372 verses contain “chief” (in the KJV: 327, in the BSB: 172) — showing 301–372
King James Bible KJV Bible
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And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born.
“I paid a high price for my
citizenship,” said the commander. “But I was born a citizen,” Paul replied.
Then
straightway they departed from him which should have examined him: and the
chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.
Then those who were about to
interrogate Paul
stepped back, and the commander himself was
alarmed when he realized that he had put a Roman citizen in chains.
On the
morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the
chief priests and all their council to appear, and brought Paul down, and set him before them.
The next day the commander, wanting to learn the real reason Paul was accused by the Jews, released him and ordered the
chief priests and the whole
Sanhedrin to
assemble. Then he brought Paul down and had him stand before them.
And when there arose a great
dissension, the
chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.
The dispute grew so violent that the commander was afraid they would
tear Paul to pieces. He ordered the soldiers to go down and remove him by force and bring him into the
barracks.
And they came to the
chief priests and elders, and said, We have bound ourselves under a great
curse, that we will eat nothing until we have slain Paul.
They went to the chief priests and elders and said, “We have bound ourselves with a solemn oath not to eat anything until we have killed Paul.
Now therefore ye with the council
signify to the
chief captain that he bring him down unto you to
morrow, as though ye would
enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
Now then, you and the
Sanhedrin petition the commander to bring him down to you on the pretext of examining his case more carefully. We are ready to kill him on the way.”
Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.
Then Paul called one of the centurions and said, “Take this young man to the commander; he has something to tell him.”
So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.
So the
centurion took him to the commander and said, “Paul the prisoner sent and asked me to bring this young man to you. He has something to tell you.”
Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me?
The commander took the young man by the hand, drew him aside, and asked, “What do you need to tell me?”
So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.
So the commander dismissed the young man and
instructed him, “Do not tell
anyone that you have reported this to me.”
But the
chief captain
Lysias came upon us, and with great violence took him away out of our hands,
And when
Felix heard these things, having more perfect knowledge of that way, he
deferred them, and said, When
Lysias the
chief captain shall come down, I will know the
uttermost of your matter.
Then
Felix, who was well informed about the Way,
adjourned the hearing and said, “When
Lysias the commander comes, I will decide your case.”
Then the high priest and the
chief of the Jews informed him against Paul, and
besought him,
where the
chief priests and Jewish leaders presented their case against Paul. They urged
Festus About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.
While I was in Jerusalem, the chief priests and elders of the Jews presented their case and requested a judgment against him.
And on the
morrow, when
Agrippa was come, and
Bernice, with great
pomp, and was entered into the place of hearing, with the
chief captains, and principal men of the city, at
Festus’ commandment Paul was brought forth.
The next day
Agrippa and
Bernice came with great
pomp and entered the
auditorium, along with the commanders and leading men of the city. And
Festus ordered that Paul be brought in.
Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
And that is what I did in Jerusalem. With authority from the chief priests I put many of the saints in prison, and when they were condemned to death, I cast my vote against them.
Whereupon as I went to Damascus with authority and commission from the
chief priests,
In this pursuit I was on my way to Damascus with the authority and commission of the chief priests.
In the same quarters were possessions of the
chief man of the island, whose name was
Publius; who received us, and
lodged us three days
courteously.
Nearby stood an estate belonging to
Publius, the
chief official of the island. He
welcomed us and entertained us
hospitably for three days.
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
After three days, he called together the leaders of the Jews. When they had gathered, he said to them, “Brothers, although I have done nothing against our people or the customs of our fathers, I was taken prisoner in Jerusalem and handed over to the Romans.
Much every way: chiefly, because that unto them were committed the oracles of God.
Much in every way. First of all, they have been entrusted with the very words of God.
For I suppose I was not a
whit behind the very
chiefest apostles.
I consider myself in no way inferior to those “
super-apostles.”
I am become a
fool in glorying; ye have compelled me: for I ought to have been
commended of you: for in nothing am I behind the very
chiefest apostles, though I be nothing.
I have become a
fool, but you drove me to it. In fact, you should have
commended me, since I am in no way inferior to those “
super-apostles,” even though I am nothing.
