378 verses contain “clot” (in the KJV: 267, in the BSB: 279) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.
And the LORD God made garments of skin for Adam and his wife, and He clothed them.
And the servant brought forth jewels of silver, and jewels of gold, and
raiment, and gave them to
Rebekah: he gave also to her brother and to her mother precious things.
Then he brought out jewels of silver and gold, and articles of
clothing, and he gave them to
Rebekah. He also gave precious gifts to her brother and her mother.
And
Rebekah took goodly
raiment of her eldest son
Esau, which were with her in the house, and put them upon Jacob her younger son:
And
Rebekah took the finest
clothes in the house that belonged to her older son
Esau, and she put them on her younger son Jacob.
And he came near, and
kissed him: and he smelled the smell of his
raiment, and blessed him, and said, See, the smell of my son is as the smell of a field which the LORD hath blessed:
So he came near and
kissed him. When Isaac smelled his
clothing, he blessed him and said: “
Ah, the smell of my son is like the smell of a field that the LORD has blessed.
And Jacob
vowed a
vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and
raiment to put on,
Then Jacob made a
vow, saying, “If God will be with me and watch over me on this journey, and if He will provide me with food to eat and
clothes to wear,
And
Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his
clothes.
When
Reuben returned to the pit and saw that Joseph was not there, he
tore his
clothes,
And Jacob rent his
clothes, and put
sackcloth upon his loins, and
mourned for his son many days.
Then Pharaoh sent and called Joseph, and they brought him
hastily out of the
dungeon: and he
shaved himself, and changed his
raiment, and came in unto Pharaoh.
So Pharaoh sent for Joseph, who was quickly brought out of the
dungeon. After he had
shaved and changed his
clothes, he went in before Pharaoh.
And Pharaoh took off his ring from his hand, and put it upon Joseph’s hand, and
arrayed him in vestures of fine linen, and put a gold chain about his neck;
Then Pharaoh removed the
signet ring from his finger, put it on Joseph’s finger,
clothed him in garments of fine linen, and placed a gold chain around his neck.
Then they rent their
clothes, and
laded every man his
ass, and returned to the city.
Then they all
tore their
clothes, loaded their
donkeys, and returned to the city.
To all of them he gave each man changes of
raiment; but to Benjamin he gave three hundred pieces of silver, and five changes of
raiment.
He gave new garments to each of them, but to Benjamin he gave three hundred shekels of silver and five sets of clothes.
Binding his
foal unto the vine, and his
ass’s
colt unto the choice vine; he washed his garments in wine, and his
clothes in the blood of grapes:
He
ties his
donkey to the vine, his
colt to the choicest branch. He washes his garments in wine, his robes in the blood of grapes.
But every woman shall
borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and
raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall
spoil the Egyptians.
Every woman shall ask her
neighbor and any woman staying in her house for silver and gold
jewelry and
clothing, and you will put them on your sons and daughters. So you will
plunder the Egyptians.”
And the people took their
dough before it was
leavened, their kneadingtroughs being bound up in their
clothes upon their shoulders.
And the children of Israel did according to the word of Moses; and they borrowed of the Egyptians jewels of silver, and jewels of gold, and
raiment:
Furthermore, the Israelites acted on Moses’ word and asked the Egyptians for articles of silver and gold, and for
clothing.
And the LORD said unto Moses, Go unto the people, and
sanctify them to day and to
morrow, and let them wash their
clothes,
Then the LORD said to Moses, “Go to the people and
consecrate them
today and
tomorrow. They must wash their
clothesAnd Moses went down from the mount unto the people, and
sanctified the people; and they washed their
clothes.
When Moses came down from the mountain to the people, he consecrated them, and they washed their clothes.
If he take him another wife; her food, her
raiment, and her duty of marriage, shall he not diminish.
If he takes another wife, he must not reduce the food,
clothing, or
marital rights of his first wife.
And thou shalt make the
robe of the
ephod all of blue.
