57 verses contain “rab” (in the KJV: 43, in the BSB: 56) — showing 1–57
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the
hare, because he cheweth the
cud, but divideth not the
hoof; he is unclean unto you.
The
rabbit, though it chews the
cud, does not have a divided
hoof; it is unclean for you.
And the
mixt multitude that was among them fell a
lusting: and the children of Israel also
wept again, and said, Who shall give us flesh to eat?
Meanwhile, the
rabble among them had a strong
craving for other food, and again the Israelites
wept and said, “Who will feed us meat?
For only
Og king of
Bashan remained of the
remnant of giants; behold, his
bedstead was a
bedstead of iron; is it not in
Rabbath of the children of
Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the
cubit of a man.
(For only
Og king of
Bashan had remained of the
remnant of the
Rephaim. His bed of iron, nine cubits long and four cubits wide, is still in
Rabbah of the
Ammonites.)
Nevertheless these ye shall not eat of them that
chew the
cud, or of them that divide the
cloven hoof; as the
camel, and the
hare, and the
coney: for they
chew the
cud, but divide not the
hoof; therefore they are unclean unto you.
But of those that
chew the
cud or have a completely divided
hoof, you are not to eat the following: the
camel, the
rabbit, or the rock
badger.
And their coast was Jazer, and all the cities of
Gilead, and half the land of the children of
Ammon, unto Aroer that is before
Rabbah;
The territory of Jazer, all the cities of
Gilead, and half the land of the
Ammonites as far as Aroer, near
Rabbah;
Kirjath-
baal, which is Kirjath-jearim, and
Rabbah; two cities with their villages:
Kiriath-
baal (that is, Kiriath-jearim), and
Rabbah—two cities, along with their villages.
And Rabbith, and Kishion, and Abez,
Rabbith, Kishion, Ebez,
And it came to pass, after the year was
expired, at the time when kings go forth to battle, that David sent
Joab, and his servants with him, and all Israel; and they destroyed the children of
Ammon, and besieged
Rabbah. But David
tarried still at Jerusalem.
In the spring, at the time when kings march out to war, David sent out
Joab and his servants with the whole army of Israel. They destroyed the
Ammonites and besieged
Rabbah, but David remained in Jerusalem.
And
Joab fought against
Rabbah of the children of
Ammon, and took the royal city.
Meanwhile,
Joab fought against
Rabbah of the
Ammonites and captured the royal fortress.
And
Joab sent messengers to David, and said, I have fought against
Rabbah, and have taken the city of waters.
Then
Joab sent messengers to David to say, “I have fought against
Rabbah and have captured the water supply of the city.
And David gathered all the people together, and went to Rabbah, and fought against it, and took it.
So David assembled all the troops and went to Rabbah; and he fought against it and captured it.
And it came to pass, when David was come to
Mahanaim, that Shobi the son of Nahash of
Rabbah of the children of
Ammon, and Machir the son of Ammiel of Lo-
debar, and Barzillai the Gileadite of Rogelim,
When David came to
Mahanaim, he was met by Shobi son of Nahash from
Rabbah of the
Ammonites, Machir son of Ammiel from Lo-
debar, and Barzillai the Gileadite from Rogelim.
And the king of Assyria sent
Tartan and
Rabsaris and
Rab-shakeh from
Lachish to king
Hezekiah with a great host against Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the
conduit of the upper
pool, which is in the
highway of the fuller’s field.
Nevertheless, the king of Assyria sent the
Tartan, the
Rabsaris, and the
Rabshakeh, along with a great army, from
Lachish to King
Hezekiah at Jerusalem. They advanced up to Jerusalem and stationed themselves by the
aqueduct of the upper
pool, on the road to the
Launderer’s Field.
And
Rab-shakeh said unto them, Speak ye now to
Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?
The
Rabshakeh said to them, “Tell
Hezekiah that this is what the great king, the king of Assyria, says: What is the basis of this confidence of yours?
Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto
Rab-shakeh, Speak, I pray thee, to thy servants in the
Syrian language; for we understand it: and talk not with us in the Jews’ language in the ears of the people that are on the wall.
Then Eliakim son of Hilkiah, along with Shebnah and Joah, said to the
Rabshakeh, “Please speak to your servants in
Aramaic, since we understand it. Do not speak with us in Hebrew in the hearing of the people on the wall.”
But
Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own
piss with you.
But the
Rabshakeh replied, “Has my master sent me to speak these words only to you and your master, and not to the men sitting on the wall, who are destined with you to eat their own dung and drink their own
urine?”
