99 verses contain “hang” (in the KJV: 93, in the BSB: 41) — showing 1–99
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
Within three days Pharaoh will lift off your head and hang you on a tree. Then the birds will eat the flesh of your body.”
But he
hanged the chief
baker: as Joseph had interpreted to them.
But Pharaoh
hanged the chief
baker, just as Joseph had described to them in his interpretation.
And it came to pass, as he interpreted to us, so it was; me he restored unto mine office, and him he
hanged.
And it happened to us just as he had interpreted: I was restored to my position, and the other man was
hanged.”
And the
remnant that remaineth of the curtains of the tent, the half
curtain that remaineth, shall
hang over the
backside of the tabernacle.
As for the
overlap that remains of the tent curtains, the half
curtain that is left over shall
hang down over the back of the tabernacle.
And a
cubit on the one side, and a
cubit on the other side of that which remaineth in the length of the curtains of the tent, it shall
hang over the sides of the tabernacle on this side and on that side, to cover it.
And the tent curtains will be a
cubit longer on either side, and the excess will
hang over the sides of the tabernacle to cover it.
And thou shalt
hang it upon four pillars of
shittim wood overlaid with gold: their hooks shall be of gold, upon the four sockets of silver.
Hang it with gold hooks on four posts of
acacia wood, overlaid with gold and standing on four silver bases.
And thou shalt
hang up the
vail under the taches, that thou mayest bring in thither within the
vail the ark of the testimony: and the
vail shall divide unto you between the holy place and the most holy.
And
hang the
veil from the clasps and place the ark of the Testimony behind the
veil. So the
veil will separate the Holy Place from the Most Holy Place.
And thou shalt make an
hanging for the door of the tent, of blue, and purple, and scarlet, and fine
twined linen, wrought with
needlework.
For the entrance to the tent, you are to make a
curtain embroidered with blue, purple, and scarlet yarn, and finely
spun linen.
And thou shalt make for the
hanging five pillars of
shittim wood, and overlay them with gold, and their hooks shall be of gold: and thou shalt cast five sockets of brass for them.
Make five posts of
acacia wood for the
curtain, overlay them with gold hooks, and cast five bronze bases for them.
And thou shalt make the court of the tabernacle: for the south side southward there shall be
hangings for the court of fine
twined linen of an hundred cubits long for one side:
You are also to make a
courtyard for the tabernacle. On the south side of the
courtyard make curtains of finely
spun linen, a hundred cubits long on one side,
And likewise for the north side in length there shall be hangings of an hundred cubits long, and his twenty pillars and their twenty sockets of brass; the hooks of the pillars and their fillets of silver.
Likewise there are to be curtains on the north side, a hundred cubits long, with twenty posts and twenty bronze bases, and with silver hooks and bands on the posts.
And for the breadth of the court on the west side shall be hangings of fifty cubits: their pillars ten, and their sockets ten.
The curtains on the west side of the
courtyard shall be fifty cubits wide, with ten posts and ten bases.
The hangings of one side of the gate shall be fifteen cubits: their pillars three, and their sockets three.
Make the curtains on one side fifteen cubits long, with three posts and three bases,
And on the other side shall be hangings fifteen cubits: their pillars three, and their sockets three.
and the curtains on the other side fifteen cubits long, with three posts and three bases.
And for the gate of the court shall be an
hanging of twenty cubits, of blue, and purple, and scarlet, and fine
twined linen, wrought with
needlework: and their pillars shall be four, and their sockets four.
The gate of the
courtyard shall be twenty cubits long, with a
curtain embroidered with blue, purple, and scarlet yarn, and finely
spun linen. It shall have four posts and four bases.
And the incense altar, and his
staves, and the
anointing oil, and the sweet incense, and the
hanging for the door at the entering in of the tabernacle,
The hangings of the court, his pillars, and their sockets, and the hanging for the door of the court,
And he made an
hanging for the tabernacle door of blue, and purple, and scarlet, and fine
twined linen, of
needlework;
For the entrance to the tent, he made a
curtain embroidered with blue, purple, and scarlet yarn, and finely
spun linen,
And he made the court: on the south side southward the
hangings of the court were of fine
twined linen, an hundred cubits:
Then he constructed the
courtyard. The south side of the
courtyard was a hundred cubits long and had curtains of finely
spun linen,
And for the north side the hangings were an hundred cubits, their pillars were twenty, and their sockets of brass twenty; the hooks of the pillars and their fillets of silver.
