386 verses contain “poss” (in the KJV: 289, in the BSB: 263) — showing 301–386
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And they that saw it told them how it
befell to him that was
possessed with the devil, and also concerning the
swine.
Those who had seen it described what had happened to the
demon-
possessed man and also to the pigs.
And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.
As He was getting into the boat, the man who had been
possessed by the demons
begged to go with Him.
Jesus said unto him, If thou canst believe, all things are possible to him that believeth.
“If You can?”
echoed Jesus. “All things are
possible to him who believes!”
And he was
sad at that saying, and went away
grieved: for he had great
possessions.
But the man was
saddened by these words and went away in sorrow, because he had great wealth.
And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
Jesus looked at them and said, “With man this is impossible, but not with God. For all things are possible with God.”
For false Christs and false prophets shall rise, and shall
shew signs and wonders, to
seduce, if it were
possible, even the
elect.
For false Christs and false prophets will appear and perform signs and wonders that would
deceive even the
elect, if that were
possible.
And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.
Going a little farther, He fell to the ground and prayed that, if it were possible, the hour would pass from Him.
And he said,
Abba, Father, all things are
possible unto thee; take away this cup from me: nevertheless not what I will, but what thou
wilt.
“
Abba, Father,” He said, “all things are
possible for You. Take this cup from Me. Yet not what I will, but what You will.”
And in the
synagogue there was a man, which had a spirit of an unclean devil, and
cried out with a loud voice,
In the
synagogue there was a man
possessed by the spirit of an unclean
demon. He
cried out in a loud voice,
And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
When Jesus
stepped ashore, He was met by a
demon-
possessed man from the town. For a long time this man had not worn clothing or lived in a house, but he stayed in the tombs.
They also which saw it told them by what means he that was
possessed of the devils was
healed.
Meanwhile, those who had seen it reported how the
demon-
possessed man had been
healed.
When a strong man armed keepeth his palace, his goods are in peace:
When a strong man, fully armed, guards his house, his possessions are secure.
And he said unto them, Take
heed, and
beware of
covetousness: for a man’s life consisteth not in the abundance of the things which he
possesseth.
And He said to them, “Watch out! Guard
yourselves against every form of
greed, for one’s life does not consist in the abundance of his
possessions.”
Sell that ye have, and give
alms; provide
yourselves bags which wax not old, a
treasure in the heavens that faileth not, where no
thief approacheth, neither
moth corrupteth.
Of a truth I say unto you, that he will make him ruler over all that he hath.
Truly I tell you, he will put him in charge of all his possessions.
And he said also unto his disciples, There was a certain rich man, which had a
steward; and the same was accused unto him that he had wasted his goods.
Jesus also said to His disciples, “There was a rich man whose
manager was accused of wasting his
possessions.
In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.
On that day, let no one on the housetop come down to
retrieve his
possessions. Likewise, let no one in the field return for anything he has left behind.
I fast twice in the week, I give
tithes of all that I
possess.
I fast twice a week and pay
tithes of all that I acquire.’
And he said, The things which are impossible with men are possible with God.
But Jesus said, “What is impossible with man is possible with God.”
And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false
accusation, I restore him
fourfold.
But Zacchaeus stood up and said to the Lord, “Look, Lord, half of my
possessions I give to the poor, and if I have
cheated anyone, I will repay it
fourfold.”
By your patient
endurance you will gain your souls.
Search the scriptures; for in them ye think ye have eternal life: and they are they which
testify of me.
You
pore over the Scriptures because you
presume that by them you
possess eternal life. These are the very words that
testify about Me,
And many of them said, He hath a devil, and is
mad; why hear ye him?
Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
But others replied, “These are not the words of a man
possessed by a
demon. Can a
demon open the eyes of the blind?”
Whom God hath raised up, having loosed the pains of death: because it was not
possible that he should be
holden of it.
But God raised Him from the dead, releasing Him from the
agony of death, because it was impossible for Him to be held in its
clutches.
And sold their possessions and goods, and parted them to all men, as every man had need.
Selling their
possessions and goods, they shared with
anyone who was in need.
And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
The multitude of believers was one in heart and soul. No one claimed that any of his possessions was his own, but they shared everything they owned.
Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
There were no
needy ones among them, because those who owned lands or houses would sell their property, bring the proceeds from the sales,
But a certain man named
Ananias, with Sapphira his wife, sold a
possession,
Now a man named
Ananias, together with his wife Sapphira, also sold a piece of property.
And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.
He gave him no inheritance here, not even a foot of ground. But God promised to give possession of the land to Abraham and his descendants, even though he did not yet have a child.
Which also our fathers that came after brought in with Jesus into the
possession of the Gentiles, whom God
drave out before the face of our fathers, unto the days of David;
And our fathers who received it brought it in with Joshua when they dispossessed the nations God drove out before them. It remained until the time of David,
For unclean spirits, crying with loud voice, came out of many that were
possessed with them: and many taken with
palsies, and that were
lame, were
healed.
With loud shrieks, unclean spirits came out of many who were
possessed, and many of the
paralyzed and
lame were
healed.
And it came to pass, as we went to prayer, a certain
damsel possessed with a spirit of
divination met us, which brought her masters much gain by
soothsaying:
One day as we were going to the place of prayer, we were met by a slave
girl with a spirit of
divination, who
earned a large income for her masters by fortune-telling.
And they that conducted Paul brought him unto Athens: and receiving a commandment unto
Silas and
Timotheus for to come to him with all speed, they departed.
Those who
escorted Paul brought him to Athens and then returned with instructions for
Silas and
Timothy to join him as soon as
possible.
For Paul had determined to sail by Ephesus, because he would not
spend the time in Asia: for he hasted, if it were
possible for him, to be at Jerusalem the day of
Pentecost.
Paul had decided to sail past Ephesus to avoid
spending time in the province of Asia, because he was in a
hurry to reach Jerusalem, if
possible, by the day of
Pentecost.
And when it was day, they knew not the land: but they discovered a certain
creek with a shore, into the which they were minded, if it were
possible, to thrust in the ship.
When
daylight came, they did not recognize the land, but they sighted a bay with a sandy
beach, where they decided to run the ship
aground if they could.
In the same quarters were
possessions of the chief man of the island, whose name was
Publius; who received us, and
lodged us three days
courteously.
Nearby stood an estate belonging to
Publius, the chief official of the island. He
welcomed us and entertained us
hospitably for three days.
For scarcely for a righteous man will one die: yet
peradventure for a good man some would even
dare to die.
Very rarely will
anyone die for a righteous man, though for a good man someone might
possibly dare to die.
If it be
possible, as much as lieth in you, live
peaceably with all men.
If it is
possible on your part, live at peace with
everyone.
And they that
weep, as though they
wept not; and they that
rejoice, as though they
rejoiced not; and they that
buy, as though they
possessed not;
those who
weep, as if they did not; those who are joyful, as if they were not; those who make a purchase, as if they had nothing;
For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
Though I am free of obligation to
anyone, I make myself a slave to
everyone, to
win as many as
possible.
To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
To the weak I became weak, to
win the weak. I have become all things to all people so that by all
possible means I might save some.
And though I
bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
If I give all I
possess to the poor and
exult in the surrender of my body, but have not love, I gain nothing.
As sorrowful, yet
alway rejoicing; as poor, yet making many rich; as having nothing, and yet
possessing all things.
sorrowful, yet always
rejoicing; poor, yet making many rich; having nothing, and yet
possessing everything.
But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.
Although I am not a polished speaker, I am certainly not lacking in knowledge. We have made this clear to you in every way possible.
Behold, the third time I am ready to come to you; and I will not be
burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.
See, I am ready to come to you a third time, and I will not be a burden, because I am not seeking your possessions, but you. For children should not have to save up for their parents, but parents for their children.
Where is then the blessedness ye spake of? for I bear you record, that, if it had been
possible, ye would have
plucked out your own eyes, and have given them to me.
What then has become of your blessing? For I can
testify that, if it were
possible, you would have
torn out your eyes and given them to me.
Which is the earnest of our inheritance until the
redemption of the purchased
possession, unto the praise of his glory.
who is the
pledge of our inheritance until the
redemption of those who are God’s
possession, to the praise of His glory.
That every one of you should know how to
possess his vessel in
sanctification and honour;
each of you must know how to control his own body in
holiness and honor,
Who gave himself for us, that he might
redeem us from all iniquity, and
purify unto himself a peculiar people,
zealous of good works.