And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone.
All the saints
salute you,
chiefly they that are of Caesar’s household.
All the saints send you greetings, especially those from the household of Caesar.
This is a faithful saying, and worthy of all
acceptation, that Christ Jesus came into the world to save sinners; of whom I am
chief.
This is a
trustworthy saying, worthy of full acceptance: Christ Jesus came into the world to save sinners, of whom I am the worst.
Wherefore also it is contained in the scripture, Behold, I lay in
Sion a
chief corner stone,
elect, precious: and he that believeth on him shall not be confounded.
For it stands in Scripture: “See, I lay in
Zion a stone, a chosen and precious cornerstone; and the one who believes in Him will never be put to shame.”
And when the
chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.
And when the
Chief Shepherd appears, you will receive the crown of glory that will never
fade away.
But
chiefly them that walk after the flesh in the
lust of uncleanness, and
despise government.
Presumptuous are they, selfwilled, they are not afraid to speak evil of
dignities.
Such punishment is specially reserved for those who
indulge the corrupt desires of the flesh and
despise authority. Bold and self-willed, they are unafraid to
slander glorious beings.
And the kings of the earth, and the great men, and the rich men, and the
chief captains, and the mighty men, and every
bondman, and every free man,
hid themselves in the dens and in the rocks of the mountains;
Then the kings of the earth, the nobles, the commanders, the rich, the mighty, and every slave and free man
hid in the caves and among the rocks of the mountains.
And in all
Jewry they
mourned for Josias,
yea, Jeremy the prophet
lamented for Josias, and the
chief men with the women made
lamentation for him unto this day: and this was given out for an
ordinance to be done continually in all the nation of Israel.
Then the
chief of the families of
Judea and of the tribe of Benjamin stood up; the priests also, and the Levites, and all they whose mind the Lord had moved to go up, and to build an house for the Lord at Jerusalem,
And sending forth he called all the princes of Persia and Media, and the governors, and the captains, and the lieutenants, and the chief officers;
And certain of the
chief of their families, when they came to the temple of God that is in Jerusalem,
vowed to set up the house again in his own place according to their ability,
Also of the priests and Levites, and of the
chief of their families, the ancients who had seen the former house came to the building of this with
weeping and great crying.
So they went to Zorobabel and Jesus, and to the chief of the families, and said unto them, We will build together with you.
Then Zorobabel and Jesus and the chief of the families of Israel said unto them, It is not for us and you to build together an house unto the Lord our God.
Therefore to the intent that we might give knowledge unto thee by writing, we demanded of them who were the chief doers, and we required of them the names in writing of their principal men.
And twelve goats for the sin of all Israel, according to the number of the chief of the tribes of Israel.
The son of Sadduc, the son of Achitob, the son of Amarias, the son of Ezias, the son of Meremoth, the son of Zaraias, the son of Savias, the son of Boccas, the son of Abisum, the son of Phinees, the son of
Eleazar, the son of Aaron the
chief priest.
And these are the
chief according to their families and several
dignities, that went up with me from Babylon in the reign of king Artexerxes:
Then I separated twelve of the chief of the priests, Esebrias, and Assanias, and ten men of their brethren with them:
Watch ye, and keep them till ye deliver them to the chief of the priests and Levites, and to the principal men of the families of Israel, in Jerusalem, into the chambers of the house of our God.
So
Esdras arose, and took an oath of the
chief of the priests and Levites of all Israel to do after these things; and so they
sware.
So
Esdras the
chief priest brought the law unto the whole multitude from man to woman, and to all the priests, to hear law in the first day of the seventh month.
Then spake Attharates unto
Esdras the
chief priest. and reader, and to the Levites that taught the multitude, even to all, saying,
Beware of all
whoredom, my son, and
chiefly take a wife of the seed of thy fathers, and take not a strange woman to wife, which is not of thy father’s tribe: for we are the children of the prophets, Noe, Abraham, Isaac, and Jacob: remember, my son, that our fathers from the beginning, even that they all married wives of their own kindred, and were blessed in their children, and their seed shall
inherit the land.