You are to make the
robe of the
ephod entirely of blue
cloth,
And thou shalt bring his sons, and put coats upon them.
Present his sons as well and
clothe them with tunics.
And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office,
as well as the
woven garments, both the holy garments for Aaron the priest and the garments for his sons to serve as priests,
The cloths of service, to do service in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office.
and the
woven garments for ministering in the holy place—both the holy garments for Aaron the priest and the garments for his sons to serve as priests.”
And of the blue, and purple, and scarlet, they made cloths of service, to do service in the holy place, and made the holy garments for Aaron; as the LORD commanded Moses.
From the blue, purple, and scarlet yarn they made specially
woven garments for ministry in the sanctuary, as well as the holy garments for Aaron, just as the LORD had commanded Moses.
They made the
robe of the
ephod entirely of blue
cloth, the work of a
weaver,
The cloths of service to do service in the holy place, and the holy garments for Aaron the priest, and his sons’ garments, to minister in the priest’s office.
and the
woven garments for ministering in the sanctuary, both the holy garments for Aaron the priest and the garments for his sons to serve as priests.
And thou shalt put upon Aaron the holy garments, and
anoint him, and
sanctify him; that he may minister unto me in the priest’s office.
And you are to
clothe Aaron with the holy garments,
anoint him, and
consecrate him, so that he may serve Me as a priest.
And thou shalt bring his sons, and
clothe them with coats:
Bring his sons forward and
clothe them with tunics.
And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
Then he must take off his garments, put on other
clothes, and carry the ashes outside the camp to a
ceremonially clean place.
And Moses said unto Aaron, and unto
Eleazar and unto
Ithamar, his sons, Uncover not your heads, neither
rend your
clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel,
bewail the burning which the LORD hath
kindled.
Then Moses said to Aaron and his sons
Eleazar and
Ithamar, “Do not let your hair become
disheveled and do not
tear your garments, or else you will die, and the LORD will be
angry with the whole congregation. But your brothers, the whole house of Israel, may
mourn on account of the fire that the LORD has
ignited.
And
whosoever beareth ought of the
carcase of them shall wash his
clothes, and be unclean until the even.
and
whoever picks up one of their
carcasses must wash his
clothes, and he will be unclean until evening.
And he that beareth the
carcase of them shall wash his
clothes, and be unclean until the even: they are unclean unto you.
and
anyone who picks up a
carcass must wash his
clothes, and he will be unclean until evening. They are unclean for you.
And upon
whatsoever any of them, when they are dead,
doth fall, it shall be unclean; whether it be any vessel of wood, or
raiment, or skin, or
sack,
whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be
cleansed.
When one of them dies and falls on something, that article becomes unclean; any article of wood,
clothing, leather,
sackcloth, or any
implement used for work must be
rinsed with water and will remain unclean until evening; then it will be clean.
And he that eateth of the
carcase of it shall wash his
clothes, and be unclean until the even: he also that beareth the
carcase of it shall wash his
clothes, and be unclean until the even.
Whoever eats from the
carcass must wash his
clothes and will be unclean until evening, and
anyone who picks up the
carcass must wash his
clothes and will be unclean until evening.
And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall
pronounce him clean: it is but a
scab: and he shall wash his
clothes, and be clean.
The priest will examine him again on the seventh day, and if the
sore has
faded and has not spread on the skin, the priest shall
pronounce him clean; it is a
rash. The person must wash his
clothes and be clean.
And in the seventh day the priest shall look on the
scall: and, behold, if the
scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall
pronounce him clean: and he shall wash his
clothes, and be clean.
On the seventh day the priest shall examine the
scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to
pronounce him clean. He must wash his
clothes, and he will be clean.
And the
leper in whom the plague is, his
clothes shall be rent, and his head bare, and he shall put a covering upon his upper
lip, and shall cry, Unclean, unclean.
