1,112 verses contain “own” (in the KJV: 721, in the BSB: 733) — showing 401–500
King James Bible KJV Bible
Berean Standard Bible BSB Bible
I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search.
That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:
that the coming generation would know them— even children yet to be born— to arise and tell their own children
But made his own people to go forth like sheep, and guided them in the wilderness like a flock.
He led out His people like sheep and guided them like a flock in the wilderness.
And he shall bring upon them their own iniquity, and shall cut them off in their own wickedness; yea, the LORD our God shall cut them off.
He will bring upon them their own iniquity and destroy them for their wickedness. The LORD our God will destroy them.
They defiled themselves by their actions and prostituted themselves by their deeds.
Let the extortioner catch all that he hath; and let the strangers spoil his labour.
Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.
May my accusers be clothed with disgrace; may they wear their shame like a robe.
As for the head of those that compass me about, let the mischief of their own lips cover them.
May the heads of those who surround me be covered in the trouble their lips have caused.
Let the wicked fall into their own nets, whilst that I withal escape.
Let the wicked fall into their own nets, while I pass by in safety.
Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
So they will eat the fruit of their own way, and be filled with their own devices.
Be not wise in thine own eyes: fear the LORD, and depart from evil.
Be not wise in your own eyes; fear the LORD and turn away from evil.
Let them be only thine own, and not strangers’ with thee.
Let them be yours alone, never to be shared with strangers.
His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.
The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.
The righteousness of the blameless directs their path, but the wicked fall by their own wickedness.
The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.
The righteousness of the upright delivers them, but the faithless are trapped by their own desires.
The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.
A kind man benefits himself, but a cruel man brings trouble on himself.
As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.
Genuine righteousness leads to life, but the pursuit of evil brings death.
He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.
He who guards his mouth protects his life, but the one who opens his lips invites his own ruin.
The heart knoweth his own bitterness; and a stranger doth not intermeddle with his joy.
The heart knows its own bitterness, and no stranger shares in its joy.
The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.
The backslider in heart receives the fill of his own ways, but a good man is rewarded for his ways.
The wicked is driven away in his wickedness: but the righteous hath hope in his death.
The wicked man is thrown down by his own sin, but the righteous man has a refuge even in death.
He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.
He who ignores discipline despises himself, but whoever heeds correction gains understanding.
All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.
All a man’s ways are pure in his own eyes, but his motives are weighed out by the LORD.
The rich man’s wealth is his strong city, and as an high wall in his own conceit.
A rich man’s wealth is his fortified city; it is like a high wall in his imagination.
He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
The first to state his case seems right until another comes and cross-examines him.
The foolishness of man perverteth his way: and his heart fretteth against the LORD.
A man’s own folly subverts his way, yet his heart rages against the LORD.
He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.
He who acquires wisdom loves himself; one who safeguards understanding will find success.
He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.
He who keeps a commandment preserves his soul, but he who is careless in his ways will die.
Most men will proclaim every one his own goodness: but a faithful man who can find?
Many a man proclaims his loving devotion, but who can find a trustworthy man?
Man’s goings are of the LORD; how can a man then understand his own way?
A man’s steps are from the LORD, so how can anyone understand his own way?
Every way of a man is right in his own eyes: but the LORD pondereth the hearts.
All a man’s ways seem right to him, but the LORD weighs the heart.
For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.
for it is better that he says to you, “Come up here!” than that you should be demoted in the presence of the prince. Even what you have seen with your own eyes,
It is not good to eat much honey: so for men to search their own glory is not glory.
It is not good to eat too much honey or to search out one’s own glory.
He that hath no rule over his own spirit is like a city that is broken down, and without walls.
Like a city whose walls are broken down is a man who does not control his temper.
The slacker is wiser in his own eyes than seven men who answer discreetly.
He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.
Like one who grabs a dog by the ears is a passerby who meddles in a quarrel not his own.
Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.
Let another praise you, and not your own mouth— a stranger, and not your own lips.
The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.
A rich man is wise in his own eyes, but a poor man with discernment sees through him.
An evil man is caught by his own sin, but a righteous one sings and rejoices.
There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.
There is a generation of those who are pure in their own eyes and yet unwashed of their filth.
Give her of the fruit of her hands; and let her own works praise her in the gates.
Give her the fruit of her hands, and let her works praise her at the gates.
I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.
I said to myself, “Behold, I have grown and increased in wisdom beyond all those before me who were over Jerusalem, and my mind has observed a wealth of wisdom and knowledge.”
I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:
I acquired menservants and maidservants, and servants were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me,
Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
I have seen that there is nothing better for a man than to enjoy his work, because that is his lot. For who can bring him to see what will come after him?
For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.
For the youth has come from the prison to the kingship, though he was born poor in his own kingdom.
When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
When good things increase, so do those who consume them; what then is the profit to the owner, except to behold them with his eyes?
For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.
For wisdom, like money, is a shelter, and the advantage of knowledge is that wisdom preserves the life of its owner.
All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.
All this I have seen, applying my mind to every deed that is done under the sun; there is a time when one man lords it over another to his own detriment.
Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:
Their land is full of idols; they bow down to the work of their hands, to what their fingers have made.
And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach.
In that day seven women will take hold of one man and say, “We will eat our own bread and provide our own clothes. Just let us be called by your name. Take away our disgrace!”
Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat.
Lambs will graze as in their own pastures, and strangers will feed in the ruins of the wealthy.
For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.
For the LORD will have compassion on Jacob; once again He will choose Israel and settle them in their own land. The foreigner will join them and unite with the house of Jacob.
All the kings of the nations, even all of them, lie in glory, every one in his own house.
All the kings of the nations lie in state, each in his own tomb.
Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned.
You will not join them in burial, since you have destroyed your land and slaughtered your own people. The offspring of the wicked will never again be mentioned.
And though the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers:
The Lord will give you the bread of adversity and the water of affliction, but your Teacher will no longer hide Himself—with your own eyes you will see Him.
Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards.
until I come and take you away to a land like your own—a land of grain and new wine, a land of bread and vineyards.