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7,752 verses contain “shal” (in the KJV: 7,721, in the BSB: 665) — showing 3,901–4,000
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Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned.
You will not join them in burial, since you have destroyed your land and slaughtered your own people. The offspring of the wicked will never again be mentioned.
The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:
The LORD of Hosts has sworn: “Surely, as I have planned, so will it be; as I have purposed, so will it stand.
That I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders.
I will break Assyria in My land; I will trample him on My mountain. His yoke will be taken off My people, and his burden removed from their shoulders.”
For the LORD of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?
The LORD of Hosts has purposed, and who can thwart Him? His hand is outstretched, so who can turn it back?
Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent’s root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.
Do not rejoice, all you Philistines, that the rod that struck you is broken. For a viper will spring from the root of the snake, and a flying serpent from its egg.
And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant.
Then the firstborn of the poor will find pasture, and the needy will lie down in safety, but I will kill your root by famine, and your remnant will be slain.
Howl, O gate; cry, O city; thou, whole Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times.
Wail, O gate! Cry out, O city! Melt away, all you Philistines! For a cloud of smoke comes from the north, and there are no stragglers in its ranks.
What shall one then answer the messengers of the nation? That the LORD hath founded Zion, and the poor of his people shall trust in it.
What answer will be given to the envoys of that nation? “The LORD has founded Zion, where His afflicted people will find refuge.”
He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off.
Dibon goes up to its temple to weep at its high places. Moab wails over Nebo, as well as over Medeba. Every head is shaved, every beard is cut off.
In their streets they shall gird themselves with sackcloth: on the tops of their houses, and in their streets, every one shall howl, weeping abundantly.
In its streets they wear sackcloth; on the rooftops and in the public squares they all wail, falling down weeping.
And Heshbon shall cry, and Elealeh: their voice shall be heard even unto Jahaz: therefore the armed soldiers of Moab shall cry out; his life shall be grievous unto him.
Heshbon and Elealeh cry out; their voices are heard as far as Jahaz. Therefore the soldiers of Moab cry out; their souls tremble within.
My heart shall cry out for Moab; his fugitives shall flee unto Zoar, an heifer of three years old: for by the mounting up of Luhith with weeping shall they go it up; for in the way of Horonaim they shall raise up a cry of destruction.
My heart cries out over Moab; her fugitives flee as far as Zoar, as far as Eglath-shelishiyah. With weeping they ascend the slope of Luhith; they lament their destruction on the road to Horonaim.
For the waters of Nimrim shall be desolate: for the hay is withered away, the grass faileth, there is no green thing.
The waters of Nimrim are dried up, and the grass is withered; the vegetation is gone, and the greenery is no more.
Therefore the abundance they have gotten, and that which they have laid up, shall they carry away to the brook of the willows.
So they carry their wealth and belongings over the Brook of the Willows.
For the waters of Dimon shall be full of blood: for I will bring more upon Dimon, lions upon him that escapeth of Moab, and upon the remnant of the land.
The waters of Dimon are full of blood, but I will bring more upon Dimon— a lion upon the fugitives of Moab and upon the remnant of the land.
For it shall be, that, as a wandering bird cast out of the nest, so the daughters of Moab shall be at the fords of Arnon.
Like fluttering birds pushed out of the nest, so are the daughters of Moab at the fords of the Arnon:
And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.
in loving devotion a throne will be established in the tent of David. A judge seeking justice and hastening righteousness will sit on it in faithfulness.
We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so.
We have heard of Moab’s pomposity, his exceeding pride and conceit, his overflowing arrogance. But his boasting is empty.
Therefore shall Moab howl for Moab, every one shall howl: for the foundations of Kir-hareseth shall ye mourn; surely they are stricken.
Therefore let Moab wail; let them wail together for Moab. Moan for the raisin cakes of Kir-hareseth, you who are utterly stricken.
And gladness is taken away, and joy out of the plentiful field; and in the vineyards there shall be no singing, neither shall there be shouting: the treaders shall tread out no wine in their presses; I have made their vintage shouting to cease.
