29,314 verses contain “and” (in the KJV: 28,365, in the BSB: 19,838) — showing 10,901–11,000
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Their horses were seven hundred thirty and six; their mules, two hundred forty and five;
They had 736 horses, 245 mules,
Their camels, four hundred thirty
and five; their
asses, six thousand seven hundred
and twenty.
And some of the chief of the fathers, when they came to the house of the LORD which is at Jerusalem, offered freely for the house of God to set it up in his place:
When they arrived at the house of the LORD in Jerusalem, some of the heads of the families gave
freewill offerings to rebuild the house of God on its original site.
They gave after their ability unto the
treasure of the work
threescore and one thousand drams of gold,
and five thousand pound of silver,
and one hundred priests garments.
According to their ability, they gave to the treasury for this work 61,000 darics of gold, 5,000
minas of silver,
and 100 priestly garments.
So the priests,
and the Levites,
and some of the people,
and the singers,
and the
porters,
and the
Nethinims, dwelt in their cities,
and all Israel in their cities.
So the priests, the Levites, the singers, the gatekeepers, and the temple servants, along with some of the people, settled in their own towns; and the rest of the Israelites settled in their towns.
And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.
By the seventh month, the Israelites had settled in their towns, and the people assembled as one man in Jerusalem.
Then stood up Jeshua the son of Jozadak,
and his brethren the priests,
and Zerubbabel the son of Shealtiel,
and his brethren,
and builded the altar of the God of Israel, to offer burnt offerings
thereon, as it is written in the law of Moses the man of God.
Then Jeshua son of Jozadak
and his fellow priests, along with
Zerubbabel son of Shealtiel
and his associates, began to build the altar of the God of Israel to sacrifice burnt offerings on it, as it is written in the Law of Moses the man of God.
And they set the altar upon his bases; for fear was upon them because of the people of those countries:
and they offered burnt offerings
thereon unto the LORD, even burnt offerings morning
and evening.
They set up the altar on its foundation and sacrificed burnt offerings on it to the LORD—both the morning and evening burnt offerings—even though they feared the people of the land.
They kept also the feast of tabernacles, as it is written, and offered the daily burnt offerings by number, according to the custom, as the duty of every day required;
They also celebrated the Feast of Tabernacles in accordance with what is written, and they offered burnt offerings daily based on the number prescribed for each day.
And afterward offered the continual burnt offering, both of the new moons,
and of all the set feasts of the LORD that were consecrated,
and of every one that willingly offered a
freewill offering unto the LORD.
After that, they presented the regular burnt offerings
and those for New Moons
and for all the appointed sacred feasts of the LORD, as well as all the
freewill offerings brought to the LORD.
They gave money also unto the masons,
and to the carpenters;
and meat,
and drink,
and oil, unto them of Zidon,
and to them of Tyre, to bring
cedar trees from
Lebanon to the sea of
Joppa, according to the grant that they had of Cyrus king of Persia.
They gave money to the masons
and carpenters,
and food
and drink
and oil to the people of
Sidon and Tyre to bring
cedar logs from
Lebanon to
Joppa by sea, as authorized by Cyrus king of Persia.
Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began
Zerubbabel the son of Shealtiel,
and Jeshua the son of Jozadak,
and the
remnant of their brethren the priests
and the Levites,
and all they that were come out of the captivity unto Jerusalem;
and appointed the Levites, from twenty years old
and upward, to set forward the work of the house of the LORD.
In the second month of the second year after they had arrived at the house of God in Jerusalem,
Zerubbabel son of Shealtiel, Jeshua son of Jozadak,
and the rest of their associates including the priests, the Levites,
and all who had returned to Jerusalem from the captivity, began the work. They appointed Levites twenty years of age or older to
supervise the construction of the house of the LORD.
Then stood Jeshua with his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to set forward the workmen in the house of God: the sons of Henadad, with their sons and their brethren the Levites.
So Jeshua
and his sons
and brothers, Kadmiel
and his sons (descendants of Yehudah),
and the sons of Henadad
and their sons
and brothers—all Levites—joined together to
supervise those working on the house of God.
