426 verses contain “save” (in the KJV: 377, in the BSB: 280) — showing 301–400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
There are not found that returned to give glory to God, save this stranger.
Was no one found except this foreigner to return and give glory to God?”
Whosoever shall seek to
save his life shall lose it; and
whosoever shall lose his life shall preserve it.
Whoever tries to
save his life will lose it, but
whoever loses his life will preserve it.
And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.
“Why do you call Me good?” Jesus replied. “No one is good except God alone.
And they that heard it said, Who then can be saved?
Those who heard this asked, “Who then can be saved?”
And Jesus said unto him, Receive thy sight: thy faith hath saved thee.
“Receive your sight!” Jesus replied. “Your faith has
healed you.”
For the Son of man is come to seek and to save that which was lost.
For the Son of Man came to seek and to save the lost.”
And the people stood beholding. And the rulers also with them
derided him, saying, He
saved others; let him
save himself, if he be Christ, the chosen of God.
The people stood watching, and the rulers
sneered at Him, saying, “He
saved others; let Him
save Himself if He is the Christ of God, the Chosen One.”
And saying, If thou be the king of the Jews,
save thyself.
“If You are the King of the Jews,” they said, “
save Yourself!”
And one of the malefactors which were
hanged railed on him, saying, If thou be Christ,
save thyself and us.
One of the criminals who hung there
heaped abuse on Him. “Are You not the Christ?” he said. “
Save Yourself and us!”
And saith unto him, Every man at the beginning
doth set forth good wine; and when men have well
drunk, then that which is worse: but thou hast kept the good wine until now.
and said, “
Everyone serves the fine wine first, and then the
cheap wine after the guests are
drunk. But you have
saved the fine wine until now!”
For God sent not his Son into the world to
condemn the world; but that the world through him might be
saved.
For God did not send His Son into the world to
condemn the world, but to
save the world through Him.
But I receive not testimony from man: but these things I say, that ye might be saved.
Even though I do not accept human testimony, I say these things so that you may be saved.
The day following, when the people which stood on the other side of the sea saw that there was none other boat there,
save that one
whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
The next day, the crowd that had remained on the other side of the sea realized that only one boat had been there, and that Jesus had not boarded it with His disciples, but they had gone away alone.
Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
not that
anyone has seen the Father except the One who is from God; only He has seen the Father.
I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
I am the gate. If
anyone enters through Me, he will be
saved. He will come in and go out and find pasture.
Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? No, it is for this purpose that I have come to this hour.
And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
As for
anyone who hears My words and does not keep them, I do not judge him. For I have not come to judge the world, but to
save the world.
Jesus saith to him, He that is washed needeth not
save to wash his feet, but is clean every
whit: and ye are clean, but not all.
Jesus told him, “
Whoever has already bathed needs only to wash his feet, and he will be completely clean. And you are clean, though not all of you.”
And it shall come to pass, that
whosoever shall call on the name of the Lord shall be
saved.
And
everyone who calls on the name of the Lord will be
saved.’
With many other words he
testified, and he urged them, “Be
saved from this corrupt generation.”
Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.
praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Salvation exists in no one else, for there is no other name under heaven given to men by which we must be saved.”
Who shall tell thee words, whereby thou and all thy house shall be saved.
He will convey to you a message by which you and all your household will be saved.’
And certain men which came down from Judaea taught the brethren, and said, Except ye be
circumcised after the manner of Moses, ye cannot be
saved.
Then some men came down from
Judea and were teaching the brothers, “Unless you are
circumcised according to the custom of Moses, you cannot be
saved.”
But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
On the contrary, we believe it is through the grace of the Lord Jesus that we are saved, just as they are.”
And brought them out, and said, Sirs, what must I do to be saved?
Then he brought them out and asked, “Sirs, what must I do to be saved?”
And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
They replied, “Believe in the Lord Jesus and you will be saved, you and your household.”
Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions
abide me.
I only know that in town after town the Holy Spirit warns me that chains and afflictions
await me.
As touching the Gentiles which believe, we have written and concluded that they observe no such thing,
save only that they keep themselves from things offered to idols, and from blood, and from
strangled, and from
fornication.
