721 verses contain “life” (in the KJV: 552, in the BSB: 517) — showing 301–400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
The
highways lie waste, the
wayfaring man ceaseth: he hath broken the covenant, he hath
despised the cities, he regardeth no man.
The
highways are deserted; travel has ceased. The treaty has been broken, the witnesses are
despised, and human
life is disregarded.
Go, and say to
Hezekiah, Thus saith the LORD, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add unto thy days fifteen years.
“Go and tell
Hezekiah that this is what the LORD, the God of your father David, says: ‘I have heard your prayer; I have seen your tears. Behold, I will add fifteen years to your
life.
I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years.
I said, “In the prime of my
life I must go through the gates of
Sheol and be deprived of the remainder of my years.”
Mine age is departed, and is removed from me as a
shepherd’s tent: I have cut off like a
weaver my
life: he will cut me off with pining sickness: from day even to night
wilt thou make an end of me.
My dwelling has been
picked up and removed from me like a
shepherd’s tent. I have rolled up my
life like a
weaver; He cuts me off from the
loom; from day until night You make an end of me.
O Lord, by these things men live, and in all these things is the
life of my spirit: so
wilt thou recover me, and make me to live.
O Lord, by such things men live, and in all of them my spirit finds life. You have restored me to health and have let me live.
The LORD was ready to save me: therefore we will sing my songs to the stringed instruments all the days of our life in the house of the LORD.
The LORD will save me; we will play songs on stringed instruments all the days of our lives in the house of the LORD.
Then said
Hezekiah to Isaiah, Good is the word of the LORD which thou hast spoken. He said moreover, For there shall be peace and truth in my days.
But
Hezekiah said to Isaiah, “The word of the LORD that you have spoken is good.” For he thought, “At least there will be peace and security in my
lifetime.”
Thus saith God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:
This is what God the LORD says— He who created the heavens and stretched them out, who spread out the earth and its offspring, who gives breath to the people on it and life to those who walk in it:
Since thou
wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy
life.
Because you are precious and honored in My sight, and because I love you, I will give men in exchange for you and nations in place of your life.
He shall see of the
travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant
justify many; for he shall bear their
iniquities.
After the
anguish of His soul, He will see the light of
life and be satisfied. By His knowledge My righteous Servant will
justify many, and He will bear their
iniquities.
Therefore will I divide him a portion with the great, and he shall divide the
spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made
intercession for the transgressors.
Therefore I will
allot Him a portion with the great, and He will divide the spoils with the strong, because He has poured out His
life unto death, and He was numbered with the transgressors. Yet He bore the sin of many and made
intercession for the transgressors.
Thou art
wearied in the greatness of thy way; yet saidst thou not, There is no hope: thou hast found the
life of thine hand; therefore thou
wast not
grieved.
You are
wearied by your many journeys, but you did not say, “There is no hope!” You found
renewal of your strength; therefore you did not grow weak.
They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine
elect shall long enjoy the work of their hands.
No longer will they build houses for others to inhabit, nor plant for others to eat. For as is the lifetime of a tree, so will be the days of My people, and My chosen ones will fully enjoy the work of their hands.
And when thou art
spoiled, what
wilt thou do? Though thou clothest
thyself with
crimson, though thou deckest thee with ornaments of gold, though thou rentest thy face with painting, in vain shalt thou make
thyself fair; thy lovers will
despise thee, they will seek thy
life.
And death shall be chosen rather than
life by all the residue of them that remain of this evil family, which remain in all the places
whither I have driven them, saith the LORD of hosts.
And wherever I have banished them, the
remnant of this evil family will choose death over
life,” declares the LORD of Hosts.
Therefore thus saith the LORD of the men of Anathoth, that seek thy
life, saying,
Prophesy not in the name of the LORD, that thou die not by our hand:
Therefore this is what the LORD says concerning the people of Anathoth who are seeking your
life and saying, “You must not
prophesy in the name of the LORD, or you will die by our hand.”