A diseased person must wear
torn clothes and let his hair
hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’
And he that is to be
cleansed shall wash his
clothes, and
shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall
tarry abroad out of his tent seven days.
The one being
cleansed must wash his
clothes,
shave off all his hair, and
bathe with water; then he will be
ceremonially clean. Afterward, he may enter the camp, but he must remain outside his tent for seven days.
But it shall be on the seventh day, that he shall
shave all his hair off his head and his
beard and his eyebrows, even all his hair he shall
shave off: and he shall wash his
clothes, also he shall wash his flesh in water, and he shall be clean.
On the seventh day he must
shave off all his hair—his head, his
beard, his eyebrows, and the rest of his hair. He must wash his
clothes and
bathe himself with water, and he will be clean.
And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes.
And
anyone who sleeps in the house or eats in it must wash his
clothes.
And for the
leprosy of a garment, and of a house,
for
mildew in
clothing or in a house,
And
whosoever toucheth his bed shall wash his
clothes, and
bathe himself in water, and be unclean until the even.
Anyone who touches his bed must wash his
clothes and
bathe with water, and he will be unclean until evening.
And he that sitteth on any thing
whereon he sat that hath the issue shall wash his
clothes, and
bathe himself in water, and be unclean until the even.
Whoever sits on furniture on which the man with the discharge was sitting must wash his
clothes and
bathe with water, and he will be unclean until evening.
And he that toucheth the flesh of him that hath the issue shall wash his
clothes, and
bathe himself in water, and be unclean until the even.
Whoever touches the body of the man with a discharge must wash his
clothes and
bathe with water, and he will be unclean until evening.
And if he that hath the issue
spit upon him that is clean; then he shall wash his
clothes, and
bathe himself in water, and be unclean until the even.
If the man with the discharge spits on one who is clean, that person must wash his
clothes and
bathe with water, and he will be unclean until evening.
And
whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his
clothes, and
bathe himself in water, and be unclean until the even.
Whoever touches anything that was under him will be unclean until evening, and
whoever carries such things must wash his
clothes and
bathe with water, and he will be unclean until evening.
And
whomsoever he toucheth that hath the issue, and hath not
rinsed his hands in water, he shall wash his
clothes, and
bathe himself in water, and be unclean until the even.
If the man with the discharge touches
anyone without first
rinsing his hands with water, the one who was touched must wash his
clothes and
bathe with water, and he will be unclean until evening.
And when he that hath an issue is
cleansed of his issue; then he shall number to himself seven days for his
cleansing, and wash his
clothes, and
bathe his flesh in running water, and shall be clean.
When the man has been
cleansed from his discharge, he must count off seven days for his
cleansing, wash his
clothes, and
bathe himself in fresh water, and he shall be clean.
And every garment, and every skin,
whereon is the seed of
copulation, shall be washed with water, and be unclean until the even.
Any
clothing or leather on which there is an
emission of
semen must be washed with water, and it will remain unclean until evening.
And
whosoever toucheth her bed shall wash his
clothes, and
bathe himself in water, and be unclean until the even.
and
anyone who touches her bed must wash his
clothes and
bathe with water, and he will be unclean until evening.
And
whosoever toucheth any thing that she sat upon shall wash his
clothes, and
bathe himself in water, and be unclean until the even.
Whoever touches any furniture on which she was sitting must wash his
clothes and
bathe with water, and he will be unclean until evening.
And
whosoever toucheth those things shall be unclean, and shall wash his
clothes, and
bathe himself in water, and be unclean until the even.
Anyone who touches these things will be unclean; he must wash his
clothes and
bathe with water, and he will be unclean until evening.
And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an
atonement for himself, and for the people.
He is to
bathe himself with water in a holy place and put on his own
clothes. Then he must go out and sacrifice his burnt offering and the people’s burnt offering to make
atonement for himself and for the people.
And he that let go the goat for the
scapegoat shall wash his
clothes, and
bathe his flesh in water, and afterward come into the camp.
