482 verses contain “part” (in the KJV: 389, in the BSB: 144) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And it was so on the morrow, that Saul put the people in three companies; and they came into the midst of the host in the morning watch, and slew the Ammonites until the heat of the day: and it came to pass, that they which remained were scattered, so that two of them were not left together.
The next day Saul organized the troops into three divisions, and during the morning watch they invaded the camp of the Ammonites and slaughtered them, until the hottest part of the day. And the survivors were so scattered that no two of them were left together.
And Saul tarried in the uttermost part of Gibeah under a pomegranate tree which is in Migron: and the people that were with him were about six hundred men;
Meanwhile, Saul was staying under the pomegranate tree in Migron on the outskirts of Gibeah. And the troops who were with him numbered about six hundred men,
Now therefore, O king, come down according to all the desire of thy soul to come down; and our part shall be to deliver him into the king’s hand.
Now, O king, come down whenever your soul desires, and we will be responsible for delivering him into your hand.”
For who will hearken unto you in this matter? but as his part is that goeth down to the battle, so shall his part be that tarrieth by the stuff: they shall part alike.
And Saul’s son had two men that were captains of bands: the name of the one was Baanah, and the name of the other Rechab, the sons of Rimmon a Beerothite, of the children of Benjamin: (for Beeroth also was reckoned to Benjamin:
And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and slew him.
And your maidservant had two sons who were fighting in the field with no one to separate them, and one struck the other and killed him.
And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.
“We have ten shares in the king,” answered the men of Israel, “so we have more claim to David than you. Why then do you despise us? Were we not the first to speak of restoring our king?” But the men of Judah pressed even harder than the men of Israel.
He bowed the heavens also, and came down; and darkness was under his feet.
He parted the heavens and came down with dark clouds beneath His feet.
Although my house be not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow.
Is not my house right with God? For He has established with me an everlasting covenant, ordered and secured in every part. Will He not bring about my full salvation and my every desire?
So Solomon overlaid the house within with pure gold: and he made a partition by the chains of gold before the oracle; and he overlaid it with gold.
So Solomon overlaid the inside of the temple with pure gold, and he extended gold chains across the front of the inner sanctuary, which was overlaid with gold.
And five cubits was the one wing of the cherub, and five cubits the other wing of the cherub: from the uttermost part of the one wing unto the uttermost part of the other were ten cubits.
One wing of the first cherub was five cubits long, and the other wing was five cubits long as well. So the full wingspan was ten cubits.
So also made he for the door of the temple posts of olive tree, a fourth part of the wall.
In the same way he made four-sided doorposts of olive wood for the sanctuary entrance.
And in the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.
In his eleventh year and eighth month, the month of Bul, the temple was finished in every detail and according to every specification. So he built the temple in seven years.
It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set above upon them, and all their hinder parts were inward.
The Sea stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The Sea rested on them, with all their hindquarters toward the center.
Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.
At that time the people of Israel were divided: Half of the people supported Tibni son of Ginath as king, and half supported Omri.
And they rose up in the twilight, to go unto the camp of the Syrians: and when they were come to the uttermost part of the camp of Syria, behold, there was no man there.
So they arose at twilight and went to the camp of the Arameans. But when they came to the outskirts of the camp, there was not a man to be found.
And he commanded them, saying, This is the thing that ye shall do; A third part of you that enter in on the sabbath shall even be keepers of the watch of the king’s house;
and commanded them, “This is what you are to do: A third of you who come on duty on the Sabbath shall guard the royal palace,
And a third part shall be at the gate of Sur; and a third part at the gate behind the guard: so shall ye keep the watch of the house, that it be not broken down.
a third shall be at the gate of Sur, and a third at the gate behind the guards. You are to take turns guarding the temple—
And two parts of all you that go forth on the sabbath, even they shall keep the watch of the house of the LORD about the king.
the two divisions that would go off duty on the Sabbath are to guard the house of the LORD for the king.