As for the
Gentile believers, we have written to them our decision that they must
abstain from food sacrificed to idols, from blood, from the meat of
strangled animals, and from sexual immorality.”
And when neither sun nor stars in many days appeared, and no small
tempest lay on us, all hope that we should be
saved was then taken away.
When neither sun nor stars appeared for many days and the great storm continued to
batter us, we abandoned all hope of being
saved.
Paul said to the
centurion and to the soldiers, Except these
abide in the ship, ye cannot be
saved.
But Paul said to the
centurion and the soldiers, “Unless these men remain with the ship, you cannot be
saved.”
But the
centurion, willing to
save Paul, kept them from their purpose; and commanded that they which could
swim should cast themselves first into the sea, and get to land:
And when the barbarians saw the
venomous beast
hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet
vengeance suffereth not to live.
When the islanders saw the creature hanging from his hand, they said to one another, “Surely this man is a murderer. Although he was saved from the sea, Justice has not allowed him to live.”
Much more then, being now justified by his blood, we shall be saved from wrath through him.
Therefore, since we have now been justified by His blood, how much more shall we be saved from wrath through Him!
For if, when we were enemies, we were
reconciled to God by the death of his Son, much more, being
reconciled, we shall be
saved by his life.
For if, when we were enemies of God, we were
reconciled to Him through the death of His Son, how much more, having been
reconciled, shall we be
saved through His life!
For we are
saved by hope: but hope that is seen is not hope: for what a man
seeth, why
doth he yet hope for?
For in this hope we were saved; but hope that is seen is no hope at all. Who hopes for what he can already see?
Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a
remnant shall be
saved:
Isaiah
cries out concerning Israel: “Though the number of the Israelites is like the sand of the sea, only the
remnant will be
saved.
Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.
Brothers, my heart’s desire and prayer to God for the Israelites is for their salvation.
That if thou shalt
confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be
saved.
that if you
confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be
saved.
For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
For with your heart you believe and are justified, and with your mouth you
confess and are
saved.
For
whosoever shall call upon the name of the Lord shall be
saved.
for, “
Everyone who calls on the name of the Lord will be
saved.”
If by any means I may
provoke to
emulation them which are my flesh, and might
save some of them.
in the hope that I may
provoke my own people to jealousy and
save some of them.
And so all Israel shall be
saved: as it is written, There shall come out of
Sion the Deliverer, and shall turn away
ungodliness from Jacob:
And so all Israel will be
saved, as it is written: “The Deliverer will come from
Zion; He will remove
godlessness from Jacob.
For the preaching of the cross is to them that perish
foolishness; but unto us which are
saved it is the power of God.
For the message of the cross is
foolishness to those who are perishing, but to us who are being
saved it is the power of God.
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the
foolishness of preaching to
save them that believe.
For since in the wisdom of God the world through its wisdom did not know Him, God was pleased through the
foolishness of what was preached to
save those who believe.
For I determined not to know any thing among you,
save Jesus Christ, and him
crucified.
For I resolved to know nothing while I was with you except Jesus Christ and Him
crucified.
For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
For who among men knows the thoughts of man except his own spirit within him? So too, no one knows the thoughts of God except the Spirit of God.
If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
If it is burned up, he will suffer loss. He himself will be saved, but only as if through the flames.
To deliver such an one unto
Satan for the destruction of the flesh, that the spirit may be
saved in the day of the Lord Jesus.
hand this man over to
Satan for the destruction of the flesh, so that his spirit may be
saved on the Day of the Lord.
For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
How do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
To the weak I became weak, to
win the weak. I have become all things to all people so that by all possible means I might
save some.
Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
as I also try to please
everyone in all I do. For I am not seeking my own good, but the good of many, that they may be
saved.
By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.
For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:
For we are to God the sweet
aroma of Christ among those who are being
saved and those who are perishing.
Of the Jews five times received I forty stripes save one.
Five times I received from the Jews the forty lashes
minus one.
Behold, the third time I am ready to come to you; and I will not be
burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.
