Israel, they made peace with David, and became his servants: neither would the Syrians help the children of Ammon any more.
When Hadadezer’s subjects saw that they had been defeated by Israel, they made peace with David and became subject to him. So the Arameans were unwilling to help the Ammonites anymore.
Now, my son, the LORD be with thee; and prosper thou, and build the house of the LORD thy God, as he hath said of thee.
Now, my son, may the LORD be with you, and may you succeed in building the house of the LORD your God, as He said you would.
But David took not the number of them from twenty years old and under: because the LORD had said he would increase Israel like to the stars of the heavens.
David did not count the men aged twenty or under, because the LORD had said that He would make Israel as numerous as the stars of the sky.
Then said Solomon, The LORD hath said that he would dwell in the thick darkness.
Then Solomon declared: “The LORD has said that He would dwell in the thick cloud;
Since the day that I brought forth my people out of the land of Egypt I chose no city among all the tribes of Israel to build an house in, that my name might be there; neither chose I any man to be a ruler over my people Israel:
‘Since the day I brought My people out of the land of Egypt, I have not chosen a city from any tribe of Israel in which to build a house so that My Name would be there, nor have I chosen anyone to be ruler over My people Israel.