Joy and gladness are removed from the orchard; no one sings or shouts in the vineyards. No one tramples the grapes in the winepresses; I have put an end to the cheering.
Wherefore my bowels shall sound like an harp for Moab, and mine inward parts for Kir-haresh.
Therefore my heart laments for Moab like a harp, my inmost being for Kir-heres.
And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray; but he shall not prevail.
When Moab appears on the high place, when he wearies himself and enters his sanctuary to pray, it will do him no good.
But now the LORD hath spoken, saying, Within three years, as the years of an hireling, and the glory of Moab shall be contemned, with all that great multitude; and the remnant shall be very small and feeble.
And now the LORD says, “In three years, as a hired worker counts the years, Moab’s splendor will become an object of contempt, with all her many people. And those who are left will be few and feeble.”
The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.
This is the burden against Damascus: “Behold, Damascus is no longer a city; it has become a heap of ruins.
The cities of Aroer are forsaken: they shall be for flocks, which shall lie down, and none shall make them afraid.
The cities of Aroer are forsaken; they will be left to the flocks, which will lie down with no one to fear.
The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the LORD of hosts.
The fortress will disappear from Ephraim, and the sovereignty from Damascus. The remnant of Aram will be like the splendor of the Israelites,” declares the LORD of Hosts.
And in that day it shall come to pass, that the glory of Jacob shall be made thin, and the fatness of his flesh shall wax lean.
“In that day the splendor of Jacob will fade, and the fat of his body will waste away,
And it shall be as when the harvestman gathereth the corn, and reapeth the ears with his arm; and it shall be as he that gathereth ears in the valley of Rephaim.
as the reaper gathers the standing grain and harvests the ears with his arm, as one gleans heads of grain in the Valley of Rephaim.
Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of the uppermost bough, four or five in the outmost fruitful branches thereof, saith the LORD God of Israel.
Yet gleanings will remain, like an olive tree that has been beaten— two or three berries atop the tree, four or five on its fruitful branches,” declares the LORD, the God of Israel.
At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel.
In that day men will look to their Maker and turn their eyes to the Holy One of Israel.
And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images.
They will not look to the altars they have fashioned with their hands or to the Asherahs and incense altars they have made with their fingers.
In that day shall his strong cities be as a forsaken bough, and an uppermost branch, which they left because of the children of Israel: and there shall be desolation.
In that day their strong cities will be like forsaken thickets and summits, abandoned to the Israelites and to utter desolation.
Because thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips:
For you have forgotten the God of your salvation and failed to remember the Rock of your refuge. Therefore, though you cultivate delightful plots and set out cuttings from exotic vines—
In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow.
though on the day you plant you make them grow, and on that morning you help your seed sprout— yet the harvest will vanish on the day of disease and incurable pain.
The nations shall rush like the rushing of many waters: but God shall rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like a rolling thing before the whirlwind.
The nations rage like the rush of many waters. He rebukes them, and they flee far away, driven before the wind like chaff on the hills, like tumbleweeds before a gale.
For afore the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruninghooks, and take away and cut down the branches.
For before the harvest, when the blossom is gone and the flower becomes a ripening grape, He will cut off the shoots with a pruning knife and remove and discard the branches.
They shall be left together unto the fowls of the mountains, and to the beasts of the earth: and the fowls shall summer upon them, and all the beasts of the earth shall winter upon them.
They will all be left to the mountain birds of prey, and to the beasts of the land. The birds will feed on them in summer, and all the wild animals in winter.
In that time shall the present be brought unto the LORD of hosts of a people scattered and peeled, and from a people terrible from their beginning hitherto; a nation meted out and trodden under foot, whose land the rivers have spoiled, to the place of the name of the LORD of hosts, the mount Zion.
At that time gifts will be brought to the LORD of Hosts— from a people tall and smooth-skinned, from a people widely feared, from a powerful nation of strange speech, whose land is divided by rivers— to Mount Zion, the place of the Name of the LORD of Hosts.
The burden of Egypt. Behold, the LORD rideth upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst of it.
This is the burden against Egypt: Behold, the LORD rides on a swift cloud; He is coming to Egypt. The idols of Egypt will tremble before Him, and the hearts of the Egyptians will melt within them.