The north side was also a hundred cubits long, with twenty posts and twenty bronze bases. The hooks and bands of the posts were silver.
And for the west side were hangings of fifty cubits, their pillars ten, and their sockets ten; the hooks of the pillars and their fillets of silver.
The west side was fifty cubits long and had curtains, with ten posts and ten bases. The hooks and bands of the posts were silver.
The hangings of the one side of the gate were fifteen cubits; their pillars three, and their sockets three.
The curtains on one side of the entrance were fifteen cubits long, with three posts and three bases.
And for the other side of the court gate, on this hand and that hand, were hangings of fifteen cubits; their pillars three, and their sockets three.
And the curtains on the other side were also fifteen cubits long, with three posts and three bases as well.
All the
hangings of the court round about were of fine
twined linen.
All the curtains around the
courtyard were made of finely
spun linen.
And the
hanging for the gate of the court was
needlework, of blue, and purple, and scarlet, and fine
twined linen: and twenty cubits was the length, and the height in the breadth was five cubits, answerable to the
hangings of the court.
The
curtain for the entrance to the
courtyard was
embroidered with blue, purple, and scarlet yarn, and finely
spun linen. It was twenty cubits long and, like the curtains of the
courtyard, five cubits high,
And the golden altar, and the
anointing oil, and the sweet incense, and the
hanging for the tabernacle door,
The hangings of the court, his pillars, and his sockets, and the hanging for the court gate, his cords, and his pins, and all the vessels of the service of the tabernacle, for the tent of the congregation,
the curtains of the
courtyard with its posts and bases; the
curtain for the gate of the
courtyard, its ropes and tent pegs, and all the
equipment for the service of the tabernacle, the Tent of Meeting;
And thou shalt set the altar of gold for the incense before the ark of the testimony, and put the hanging of the door to the tabernacle.
Place the gold altar of incense in front of the ark of the Testimony, and
hang the
curtain at the entrance to the tabernacle.
And thou shalt set up the court round about, and hang up the hanging at the court gate.
And he set up the hanging at the door of the tabernacle.
Then he put up the
curtain at the entrance to the tabernacle.
And he reared up the court round about the tabernacle and the altar, and set up the hanging of the court gate. So Moses finished the work.
And Moses set up the
courtyard around the tabernacle and the altar, and he hung the
curtain for the entrance to the
courtyard. So Moses finished the work.
And the
leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper
lip, and shall cry, Unclean, unclean.
A diseased person must wear
torn clothes and let his hair
hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’
And he that is the high priest among his brethren, upon whose head the
anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor
rend his clothes;
The priest who is highest among his brothers, who has had the
anointing oil poured on his head and has been ordained to wear the priestly garments, must not let his hair
hang loose or
tear his garments.
And the charge of the sons of Gershon in the tabernacle of the congregation shall be the tabernacle, and the tent, the covering thereof, and the hanging for the door of the tabernacle of the congregation,
The duties of the Gershonites at the Tent of Meeting were the tabernacle and tent, its covering, the
curtain for the entrance to the Tent of Meeting,
And the
hangings of the court, and the
curtain for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it for all the service thereof.
the curtains of the
courtyard, the
curtain for the entrance to the
courtyard that surrounds the tabernacle and altar, and the cords—all the service for these items.
And their charge shall be the ark, and the table, and the
candlestick, and the altars, and the vessels of the sanctuary
wherewith they minister, and the
hanging, and all the service thereof.
Their duties were the ark, the table, the lampstand, the altars, the articles of the sanctuary used with them, and the
curtain—all the service for these items.
And they shall bear the curtains of the tabernacle, and the tabernacle of the congregation, his covering, and the covering of the badgers’ skins that is above upon it, and the hanging for the door of the tabernacle of the congregation,
They are to carry the curtains of the tabernacle, the Tent of Meeting with the covering of fine leather over it, the curtains for the entrance to the Tent of Meeting,
And the hangings of the court, and the hanging for the door of the gate of the court, which is by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and all that is made for them: so shall they serve.
the curtains of the
courtyard, and the curtains for the entrance at the gate of the
courtyard that surrounds the tabernacle and altar, along with their ropes and all the
equipment for their service. The Gershonites will do all that needs to be done with these items.
And the LORD said unto Moses, Take all the heads of the people, and hang them up before the LORD against the sun, that the fierce anger of the LORD may be turned away from Israel.