Now therefore, I pray thee, give pledges to my lord the king of Assyria, and I will deliver thee two thousand horses, if thou be able on thy part to set riders upon them.
Now, therefore, make a bargain with my master, the king of Assyria. I will give you two thousand horses—if you can put riders on them!
Either three years’ famine; or three months to be destroyed before thy foes, while that the sword of thine enemies overtaketh thee; or else three days the sword of the LORD, even the pestilence, in the land, and the angel of the LORD destroying throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring again to him that sent me.
between three years of famine, three months of being swept away before your enemies and overtaken by their swords, or three days of the sword of the LORD—days of plague upon the land, with the angel of the LORD ravaging every part of Israel.’ Now then, decide how I should reply to Him who sent me.”
And under it was the similitude of oxen, which did compass it round about: ten in a cubit, compassing the sea round about. Two rows of oxen were cast, when it was cast.
It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set above upon them, and all their hinder parts were inward.
The Sea stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The Sea rested on them, with all their hindquarters toward the center.
He made also ten lavers, and put five on the right hand, and five on the left, to wash in them: such things as they offered for the burnt offering they washed in them; but the sea was for the priests to wash in.
He also made ten basins for washing and placed five on the south side and five on the north. The parts of the burnt offering were rinsed in them, but the priests used the Sea for washing.
Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.
And now, may the fear of the LORD be upon you. Be careful what you do, for with the LORD our God there is no injustice or partiality or bribery.”
This is the thing that ye shall do; A third part of you entering on the sabbath, of the priests and of the Levites, shall be porters of the doors;
This is what you are to do: A third of you priests and Levites who come on duty on the Sabbath shall keep watch at the doors,
And a third part shall be at the king’s house; and a third part at the gate of the foundation: and all the people shall be in the courts of the house of the LORD.
a third shall be at the royal palace, and a third at the Foundation Gate, while all the others are in the courtyards of the house of the LORD.
But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us.
But Zerubbabel, Jeshua, and the other heads of the families of Israel replied, “You have no part with us in building a house for our God, since we alone must build it for the LORD, the God of Israel, as Cyrus king of Persia has commanded us.”
But if ye turn unto me, and keep my commandments, and do them; though there were of you cast out unto the uttermost part of the heaven, yet will I gather them from thence, and will bring them unto the place that I have chosen to set my name there.
but if you return to Me and keep and practice My commandments, then even if your exiles have been banished to the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for My Name.’
And next unto them repaired Rephaiah the son of Hur, the ruler of the half part of Jerusalem.
Next to them, Rephaiah son of Hur, ruler of a half-district of Jerusalem, made repairs;
And next unto him repaired Shallum the son of Halohesh, the ruler of the half part of Jerusalem, he and his daughters.
And next to them, Shallum son of Hallohesh, ruler of the other half-district of Jerusalem, made repairs, with the help of his daughters.
But the dung gate repaired Malchiah the son of Rechab, the ruler of part of Beth-haccerem; he build it, and set up the doors thereof, the locks thereof, and the bars thereof.
The Dung Gate was repaired by Malchijah son of Rechab, ruler of the district of Beth-haccherem. He rebuilt it and installed its doors, bolts, and bars.
But the gate of the fountain repaired Shallun the son of Col-hozeh, the ruler of part of Mizpah; he built it, and covered it, and set up the doors thereof, the locks thereof, and the bars thereof, and the wall of the pool of Siloah by the king’s garden, and unto the stairs that go down from the city of David.
After him repaired Nehemiah the son of Azbuk, the ruler of the half part of Beth-zur, unto the place over against the sepulchres of David, and to the pool that was made, and unto the house of the mighty.
After him repaired the Levites, Rehum the son of Bani. Next unto him repaired Hashabiah, the ruler of the half part of Keilah, in his part.
Next to him, the Levites made repairs under Rehum son of Bani, and next to him, Hashabiah, ruler of a half-district of Keilah, made repairs for his district.