And when he had ended his counsel, Nabuchodonosor king of the Assyrians called Holofernes the chief captain of his army, which was next unto him, and said unto him.
Now the children of Israel, that dwelt in
Judea, heard all that Holofernes the
chief captain of Nabuchodonosor king of the Assyrians had done to the nations, and after what manner he had
spoiled all their temples, and brought them to
nought.
Then was it declared to Holofernes, the
chief captain of the army of Assur, that the children of Israel had prepared for war, and had shut up the passages of the hill country, and had fortified all the tops of the high hills and had laid impediments in the
champaign countries:
And when Achior had finished these sayings, all the people standing round about the tent
murmured, and the
chief men of Holofernes, and all that dwelt by the sea side, and in Moab, spake that he should kill him.
And when the
tumult of men that were about the council was ceased, Holofernes the
chief captain of the army of Assur said unto Achior and all the Moabites before all the company of other nations,
Then came unto him all the
chief of the children of
Esau, and all the governors of the people of Moab, and the captains of the sea coast, and said,
Then all the people assembled to Ozias, and to the
chief of the city, both young men, and women, and children, and
cried with a loud voice, and said before all the elders,
And I am coming before Holofernes the
chief captain of your army, to declare words of truth; and I will
shew him a way, whereby he shall go, and
win all the hill country, without losing the body or life of any one of his men.
So she took the head out of the
bag, and shewed it, and said unto them, behold the head of Holofernes, the
chief captain of the army of Assur, and behold the
canopy, wherein he did lie in his
drunkenness; and the Lord hath
smitten him by the hand of a woman.
Then said Ozias unto her, O daughter, blessed art thou of the most high God above all the women upon the earth; and blessed be the Lord God, which hath created the heavens and the earth, which hath directed thee to the cutting off of the head of the chief of our enemies.
Among brethren he that is chief is honorable; so are they that fear the Lord in his eyes.
The
bee is little among such as fly; but her fruit is the
chief of sweet things.
He
garnished his works for ever, and in his hand are the
chief of them unto all generations: they neither labour, nor are
weary, nor cease from their works.
The chief thing for life is water, and bread, and clothing, and an house to cover shame.
Therefore was there a covenant of peace made with him, that he should be the
chief of the sanctuary and of his people, and that he and his
posterity should have the dignity of the priesthood for ever:
And after two years fully
expired the king sent his
chief collector of tribute unto the cities of Juda, who came unto Jerusalem with a great multitude,
Furthermore, when
Demetrius heard the Nicanor and his host were slain in battle, he sent Bacchides and Alcimus into the land of
Judea the second time, and with them the
chief strength of his host:
Besides, he took the chief men’s sons in the country for hostages, and put them into the tower at Jerusalem to be kept.
So the king honoured him, and wrote him among his
chief friends, and made him a duke, and
partaker of his dominion.
And confirmed him in the high priesthood, and in all the honours that he had before, and gave him preeminence among his chief friends.
Afterward, when they of
Gaza made
supplication unto
Jonathan, he made peace with them, and took the sons of their
chief men for hostages, and sent them to Jerusalem, and passed through the country unto Damascus.
The people therefore
sang the acts of Simon, and unto what glory he thought to bring his nation, made him their governor and
chief priest, because he had done all these things, and for the justice and faith which he kept to his nation, and for that he sought by all means to
exalt his people.
For he built
gladly a place of exercise under the tower itself, and brought the
chief young men under his subjection, and made them wear a
hat.
So when he was come to the crown, he set one
Lysias over the affairs of his realm, and appointed him his
chief governor of Celosyria and Phenice.
And having given the
watchword to them that were about him, Victory is of God; with the most
valiant and choice young men he went in into the king’s tent by night, and
slew in the camp about four thousand men, and the
chiefest of the elephants, with all that were upon him.
And
Judas, who was ever the
chief defender of the citizens both in body and mind, and who continued his love toward his countrymen all his life, commanded to strike off Nicanor’s head, and his hand with his shoulder, and bring them to Jerusalem.