Then the LORD said to Moses, “Take all the leaders of the people and
execute them in broad
daylight before the LORD, so that His fierce anger may turn away from Israel.”
And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:
If a man has committed a sin worthy of death, and he is executed, and you hang his body on a tree,
His body shall not remain all night upon the tree, but thou shalt in any wise
bury him that day; (for he that is
hanged is
accursed of God;) that thy land be not
defiled, which the LORD thy God giveth thee for an inheritance.
you must not leave the body on the tree overnight, but you must be sure to
bury him that day, because
anyone who is hung on a tree is under God’s
curse. You must not
defile the land that the LORD your God is giving you as an inheritance.
And thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life:
So your life will
hang in doubt before you, and you will be afraid night and day, never certain of
survival.
And the king of
Ai he
hanged on a tree until
eventide: and as soon as the sun was down, Joshua commanded that they should take his
carcase down from the tree, and cast it at the entering of the gate of the city, and raise
thereon a great
heap of stones, that remaineth unto this day.
He hung the king of
Ai on a tree until evening, and at
sunset Joshua commanded that they take down the body from the tree and throw it down at the entrance of the city gate. And over it they raised a large pile of rocks, which remains to this day.
And afterward Joshua
smote them, and
slew them, and
hanged them on five trees: and they were
hanging upon the trees until the evening.
After this, Joshua struck down and killed the kings, and he hung their bodies on five trees and left them there until evening.
And David commanded his young men, and they
slew them, and cut off their hands and their feet, and
hanged them up over the
pool in
Hebron. But they took the head of
Ish-bosheth, and buried it in the
sepulchre of
Abner in
Hebron.
So David commanded his young men, and they killed Rechab and Baanah. They cut off their hands and feet and hung their bodies by the
pool in
Hebron, but they took the head of
Ish-bosheth and buried it in
Abner’s tomb in
Hebron.
And when
Ahithophel saw that his counsel was not followed, he
saddled his
ass, and arose, and
gat him home to his house, to his city, and put his household in order, and
hanged himself, and died, and was buried in the
sepulchre of his father.
When
Ahithophel saw that his advice had not been followed, he
saddled his
donkey and set out for his house in his hometown. He put his affairs in order and
hanged himself. So he died and was buried in his father’s tomb.
And a certain man saw it, and told
Joab, and said, Behold, I saw
Absalom hanged in an oak.
When one of the men saw this, he told
Joab, “I just saw
Absalom hanging in an oak tree!”
Let seven men of his sons be delivered unto us, and we will hang them up unto the LORD in Gibeah of Saul, whom the LORD did choose. And the king said, I will give them.
let seven of his male descendants be delivered to us so that we may hang them before the LORD at Gibeah of Saul, the chosen of the LORD.” “I will give them to you,” said the king.
And he delivered them into the hands of the Gibeonites, and they
hanged them in the hill before the LORD: and they fell all seven together, and were put to death in the days of harvest, in the first days, in the beginning of barley harvest.
And he delivered them into the hands of the Gibeonites, and they
hanged them on the hill before the LORD. So all seven of them fell together; they were put to death in the first days of the harvest, at the beginning of the barley harvest.
And David went and took the bones of Saul and the bones of
Jonathan his son from the men of
Jabesh-
gilead, which had
stolen them from the street of Beth-shan, where the Philistines had
hanged them, when the Philistines had slain Saul in
Gilboa:
he went and took the bones of Saul and his son
Jonathan from the men of
Jabesh-
gilead, who had
stolen them from the public square of Beth-shan where the Philistines had hung the bodies after they had struck down Saul at
Gilboa.
And he brought up from thence the bones of Saul and the bones of
Jonathan his son; and they gathered the bones of them that were
hanged.
So David had the bones of Saul and his son
Jonathan brought from there, along with the bones of those who had been
hanged.
And he
brake down the houses of the sodomites, that were by the house of the LORD, where the women
wove hangings for the
grove.
He also
tore down the quarters of the male
shrine prostitutes that were in the house of the LORD, where the women had
woven tapestries for Asherah.
Also I have made a decree, that
whosoever shall alter this word, let timber be pulled down from his house, and being set up, let him be
hanged thereon; and let his house be made a
dunghill for this.
I also decree that if any man interferes with this directive, a beam is to be
torn from his house and raised up, and he is to be impaled on it. And his own house shall be made a pile of
rubble for this
offense.
