1,114 verses contain “how” (in the KJV: 728, in the BSB: 758) — showing 901–1,000
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But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
And the law is not of faith: but, The man that doeth them shall live in them.
The law, however, is not based on faith; on the contrary, “The man who does these things will live by them.”
Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
Formerly, when you did not know God, you were slaves to those who by nature are not gods.
But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
But now that you know God, or rather are known by God, how is it that you are turning back to those weak and worthless principles? Do you wish to be enslaved by them all over again?
Ye know how through infirmity of the flesh I preached the gospel unto you at the first.
You know that it was because of an illness that I first preached the gospel to you.
I desire to be present with you now, and to change my voice; for I stand in doubt of you.
how I wish I could be with you now and change my tone, because I am perplexed about you.
But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
At that time, however, the son born by the flesh persecuted the son born by the Spirit. It is the same now.
Ye see how large a letter I have written unto you with mine own hand.
See what large letters I am using to write to you with my own hand!
See then that ye walk circumspectly, not as fools, but as wise,
Pay careful attention, then, to how you walk, not as unwise but as wise,
For God is my record, how greatly I long after you all in the bowels of Jesus Christ.
God is my witness how I long for all of you with the affection of Christ Jesus.
Him therefore I hope to send presently, so soon as I shall see how it will go with me.
So I hope to send him as soon as I see what happens with me.
I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.
We cared so deeply that we were delighted to share with you not only the gospel of God, but our own lives as well. That is how beloved you have become to us.
Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
hindering us from telling the Gentiles how they may be saved. As a result, they continue to heap up their sins to full capacity; the utmost wrath has come upon them.
Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
Finally, brothers, we ask and encourage you in the Lord Jesus to live in a way that is pleasing to God, just as you have received from us. This is how you already live, so you should do so all the more.
That every one of you should know how to possess his vessel in sanctification and honour;
each of you must know how to control his own body in holiness and honor,
For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;
For you yourselves know how you ought to imitate us, because we were not undisciplined among you,
Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
But for this very reason I was shown mercy, so that in me, the worst of sinners, Christ Jesus might display His perfect patience as an example to those who would believe in Him for eternal life.
Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.
Women, however, will be saved through childbearing, if they continue in faith, love, and holiness, with self-control.
(For if a man know not how to rule his own house, how shall he take care of the church of God?)
For if someone does not know how to manage his own household, how can he care for the church of God?
But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
in case I am delayed, so that you will know how each one must conduct himself in God’s household, which is the church of the living God, the pillar and foundation of the truth.
But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction.
The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
May the Lord grant Onesiphorus His mercy on that day. You know very well how much he ministered to me in Ephesus.
But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,
You, however, have observed my teaching, my conduct, my purpose, my faith, my patience, my love, my perseverance,
Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?
no longer as a slave, but better than a slave, as a beloved brother. He is especially beloved to me, but even more so to you, both in person and in the Lord.
I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.
I, Paul, write this with my own hand. I will repay it—not to mention that you owe me your very self.
How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
how shall we escape if we neglect such a great salvation? This salvation was first announced by the Lord, was confirmed to us by those who heard Him,
Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
Consider how great Melchizedek was: Even the patriarch Abraham gave him a tenth of the plunder.
But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
Now, however, Jesus has received a much more excellent ministry, just as the covenant He mediates is better and is founded on better promises.
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!
Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
How much more severely do you think one deserves to be punished who has trampled on the Son of God, profaned the blood of the covenant that sanctified him, and insulted the Spirit of grace?
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
No discipline seems enjoyable at the time, but painful. Later on, however, it yields a harvest of righteousness and peace to those who have been trained by it.
For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
For you know that afterward, when he wanted to inherit the blessing, he was rejected. He could find no ground for repentance, though he sought the blessing with tears.
See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
Seest thou how faith wrought with his works, and by works was faith made perfect?
You see that his faith was working with his actions, and his faith was perfected by what he did.
Ye see then how that by works a man is justified, and not by faith only.
As you can see, a man is justified by his deeds and not by faith alone.
Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
Be patient, then, brothers, until the Lord’s coming. See how the farmer awaits the precious fruit of the soil—how patient he is for the fall and spring rains.
Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
See how blessed we consider those who have persevered. You have heard of Job’s perseverance and have seen the outcome from the Lord. The Lord is full of compassion and mercy.
For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
How is it to your credit if you are beaten for doing wrong and you endure it? But if you suffer for doing good and you endure it, this is commendable before God.
For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
For this is how the holy women of the past adorned themselves. They put their hope in God and were submissive to their husbands,
The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
if all this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment.
Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
Children, it is the last hour; and just as you have heard that the antichrist is coming, so now many antichrists have appeared. This is how we know it is the last hour.
But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
If anyone with earthly possessions sees his brother in need, but withholds his compassion from him, how can the love of God abide in him?
We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.
In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
This is how God’s love was revealed among us: God sent His one and only Son into the world, so that we might live through Him.
If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
Although you are fully aware of this, I want to remind you that after Jesus had delivered His people out of the land of Egypt, He destroyed those who did not believe.
But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
These men, however, slander what they do not understand, and like irrational animals, they will be destroyed by the things they do instinctively.
How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
when they said to you, “In the last times there will be scoffers who will follow after their own ungodly desires.”
I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:
I know your deeds, your labor, and your perseverance. I know that you cannot tolerate those who are evil, and you have tested and exposed as liars those who falsely claim to be apostles.
Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
I know your deeds; you are neither cold nor hot. How I wish you were one or the other!
How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.
And he said thus, O ye men, how exceeding strong is wine! it causeth all men to err that drink it:
O ye men, how should not the king be mightiest, when in such sort he is obeyed? And he held his tongue.
O ye men, how can it be but women should be strong, seeing they do thus?
How long shall I forbear them, into whom I have done so much good?
Then the angel said unto me, Go thy way, and tell my people what manner of things, and how great wonders of the Lord thy God, thou hast seen.
I do not remember how this way may be left: Are they then of Babylon better than they of Sion?
How should thy vessel then be able to comprehend the way of the Highest, and, the world being now outwardly corrupted to understand the corruption that is evident in my sight?
For the grain of evil seed hath been sown in the heart of Adam from the beginning, and how much ungodliness hath it brought up unto this time? and how much shall it yet bring forth until the time of threshing come?
And when the ears shall be cut down, which are without number, how great a floor shall they fill?
Then I answered and said, How, and when shall these things come to pass? wherefore are our years few and evil?
Did not the souls also of the righteous ask question of these things in their chambers, saying, How long shall I hope on this fashion? when cometh the fruit of the floor of our reward?
As for me, I am unwise: how may I then speak of these things whereof thou askest me?
Consider thou therefore also, how that ye are less of stature than those that were before you.
If the world now be made for our sakes, why do we not possess an inheritance with the world? how long shall this endure?
Who then could go into the sea to look upon it, and to rule it? if he went not through the narrow, how could he come into the broad?
If this city now were given unto a man for an inheritance, if he never shall pass the danger set before it, how shall he receive this inheritance?
O Lord, if thou suffer not thy servant, that we may pray before thee, and thou give us seed unto our heart, and culture to our understanding, that there may come fruit of it; how shall each man live that is corrupt, who beareth the place of a man?
And therefore be thou not curious how the ungodly shall be punished, and when: but enquire how the righteous shall be saved, whose the world is, and for whom the world is created.