See, I am ready to come to you a third time, and I will not be a burden, because I am not seeking your possessions, but you. For children should not have to save up for their parents, but parents for their children.
But other of the apostles saw I none, save James the Lord’s brother.
But I saw none of the other apostles except James, the Lord’s brother.
But God
forbid that I should glory,
save in the cross of our Lord Jesus Christ, by whom the world is
crucified unto me, and I unto the world.
But as for me, may I never
boast, except in the cross of our Lord Jesus Christ, through which the world has been
crucified to me, and I to the world.
Even when we were dead in sins, hath
quickened us together with Christ, (by grace ye are
saved;)
made us alive with Christ even when we were dead in our trespasses. It is by grace you have been saved!
For by grace are ye
saved through faith; and that not of
yourselves: it is the gift of God:
For it is by grace you have been
saved through faith, and this not from
yourselves; it is the gift of God,
Forbidding us to speak to the Gentiles that they might be
saved, to fill up their sins
alway: for the wrath is come upon them to the
uttermost.
hindering us from telling the Gentiles how they may be
saved. As a result, they continue to
heap up their sins to full capacity; the utmost wrath has come upon them.
And with all
deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be
saved.
and with every wicked
deception directed against those who are perishing, because they refused the love of the truth that would have
saved them.
But we are bound to give
thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through
sanctification of the Spirit and belief of the truth:
But we should always
thank God for you, brothers who are loved by the Lord, because God has chosen you from the beginning to be
saved by the
sanctification of the Spirit and by faith in the truth.
This is a faithful saying, and worthy of all
acceptation, that Christ Jesus came into the world to
save sinners; of whom I am chief.
This is a
trustworthy saying, worthy of full acceptance: Christ Jesus came into the world to
save sinners, of whom I am the worst.
Who will have all men to be saved, and to come unto the knowledge of the truth.
who wants
everyone to be
saved and to come to the knowledge of the truth.
Women, however, will be
saved through
childbearing, if they continue in faith, love, and
holiness, with self-control.
Take
heed unto
thyself, and unto the doctrine; continue in them: for in doing this thou shalt both
save thyself, and them that hear thee.
Pay close attention to your life and to your teaching.
Persevere in these things, for by so doing you will
save both
yourself and those who hear you.
Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
He has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began.
Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
He
saved us, not by the righteous deeds we had done, but according to His mercy, through the washing of new birth and
renewal by the Holy Spirit.
Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
During the days of Jesus’ earthly life, He offered up prayers and petitions with loud
cries and tears to the One who could
save Him from death, and He was heard because of His reverence.
Wherefore he is able also to
save them to the
uttermost that come unto God by him, seeing he ever liveth to make
intercession for them.
Therefore He is able to
save completely those who draw near to God through Him, since He always lives to
intercede for them.
By faith
Noah, being
warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
By faith
Noah, when
warned about things not yet seen, in godly fear built an ark to
save his family. By faith he condemned the world and became heir of the righteousness that comes by faith.
Therefore, get rid of all moral
filth and every expression of evil, and
humbly accept the word planted in you, which can
save your souls.
What
doth it profit, my brethren, though a man say he hath faith, and have not works? can faith
save him?
What good is it, my brothers, if someone claims to have faith, but has no deeds? Can such faith save him?
There is one
lawgiver, who is able to
save and to destroy: who art thou that judgest another?
There is only one
Lawgiver and Judge, the One who is able to
save and destroy. But who are you to judge your
neighbor?
And the prayer of faith shall
save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be
forgiven him.
And the prayer offered in faith will restore the one who is sick. The Lord will raise him up. If he has
sinned, he will be
forgiven.
Let him know, that he which converteth the
sinner from the error of his way shall
save a soul from death, and shall hide a multitude of sins.
consider this:
Whoever turns a
sinner from the error of his way will
save his soul from death and cover over a multitude of sins.
Which
sometime were
disobedient, when once the
longsuffering of God waited in the days of
Noah, while the ark was a preparing, wherein few, that is, eight souls were
saved by water.
who disobeyed long ago when God waited patiently in the days of
Noah while the ark was being built. In the ark a few people, only eight souls, were
saved through water.
