1,005 verses contain “car” (in the KJV: 550, in the BSB: 684) — showing 701–800
King James Bible KJV Bible
Berean Standard Bible BSB Bible
As for Samaria, her king is cut off as the
foam upon the water.
Samaria will be
carried off with her king like a
twig on the surface of the water.
As they called them, so they went from them: they sacrificed unto
Baalim, and burned incense to
graven images.
But the more I called Israel, the farther they departed from Me. They sacrificed to the Baals and burned incense to carved images.
Ephraim feedeth on wind, and followeth after the east wind: he daily increaseth lies and
desolation; and they do make a covenant with the Assyrians, and oil is
carried into Egypt.
Ephraim chases the wind and pursues the east wind all day long; he multiplies lies and violence; he makes a covenant with Assyria and sends olive oil to Egypt.
Because ye have taken my silver and my gold, and have carried into your temples my goodly pleasant things:
For you took My silver and gold and carried off My finest treasures to your temples.
And he said, The LORD will
roar from
Zion, and utter his voice from Jerusalem; and the habitations of the
shepherds shall
mourn, and the top of
Carmel shall wither.
Thus saith the LORD; For three transgressions of
Gaza, and for four, I will not turn away the punishment thereof; because they
carried away
captive the whole captivity, to deliver them up to
Edom:
This is what the LORD says: “For three transgressions of
Gaza, even four, I will not
revoke My judgment, because they exiled a whole population, delivering them up to
Edom.
Behold, I am pressed under you, as a
cart is pressed that is full of
sheaves.
Behold, I am about to
crush you in your place as with a
cart full of grain.
And though they hide themselves in the top of
Carmel, I will search and take them out thence; and though they be
hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall
bite them:
Though they hide themselves
atop Carmel, there I will
track them and seize them; and though they hide from Me at the bottom of the sea, there I will command the serpent to
bite them.
In the day that thou stoodest on the other side, in the day that the strangers
carried away
captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou
wast as one of them.
On the day you stood
aloof while strangers
carried off his wealth and foreigners entered his gate and cast lots for Jerusalem, you were just like one of them.
Then the mariners were afraid, and
cried every man unto his god, and cast forth the wares that were in the ship into the sea, to
lighten it of them. But
Jonah was gone down into the sides of the ship; and he lay, and was fast
asleep.
The sailors were afraid, and each
cried out to his own god. And they threw the ship’s
cargo into the sea to
lighten the load. But
Jonah had gone down to the lowest part of the vessel, where he lay down and fell into a deep sleep.
Then said the LORD, Thou hast had
pity on the
gourd, for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night:
But the LORD said, “You
cared about the plant, which you neither tended nor made grow. It
sprang up in a night and perished in a night.
And should not I
spare Nineveh, that great city, wherein are more than
sixscore thousand persons that cannot
discern between their right hand and their left hand; and also much cattle?
So should I not
care about the great city of
Nineveh, which has more than 120,000 people who cannot tell their right hand from their left, and many cattle as well?”
And all the
graven images thereof shall be beaten to pieces, and all the
hires thereof shall be burned with the fire, and all the idols thereof will I lay
desolate: for she gathered it of the
hire of an
harlot, and they shall return to the
hire of an
harlot.
All her
carved images will be
smashed to pieces; all her wages will be burned in the fire, and I will destroy all her idols. Since she collected the wages of a
prostitute, they will be used again on a
prostitute.
For the inhabitant of Maroth waited carefully for good: but evil came down from the LORD unto the gate of Jerusalem.
For the dwellers of Maroth pined for good, but
calamity came down from the LORD, even to the gate of Jerusalem.
Thy
graven images also will I cut off, and thy standing images out of the midst of thee; and thou shalt no more worship the work of thine hands.
I will also cut off the carved images and sacred pillars from among you, so that you will no longer bow down to the work of your own hands.