I have
forsaken mine house, I have left mine
heritage; I have given the
dearly beloved of my soul into the hand of her enemies.
I have
forsaken My house; I have abandoned My inheritance. I have given the love of My
life into the hands of her enemies.
Sing unto the LORD, praise ye the LORD: for he hath delivered the soul of the poor from the hand of evildoers.
Sing to the LORD! Praise the LORD! For He rescues the
life of the
needy from the hands of evildoers.
And afterward, saith the LORD, I will deliver
Zedekiah king of Judah, and his servants, and the people, and such as are left in this city from the
pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into the hand of those that seek their
life: and he shall
smite them with the edge of the sword; he shall not
spare them, neither have
pity, nor have mercy.
‘After that,’ declares the LORD, ‘I will hand over
Zedekiah king of Judah, his officers, and the people in this city who
survive the plague and sword and famine, to
Nebuchadnezzar king of Babylon and to their enemies who seek their lives. He will put them to the sword; he will not
spare them or show
pity or
compassion.’
And unto this people thou shalt say, Thus saith the LORD; Behold, I set before you the way of life, and the way of death.
Furthermore, you are to tell this people that this is what the LORD says: ‘Behold, I set before you the way of
life and the way of death.
He that abideth in this city shall die by the sword, and by the famine, and by the
pestilence: but he that goeth out, and falleth to the Chaldeans that
besiege you, he shall live, and his
life shall be unto him for a prey.
Whoever stays in this city will die by sword and famine and plague, but
whoever goes out and surrenders to the Chaldeans who
besiege you will live; he will retain his
life like a
spoil of war.
And I will give thee into the hand of them that seek thy life, and into the hand of them whose face thou fearest, even into the hand of Nebuchadrezzar king of Babylon, and into the hand of the Chaldeans.
In fact, I will hand you over to those you
dread, who want to take your
life—to
Nebuchadnezzar king of Babylon and to the Chaldeans.
Thus saith the LORD, Write ye this man childless, a man that shall not
prosper in his days: for no man of his seed shall
prosper, sitting upon the throne of David, and ruling any more in Judah.
This is what the LORD says: “
Enroll this man as childless, a man who will not
prosper in his
lifetime. None of his descendants will
prosper to sit on the throne of David or to rule again in Judah.”
If so be they will
hearken, and turn every man from his evil way, that I may
repent me of the evil, which I purpose to do unto them because of the evil of their doings.
Perhaps they will
listen and turn—each from his evil way of
life—so that I may relent of the
disaster I am
planning to bring upon them because of the evil of their deeds.
Therefore they shall come and sing in the height of
Zion, and shall flow together to the goodness of the LORD, for wheat, and for wine, and for oil, and for the young of the flock and of the
herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.
They will come and
shout for joy on the heights of
Zion; they will be
radiant over the
bounty of the LORD— the grain, new wine, and oil, and the young of the flocks and herds. Their
life will be like a well-watered garden, and never again will they
languish.
I will even give them into the hand of their enemies, and into the hand of them that seek their life: and their dead bodies shall be for meat unto the fowls of the heaven, and to the beasts of the earth.
I will deliver into the hands of their enemies who seek their lives. Their corpses will become food for the birds of the air and the beasts of the earth.
And
Zedekiah king of Judah and his princes will I give into the hand of their enemies, and into the hand of them that seek their
life, and into the hand of the king of Babylon’s army, which are gone up from you.
And I will deliver
Zedekiah king of Judah and his officials into the hands of their enemies who seek their lives, to the army of the king of Babylon that had withdrawn from you.
Thus saith the LORD, He that remaineth in this city shall die by the sword, by the famine, and by the
pestilence: but he that goeth forth to the Chaldeans shall live; for he shall have his
life for a prey, and shall live.