And I will set the Egyptians against the Egyptians: and they shall fight every one against his brother, and every one against his neighbour; city against city, and kingdom against kingdom.
“So I will incite Egyptian against Egyptian; brother will fight against brother, neighbor against neighbor, city against city, and kingdom against kingdom.
And the spirit of Egypt shall fail in the midst thereof; and I will destroy the counsel thereof: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.
Then the spirit of the Egyptians will be emptied out from among them, and I will frustrate their plans, so that they will resort to idols and spirits of the dead, to mediums and spiritists.
And the Egyptians will I give over into the hand of a cruel lord; and a fierce king shall rule over them, saith the Lord, the LORD of hosts.
I will deliver the Egyptians into the hands of harsh masters, and a fierce king will rule over them,” declares the Lord GOD of Hosts.
And the waters shall fail from the sea, and the river shall be wasted and dried up.
The waters of the Nile will dry up, and the riverbed will be parched and empty.
And they shall turn the rivers far away; and the brooks of defence shall be emptied and dried up: the reeds and flags shall wither.
The canals will stink; the streams of Egypt will trickle and dry up; the reeds and rushes will wither.
The paper reeds by the brooks, by the mouth of the brooks, and every thing sown by the brooks, shall wither, be driven away, and be no more.
The bulrushes by the Nile, by the mouth of the river, and all the fields sown along the Nile, will wither, blow away, and be no more.
The fishers also shall mourn, and all they that cast angle into the brooks shall lament, and they that spread nets upon the waters shall languish.
Then the fishermen will mourn, all who cast a hook into the Nile will lament, and those who spread nets on the waters will pine away.
Moreover they that work in fine flax, and they that weave networks, shall be confounded.
The workers in flax will be dismayed, and the weavers of fine linen will turn pale.
And they shall be broken in the purposes thereof, all that make sluices and ponds for fish.
The workers in cloth will be dejected, and all the hired workers will be sick at heart.
Neither shall there be any work for Egypt, which the head or tail, branch or rush, may do.
There is nothing Egypt can do— head or tail, palm or reed.
In that day shall Egypt be like unto women: and it shall be afraid and fear because of the shaking of the hand of the LORD of hosts, which he shaketh over it.
In that day the Egyptians will be like women. They will tremble with fear beneath the uplifted hand of the LORD of Hosts, when He brandishes it against them.
And the land of Judah shall be a terror unto Egypt, every one that maketh mention thereof shall be afraid in himself, because of the counsel of the LORD of hosts, which he hath determined against it.
The land of Judah will bring terror to Egypt; whenever Judah is mentioned, Egypt will tremble over what the LORD of Hosts has planned against it.
In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the LORD of hosts; one shall be called, The city of destruction.
In that day five cities in the land of Egypt will speak the language of Canaan and swear allegiance to the LORD of Hosts. One of them will be called the City of the Sun.
In that day shall there be an altar to the LORD in the midst of the land of Egypt, and a pillar at the border thereof to the LORD.
In that day there will be an altar to the LORD in the center of the land of Egypt, and a pillar to the LORD near her border.
And it shall be for a sign and for a witness unto the LORD of hosts in the land of Egypt: for they shall cry unto the LORD because of the oppressors, and he shall send them a saviour, and a great one, and he shall deliver them.
It will be a sign and a witness to the LORD of Hosts in the land of Egypt. When they cry out to the LORD because of their oppressors, He will send them a savior and defender to rescue them.
And the LORD shall be known to Egypt, and the Egyptians shall know the LORD in that day, and shall do sacrifice and oblation; yea, they shall vow a vow unto the LORD, and perform it.
The LORD will make Himself known to Egypt, and on that day Egypt will acknowledge the LORD. They will worship with sacrifices and offerings; they will make vows to the LORD and fulfill them.
And the LORD shall smite Egypt: he shall smite and heal it: and they shall return even to the LORD, and he shall be intreated of them, and shall heal them.
And the LORD will strike Egypt with a plague; He will strike them but heal them. They will turn to the LORD, and He will hear their prayers and heal them.