The like figure
whereunto even baptism
doth also now
save us (not the putting away of the
filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
And this water symbolizes the baptism that now
saves you also—not the removal of
dirt from the body, but the
pledge of a clear conscience toward God—through the resurrection of Jesus Christ,
And if the righteous scarcely be
saved, where shall the ungodly and the
sinner appear?
And, “If it is hard for the righteous to be
saved, what will become of the ungodly and the
sinner?”
And
spared not the old world, but
saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
if He did not
spare the ancient world when He brought the flood on its ungodly people, but preserved
Noah, a preacher of righteousness, among the eight;
I will therefore put you in
remembrance, though ye once knew this, how that the Lord, having
saved the people out of the land of Egypt, afterward destroyed them that believed not.
Although you are fully aware of this, I want to remind you that after Jesus had delivered His people out of the land of Egypt, He destroyed those who did not believe.
And others
save with fear, pulling them out of the fire;
hating even the garment
spotted by the flesh.
save others by
snatching them from the fire; and to still others show mercy tempered with fear,
hating even the clothing
stained by the flesh.
And that no man might
buy or sell,
save he that had the mark, or the name of the beast, or the number of his name.
so that no one could
buy or sell unless he had the mark—the name of the beast or the number of its name.
And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.
By its light the nations will walk, and into it the kings of the earth will bring their glory.
Then shall no man be able to
save him that is destroyed, nor to
oppress him that hath
gotten the victory.
There be many created, but few shall be saved.
For as the
husbandman soweth much seed upon the ground, and planteth many trees, and yet the thing that is sown good in his season cometh not up, neither
doth all that is planted take root: even so is it of them that are sown in the world; they shall not all be
saved.
And every one that shall be saved, and shall be able to escape by his works, and by faith, whereby ye have believed,
And therefore be thou not curious how the ungodly shall be punished, and when: but
enquire how the righteous shall be
saved, whose the world is, and for whom the world is created.
I have said before, and now do speak, and will speak it also
hereafter, that there be many more of them which perish, than of them which shall be
saved:
And the devil shall smell it, and
flee away, and never come again any more: but when thou shalt come to her, rise up both of you, and pray to God which is
merciful, who will have
pity on you, and
save you: fear not, for she is appointed unto thee from the beginning; and thou shalt preserve her, and she shall go with thee. Moreover I suppose that she shall bear thee children. Now when Tobias had heard these things, he loved her, and his heart was
effectually joined to her.
And
bury me decently, and thy mother with me; but
tarry no longer at Nineve. Remember, my son, how Aman handled Achiacharus that brought him up, how out of light he brought him into darkness, and how he rewarded him again: yet Achiacharus was
saved, but the other had his reward: for he went down into darkness. Manasses gave
alms, and escaped the snares of death which they had set for him: but Aman fell into the
snare, and perished.
And she fasted all the days of her
widowhood,
save the eves of the sabbaths, and the sabbaths, and the eves of the new moons, and the new moons and the feasts and solemn days of the house of Israel.
Thou hast saved thy life, in that thou hast hasted to come down to the presence of our lord: now therefore come to his tent, and some of us shall conduct thee, until they have delivered thee to his hands.
Now as concerning the matter, which Achior did speak in thy council, we have heard his words; for the men of Bethulia saved him, and he declared unto them all that he had spoken unto thee.
And my nation is this Israel, which
cried to God, and were
saved: for the Lord hath
saved his people, and the Lord hath delivered us from all those evils, and God hath wrought signs and great wonders, which have not been done among the Gentiles.
Saying, O Lord, Lord, the King
Almighty: for the whole world is in thy power, and if thou hast appointed to
save Israel, there is no man that can
gainsay thee:
Having by
manifold and
cunning deceits sought of us the destruction, as well of Mardocheus, who
saved our life, and continually procured our good, as also of
blameless Esther,
partaker of our kingdom, with their whole nation.
For so the ways of them which lived on the earth were reformed, and men were taught the things that are pleasing unto thee, and were saved through wisdom.