Shepherd with Your staff Your people, the flock of Your inheritance. They live alone in a
woodland, surrounded by pastures. Let them
graze in
Bashan and
Gilead, as in the days of old.
He rebuketh the sea, and maketh it dry, and drieth up all the rivers:
Bashan languisheth, and
Carmel, and the flower of
Lebanon languisheth.
He rebukes the sea and dries it up; He makes all the rivers run dry.
Bashan and
Carmel wither, and the flower of
Lebanon wilts.
The LORD is good, a strong hold in the day of trouble; and he knoweth them that trust in him.
The LORD is good, a
stronghold in the day of distress; He
cares for those who trust in Him.
And the LORD hath given a commandment concerning thee, that no more of thy name be sown: out of the house of thy gods will I cut off the
graven image and the
molten image: I will make thy grave; for thou art
vile.
The LORD has issued a command concerning you, O
Nineveh: “There will be no descendants to
carry on your name. I will cut off the
carved image and cast
idol from the house of your gods; I will prepare your grave, for you are contemptible.”
And Huzzab shall be led away
captive, she shall be brought up, and her maids shall lead her as with the voice of doves, tabering upon their breasts.
It is decreed that the city be exiled and
carried away; her maidservants
moan like doves, and beat upon their breasts.
The
horseman lifteth up both the bright sword and the
glittering spear: and there is a multitude of slain, and a great number of
carcases; and there is none end of their corpses; they
stumble upon their corpses:
Yet was she
carried away, she went into captivity: her young children also were
dashed in pieces at the top of all the streets: and they cast lots for her honourable men, and all her great men were bound in chains.
Yet she became an exile; she went into captivity. Her infants were
dashed to pieces at the head of every street. They cast lots for her
dignitaries, and all her nobles were bound in chains.
What profiteth the
graven image that the maker thereof hath
graven it; the
molten image, and a teacher of lies, that the maker of his work trusteth therein, to make
dumb idols?
What use is an
idol, that a
craftsman should
carve it— or an image, a teacher of lies? For its maker trusts in his own creation; he makes idols that cannot speak.
Seek ye the LORD, all ye
meek of the earth, which have wrought his judgment; seek righteousness, seek
meekness: it may be ye shall be
hid in the day of the LORD’S anger.
Seek the LORD, all you humble of the earth who
carry out His justice. Seek righteousness; seek
humility. Perhaps you will be sheltered on the day of the LORD’s anger.
This is the
rejoicing city that dwelt
carelessly, that said in her heart, I am, and there is none beside me: how is she become a
desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, and
wag his hand.
This
carefree city that dwells securely, that thinks to herself: “I am it, and there is none besides me,” what a ruin she has become, a resting place for beasts.
Everyone who passes by her hisses and shakes his
fist.
Now therefore thus saith the LORD of hosts; Consider your ways.
Now this is what the LORD of Hosts says: “Consider carefully your ways.
Thus saith the LORD of hosts; Consider your ways.
This is what the LORD of Hosts says: “Consider carefully your ways.
If one bear holy flesh in the
skirt of his garment, and with his
skirt do touch bread, or
pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.
If a man
carries consecrated meat in the fold of his garment, and it touches bread,
stew, wine, oil, or any other food, does that
item become holy?’” “No,” replied the priests.
And now, I pray you, consider from this day and upward, from before a stone was laid upon a stone in the temple of the LORD:
Now consider carefully from this day forward: Before one stone was placed on another in the temple of the LORD,
Consider now from this day and upward, from the four and
twentieth day of the ninth month, even from the day that the foundation of the LORD’S temple was laid, consider it.
Consider carefully from this day forward—from the twenty-fourth day of the ninth month, the day the foundation of the LORD’s temple was laid—consider carefully:
And the LORD shewed me four carpenters.
For, lo, I will raise up a
shepherd in the land, which shall not visit those that be cut off, neither shall seek the young one, nor
heal that that is broken, nor feed that that standeth still: but he shall eat the flesh of the fat, and
tear their claws in pieces.