“This is what the LORD says:
Whoever stays in this city will die by sword and famine and plague, but
whoever surrenders to the Chaldeans will live; he will retain his
life like a
spoil of war, and he will live.
So
Zedekiah the king
sware secretly unto Jeremiah, saying, As the LORD liveth, that made us this soul, I will not put thee to death, neither will I give thee into the hand of these men that seek thy
life.
But King
Zedekiah swore secretly to Jeremiah, “As surely as the LORD lives, who has given us this
life, I will not kill you, nor will I deliver you into the hands of these men who are seeking your
life.”
For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the LORD.
For I will surely
rescue you so that you do not fall by the sword. Because you have trusted in Me, you will escape with your
life like a
spoil of war, declares the LORD.’”
And said unto him,
Dost thou certainly know that Baalis the king of the
Ammonites hath sent
Ishmael the son of Nethaniah to
slay thee? But Gedaliah the son of
Ahikam believed them not.
and said to him, “Are you aware that Baalis king of the
Ammonites has sent
Ishmael son of Nethaniah to take your
life?” But Gedaliah son of
Ahikam did not believe them.
Then Johanan the son of Kareah spake to Gedaliah in
Mizpah secretly, saying, Let me go, I pray thee, and I will
slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he
slay thee, that all the Jews which are gathered unto thee should be scattered, and the
remnant in Judah perish?
Then Johanan son of Kareah spoke privately to Gedaliah at
Mizpah. “Let me go and kill
Ishmael son of Nethaniah,” he said. “No one will know it. Why should he take your
life and
scatter all the people of Judah who have gathered to you, so that the
remnant of Judah would perish?”
Thus saith the LORD; Behold, I will give Pharaoh-hophra king of Egypt into the hand of his enemies, and into the hand of them that seek his
life; as I gave
Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, his enemy, and that sought his
life.
This is what the LORD says: Behold, I will deliver Pharaoh Hophra king of Egypt into the hands of his enemies who seek his
life, just as I delivered
Zedekiah king of Judah into the hand of
Nebuchadnezzar king of Babylon, the enemy who was seeking his
life.”
And seekest thou great things for
thyself? seek them not: for, behold, I will bring evil upon all flesh, saith the LORD: but thy
life will I give unto thee for a prey in all places
whither thou goest.
But as for you, do you seek great things for
yourself? Stop seeking! For I will bring
disaster on every living creature, declares the LORD, but wherever you go, I will grant your
life as a
spoil of war.”
For I will cause
Elam to be dismayed before their enemies, and before them that seek their
life: and I will bring evil upon them even my fierce anger, saith the LORD; and I will send the sword after them, till I have consumed them:
So I will
shatter Elam before their foes, before those who seek their lives. I will bring
disaster upon them, even My fierce anger,” declares the LORD. “I will send out the sword after them until I finish them off.
O thou that dwellest upon many waters, abundant in treasures, thine end is come, and the measure of thy
covetousness.
You who dwell by many waters, rich in treasures, your end has come; the thread of your life is cut.
And changed his prison garments: and he did continually eat bread before him all the days of his life.
So
Jehoiachin changed out of his prison clothes, and he
dined regularly at the king’s table for the rest of his
life.
And for his diet, there was a continual diet given him of the king of Babylon, every day a portion until the day of his death, all the days of his life.
And the king of Babylon provided
Jehoiachin a daily portion for the rest of his
life, until the day of his death.
Arise, cry out in the night: in the beginning of the watches pour out thine heart like water before the face of the Lord: lift up thy hands toward him for the
life of thy young children, that
faint for hunger in the top of every street.
Arise, cry out in the night from the first watch of the night. Pour out your heart like water in the presence of the Lord. Lift up your hands to Him for the lives of your children who are
fainting from hunger on the corner of every street.
They have cut off my
life in the
dungeon, and cast a stone upon me.
They dropped me alive into a pit and cast stones upon me.