For it is not possible that the blood of bulls and of goats should take away sins.
because it is impossible for the blood of bulls and goats to take away sins.
But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should
shew forth the praises of him who hath called you out of darkness into his marvellous light:
But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own
possession, to
proclaim the virtues of Him who called you out of darkness into His
marvelous light.
For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
For if you possess these qualities and continue to grow in them, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.
But
whoso hath this world’s good, and
seeth his brother have need, and shutteth up his
bowels of
compassion from him, how dwelleth the love of God in him?
If
anyone with earthly
possessions sees his brother in need, but withholds his
compassion from him, how can the love of God
abide in him?
And if we know that he hear us,
whatsoever we ask, we know that we have the petitions that we desired of him.
And if we know that He hears us in whatever we ask, we know that we already possess what we have asked of Him.
That the land, which ye enter into to
possess as an
heritage, is a land
polluted with the pollutions of the strangers of the land, and they have filled it with their uncleanness.
Then answered I and said, If I have found favour in thy sight, and if it be possible, and if I be meet therefore,
If the world now be made for our sakes, why do we not
possess an inheritance with the world? how long shall this
endure?
And they that occupy their
merchandise with
robbery, the more they deck their cities, their houses, their
possessions, and their own persons:
And
possessed themselves
beforehand of all the tops of the high mountains, and fortified the villages that were in them, and laid up
victuals for the provision of war: for their fields were of late
reaped.
So they dwelt in the land of the
Amorites, and they destroyed by their strength all them of Esebon, and passing over Jordan they
possessed all the hill country.
But now are they returned to their God, and are come up from the places where they were scattered, and have
possessed Jerusalem, where their sanctuary is, and are seated in the hill country; for it was
desolate.
And the slaughter of our brethren, and the captivity of the country, and the
desolation of our inheritance, will he turn upon our heads among the Gentiles,
wheresoever we shall be in
bondage; and we shall be an offence and a reproach to all them that
possess us.
And make my speech and
deceit to be their wound and
stripe, who have purposed cruel things against thy covenant, and thy
hallowed house, and against the top of
Sion, and against the house of the
possession of thy children.
After this time every one returned to his own inheritance, and
Judith went to Bethulia, and remained in her own
possession, and was in her time honourable in all the country.
If riches be a possession to be desired in this life; what is richer than wisdom, that worketh all things?
But it is not possible to escape thine hand.
If a man commit himself unto her, he shall
inherit her; and his generation shall hold her in
possession.
Again, say not, I have enough, and
possess many things, and what evil shall I have
hereafter?
In the waves of the sea and in all the earth, and in every people and nation, I got a possession.
When thou hast
gotten a fruitful
possession through all the field,
sow it with thine own seed, trusting in the goodness of thy stock.
Look that thou
hedge thy
possession about with thorns, and bind up thy silver and gold,
Give testimony unto those that thou hast possessed from the beginning, and raise up prophets that have been in thy name.
He that getteth a wife beginneth a
possession, a help like unto himself, and a
pillar of rest.
O death, how bitter is the
remembrance of thee to a man that liveth at rest in his
possessions, unto the man that hath nothing to
vex him, and that hath prosperity in all things:
yea, unto him that is yet able to receive meat!
My heart was troubled in seeking her: therefore have I
gotten a good
possession.
O Israel, how great is the house of God! and how large is the place of his possession!
But the women and children took they
captive, and
possessed the cattle.
And that they, having knowledge thereof sent against them a certain captain, and fighting with them
slew many of them, and carried away
captives their wives and their children, and
spoiled them, and took
possession of their lands, and pulled down their strong holds, and brought them to be their servants unto this day:
And sent him a
buckle of gold, as the use is to be given to such as are of the king’s blood: he gave him also Accaron with the borders thereof in
possession.
Then answered Simon, and said unto him, We have neither taken other men’s land, nor
holden that which appertaineth to others, but the inheritance of our fathers, which our enemies had
wrongfully in
possession a certain time.
And told him that the treasury in Jerusalem was full of infinite sums of money, so that the multitude of their riches, which did not
pertain to the account of the sacrifices, was innumerable, and that it was
possible to bring all into the king’s hand.
For as long as
Judas liveth, it is not
possible that the state should be quiet.