For behold, I will raise up a
shepherd in the land who will neither
care for the lost, nor seek the young, nor
heal the broken, nor
sustain the healthy, but he will
devour the flesh of the choice sheep and
tear off their
hooves.
Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it.
Behold, I will
rebuke your descendants, and I will spread dung on your faces, the waste from your feasts, and you will be
carried off with it.
And Josias
begat Jechonias and his brethren, about the time they were
carried away to Babylon:
and
Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon.
So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.
In all, then, there were fourteen generations from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.
And he sent them to
Bethlehem, and said, Go and search
diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.
And sending them to
Bethlehem, he said: “Go and search
carefully for the Child, and when you find Him, report to me, so that I too may go and worship Him.”
I indeed
baptize you with water unto
repentance: but he that cometh after me is mightier than I, whose
shoes I am not worthy to bear: he shall
baptize you with the Holy Ghost, and with fire:
I
baptize you with water for
repentance, but after me will come One more powerful than I, whose
sandals I am not worthy to
carry. He will
baptize you with the Holy Spirit and with fire.
Take
heed that ye do not your
alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
“Be careful not to perform your righteous acts before men to be seen by them. If you do, you will have no reward from your Father in heaven.
That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our
infirmities, and bare our sicknesses.
This was to
fulfill what was spoken through the prophet Isaiah: “He took on our
infirmities and
carried our diseases.”
Provide neither gold, nor silver, nor brass in your purses,
Do not carry any gold or silver or copper in your belts.
But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
But I tell you that men will give an account on the day of judgment for every careless word they have spoken.
He also that received seed among the thorns is he that heareth the word; and the
care of this world, and the
deceitfulness of riches,
choke the word, and he becometh unfruitful.
The seed sown among the thorns is the one who hears the word, but the
worries of this life and the
deceitfulness of wealth
choke the word, and it becomes unfruitful.
Is not this the
carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and
Judas?
“Isn’t this the
carpenter’s son? Isn’t His mother’s name Mary, and aren’t His brothers James, Joseph, Simon, and
Judas?
And his head was brought in a charger, and given to the
damsel: and she brought it to her mother.
John’s head was brought in on a
platter and presented to the
girl, who
carried it to her mother.
And they sent out unto him their disciples with the
Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither
carest thou for any man: for thou regardest not the person of men.
They sent their disciples to Him along with the
Herodians. “Teacher,” they said, “we know that You are
honest and that You teach the way of God in accordance with the truth. You seek favor from no one, because You pay no attention to external appearance.
Wherever there is a
carcass, there the vultures will gather.
And as they came out, they found a man of
Cyrene, Simon by name: him they compelled to bear his cross.
Along the way they found a man from
Cyrene, named Simon, and they forced him to
carry the cross of Jesus.
And they come unto him, bringing one sick of the
palsy, which was borne of four.
Then a
paralytic was brought to Him,
carried by four men.
And the
cares of this world, and the
deceitfulness of riches, and the lusts of other things entering in,
choke the word, and it becometh unfruitful.
but the
worries of this life, the
deceitfulness of wealth, and the desire for other things come in and
choke the word, and it becomes unfruitful.
And he was in the hinder part of the ship,
asleep on a
pillow: and they
awake him, and say unto him, Master,
carest thou not that we perish?
But Jesus was in the stern, sleeping on the
cushion. So they
woke Him and said, “Teacher, don’t You
care that we are perishing?”
And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
She had borne much
agony under the
care of many physicians and had spent all she had, but to no
avail. Instead, her condition had only grown worse.
Is not this the
carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were
offended at him.
Isn’t this the
carpenter, the son of Mary and the brother of James, Joses,
Judas, and Simon? Aren’t His sisters here with us as well?” And they took
offense at Him.
And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.
and ran through that whole region, carrying the sick on mats to wherever they heard He was.