The man who released the goat as the
scapegoat must wash his
clothes and
bathe himself with water; afterward he may reenter the camp.
And he that burneth them shall wash his
clothes, and
bathe his flesh in water, and afterward he shall come into the camp.
The one who burns them must wash his
clothes and
bathe himself with water, and afterward he may reenter the camp.
And the priest, whom he shall
anoint, and whom he shall
consecrate to minister in the priest’s office in his father’s
stead, shall make the
atonement, and shall put on the linen
clothes, even the holy garments:
The priest who is
anointed and ordained to succeed his father as high priest shall make
atonement. He will put on the sacred linen garments
And every soul that eateth that which died of itself, or that which was
torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his
clothes, and
bathe himself in water, and be unclean until the even: then shall he be clean.
And any person, whether native or foreigner, who eats anything found dead or
mauled by wild beasts must wash his
clothes and
bathe with water, and he will be unclean until evening; then he will be clean.
But if he wash them not, nor
bathe his flesh; then he shall bear his iniquity.
But if he does not wash his
clothes and
bathe himself, then he shall bear his iniquity.”
Ye shall keep my statutes. Thou shalt not let thy cattle
gender with a
diverse kind: thou shalt not
sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.
You are to keep My statutes. You shall not
crossbreed two different kinds of
livestock; you shall not
sow your fields with two kinds of seed; and you shall not wear
clothing made of two kinds of material.
And he that is the high priest among his brethren, upon whose head the
anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor
rend his
clothes;
The priest who is highest among his brothers, who has had the
anointing oil poured on his head and has been ordained to wear the priestly garments, must not let his hair
hang loose or
tear his garments.
And shall put
thereon the covering of badgers’ skins, and shall spread over it a
cloth wholly of blue, and shall put in the
staves thereof.
They are to place over this a covering of fine leather, spread a solid blue
cloth over it, and
insert its poles.
And upon the table of
shewbread they shall spread a
cloth of blue, and put
thereon the dishes, and the spoons, and the
bowls, and covers to cover
withal: and the continual bread shall be
thereon:
Over the table of the Presence they are to spread a blue
cloth and place the plates and cups on it, along with the
bowls and pitchers for the drink offering. The regular bread offering is to remain on it.
And they shall spread upon them a
cloth of scarlet, and cover the same with a covering of badgers’ skins, and shall put in the
staves thereof.
And they shall spread a scarlet
cloth over them, cover them with fine leather, and
insert the poles.
And they shall take a
cloth of blue, and cover the
candlestick of the light, and his lamps, and his
tongs, and his snuffdishes, and all the oil vessels thereof,
wherewith they minister unto it:
They are to take a blue
cloth and cover the lampstand used for light, together with its lamps,
wick trimmers, and
trays, as well as the jars of oil with which to supply it.
And upon the golden altar they shall spread a
cloth of blue, and cover it with a covering of badgers’ skins, and shall put to the
staves thereof:
Over the gold altar they are to spread a blue
cloth, cover it with fine leather, and
insert the poles.
And they shall take all the instruments of ministry,
wherewith they minister in the sanctuary, and put them in a
cloth of blue, and cover them with a covering of badgers’ skins, and shall put them on a bar:
They are to take all the utensils for serving in the sanctuary, place them in a blue cloth, cover them with fine leather, and put them on the carrying frame.
And they shall take away the ashes from the altar, and spread a purple
cloth thereon:
Then they shall remove the ashes from the bronze altar, spread a purple cloth over it,
And thus shalt thou do unto them, to
cleanse them:
Sprinkle water of
purifying upon them, and let them
shave all their flesh, and let them wash their
clothes, and so make themselves clean.
And the Levites were
purified, and they washed their
clothes; and Aaron offered them as an offering before the LORD; and Aaron made an
atonement for them to
cleanse them.
The Levites
purified themselves and washed their
clothes, and Aaron presented them as a wave offering before the LORD. Aaron also made
atonement for them to
cleanse them.