Where were white, green, and blue,
hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble: the beds were of gold and silver, upon a
pavement of red, and blue, and white, and black, marble.
Hangings of white and blue linen were fastened with cords of fine white and purple material to silver rings on the marble pillars. Gold and silver couches were arranged on a mosaic
pavement of
porphyry, marble, mother-of-
pearl, and other costly stones.
And when
inquisition was made of the matter, it was found out; therefore they were both
hanged on a tree: and it was written in the book of the chronicles before the king.
After the report had been investigated and
verified, both officials were
hanged on the
gallows. And all this was recorded in the Book of the Chronicles in the presence of the king.
His wife Zeresh and all his friends told him, “Have them build a
gallows fifty cubits high, and ask the king in the morning to have
Mordecai hanged on it. Then go to the
banquet with the king and enjoy
yourself.” The advice pleased
Haman, and he had the
gallows constructed.
And the king said, Who is in the court? Now
Haman was come into the outward court of the king’s house, to speak unto the king to
hang Mordecai on the
gallows that he had prepared for him.
“Who is in the court?” the king asked. Now
Haman had just entered the outer court of the palace to ask the king to
hang Mordecai on the
gallows he had prepared for him.
And Harbonah, one of the chamberlains, said before the king, Behold also, the
gallows fifty cubits high, which
Haman had made for
Mordecai, who had spoken good for the king, standeth in the house of
Haman. Then the king said,
Hang him
thereon.
Then Harbonah, one of the eunuchs attending the king, said: “There is a
gallows fifty cubits high at
Haman’s house. He had it built for
Mordecai, who gave the report that saved the king.” “
Hang him on it!” declared the king.
Then said
Esther, If it please the king, let it be granted to the Jews which are in
Shushan to do to
morrow also according unto this day’s decree, and let
Haman’s ten sons be
hanged upon the
gallows.
And the king commanded it so to be done: and the decree was given at
Shushan; and they
hanged Haman’s ten sons.
So the king commanded that this be done. An edict was issued in
Susa, and they
hanged the ten sons of
Haman.
But when
Esther came before the king, he commanded by letters that his wicked
device, which he devised against the Jews, should return upon his own head, and that he and his sons should be
hanged on the
gallows.
But when it came before the king, he commanded by letter that the wicked scheme which
Haman had devised against the Jews should come back upon his own head, and that he and his sons should be
hanged on the
gallows.
He stretcheth out the north over the empty place, and hangeth the earth upon nothing.
He stretches out the north over empty space; He hangs the earth upon nothing.
We
hanged our harps upon the willows in the midst thereof.
There on the willows we hung our harps,
The legs of the
lame are not equal: so is a parable in the mouth of fools.
Thy neck is like the tower of David builded for an armoury,
whereon there
hang a thousand bucklers, all shields of mighty men.
Your neck is like the tower of David, built with rows of stones; on it hang a thousand shields, all of them shields of warriors.
And they shall hang upon him all the glory of his father’s house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons.
So they will
hang on him all the glory of his father’s house: the descendants and the offshoots—all the lesser vessels, from
bowls to every kind of
jar.
We have heard the fame thereof: our hands wax feeble:
anguish hath taken hold of us, and pain, as of a woman in
travail.
We have heard the report; our hands
hang limp.
Anguish has gripped us, pain like that of a woman in labor.
At the noise of the stamping of the
hoofs of his strong horses, at the
rushing of his
chariots, and at the
rumbling of his wheels, the fathers shall not look back to their children for feebleness of hands;
The king of Babylon hath heard the report of them, and his hands waxed feeble:
anguish took hold of him, and pangs as of a woman in
travail.
The king of Babylon has heard the report, and his hands
hang limp.
Anguish has gripped him, pain like that of a woman in labor.
The elders of the daughter of
Zion sit upon the ground, and keep silence: they have cast up dust upon their heads; they have
girded themselves with
sackcloth: the virgins of Jerusalem
hang down their heads to the ground.
The elders of the Daughter of
Zion sit on the ground in silence. They have thrown dust on their heads and put on
sackcloth. The young women of Jerusalem have bowed their heads to the ground.
Princes are
hanged up by their hand: the faces of elders were not honoured.
Princes have been hung up by their hands; elders receive no respect.
Shall wood be taken thereof to do any work? or will men take a pin of it to
hang any vessel
thereon?