And when the builders laid the foundation of the temple of the LORD, they set the priests in their
apparel with
trumpets,
and the Levites the sons of
Asaph with cymbals, to praise the LORD, after the
ordinance of David king of Israel.
When the builders had laid the foundation of the temple of the LORD, the priests in their
apparel with
trumpets,
and the Levites (the sons of
Asaph) with cymbals, took their positions to praise the LORD, as David king of Israel had prescribed.
And they
sang together by course in praising
and giving
thanks unto the LORD; because he is good, for his mercy endureth for ever toward Israel.
And all the people
shouted with a great
shout, when they praised the LORD, because the foundation of the house of the LORD was laid.
And they
sang responsively with praise
and thanksgiving to the LORD: “For He is good; for His loving devotion to Israel endures
forever.” Then all the people gave a great
shout of praise to the LORD, because the foundation of the house of the LORD had been laid.
But many of the priests
and Levites
and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes,
wept with a loud voice;
and many
shouted aloud for joy:
But many of the older priests, Levites,
and family heads who had seen the first temple
wept loudly when they saw the foundation of this temple. Still, many others
shouted joyfully.
So that the people could not
discern the noise of the
shout of joy from the noise of the
weeping of the people: for the people
shouted with a loud
shout,
and the noise was heard
afar off.
The people could not distinguish the shouts of joy from the sound of
weeping, because the people were making so much noise.
And the sound was heard from
afar.
Now when the
adversaries of Judah
and Benjamin heard that the children of the captivity builded the temple unto the LORD God of Israel;
When the enemies of Judah and Benjamin heard that the exiles were building a temple for the LORD, the God of Israel,
Then they came to
Zerubbabel,
and to the chief of the fathers,
and said unto them, Let us build with you: for we seek your God, as ye do;
and we do sacrifice unto him since the days of Esar-haddon king of Assur, which brought us up
hither.
they approached
Zerubbabel and the heads of the families, saying, “Let us build with you because, like you, we seek your God
and have been sacrificing to Him since the time of King Esar-haddon of Assyria, who brought us here.”
But
Zerubbabel,
and Jeshua,
and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us.
But
Zerubbabel, Jeshua,
and the other heads of the families of Israel replied, “You have no part with us in building a house for our God, since we alone must build it for the LORD, the God of Israel, as Cyrus king of Persia has commanded us.”
Then the people of the land
weakened the hands of the people of Judah,
and troubled them in building,
Then the people of the land set out to discourage the people of Judah and make them afraid to build.
And hired counsellors against them, to
frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of
Darius king of Persia.
They
hired counselors against them to
frustrate their plans throughout the reign of Cyrus king of Persia
and down to the reign of
Darius king of Persia.
And in the reign of
Ahasuerus, in the beginning of his reign, wrote they unto him an
accusation against the inhabitants of Judah
and Jerusalem.
And in the days of
Artaxerxes wrote Bishlam, Mithredath, Tabeel,
and the rest of their companions, unto
Artaxerxes king of Persia;
and the writing of the letter was written in the
Syrian tongue,
and interpreted in the
Syrian tongue.
And in the days of
Artaxerxes king of Persia, Bishlam, Mithredath, Tabeel,
and the rest of his associates wrote a letter to
Artaxerxes. It was written in
Aramaic and then translated.
Rehum the chancellor
and Shimshai the
scribe wrote a letter against Jerusalem to
Artaxerxes the king in this sort:
Rehum the commander
and Shimshai the
scribe wrote the letter against Jerusalem to King
Artaxerxes as follows:
Then wrote Rehum the chancellor,
and Shimshai the
scribe,
and the rest of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites,
and the Elamites,
From Rehum the commander, Shimshai the
scribe,
and the rest of their associates—the judges
and officials over Tripolis, Persia, Erech
and Babylon, the Elamites of
Susa,
And the rest of the nations whom the great
and noble
Asnapper brought over,
and set in the cities of Samaria,
and the rest that are on this side the river,
and at such a time.
and the rest of the peoples whom the great
and honorable Ashurbanipal
deported and settled in the cities of Samaria
and elsewhere west of the Euphrates.