Then
Rab-shakeh stood and
cried with a loud voice in the Jews language, and spake, saying, Hear the word of the great king, the king of Assyria:
Then the
Rabshakeh stood and called out loudly in Hebrew: “Hear the word of the great king, the king of Assyria!
Then came Eliakim the son of Hilkiah, which was over the household, and Shebna the
scribe, and Joah the son of
Asaph the recorder, to
Hezekiah with their clothes rent, and told him the words of
Rab-shakeh.
It may be the LORD thy God will hear all the words of
Rab-shakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the
remnant that are left.
Perhaps the LORD your God will hear all the words of the
Rabshakeh, whom his master the king of Assyria has sent to
defy the living God, and He will
rebuke him for the words that the LORD your God has heard. Therefore lift up a prayer for the
remnant that still survives.”
So
Rab-shakeh returned, and found the king of Assyria
warring against
Libnah: for he had heard that he was departed from
Lachish.
When the
Rabshakeh heard that the king of Assyria had left
Lachish, he withdrew and found the king fighting against
Libnah.
And it came to pass, that after the year was
expired, at the time that kings go out to battle,
Joab led forth the power of the army, and wasted the country of the children of
Ammon, and came and besieged
Rabbah. But David
tarried at Jerusalem. And
Joab smote Rabbah, and destroyed it.
In the spring, at the time when kings march out to war,
Joab led out the army and
ravaged the land of the
Ammonites. He came to
Rabbah and besieged it, but David remained in Jerusalem. And
Joab attacked
Rabbah and
demolished it.
Upon my right hand rise the youth; they
push away my feet, and they raise up against me the ways of their destruction.
The
rabble arises at my right; they lay snares for my feet and build siege ramps against me.
Thy neck is as a tower of ivory; thine eyes like the fishpools in
Heshbon, by the gate of Bath-
rabbim: thy nose is as the tower of
Lebanon which looketh toward Damascus.
Your neck is like a tower made of ivory; your eyes are like the pools of
Heshbon by the gate of Bath-
rabbim; your nose is like the tower of
Lebanon, facing toward Damascus.
And
Rabshakeh said unto them, Say ye now to
Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?
The
Rabshakeh said to them, “Tell
Hezekiah that this is what the great king, the king of Assyria, says: What is the basis of this confidence of yours?
Then said Eliakim and Shebna and Joah unto
Rabshakeh, Speak, I pray thee, unto thy servants in the
Syrian language; for we understand it: and speak not to us in the Jews’ language, in the ears of the people that are on the wall.
Then Eliakim, Shebna, and Joah said to the
Rabshakeh, “Please speak to your servants in
Aramaic, since we understand it. Do not speak to us in Hebrew in the hearing of the people on the wall.”
But
Rabshakeh said, Hath my master sent me to thy master and to thee to speak these words? hath he not sent me to the men that sit upon the wall, that they may eat their own dung, and drink their own
piss with you?
But the
Rabshakeh replied, “Has my master sent me to speak these words only to you and your master, and not to the men sitting on the wall, who are destined with you to eat their own dung and drink their own
urine?”
Then
Rabshakeh stood, and
cried with a loud voice in the Jews’ language, and said, Hear ye the words of the great king, the king of Assyria.
Then the
Rabshakeh stood and called out loudly in Hebrew: “Hear the words of the great king, the king of Assyria!
Then came Eliakim, the son of Hilkiah, that was over the household, and Shebna the
scribe, and Joah, the son of
Asaph, the recorder, to
Hezekiah with their clothes rent, and told him the words of
Rabshakeh.
It may be the LORD thy God will hear the words of
Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the
remnant that is left.
Perhaps the LORD your God will hear the words of the
Rabshakeh, whom his master the king of Assyria has sent to
defy the living God, and He will
rebuke him for the words that the LORD your God has heard. Therefore lift up a prayer for the
remnant that still survives.”
When the
Rabshakeh heard that the king of Assyria had left
Lachish, he withdrew and found the king fighting against
Libnah.
And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-
nebo, Sarsechim,
Rab-saris, Nergal-sharezer,
Rabmag, with all the residue of the princes of the king of Babylon.
Then all the officials of the king of Babylon entered and sat in the Middle Gate: Nergal-sharezer of Samgar,
Nebo-sarsekim the
Rabsaris, Nergal-sharezer the
Rabmag, and all the rest of the officials of the king of Babylon.