And would not suffer that any man should carry any vessel through the temple.
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
“Teacher,” they said, “we know that You are
honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?”
And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.
So He sent two of His disciples and told them, “Go into the city, and a man
carrying a
jug of water will meet you. Follow him,
And
straightway in the morning the chief priests held a
consultation with the elders and
scribes and the whole council, and bound Jesus, and
carried him away, and delivered him to
Pilate.
Early in the morning, the chief priests, elders,
scribes, and the whole
Sanhedrin devised a plan. They bound Jesus, led Him away, and handed Him over to
Pilate.
And they
compel one Simon a
Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
Now Simon of
Cyrene, the father of Alexander and Rufus, was passing by on his way in from the country, and the soldiers forced him to
carry the cross of Jesus.
It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent
Theophilus,
Therefore, having
carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent
Theophilus,
For it is written, He shall give his angels charge over thee, to keep thee:
For it is written: ‘He will command His angels concerning You to guard You carefully;
And, behold, men brought in a bed a man which was taken with a
palsy: and they sought means to bring him in, and to lay him before him.
Just then some men came
carrying a
paralyzed man on a mat. They tried to bring him inside to set him before Jesus,
Now when he came
nigh to the gate of the city, behold, there was a dead man
carried out, the only son of his mother, and she was a widow: and much people of the city was with her.
As He approached the town gate, He saw a dead man being carried out, the only son of his mother, and she was a widow. And a large crowd from the town was with her.
And he came and touched the
bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.
Then He went up and touched the
coffin, and those
carrying it stood still. “Young man,” He said, “I tell you, get up!”
And that which fell among thorns are they, which, when they have heard, go forth, and are
choked with
cares and riches and pleasures of this life, and bring no fruit to perfection.
The seeds that fell among the thorns are those who hear, but as they go on their way, they are
choked by the
worries, riches, and pleasures of this life, and their fruit does not
mature.
And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.
But He replied, “My mother and brothers are those who hear the word of God and carry it out.”
And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
He went to him and
bandaged his wounds, pouring on oil and wine. Then he put him on his own animal, brought him to an inn, and took
care of him.
And on the
morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take
care of him; and
whatsoever thou spendest more, when I come again, I will repay thee.
The next day he took out two
denarii and gave them to the
innkeeper. ‘Take
care of him,’ he said, ‘and on my return I will repay you for any additional expense.’
But
Martha was
cumbered about much serving, and came to him, and said, Lord,
dost thou not
care that my sister hath left me to serve alone?
bid her therefore that she help me.
But
Martha was distracted by all the preparations to be made. She came to Jesus and said, “Lord, do You not
care that my sister has left me to serve alone? Tell her to help me!”
And Jesus answered and said unto her,
Martha,
Martha, thou art
careful and troubled about many things:
Take
heed therefore that the light which is in thee be not darkness.
Be careful, then, that the light within you is not darkness.
And
whosoever doth not bear his cross, and come after me, cannot be my disciple.
And
whoever does not
carry his cross and follow Me cannot be My disciple.
Either what woman having ten pieces of silver, if she lose one piece,
doth not light a
candle, and
sweep the house, and seek
diligently till she find it?
Or what woman who has ten silver coins and loses one of them does not light a lamp,
sweep her house, and search
carefully until she finds it?
And it came to pass, that the
beggar died, and was
carried by the angels into Abraham’s
bosom: the rich man also died, and was buried;
One day the
beggar died and was
carried by the angels to Abraham’s side. And the rich man also died and was buried.
And they answered and said unto him, Where, Lord? And he said unto them,
Wheresoever the body is, thither will the eagles be gathered together.
“Where, Lord?” they asked. Jesus answered, “Wherever there is a
carcass, there the vultures will gather.”
I tell you that he will
avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?
I tell you, He will
promptly carry out justice on their behalf. Nevertheless, when the Son of Man comes, will He find faith on earth?”