This is the copy of the letter that they sent unto him, even unto
Artaxerxes the king; Thy servants the men on this side the river,
and at such a time.
(This is the text of the letter they sent to him.) To King
Artaxerxes, From your servants, the men west of the Euphrates:
Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the
rebellious and the bad city,
and have set up the walls thereof,
and joined the foundations.
Let it be known to the king that the Jews who came from you to us have returned to Jerusalem.
And they are rebuilding that
rebellious and wicked city, restoring its walls,
and repairing its foundations.
Be it known now unto the king, that, if this city be builded,
and the walls set up again, then will they not pay
toll, tribute,
and custom,
and so thou shalt
endamage the revenue of the kings.
Let it now be known to the king that if that city is rebuilt
and its walls are restored, they will not pay tribute, duty, or
toll,
and the royal treasury will suffer.
Now because we have maintenance from the king’s palace,
and it was not meet for us to see the king’s dishonour, therefore have we sent
and certified the king;
Now because we are in the service of the palace and it is not fitting for us to allow the king to be dishonored, we have sent to inform the king
That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records,
and know that this city is a
rebellious city,
and hurtful unto kings
and provinces,
and that they have moved
sedition within the same of old time: for which cause was this city destroyed.
that a search should be made of the record books of your fathers. In these books you will discover
and verify that the city is a
rebellious city,
harmful to kings
and provinces,
inciting sedition from ancient times. That is why this city was destroyed.
We
certify the king that, if this city be builded again,
and the walls thereof set up, by this means thou shalt have no portion on this side the river.
We
advise the king that if this city is rebuilt
and its walls are restored, you will have no dominion west of the Euphrates.
Then sent the king an answer unto Rehum the chancellor,
and to Shimshai the
scribe,
and to the rest of their companions that dwell in Samaria,
and unto the rest beyond the river, Peace,
and at such a time.
Then the king sent this reply: To Rehum the commander, Shimshai the
scribe,
and the rest of your associates living in Samaria
and elsewhere in the region west of the Euphrates: Greetings.
The letter which ye sent unto us hath been plainly read before me.
The letter you sent us has been translated and read in my presence.
And I commanded,
and search hath been made,
and it is found that this city of old time hath made insurrection against kings,
and that rebellion
and sedition have been made therein.
I issued a decree,
and a search was conducted. It was discovered that this city has revolted against kings from ancient times,
engaging in rebellion
and sedition.
There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river;
and toll, tribute,
and custom, was paid unto them.
And mighty kings have ruled over Jerusalem
and exercised authority over the whole region west of the Euphrates;
and tribute, duty,
and toll were paid to them.
Give ye now commandment to cause these men to cease, and that this city be not builded, until another commandment shall be given from me.
Now, therefore, issue an order for these men to stop, so that this city will not be rebuilt until I so order.
Take
heed now that ye fail not to do this: why should damage grow to the
hurt of the kings?
See that you do not neglect this matter. Why allow this
threat to increase
and the royal interests to suffer?
Now when the copy of king
Artaxerxes’ letter was read before Rehum,
and Shimshai the
scribe,
and their companions, they went up in
haste to Jerusalem unto the Jews,
and made them to cease by force
and power.
When the text of the letter from King
Artaxerxes was read to Rehum, Shimshai the
scribe,
and their associates, they went immediately to the Jews in Jerusalem
and forcibly stopped them.
Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the second year of the reign of
Darius king of Persia.
Thus the construction of the house of God in Jerusalem ceased,
and it remained at a
standstill until the second year of the reign of
Darius king of Persia.
Then the prophets,
Haggai the prophet,
and Zechariah the son of
Iddo,
prophesied unto the Jews that were in Judah
and Jerusalem in the name of the God of Israel, even unto them.
Later, the prophets
Haggai and Zechariah son of
Iddo prophesied to the Jews in Judah
and Jerusalem in the name of the God of Israel, who was over them.
Then rose up
Zerubbabel the son of Shealtiel,
and Jeshua the son of Jozadak,
and began to build the house of God which is at Jerusalem:
and with them were the prophets of God helping them.
Then
Zerubbabel son of Shealtiel
and Jeshua son of Jozadak rose up
and began to rebuild the house of God in Jerusalem.