After him repaired their brethren, Bavai the son of Henadad, the ruler of the half part of Keilah.
Next to him, their countrymen made repairs under Binnui son of Henadad, ruler of the other half-district of Keilah.
Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them.
Please restore to them immediately their fields, vineyards, olive groves, and houses, along with the percentage of the money, grain, new wine, and oil that you have been assessing them.”
And they stood up in their place, and read in the book of the law of the LORD their God one fourth part of the day; and another fourth part they confessed, and worshipped the LORD their God.
While they stood in their places, they read from the Book of the Law of the LORD their God for a quarter of the day, and they spent another quarter of the day in confession and worship of the LORD their God.
Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;
We also place ourselves under the obligation to contribute a third of a shekel yearly for the service of the house of our God:
And the rulers of the people dwelt at Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts to dwell in other cities.
Now the leaders of the people settled in Jerusalem, and the rest of the people cast lots to bring one out of ten to live in the holy city of Jerusalem, while the remaining nine were to dwell in their own towns.
Will ye accept his person? will ye contend for God?
He will surely reprove you, if ye do secretly accept persons.
Surely He would rebuke you if you secretly showed partiality.
Let me not, I pray you, accept any man’s person, neither let me give flattering titles unto man.
I will be partial to no one, nor will I flatter any man.
How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
who is not partial to princes and does not favor rich over poor? For they are all the work of His hands.
Men do therefore fear him: he respecteth not any that are wise of heart.
Therefore, men fear Him, for He is not partial to the wise in heart.”
Who hath put wisdom in the inward parts? or who hath given understanding to the heart?
Who has put wisdom in the heart or given understanding to the mind?
I will not conceal his parts, nor his power, nor his comely proportion.
I cannot keep silent about his limbs, his power and graceful form.
Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.
Ask Me, and I will make the nations Your inheritance, the ends of the earth Your possession.
He bowed the heavens also, and came down: and darkness was under his feet.
He parted the heavens and came down with dark clouds beneath His feet.
They part my garments among them, and cast lots upon my vesture.
They divide my garments among them and cast lots for my clothing.
Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.
Surely You desire truth in the inmost being; You teach me wisdom in the inmost place.
But those that seek my soul, to destroy it, shall go into the lower parts of the earth.
But those who seek my life to destroy it will go into the depths of the earth.
And he smote his enemies in the hinder parts: he put them to a perpetual reproach.
He beat back His foes; He put them to everlasting shame.
How long will ye judge unjustly, and accept the persons of the wicked? Selah.
“How long will you judge unjustly and show partiality to the wicked? Selah
To him which divided the Red sea into parts: for his mercy endureth for ever:
He divided the Red Sea in two His loving devotion endures forever.
Incline not my heart to any evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties.
Do not let my heart be drawn to any evil thing or take part in works of wickedness with men who do iniquity; let me not feast on their delicacies.
Bow thy heavens, O LORD, and come down: touch the mountains, and they shall smoke.
Part Your heavens, O LORD, and come down; touch the mountains, that they may smoke.
Which forsaketh the guide of her youth, and forgetteth the covenant of her God.
who abandons the partner of her youth and forgets the covenant of her God.
While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
before He made the land or fields, or any of the dust of the earth.
A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.
A wise servant will rule over a disgraceful son and share his inheritance as one of the brothers.
It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
Showing partiality to the wicked is not good, nor is depriving the innocent of justice.
The words of a gossip are like choice morsels that go down into the inmost being.
The lot causeth contentions to cease, and parteth between the mighty.
Casting the lot ends quarrels and separates strong opponents.
These things also belong to the wise. It is not good to have respect of persons in judgment.
These also are sayings of the wise: To show partiality in judgment is not good.
The words of a gossip are like choice morsels that go down into the inmost being.
To have respect of persons is not good: for for a piece of bread that man will transgress.
To show partiality is not good, yet a man will do wrong for a piece of bread.