And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.
He answered, “When you enter the city, a man
carrying a
jug of water will meet you. Follow him to the house he enters,
And as they led him away, they laid hold upon one Simon, a
Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
As the soldiers led Him away, they seized Simon of
Cyrene on his way in from the country, and put the cross on him to
carry behind Jesus.
And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.
While He was blessing them, He left them and was carried up into heaven.
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
so the Jews said to the man who had been
healed, “This is the Sabbath! It is unlawful for you to
carry your mat.”
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a
liar, and the father of it.
You belong to your father, the devil, and you want to
carry out his desires. He was a murderer from the beginning, refusing to
uphold the truth, because there is no truth in him. When he lies, he speaks his native language, because he is a
liar and the father of lies.
The man runs away because he is a
hired servant and is unconcerned for the sheep.
This he said, not that he
cared for the poor; but because he was a
thief, and had the
bag, and bare what was put therein.
Judas did not say this because he
cared about the poor, but because he was a
thief. As keeper of the money
bag, he used to take from what was put into it.
Judas then, having received a band of men and officers from the chief priests and
Pharisees, cometh thither with lanterns and torches and weapons.
So
Judas brought a band of soldiers and officers from the chief priests and
Pharisees. They arrived at the garden
carrying lanterns, torches, and weapons.
And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew
Golgotha:
Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called
Golgotha.
Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
“Woman, why are you
weeping?” Jesus asked. “Whom are you seeking?” Thinking He was the gardener, she said, “Sir, if you have
carried Him off, tell me where you have put Him, and I will get Him.”
Verily,
verily, I say unto thee, When thou
wast young, thou girdedst
thyself, and walkedst
whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall
gird thee, and
carry thee
whither thou wouldest not.
Truly, truly, I tell you, when you were young, you dressed
yourself and walked where you wanted; but when you are old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.”
But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and
hearken to my words:
Then Peter stood up with the Eleven, lifted up his voice, and addressed the crowd: “Men of
Judea and all who dwell in Jerusalem, let this be known to you, and
listen carefully to my words.
And a certain man
lame from his mother’s
womb was
carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask
alms of them that entered into the temple;
And a man who was
lame from birth was being
carried to the temple gate called Beautiful, where he was put every day to
beg from those entering the temple courts.
For to do
whatsoever thy hand and thy counsel determined before to be done.
They
carried out what Your hand and will had decided
beforehand would happen.
And the young men arose, wound him up, and carried him out, and buried him.
Then the young men
stepped forward,
wrapped up his body, and
carried him out and buried him.
Then Peter said unto her, How is it that ye have agreed together to
tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall
carry thee out.
“How could you agree to test the Spirit of the Lord?” Peter replied. “Look, the feet of the men who buried your husband are at the door, and they will carry you out also.”
Then fell she down
straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and,
carrying her forth, buried her by her husband.
At that instant she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband.
And said unto them, Ye men of Israel, take
heed to
yourselves what ye intend to do as touching these men.
“Men of Israel,” he said, “consider carefully what you are about to do to these men.
And were
carried over into Sychem, and laid in the
sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.
Their bones were
carried back to
Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at
Shechem for a price he paid in silver.
Yea, ye took up the tabernacle of
Moloch, and the star of your god
Remphan, figures which ye made to worship them: and I will
carry you away beyond Babylon.
You have taken along the tabernacle of
Molech and the star of your god Rephan, the idols you made to worship. Therefore I will send you into exile beyond Babylon.’
God-fearing men buried Stephen and
mourned deeply over him.
And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the
eunuch saw him no more: and he went on his way
rejoicing.
When they came up out of the water, the Spirit of the Lord
carried Philip away, and the
eunuch saw him no more, but went on his way
rejoicing.
But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
“Go!” said the Lord. “This man is My chosen instrument to carry My name before the Gentiles and their kings, and before the people of Israel.