And Joshua the son of
Nun, and
Caleb the son of Jephunneh, which were of them that searched the land, rent their
clothes:
Joshua son of
Nun and
Caleb son of Jephunneh, who were among those who had
spied out the land,
tore their
clothesThen the priest shall wash his
clothes, and he shall
bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.
Then the priest must wash his
clothes and
bathe his body in water; after that he may enter the camp, but he will be
ceremonially unclean until evening.
And he that burneth her shall wash his
clothes in water, and
bathe his flesh in water, and shall be unclean until the even.
The one who burned the
heifer must also wash his
clothes and
bathe his body in water, and he too will be
ceremonially unclean until evening.
And he that gathereth the ashes of the
heifer shall wash his
clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.
The man who has gathered up the ashes of the
heifer must also wash his
clothes, and he will be
ceremonially unclean until evening. This is a permanent statute for the Israelites and for the foreigner residing among them.
And the clean person shall
sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall
purify himself, and wash his
clothes, and
bathe himself in water, and shall be clean at even.
The man who is
ceremonially clean is to
sprinkle the unclean person on the third day and on the seventh day. After he purifies the unclean person on the seventh day, the one being
cleansed must wash his
clothes and
bathe in water, and that evening he will be clean.
And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even.
This is a permanent statute for the people: The one who sprinkles the water of
purification must wash his
clothes, and
whoever touches the water of
purification will be unclean until evening.
And ye shall wash your clothes on the seventh day, and ye shall be clean, and afterward ye shall come into the camp.
On the seventh day you are to wash your clothes, and you will be clean. After that you may enter the camp.”
Thy
raiment waxed not old upon thee, neither did thy foot swell, these forty years.
Your clothing did not wear out and your feet did not swell during these forty years.
He
doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and
raiment.
He executes justice for the fatherless and widow, and He loves the foreigner, giving him food and clothing.
And she shall put the
raiment of her captivity from off her, and shall remain in thine house, and
bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife.
and put aside the
clothing of her captivity. After she has lived in your house a full month and
mourned her father and mother, you may have relations with her and be her husband, and she shall be your wife.
The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment: for all that do so are
abomination unto the LORD thy God.
A woman must not wear men’s
clothing, and a man must not wear women’s
clothing, for
whoever does these things is
detestable to the LORD your God.
Thou shalt not wear a garment of
divers sorts, as of woollen and linen together.
Do not wear
clothes of wool and linen
woven together.
And, lo, he hath given occasions of speech against her, saying, I found not thy daughter a
maid; and yet these are the
tokens of my daughter’s
virginity. And they shall spread the
cloth before the elders of the city.
And now he has accused her of shameful conduct, saying, ‘I discovered that your daughter was not a virgin.’ But here is the proof of her
virginity.” And they shall spread out the
cloth before the city elders.
And I have led you forty years in the wilderness: your
clothes are not
waxen old upon you, and thy
shoe is not
waxen old upon thy foot.
For forty years I led you in the wilderness, yet your
clothes and
sandals did not wear out.
And Joshua rent his
clothes, and fell to the earth upon his face before the ark of the LORD until the
eventide, he and the elders of Israel, and put dust upon their heads.
Then Joshua
tore his
clothes and fell facedown before the ark of the LORD until evening, as did the elders of Israel; and they all
sprinkled dust on their heads.
And old
shoes and
clouted upon their feet, and old garments upon them; and all the bread of their provision was dry and
mouldy.
And these bottles of wine, which we filled, were new; and, behold, they be rent: and these our garments and our
shoes are become old by reason of the very long journey.
These wineskins were new when we filled them, but look, they are
cracked. And these
clothes and
sandals are worn out from our very long journey.”
And he spake unto them, saying, Return with much riches unto your tents, and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much
raiment: divide the
spoil of your enemies with your brethren.
saying, “Return to your homes with your great wealth, with immense herds of
livestock, with silver, gold, bronze, iron, and very many
clothes. Divide with your brothers the
spoil of your enemies.”