O Lord, thou hast
pleaded the causes of my soul; thou hast redeemed my
life.
You defend my cause, O Lord; You
redeem my
life.
The breath of our nostrils, the
anointed of the LORD, was taken in their pits, of whom we said, Under his shadow we shall live among the heathen.
The LORD’s
anointed, the breath of our
life, was captured in their pits. We had said of him, “Under his shadow we will live among the nations.”
When I say unto the wicked, Thou shalt surely die; and thou givest him not
warning, nor speakest to
warn the wicked from his wicked way, to save his
life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.
If I say to the wicked man, ‘You will surely die,’ but you do not
warn him or speak out to
warn him from his wicked way to save his
life, that wicked man will die in his iniquity, and I will hold you responsible for his blood.
For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any
strengthen himself in the iniquity of his
life.
The seller will surely not recover what he sold while both remain alive. For the vision concerning the whole multitude will not be
revoked, and because of their iniquity, not one of them will preserve his
life.
Because with lies ye have made the heart of the righteous
sad, whom I have not made
sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him
life:
Because you have
disheartened the righteous with your lies, even though I have caused them no grief, and because you have encouraged the wicked not to turn from their evil ways to save their lives,
Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
But if a wicked man turns from the wickedness he has committed and does what is just and right, he will save his life.
Yea, I will make many people
amazed at thee, and their kings shall be
horribly afraid for thee, when I shall
brandish my sword before them; and they shall
tremble at every moment, every man for his own
life, in the day of thy fall.
I will cause many peoples to be
appalled over you, and their kings will
shudder in
horror because of you when I
brandish My sword before them. On the day of your
downfall each of them will
tremble every moment for his
life.’
He heard the sound of the
trumpet, and took not
warning; his blood shall be upon him. But he that taketh
warning shall deliver his soul.
Since he heard the sound of the horn but failed to
heed the
warning, his blood will be on his own head. If he had
heeded the
warning, he would have saved his
life.
But if the
watchman see the sword come, and blow not the
trumpet, and the people be not
warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the
watchman’s hand.
But if the
watchman sees the sword coming and fails to blow the horn to
warn the people, and the sword comes and takes away a
life, then that one will be taken away in his iniquity, but I will hold the
watchman accountable for his blood.’
Nevertheless, if thou
warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.
But if you
warn the wicked man to turn from his way, and he does not turn from it, he will die in his iniquity, but you will have saved your
life.
If the wicked restore the
pledge, give again that he had
robbed, walk in the statutes of
life, without
committing iniquity; he shall surely live, he shall not die.
if he restores a
pledge, makes
restitution for what he has
stolen, and walks in the statutes of
life without practicing iniquity—then he will surely live; he will not die.
And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD, thou knowest.
Then He asked me, “Son of man, can these bones come to life?” “O Lord GOD,” I replied, “only You know.”
Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live:
This is what the Lord GOD says to these bones: I will cause breath to enter you, and you will come to life.
And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the LORD.
I will
attach tendons to you and make flesh grow upon you and cover you with skin. I will put breath within you so that you will come to
life. Then you will know that I am the LORD.’”
So I
prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.
So I
prophesied as He had commanded me, and the breath entered them, and they came to
life and stood on their feet—a vast army.
As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.
As for the rest of the beasts, their dominion was removed, but they were granted an extension of life for a season and a time.
And many of them that sleep in the dust of the earth shall
awake, some to
everlasting life, and some to shame and
everlasting contempt.
Therefore the flight shall perish from the swift, and the strong shall not
strengthen his force, neither shall the mighty deliver himself:
Escape will fail the swift, the strong will not prevail by his strength, and the mighty will not save his life.
Neither shall he stand that handleth the bow; and he that is swift of foot shall not deliver himself: neither shall he that rideth the horse deliver himself.
The archer will not stand his ground, the fleet of foot will not escape, and the
horseman will not save his
life.
