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4,714 verses contain “god” (in the KJV: 4,573, in the BSB: 4,131) — showing 3,001–3,100
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But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
But Jesus, turning and looking at His disciples, rebuked Peter and said, “Get behind Me, Satan! For you do not have in mind the things of God, but the things of men.”
And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
Then Jesus said to them, “Truly I tell you, there are some standing here who will not taste death before they see the kingdom of God arrive with power.”
And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,
But from the beginning of the creation God made them male and female.
However, from the beginning of creation, ‘God made them male and female.’
What therefore God hath joined together, let not man put asunder.
Therefore what God has joined together, let man not separate.”
But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
But when Jesus saw this, He was indignant and told them, “Let the little children come to Me, and do not hinder them! For the kingdom of God belongs to such as these.
Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
Truly I tell you, anyone who does not receive the kingdom of God like a little child will never enter it.”
And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
“Why do you call Me good?” Jesus replied. “No one is good except God alone.
And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
Then Jesus looked around and said to His disciples, “How hard it is for the rich to enter the kingdom of God!”
And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
And the disciples were amazed at His words. But Jesus said to them again, “Children, how hard it is to enter the kingdom of God!
It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.”
And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
Jesus looked at them and said, “With man this is impossible, but not with God. For all things are possible with God.”
And Jesus answering saith unto them, Have faith in God.
“Have faith in God,” Jesus said to them.
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
“Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?”
And Jesus answering said unto them, Render to Caesar the things that are Caesar’s, and to God the things that are God’s. And they marvelled at him.
Then Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.” And they marveled at Him.
And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?
Jesus said to them, “Aren’t you mistaken, because you do not know the Scriptures or the power of God?
And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
But concerning the dead rising, have you not read about the burning bush in the Book of Moses, how God told him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
He is not the God of the dead, but the God of the living: ye therefore do greatly err.
He is not the God of the dead, but of the living. You are badly mistaken!”
And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
Jesus replied, “This is the most important: ‘Hear O Israel, the Lord our God, the Lord is One.
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’
And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
“Right, Teacher,” the scribe replied. “You have stated correctly that God is One and there is no other but Him,
And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
When Jesus saw that the man had answered wisely, He said, “You are not far from the kingdom of God.” And no one dared to question Him any further.
For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.
For those will be days of tribulation unmatched from the beginning of God’s creation until now, and never to be seen again.
Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.
Truly I tell you, I will no longer drink of the fruit of the vine until that day when I drink it anew in the kingdom of God.”
And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
At the ninth hour, Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”
And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.
When the centurion standing there in front of Jesus saw how He had breathed His last, he said, “Truly this man was the Son of God!”
Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
Joseph of Arimathea, a prominent Council member who himself was waiting for the kingdom of God, boldly went to Pilate to ask for the body of Jesus.
So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.
After the Lord Jesus had spoken to them, He was taken up into heaven and sat down at the right hand of God.
And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
Both of them were righteous in the sight of God, walking blamelessly in all the commandments and decrees of the Lord.
And it came to pass, that while he executed the priest’s office before God in the order of his course,
One day while Zechariah’s division was on duty and he was serving as priest before God,
And many of the children of Israel shall he turn to the Lord their God.
Many of the sons of Israel he will turn back to the Lord their God.
And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.
“I am Gabriel,” replied the angel. “I stand in the presence of God, and I have been sent to speak to you and to bring you this good news.
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
In the sixth month, God sent the angel Gabriel to a town in Galilee called Nazareth,
And the angel said unto her, Fear not, Mary: for thou hast found favour with God.
So the angel told her, “Do not be afraid, Mary, for you have found favor with God.
He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
He will be great and will be called the Son of the Most High. The Lord God will give Him the throne of His father David,
And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the Holy One to be born will be called the Son of God.
For with God nothing shall be impossible.
For no word from God will ever fail.”
And my spirit hath rejoiced in God my Saviour.
and my spirit rejoices in God my Savior!
And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.
Immediately Zechariah’s mouth was opened and his tongue was released, and he began to speak, praising God.
Blessed be the Lord God of Israel; for he hath visited and redeemed his people,
“Blessed be the Lord, the God of Israel, because He has visited and redeemed His people.
Through the tender mercy of our God; whereby the dayspring from on high hath visited us,
because of the tender mercy of our God, by which the Dawn will visit us from on high,
And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
And suddenly there appeared with the angel a great multitude of the heavenly host, praising God and saying:
Glory to God in the highest, and on earth peace, good will toward men.
“Glory to God in the highest, and on earth peace to men on whom His favor rests!”
And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.
The shepherds returned, glorifying and praising God for all they had heard and seen, which was just as the angel had told them.
Then took he him up in his arms, and blessed God, and said,
Simeon took Him in his arms and blessed God, saying:
And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.
and then was a widow to the age of eighty-four. She never left the temple, but worshiped night and day, fasting and praying.
And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.
Coming forward at that moment, she gave thanks to God and spoke about the Child to all who were waiting for the redemption of Jerusalem.
And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.
And the Child grew and became strong. He was filled with wisdom, and the grace of God was upon Him.
And Jesus increased in wisdom and stature, and in favour with God and man.
And Jesus grew in wisdom and stature, and in favor with God and man.
Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness.
And all flesh shall see the salvation of God.
And all humanity will see God’s salvation.’”
Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
Produce fruit, then, in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham.
Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.
the son of Enosh, the son of Seth, the son of Adam, the son of God.
And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.
The devil said to Him, “If You are the Son of God, tell this stone to become bread.”
And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
But Jesus answered, “It is written: ‘Man shall not live on bread alone.’”
And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
But Jesus answered, “It is written: ‘Worship the Lord your God and serve Him only.’”
And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:
Then the devil led Him to Jerusalem and set Him on the pinnacle of the temple. “If You are the Son of God,” he said, “throw Yourself down from here.
And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.
But Jesus answered, “It also says, ‘Do not put the Lord your God to the test.’”
Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
“Ha! What do You want with us, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!”
And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.
Demons also came out of many people, shouting, “You are the Son of God!” But He rebuked the demons and would not allow them to speak, because they knew He was the Christ.
And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.
But Jesus told them, “I must preach the good news of the kingdom of God to the other towns as well, because that is why I was sent.”
And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,
On one occasion, while Jesus was standing by the Lake of Gennesaret with the crowd pressing in on Him to hear the word of God,
And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
But the scribes and Pharisees began thinking to themselves, “Who is this man who speaks blasphemy? Who can forgive sins but God alone?”
And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.
And immediately the man stood up before them, took what he had been lying on, and went home glorifying God.
And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.
Everyone was taken with amazement and glorified God. They were filled with awe and said, “We have seen remarkable things today.”
How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
He entered the house of God, took the consecrated bread and gave it to his companions, and ate what is lawful only for the priests to eat.”
And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
In those days Jesus went out to the mountain to pray, and He spent the night in prayer to God.
And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
Looking up at His disciples, Jesus said: “Blessed are you who are poor, for yours is the kingdom of God.
And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.
A sense of awe swept over all of them, and they glorified God. “A great prophet has appeared among us!” they said. “God has visited His people!”
For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.
I tell you, among those born of women there is no one greater than John, yet even the least in the kingdom of God is greater than he.”
And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.
All the people who heard this, even the tax collectors, acknowledged God’s justice. For they had received the baptism of John.
But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
But the Pharisees and experts in the law rejected God’s purpose for themselves, because they had not been baptized by John.
And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,
Soon afterward, Jesus traveled from one town and village to another, preaching and proclaiming the good news of the kingdom of God. The Twelve were with Him,
And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
He replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’
Now the parable is this: The seed is the word of God.
Now this is the meaning of the parable: The seed is the word of God.
And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.
But He replied, “My mother and brothers are those who hear the word of God and carry it out.”
When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
When the man saw Jesus, he cried out and fell down before Him, shouting in a loud voice, “What do You want with me, Jesus, Son of the Most High God? I beg You not to torture me!”
Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.
“Return home and describe how much God has done for you.” So the man went away and proclaimed all over the town how much Jesus had done for him.
And he sent them to preach the kingdom of God, and to heal the sick.
And He sent them out to proclaim the kingdom of God and to heal the sick.
And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.
But the crowds found out and followed Him. He welcomed them and spoke to them about the kingdom of God, and He healed those who needed healing.
He said unto them, But whom say ye that I am? Peter answering said, The Christ of God.
“But what about you?” Jesus asked. “Who do you say I am?” Peter answered, “The Christ of God.”
But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.
But I tell you truthfully, some who are standing here will not taste death before they see the kingdom of God.”
And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,
And they were all astonished at the greatness of God. While everyone was marveling at all that Jesus was doing, He said to His disciples,
Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.
But Jesus told him, “Let the dead bury their own dead. You, however, go and proclaim the kingdom of God.”
And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.
Then Jesus declared, “No one who puts his hand to the plow and then looks back is fit for the kingdom of God.”
And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
Heal the sick who are there and tell them, ‘The kingdom of God is near you.’
Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.
‘Even the dust of your town that clings to our feet, we wipe off as a testimony against you. Yet be sure of this: The kingdom of God is near.’
And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your neighbor as yourself.’”
But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
But if I drive out demons by the finger of God, then the kingdom of God has come upon you.
But he said, Yea rather, blessed are they that hear the word of God, and keep it.
But He replied, “Blessed rather are those who hear the word of God and obey it.”
But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
Woe to you Pharisees! You pay tithes of mint, rue, and every herb, but you disregard justice and the love of God. You should have practiced the latter without neglecting the former.
Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:
Because of this, the wisdom of God said, ‘I will send them prophets and apostles; some of them they will kill and others they will persecute.’
Are not five sparrows sold for two farthings, and not one of them is forgotten before God?
Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God.
Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:
I tell you, everyone who confesses Me before men, the Son of Man will also confess him before the angels of God.
But he that denieth me before men shall be denied before the angels of God.
But whoever denies Me before men will be denied before the angels of God.
But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
But God said to him, ‘You fool! This very night your life will be required of you. Then who will own what you have accumulated?’
So is he that layeth up treasure for himself, and is not rich toward God.
This is how it will be for anyone who stores up treasure for himself but is not rich toward God.”
Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?
Consider the ravens: They do not sow or reap, they have no storehouse or barn; yet God feeds them. How much more valuable you are than the birds!