And the prophets of God were with them, helping them.
At the same time came to them Tatnai, governor on this side the river, and Shethar-boznai, and their companions, and said thus unto them, Who hath commanded you to build this house, and to make up this wall?
At that time Tattenai the governor of the region west of the Euphrates, Shethar-bozenai, and their associates went to the Jews and asked, “Who authorized you to rebuild this temple and restore this structure?”
But the eye of their God was upon the elders of the Jews, that they could not cause them to cease, till the matter came to
Darius:
and then they returned answer by letter concerning this matter.
But the eye of their God was on the elders of the Jews, so that they were not stopped until a report was sent to
Darius and written instructions about this matter were returned.
The copy of the letter that Tatnai, governor on this side the river,
and Shethar-boznai,
and his companions the
Apharsachites, which were on this side the river, sent unto
Darius the king:
This is the text of the letter that Tattenai the governor of the region west of the Euphrates, Shethar-bozenai,
and their associates, the officials in the region, sent to King
Darius.
Be it known unto the king, that we went into the province of
Judea, to the house of the great God, which is builded with great stones,
and timber is laid in the walls,
and this work goeth fast on,
and prospereth in their hands.
Let it be known to the king that we went into the province of Judah, to the house of the great God. The people are rebuilding it with large stones,
and placing timbers in the walls. This work is being carried out
diligently and is
prospering in their hands.
Then asked we those elders, and said unto them thus, Who commanded you to build this house, and to make up these walls?
So we questioned the elders and asked, “Who authorized you to rebuild this temple and restore this structure?”
And thus they returned us answer, saying, We are the servants of the God of heaven and earth, and build the house that was builded these many years ago, which a great king of Israel builded and set up.
And this is the answer they returned: “We are servants of the God of heaven and earth, and we are rebuilding the temple that was built many years ago, which a great king of Israel built and completed.
But after that our fathers had
provoked the God of heaven unto wrath, he gave them into the hand of
Nebuchadnezzar the king of Babylon, the
Chaldean, who destroyed this house,
and carried the people away into Babylon.
But since our fathers angered the God of heaven, He delivered them into the hand of
Nebuchadnezzar king of Babylon, the
Chaldean who destroyed this temple
and carried away the people to Babylon.
And the vessels also of gold
and silver of the house of God, which
Nebuchadnezzar took out of the temple that was in Jerusalem,
and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon,
and they were delivered unto one, whose name was Sheshbazzar, whom he had made governor;
He also removed from the temple of Babylon the gold
and silver articles belonging to the house of God, which
Nebuchadnezzar had taken
and carried there from the temple in Jerusalem. King Cyrus gave these articles to a man named Sheshbazzar, whom he appointed governor
And said unto him, Take these vessels, go, carry them into the temple that is in Jerusalem, and let the house of God be builded in his place.
and instructed, ‘Take these articles, put them in the temple in Jerusalem,
and let the house of God be rebuilt on its original site.’
Then came the same Sheshbazzar, and laid the foundation of the house of God which is in Jerusalem: and since that time even until now hath it been in building, and yet it is not finished.
So this Sheshbazzar came and laid the foundation of the house of God in Jerusalem, and from that time until now it has been under construction, but it has not yet been completed.”
Now therefore, if it seem good to the king, let there be search made in the king’s
treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem,
and let the king send his pleasure to us concerning this matter.
Now, therefore, if it pleases the king, let a search be made of the royal
archives in Babylon to see if King Cyrus did indeed issue a decree to rebuild the house of God in Jerusalem. Then let the king send us his decision in this matter.
Then
Darius the king made a decree,
and search was made in the house of the rolls, where the treasures were laid up in Babylon.
Thus King
Darius ordered a search of the
archives stored in the treasury of Babylon.