Wherefore they
cried unto the LORD, and said, We
beseech thee, O LORD, we
beseech thee, let us not perish for this man’s
life, and lay not upon us innocent blood: for thou, O LORD, hast done as it pleased thee.
So they
cried out to the LORD: “Please, O LORD, do not let us perish on account of this man’s
life! Do not charge us with innocent blood! For You, O LORD, have done as You pleased.”
The waters compassed me about, even to the soul: the depth closed me round about, the weeds were
wrapped about my head.
I went down to the bottoms of the mountains; the earth with her bars was about me for ever: yet hast thou brought up my life from corruption, O LORD my God.
To the roots of the mountains I descended; the earth beneath me
barred me in
forever! But You raised my
life from the pit, O LORD my God!
When my soul
fainted within me I remembered the LORD: and my prayer came in unto thee, into thine holy temple.
As my
life was
fading away, I remembered the LORD. My prayer went up to You, to Your holy temple.
Therefore now, O LORD, take, I
beseech thee, my
life from me; for it is better for me to die than to live.
And now, O LORD, please take my life from me, for it is better for me to die than to live.”
Thou hast consulted shame to thy house by cutting off many people, and hast
sinned against thy soul.
You have
plotted shame for your house by cutting off many peoples and
forfeiting your
life.
My covenant was with him of
life and peace; and I gave them to him for the fear
wherewith he feared me, and was afraid before my name.
“My covenant with him was one of
life and peace, which I gave to him; it called for reverence, and he
revered Me and stood in
awe of My name.
Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child’s life.
“Get up!” he said. “Take the Child and His mother and go to the land of Israel, for those seeking the Child’s life are now dead.”
Therefore I say unto you, Take no thought for your
life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the
life more than meat, and the body than
raiment?
Therefore I tell you, do not
worry about your
life, what you will eat or drink; or about your body, what you will wear. Is not
life more than food, and the body more than clothes?
Which of you by taking thought can add one
cubit unto his
stature?
Who of you by
worrying can add a single hour to his
life?
Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
But small is the gate and narrow the way that leads to life, and only a few find it.
He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.
Whoever finds his
life will lose it, and
whoever loses his
life for My sake will find it.
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the
deceitfulness of riches,
choke the word, and he becometh unfruitful.
The seed sown among the thorns is the one who hears the word, but the
worries of this
life and the
deceitfulness of wealth
choke the word, and it becomes unfruitful.
From that time forth began Jesus to
shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and
scribes, and be killed, and be raised again the third day.
From that time on Jesus began to show His disciples that He must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and
scribes, and that He must be killed and on the third day be raised to
life.
For
whosoever will save his
life shall lose it: and
whosoever will lose his
life for my sake shall find it.
For
whoever wants to save his
life will lose it, but
whoever loses his
life for My sake will find it.
And they shall kill him, and the third day he shall be raised again. And they were exceeding
sorry.
They will kill Him, and on the third day He will be raised to
life.” And the disciples were deeply
grieved.
Wherefore if thy hand or thy foot
offend thee, cut them off, and cast them from thee: it is better for thee to enter into
life halt or
maimed, rather than having two hands or two feet to be cast into
everlasting fire.
If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter
life crippled or
lame than to have two hands and two feet and be thrown into the eternal fire.
And if thine eye
offend thee,
pluck it out, and cast it from thee: it is better for thee to enter into
life with one eye, rather than having two eyes to be cast into
hell fire.
And if your eye causes you to sin,
gouge it out and throw it away. It is better for you to enter
life with one eye than to have two eyes and be thrown into the fire of
hell.
And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
Just then a man came up to Jesus and inquired, “Teacher, what good thing must I do to obtain eternal life?”
And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou
wilt enter into
life, keep the commandments.
“Why do you ask Me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.”
And every one that hath
forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an
hundredfold, and shall
inherit everlasting life.
And
everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name will receive a
hundredfold and will
inherit eternal
life.