In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians.
In that day there will be a highway from Egypt to Assyria. The Assyrians will go to Egypt, and the Egyptians to Assyria. The Egyptians and Assyrians will worship together.
In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land:
In that day Israel will join a three-party alliance with Egypt and Assyria—a blessing upon the earth.
Whom the LORD of hosts shall bless, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.
The LORD of Hosts will bless them, saying, “Blessed be Egypt My people, Assyria My handiwork, and Israel My inheritance.”
So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with their buttocks uncovered, to the shame of Egypt.
so the king of Assyria will lead away the captives of Egypt and the exiles of Cush, young and old alike, naked and barefoot, with bared buttocks—to Egypt’s shame.
And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory.
Those who made Cush their hope and Egypt their boast will be dismayed and ashamed.
And the inhabitant of this isle shall say in that day, Behold, such is our expectation, whither we flee for help to be delivered from the king of Assyria: and how shall we escape?
And on that day the dwellers of this coastland will say, ‘See what has happened to our source of hope, those to whom we fled for help and deliverance from the king of Assyria! How then can we escape?’”
The burden upon Arabia. In the forest in Arabia shall ye lodge, O ye travelling companies of Dedanim.
This is the burden against Arabia: In the thickets of Arabia you must lodge, O caravans of Dedanites.
For thus hath the Lord said unto me, Within a year, according to the years of an hireling, and all the glory of Kedar shall fail:
For this is what the Lord says to me: “Within one year, as a hired worker would count it, all the glory of Kedar will be gone.
And the residue of the number of archers, the mighty men of the children of Kedar, shall be diminished: for the LORD God of Israel hath spoken it.
The remaining archers, the warriors of Kedar, will be few.” For the LORD, the God of Israel, has spoken.
And it shall come to pass, that thy choicest valleys shall be full of chariots, and the horsemen shall set themselves in array at the gate.
Your choicest valleys are full of chariots, and horsemen are posted at the gates.
And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.
But look, there is joy and gladness, butchering of cattle and slaughtering of sheep, eating of meat and drinking of wine: “Let us eat and drink, for tomorrow we die!”
And it was revealed in mine ears by the LORD of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord GOD of hosts.
The LORD of Hosts has revealed in my hearing: “Until your dying day, this sin of yours will never be atoned for,” says the Lord GOD of Hosts.
He will surely violently turn and toss thee like a ball into a large country: there shalt thou die, and there the chariots of thy glory shall be the shame of thy lord’s house.
roll you into a ball, and sling you into a wide land. There you will die, and there your glorious chariots will remain—a disgrace to the house of your master.
And I will drive thee from thy station, and from thy state shall he pull thee down.
I will remove you from office, and you will be ousted from your position.
And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah:
On that day I will summon My servant, Eliakim son of Hilkiah.
And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.
I will clothe him with your robe and tie your sash around him. I will put your authority in his hand, and he will be a father to the dwellers of Jerusalem and to the house of Judah.
And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.
I will place on his shoulder the key to the house of David. What he opens no one can shut, and what he shuts no one can open.
And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father’s house.
I will drive him like a peg into a firm place, and he will be a throne of glory for the house of his father.
And they shall hang upon him all the glory of his father’s house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons.
So they will hang on him all the glory of his father’s house: the descendants and the offshoots—all the lesser vessels, from bowls to every kind of jar.
In that day, saith the LORD of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD hath spoken it.
In that day, declares the LORD of Hosts, the peg driven into a firm place will give way; it will be sheared off and fall, and the load upon it will be cut down.” Indeed, the LORD has spoken.
As at the report concerning Egypt, so shall they be sorely pained at the report of Tyre.
When the report reaches Egypt, they will writhe in agony over the news of Tyre.
Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn.
Is this your jubilant city, whose origin is from antiquity, whose feet have taken her to settle far away?
And he said, Thou shalt no more rejoice, O thou oppressed virgin, daughter of Zidon: arise, pass over to Chittim; there also shalt thou have no rest.