And it came to pass, when he saw her, that he rent his
clothes, and said,
Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me: for I have opened my mouth unto the LORD, and I cannot go back.
As soon as
Jephthah saw her, he
tore his
clothes and said, “No! Not my daughter! You have brought me to my knees! You have brought great misery upon me, for I have given my word to the LORD and cannot take it back.”
And
Samson said unto them, I will now put forth a
riddle unto you: if ye can certainly declare it me within the seven days of the feast, and find it out, then I will give you thirty sheets and thirty change of garments:
“Let me tell you a
riddle,”
Samson said to them. “If you can
solve it for me within the seven days of the feast, I will give you thirty linen garments and thirty sets of
clothes.
But if ye cannot declare it me, then shall ye give me thirty sheets and thirty change of garments. And they said unto him, Put forth thy
riddle, that we may hear it.
But if you cannot
solve it, you must give me thirty linen garments and thirty sets of
clothes.” “Tell us your
riddle,” they replied. “Let us hear it.”
And the Spirit of the LORD came upon him, and he went down to Ashkelon, and
slew thirty men of them, and took their
spoil, and gave change of garments unto them which
expounded the
riddle. And his anger was
kindled, and he went up to his father’s house.
Then the Spirit of the LORD came
mightily upon him, and he went down to Ashkelon, killed thirty of their men, took their
apparel, and gave their
clothes to those who had
solved the
riddle. And burning with anger,
Samson returned to his father’s house,
And
Micah said unto him, Dwell with me, and be unto me a father and a priest, and I will give thee ten shekels of silver by the year, and a suit of
apparel, and thy
victuals. So the
Levite went in.
“Stay with me,”
Micah said to him, “and be my father and priest, and I will give you ten shekels of silver per year, a suit of
clothes, and your provisions.” So the
Levite went in
Wash
thyself therefore, and
anoint thee, and put thy
raiment upon thee, and get thee down to the floor: but make not
thyself known unto the man, until he shall have done eating and drinking.
Therefore wash
yourself, put on
perfume, and wear your best
clothes. Go down to the
threshing floor, but do not let the man know you are there until he has finished eating and drinking.
And there ran a man of Benjamin out of the army, and came to
Shiloh the same day with his
clothes rent, and with earth upon his head.
That same day a
Benjamite ran from the battle line all the way to
Shiloh, with his
clothes torn and
dirt on his head.
And Saul armed David with his armour, and he put an
helmet of brass upon his head; also he armed him with a coat of
mail.
Then Saul
clothed David in his own
tunic, put a bronze
helmet on his head, and dressed him in
armor.
And Michal took an image, and laid it in the bed, and put a
pillow of goats hair for his
bolster, and covered it with a
cloth.
Then Michal took a household
idol and laid it in the bed, placed some goat hair on its head, and covered it with a garment.
And he stript off his
clothes also, and
prophesied before Samuel in like manner, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets?
Then Saul
stripped off his robes and also
prophesied before Samuel. And he
collapsed and lay naked all that day and night. That is why it is said, “Is Saul also among the prophets?”
And the priest said, The sword of
Goliath the
Philistine, whom thou slewest in the valley of Elah, behold, it is here
wrapped in a
cloth behind the
ephod: if thou
wilt take that, take it: for there is no other save that here. And David said, There is none like that; give it me.
The priest replied, “The sword of
Goliath the
Philistine, whom you killed in the Valley of Elah, is here; it is
wrapped in a
cloth behind the
ephod. If you want, you may take it. For there is no other but this one.” And David said, “There is none like it; give it to me.”
And David
smote the land, and left neither man nor woman alive, and took away the sheep, and the oxen, and the
asses, and the camels, and the
apparel, and returned, and came to Achish.
Whenever David attacked a territory, he did not leave a man or woman alive, but he took the flocks and herds, the
donkeys, camels, and
clothing. Then he would return to Achish,