Can wood be taken from it to make something useful? Or can one make from it a
peg on which to
hang utensils?
They of Persia and of Lud and of
Phut were in thine army, thy men of war: they
hanged the shield and
helmet in thee; they set forth thy
comeliness.
Men of Persia,
Lydia, and Put served as warriors in your army. They hung their shields and helmets on your walls; they gave you
splendor.
The men of Arvad with thine army were upon thy walls round about, and the Gammadims were in thy towers: they
hanged their shields upon thy walls round about; they have made thy beauty perfect.
Men of Arvad and Helech
manned your walls all around, and the men of Gammad were in your towers. They hung their shields around your walls; they perfected your beauty.
But
whoso shall
offend one of these little ones which believe in me, it were better for him that a
millstone were
hanged about his neck, and that he were
drowned in the depth of the sea.
But if
anyone causes one of these little ones who believe in Me to
stumble, it would be better for him to have a large
millstone hung around his neck and to be
drowned in the depths of the sea.
On these two commandments hang all the law and the prophets.
All the Law and the Prophets hang on these two commandments.”
And he cast down the pieces of silver in the temple, and departed, and went and
hanged himself.
So
Judas threw the silver into the temple and left. Then he went away and
hanged himself.
And
whosoever shall
offend one of these little ones that believe in me, it is better for him that a
millstone were
hanged about his neck, and he were cast into the sea.
But if
anyone causes one of these little ones who believe in Me to
stumble, it would be better for him to have a large
millstone hung around his neck and to be thrown into the sea.
It were better for him that a
millstone were
hanged about his neck, and he cast into the sea, than that he should
offend one of these little ones.
It would be better for him to have a
millstone hung around his neck and to be thrown into the sea than to cause one of these little ones to
stumble.
And one of the malefactors which were
hanged railed on him, saying, If thou be Christ, save
thyself and us.
One of the criminals who hung there
heaped abuse on Him. “Are You not the Christ?” he said. “Save
Yourself and us!”
The God of our fathers raised up Jesus, whom ye
slew and
hanged on a tree.
The God of our fathers raised up Jesus, whom you had killed by hanging Him on a tree.
And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they
slew and
hanged on a tree:
We are witnesses of all that He did, both in the land of the Jews and in Jerusalem. And although they put Him to death by hanging Him on a tree,
And when the barbarians saw the
venomous beast
hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet
vengeance suffereth not to live.
When the islanders saw the creature hanging from his hand, they said to one another, “Surely this man is a murderer. Although he was saved from the sea, Justice has not allowed him to live.”
Christ hath redeemed us from the
curse of the law, being made a
curse for us: for it is written,
Cursed is every one that
hangeth on a tree:
Christ redeemed us from the
curse of the law by becoming a
curse for us. For it is written: “
Cursed is
everyone who is hung on a tree.”
Wherefore lift up the hands which hang down, and the feeble knees;
And he commanded that
whosoever should
transgress,
yea, or make light of any thing
afore spoken or written, out of his own house should a tree be taken, and he
thereon be
hanged, and all his goods seized for the king.
He hath shut the sea in the midst of the waters, and with his word hath he
hanged the earth upon the waters.
Then said
Judith unto them, Hear me now, my brethren, and take this head, and
hang it upon the highest place of your walls.
And as soon as the morning arose, they
hanged the head of Holofernes upon the wall, and every man took his weapons, and they went forth by bands unto the straits of the mountain.
For he that was the worker of these things, is
hanged at the gates of
Susa with all his family: God, who ruleth all things, speedily rendering
vengeance to him according to his deserts.
There is a wicked man that
hangeth down his head
sadly; but inwardly he is full of
deceit,
They decked also the
forefront of the temple with crowns of gold, and with shields; and the gates and the chambers they renewed, and
hanged doors upon them.
Afterwards they took the spoils, and the prey, and
smote off Nicanors head, and his right hand, which he stretched out so proudly, and brought them away, and
hanged them up toward Jerusalem.
Now there was in that place a tower of fifty cubits high, full of ashes, and it had a round instrument which on every side
hanged down into the ashes.
And when he had cut out the tongue of that ungodly Nicanor, he commanded that they should give it by pieces unto the fowls, and hang up the reward of his madness before the temple.
He
hanged also Nicanor’s head upon the tower, an evident and manifest sign unto all of the help of the Lord.