And there was found at
Achmetha, in the palace that is in the province of the Medes, a roll,
and therein was a record thus written:
And a
scroll was found in the fortress of
Ecbatana, in the province of Media, with the following written on it:
Memorandum:
In the first year of Cyrus the king the same Cyrus the king made a decree concerning the house of God at Jerusalem, Let the house be builded, the place where they offered sacrifices,
and let the foundations thereof be strongly laid; the height thereof
threescore cubits,
and the breadth thereof
threescore cubits;
In the first year of King Cyrus, he issued a decree concerning the house of God in Jerusalem: Let the house be rebuilt as a place for offering sacrifices, and let its foundations be firmly laid. It is to be sixty cubits high and sixty cubits wide,
With three rows of great stones, and a row of new timber: and let the expences be given out of the king’s house:
with three layers of cut stones and one of timbers. The costs are to be paid from the royal treasury.
And also let the golden
and silver vessels of the house of God, which
Nebuchadnezzar took forth out of the temple which is at Jerusalem,
and brought unto Babylon, be restored,
and brought again unto the temple which is at Jerusalem, every one to his place,
and place them in the house of God.
Furthermore, the gold
and silver articles of the house of God, which
Nebuchadnezzar took from the temple in Jerusalem
and carried to Babylon, must also be returned to the temple in Jerusalem
and deposited in the house of God.
Now therefore, Tatnai, governor beyond the river, Shethar-boznai,
and your companions the
Apharsachites, which are beyond the river, be ye far from thence:
Therefore
Darius decreed: To Tattenai governor of the region west of the Euphrates, Shethar-bozenai,
and your associates
and officials in the region: You must stay away from that place!
Let the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of God in his place.
Leave this work on the house of God alone. Let the governor and elders of the Jews rebuild this house of God on its original site.
And that which they have need of, both young bullocks, and rams, and lambs, for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the appointment of the priests which are at Jerusalem, let it be given them day by day without fail:
Whatever is needed—young bulls, rams, and lambs for burnt offerings to the God of heaven, as well as wheat, salt, wine, and oil, as requested by the priests in Jerusalem—must be given to them daily without fail.
That they may offer sacrifices of sweet savours unto the God of heaven, and pray for the life of the king, and of his sons.
Then they will be able to offer sacrifices of a sweet
aroma to the God of heaven
and to pray for the lives of the king
and his sons.
Also I have made a decree, that
whosoever shall alter this word, let timber be pulled down from his house,
and being set up, let him be
hanged thereon;
and let his house be made a
dunghill for this.
I also decree that if any man interferes with this directive, a beam is to be
torn from his house
and raised up,
and he is to be impaled on it.
And his own house shall be made a pile of
rubble for this
offense.
And the God that hath caused his name to dwell there destroy all kings
and people, that shall put to their hand to alter
and to destroy this house of God which is at Jerusalem. I
Darius have made a decree; let it be done with speed.
May God, who has caused His Name to dwell there, overthrow any king or people who lifts a hand to alter this decree or to destroy this house of God in Jerusalem. I,
Darius, have issued the decree. Let it be carried out with
diligence.
Then Tatnai, governor on this side the river, Shethar-boznai,
and their companions, according to that which
Darius the king had sent, so they did speedily.
In
response, Tattenai the governor of the region west of the Euphrates, Shethar-bozenai,
and their associates
diligently carried out what King
Darius had decreed.
And the elders of the Jews builded,
and they
prospered through the
prophesying of
Haggai the prophet
and Zechariah the son of
Iddo.
And they builded,
and finished it, according to the commandment of the God of Israel,
and according to the commandment of Cyrus,
and Darius,
and Artaxerxes king of Persia.
And this house was finished on the third day of the month
Adar, which was in the sixth year of the reign of
Darius the king.
And this temple was completed on the third day of the month of
Adar, in the sixth year of the reign of King
Darius.
And the children of Israel, the priests,
and the Levites,
and the rest of the children of the captivity, kept the
dedication of this house of God with joy,
Then the people of Israel—the priests, the Levites,
and the rest of the exiles—celebrated the
dedication of the house of God with joy.
And offered at the
dedication of this house of God an hundred bullocks, two hundred rams, four hundred lambs;
and for a sin offering for all Israel, twelve he goats, according to the number of the tribes of Israel.
For the
dedication of the house of God they offered a hundred bulls, two hundred rams, four hundred lambs,
and a sin offering for all Israel of twelve male goats, one for each tribe of Israel.