He said, “You shall rejoice no more, O oppressed Virgin Daughter of Sidon. Get up and cross over to Cyprus— even there you will find no rest.”
And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot.
At that time Tyre will be forgotten for seventy years—the span of a king’s life. But at the end of seventy years, it will happen to Tyre as in the song of the harlot:
And it shall come to pass after the end of seventy years, that the LORD will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth.
And at the end of seventy years, the LORD will restore Tyre. Then she will return to hire as a prostitute and sell herself to all the kingdoms on the face of the earth.
And her merchandise and her hire shall be holiness to the LORD: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the LORD, to eat sufficiently, and for durable clothing.
Yet her profits and wages will be set apart to the LORD; they will not be stored or saved, for her profit will go to those who live before the LORD, for abundant food and fine clothing.
And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.
people and priest alike, servant and master, maid and mistress, buyer and seller, lender and borrower, creditor and debtor.
The land shall be utterly emptied, and utterly spoiled: for the LORD hath spoken this word.
The earth will be utterly laid waste and thoroughly plundered. For the LORD has spoken this word.
They shall not drink wine with a song; strong drink shall be bitter to them that drink it.
They no longer sing and drink wine; strong drink is bitter to those who consume it.
When thus it shall be in the midst of the land among the people, there shall be as the shaking of an olive tree, and as the gleaning grapes when the vintage is done.
So will it be on the earth and among the nations, like a harvested olive tree, like a gleaning after a grape harvest.
They shall lift up their voice, they shall sing for the majesty of the LORD, they shall cry aloud from the sea.
They raise their voices, they shout for joy; from the west they proclaim the majesty of the LORD.
And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows from on high are open, and the foundations of the earth do shake.
Whoever flees the sound of panic will fall into the pit, and whoever climbs from the pit will be caught in the snare. For the windows of heaven are open, and the foundations of the earth are shaken.
The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again.
The earth staggers like a drunkard and sways like a shack. Earth’s rebellion weighs it down, and it falls, never to rise again.
And it shall come to pass in that day, that the LORD shall punish the host of the high ones that are on high, and the kings of the earth upon the earth.
In that day the LORD will punish the host of heaven above and the kings of the earth below.
And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited.
They will be gathered together like prisoners in a pit. They will be confined to a dungeon and punished after many days.
Then the moon shall be confounded, and the sun ashamed, when the LORD of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously.
The moon will be confounded and the sun will be ashamed; for the LORD of Hosts will reign on Mount Zion and in Jerusalem, and before His elders with great glory.
For thou hast made of a city an heap; of a defenced city a ruin: a palace of strangers to be no city; it shall never be built.
Indeed, You have made the city a heap of rubble, the fortified town a ruin. The fortress of strangers is a city no more; it will never be rebuilt.
Therefore shall the strong people glorify thee, the city of the terrible nations shall fear thee.
Therefore, a strong people will honor You. The cities of ruthless nations will revere You.
Thou shalt bring down the noise of strangers, as the heat in a dry place; even the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low.
like heat in a dry land. You subdue the uproar of foreigners. As the shade of a cloud cools the heat, so the song of the ruthless is silenced.
And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
On this mountain the LORD of Hosts will prepare a banquet for all the peoples, a feast of aged wine, of choice meat, of finely aged wine.
He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it.
He will swallow up death forever. The Lord GOD will wipe away the tears from every face and remove the disgrace of His people from the whole earth. For the LORD has spoken.
And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.
And in that day it will be said, “Surely this is our God; we have waited for Him, and He has saved us. This is the LORD for whom we have waited. Let us rejoice and be glad in His salvation.”
For in this mountain shall the hand of the LORD rest, and Moab shall be trodden down under him, even as straw is trodden down for the dunghill.
For the hand of the LORD will rest on this mountain. But Moab will be trampled in his place as straw is trodden into the dung pile.
And he shall spread forth his hands in the midst of them, as he that swimmeth spreadeth forth his hands to swim: and he shall bring down their pride together with the spoils of their hands.
He will spread out his hands within it, as a swimmer spreads his arms to swim. His pride will be brought low, despite the skill of his hands.