So Nebuzar-adan the captain of the guard sent, and Nebushasban, Rab-saris, and Nergal-sharezer, Rabmag, and all the king of Babylon’s princes;
So Nebuzaradan captain of the guard, Nebushazban the Rabsaris, Nergal-sharezer the Rabmag, and all the captains of the king of Babylon
Therefore, behold, the days come, saith the LORD, that I will cause an
alarm of war to be heard in
Rabbah of the
Ammonites; and it shall be a
desolate heap, and her daughters shall be burned with fire: then shall Israel be heir unto them that were his heirs, saith the LORD.
Therefore, behold, the days are coming, declares the LORD, when I will sound the battle cry against
Rabbah of the
Ammonites. It will become a
heap of ruins, and its villages will be burned. Then Israel will drive out their dispossessors, says the LORD.
Howl, O
Heshbon, for
Ai is
spoiled: cry, ye daughters of
Rabbah,
gird you with
sackcloth;
lament, and run to and
fro by the hedges; for their king shall go into captivity, and his priests and his princes together.
Wail, O
Heshbon, for
Ai has been destroyed; cry out, O daughters of
Rabbah! Put on
sackcloth and
mourn; run back and forth within your walls, for Milcom will go into exile together with his priests and officials.
Mark out one road for the sword to come against
Rabbah of the
Ammonites, and another against Judah into fortified Jerusalem.
And a voice of a multitude being at ease was with her: and with the men of the common sort were brought
Sabeans from the wilderness, which put bracelets upon their hands, and beautiful crowns upon their heads.
accompanied by the sound of a carefree crowd. Drunkards were brought in from the desert along with men from the
rabble, who put bracelets on your wrists and beautiful crowns on your head.
And I will make
Rabbah a stable for camels, and the
Ammonites a couchingplace for flocks: and ye shall know that I am the LORD.
I will make
Rabbah a pasture for camels, and
Ammon a resting place for sheep. Then you will know that I am the LORD.’
So I will
kindle a fire in the walls of
Rabbah to
consume its citadels amid war
cries on the day of battle and a violent wind on the day of
tempest.
And greetings in the markets, and to be called of men,
Rabbi,
Rabbi.
the greetings in the marketplaces, and the title of ‘
Rabbi’ by which they are addressed.
But be not ye called
Rabbi: for one is your Master, even Christ; and all ye are brethren.
But you are not to be called ‘
Rabbi,’ for you have one Teacher, and you are all brothers.
Then
Judas, which
betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.
Going directly to Jesus, he said, “Greetings,
Rabbi!” and
kissed Him.
And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
Peter said to Jesus, “
Rabbi, it is good for us to be here. Let us put up three shelters—one for You, one for Moses, and one for
Elijah.”
And Jesus answered and said unto him, What
wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.
“What do you want Me to do for you?” Jesus asked. “Rabboni,” said the blind man, “let me see again.”
And Peter calling to
remembrance saith unto him, Master, behold, the fig tree which thou cursedst is
withered away.
And as soon as he was come, he goeth
straightway to him, and saith, Master, master; and
kissed him.
Going directly to Jesus, he said, “
Rabbi!” and
kissed Him.
Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him,
Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?
Jesus turned and saw them following. “What do you want?” He asked. They said to Him, “
Rabbi” (which means Teacher), “where are You staying?”
Nathanael answered and saith unto him,
Rabbi, thou art the Son of God; thou art the King of Israel.
“
Rabbi,”
Nathanael answered, “You are the Son of God! You are the King of Israel!”
The same came to Jesus by night, and said unto him,
Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
He came to Jesus at night and said, “
Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him.”
And they came unto John, and said unto him,
Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
So John’s disciples came to him and said, “Look,
Rabbi, the One who was with you beyond the Jordan, the One you
testified about—He is
baptizing, and
everyone is going to Him.”
In the mean while his disciples prayed him, saying, Master, eat.
Meanwhile the disciples urged Him, “
Rabbi, eat something.”
And when they had found him on the other side of the sea, they said unto him,
Rabbi, when camest thou
hither?
When they found Him on the other side of the sea, they asked Him, “
Rabbi, when did You get here?”
And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
and His disciples asked Him, “
Rabbi, who
sinned, this man or his parents, that he was born blind?”
His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
“
Rabbi,” they replied, “the Jews just tried to stone You, and You are going back there?”
Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.
Jesus said to her, “Mary.” She turned and said to Him in Hebrew, “Rabboni!” (which means “Teacher”).