And they set the priests in their divisions, and the Levites in their courses, for the service of God, which is at Jerusalem; as it is written in the book of Moses.
They also appointed the priests by their divisions and the Levites by their groups to the service of God in Jerusalem, according to what is written in the Book of Moses.
And the children of the captivity kept the
passover upon the
fourteenth day of the first month.
For the priests
and the Levites were
purified together, all of them were pure,
and killed the
passover for all the children of the captivity,
and for their brethren the priests,
and for themselves.
All the priests
and Levites had
purified themselves
and were
ceremonially clean.
And the Levites slaughtered the
Passover lamb for all the exiles, for their priestly brothers,
and for themselves.
And the children of Israel, which were come again out of captivity,
and all such as had separated themselves unto them from the
filthiness of the heathen of the land, to seek the LORD God of Israel, did eat,
The Israelites who had returned from exile
ate it, together with all who had separated themselves from the uncleanness of the peoples of the land to seek the LORD, the God of Israel.
And kept the feast of
unleavened bread seven days with joy: for the LORD had made them joyful,
and turned the heart of the king of Assyria unto them, to
strengthen their hands in the work of the house of God, the God of Israel.
For seven days they kept the Feast of
Unleavened Bread with joy, because the LORD had made them joyful
and turned the heart of the king of Assyria toward them to
strengthen their hands in the work on the house of the God of Israel.
This
Ezra went up from Babylon;
and he was a ready
scribe in the law of Moses, which the LORD God of Israel had given:
and the king granted him all his request, according to the hand of the LORD his God upon him.
this
Ezra came up from Babylon. He was a
scribe skilled in the Law of Moses, which the LORD, the God of Israel, had given. The king had granted
Ezra all his requests, for the hand of the LORD his God was upon him.
And there went up some of the children of Israel,
and of the priests,
and the Levites,
and the singers,
and the
porters,
and the
Nethinims, unto Jerusalem, in the seventh year of
Artaxerxes the king.
So in the seventh year of King
Artaxerxes, he went up to Jerusalem with some of the Israelites, including priests, Levites, singers, gatekeepers,
and temple servants.
And he came to Jerusalem in the fifth month, which was in the seventh year of the king.
Ezra arrived in Jerusalem in the fifth month of the seventh year of the king.
For upon the first day of the first month began he to go up from Babylon, and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God upon him.
He had begun the journey from Babylon on the first day of the first month,
and he arrived in Jerusalem on the first day of the fifth month, for the
gracious hand of his God was upon him.
For
Ezra had prepared his heart to seek the law of the LORD,
and to do it,
and to teach in Israel statutes
and judgments.
For
Ezra had set his heart to study the Law of the LORD, to practice it,
and to teach its statutes
and ordinances in Israel.
Now this is the copy of the letter that the king
Artaxerxes gave unto
Ezra the priest, the
scribe, even a
scribe of the words of the commandments of the LORD,
and of his statutes to Israel.
This is the text of the letter King
Artaxerxes had given to
Ezra the priest
and scribe, an
expert in the commandments
and statutes of the LORD to Israel:
Artaxerxes, king of kings, unto
Ezra the priest, a
scribe of the law of the God of heaven, perfect peace,
and at such a time.
Artaxerxes, king of kings. To
Ezra the priest, the
scribe of the Law of the God of heaven: Greetings.
I make a decree, that all they of the people of Israel,
and of his priests
and Levites, in my realm, which are minded of their own
freewill to go up to Jerusalem, go with thee.
I
hereby decree that any
volunteers among the Israelites in my kingdom, including the priests
and Levites, may go up with you to Jerusalem.
Forasmuch as thou art sent of the king,
and of his seven counsellors, to
enquire concerning Judah
and Jerusalem, according to the law of thy God which is in thine hand;
You are sent by the king
and his seven counselors to
evaluate Judah
and Jerusalem according to the Law of your God, which is in your hand.