And shall deliver him to the Gentiles to
mock, and to
scourge, and to
crucify him: and the third day he shall rise again.
and will deliver Him over to the Gentiles to be
mocked and
flogged and
crucified. And on the third day He will be raised to
life.”
Even as the Son of man came not to be ministered unto, but to minister, and to give his
life a
ransom for many.
just as the Son of Man did not come to be served, but to serve, and to give His
life as a
ransom for many.”
And these shall go away into
everlasting punishment: but the righteous into
life eternal.
And they will go away into eternal punishment, but the righteous into eternal life.”
And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
And He asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?” But they were silent.
And the cares of this world, and the
deceitfulness of riches, and the lusts of other things entering in,
choke the word, and it becometh unfruitful.
but the
worries of this
life, the
deceitfulness of wealth, and the desire for other things come in and
choke the word, and it becomes unfruitful.
For
whosoever will save his
life shall lose it; but
whosoever shall lose his
life for my sake and the gospel’s, the same shall save it.
For
whoever wants to save his
life will lose it, but
whoever loses his
life for My sake and for the gospel will save it.
And if thy hand
offend thee, cut it off: it is better for thee to enter into
life maimed, than having two hands to go into
hell, into the fire that never shall be
quenched:
If your hand causes you to sin, cut it off. It is better for you to enter
life crippled than to have two hands and go into
hell, into the
unquenchable fire.
And if thy foot
offend thee, cut it off: it is better for thee to enter
halt into
life, than having two feet to be cast into
hell, into the fire that never shall be
quenched:
If your foot causes you to sin, cut it off. It is better for you to enter
life lame than to have two feet and be thrown into
hell.
And when he was gone forth into the way, there came one running, and
kneeled to him, and asked him, Good Master, what shall I do that I may
inherit eternal
life?
As Jesus started on His way, a man ran up and
knelt before Him. “Good Teacher,” he asked, “what must I do to
inherit eternal
life?”
But he shall receive an
hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal
life.
will fail to receive a
hundredfold in the present age—houses and brothers and sisters and mothers and children and fields, along with persecutions—and in the age to come, eternal
life.
For even the Son of man came not to be ministered unto, but to minister, and to give his
life a
ransom for many.
For even the Son of Man did not come to be served, but to serve, and to give His
life as a
ransom for many.”
In
holiness and righteousness before him, all the days of our
life.
in
holiness and righteousness before Him all the days of our lives.
Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”
And that which fell among thorns are they, which, when they have heard, go forth, and are
choked with cares and riches and pleasures of this
life, and bring no fruit to perfection.
The seeds that fell among the thorns are those who hear, but as they go on their way, they are
choked by the
worries, riches, and pleasures of this
life, and their fruit does not
mature.
Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and
scribes, and be slain, and be raised the third day.
“The Son of Man must suffer many things,” He said. “He must be rejected by the elders, chief priests, and
scribes, and He must be killed and on the third day be raised to
life.”
For
whosoever will save his
life shall lose it: but
whosoever will lose his
life for my sake, the same shall save it.
For
whoever wants to save his
life will lose it, but
whoever loses his
life for My sake will save it.
And, behold, a certain
lawyer stood up, and
tempted him, saying, Master, what shall I do to
inherit eternal
life?
One day an
expert in the law stood up to test Him. “Teacher,” he asked, “what must I do to
inherit eternal
life?”
And he said unto them, Take
heed, and
beware of
covetousness: for a man’s
life consisteth not in the abundance of the things which he possesseth.
And He said to them, “Watch out! Guard
yourselves against every form of
greed, for one’s
life does not consist in the abundance of his possessions.”
But God said unto him, Thou
fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
But God said to him, ‘You
fool! This very night your
life will be required of you. Then who will own what you have accumulated?’
And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
Then Jesus said to His disciples, “Therefore I tell you, do not
worry about your
life, what you will eat, or about your body, what you will wear.