And to carry the silver
and gold, which the king
and his counsellors have freely offered unto the God of Israel, whose
habitation is in Jerusalem,
Moreover, you are to take with you the silver and gold that the king and his counselors have freely offered to the God of Israel, whose dwelling is in Jerusalem,
And all the silver
and gold that thou canst find in all the province of Babylon, with the
freewill offering of the people,
and of the priests, offering willingly for the house of their God which is in Jerusalem:
together with all the silver
and gold you may find in all the province of Babylon, as well as the
freewill offerings of the people
and priests to the house of their God in Jerusalem.
That thou mayest
buy speedily with this money bullocks, rams, lambs, with their meat offerings
and their drink offerings,
and offer them upon the altar of the house of your God which is in Jerusalem.
With this money, therefore, you are to
buy as many bulls, rams,
and lambs as needed, together with their grain offerings
and drink offerings,
and offer them on the altar at the house of your God in Jerusalem.
And whatsoever shall seem good to thee,
and to thy brethren, to do with the rest of the silver
and the gold, that do after the will of your God.
You and your brothers may do whatever seems best with the rest of the silver and gold, according to the will of your God.
And if anything else is needed for the house of your God that you may have occasion to supply, you may pay for it from the royal treasury.
And I, even I
Artaxerxes the king, do make a decree to all the treasurers which are beyond the river, that
whatsoever Ezra the priest, the
scribe of the law of the God of heaven, shall require of you, it be done speedily,
I, King
Artaxerxes, decree to all the treasurers west of the Euphrates: Whatever
Ezra the priest, the
scribe of the Law of the God of heaven, may require of you, it must be provided
promptly,
Unto an hundred talents of silver,
and to an hundred measures of wheat,
and to an hundred baths of wine,
and to an hundred baths of oil,
and salt without
prescribing how much.
up to a hundred talents of silver, a hundred cors of wheat, a hundred baths of wine, a hundred baths of olive oil, and salt without limit.
Whatsoever is commanded by the God of heaven, let it be
diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king
and his sons?
Whatever is commanded by the God of heaven must be done
diligently for His house. For why should wrath fall on the realm of the king
and his sons?
Also we
certify you, that touching any of the priests
and Levites, singers,
porters,
Nethinims, or ministers of this house of God, it shall not be lawful to
impose toll, tribute, or custom, upon them.
And be
advised that you have no authority to
impose tribute, duty, or
toll on any of the priests, Levites, singers, doorkeepers, temple servants, or other servants of this house of God.
And thou,
Ezra, after the wisdom of thy God, that is in thine hand, set magistrates
and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God;
and teach ye them that know them not.
And you,
Ezra, according to the wisdom of your God which you possess, are to
appoint magistrates
and judges to judge all the people west of the Euphrates—all who know the laws of your God.
And you are to teach these laws to
anyone who does not know them.
And whosoever will not do the law of thy God,
and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to
banishment, or to
confiscation of goods, or to imprisonment.
If
anyone does not keep the law of your God
and the law of the king, let a strict judgment be executed against him, whether death,
banishment,
confiscation of property, or imprisonment.
And hath extended mercy unto me before the king, and his counsellors, and before all the king’s mighty princes. And I was strengthened as the hand of the LORD my God was upon me, and I gathered together out of Israel chief men to go up with me.
and who has shown me favor before the king, his counselors, and all his powerful officials. And because the hand of the LORD my God was upon me, I took courage and gathered the leaders of Israel to return with me.
These are now the chief of their fathers,
and this is the
genealogy of them that went up with me from Babylon, in the reign of
Artaxerxes the king.
These are the family heads
and genealogical records of those who returned with me from Babylon during the reign of King
Artaxerxes:
Of the sons of Shechaniah, of the sons of Pharosh;
Zechariah:
and with him were reckoned by
genealogy of the males an hundred
and fifty.
from the descendants of David, Hattush of the descendants of Shecaniah; from the descendants of Parosh,
Zechariah,
and with him were registered 150 men;
Of the sons of Pahath-moab; Elihoenai the son of Zerahiah, and with him two hundred males.
from the descendants of Pahath-Moab, Eliehoenai son of Zerahiah, and with him 200 men;
Of the sons of Shechaniah; the son of Jahaziel, and with him three hundred males.
from the descendants of Zattu, Shecaniah son of Jahaziel, and with him 300 men;