764 verses contain “some” (in the KJV: 294, in the BSB: 634) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD:
and sprinkle with his right forefinger some of the oil in his left palm seven times before the LORD.
And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house:
the owner of the house shall come and tell the priest, ‘Something like mildew has appeared in my house.’
And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.
Then he shall go out to the altar that is before the LORD and make atonement for it. He is to take some of the bull’s blood and some of the goat’s blood and put it on all the horns of the altar.
Speak unto the children of Israel, and say unto them, When a man shall make a singular vow, the persons shall be for the LORD by thy estimation.
“Speak to the Israelites and say to them, ‘When someone makes a special vow to the LORD involving the value of persons,
And if a man shall sanctify unto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver.
And if any man die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.
And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day:
But there were some men who were unclean due to a dead body, so they could not observe the Passover on that day. And they came before Moses and Aaron that same day
And so it was, when the cloud was a few days upon the tabernacle; according to the commandment of the LORD they abode in their tents, and according to the commandment of the LORD they journeyed.
Sometimes the cloud remained over the tabernacle for only a few days, and they would camp at the LORD’s command and set out at the LORD’s command.
And so it was, when the cloud abode from even unto the morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed.
Sometimes the cloud remained only from evening until morning, and when it lifted in the morning, they would set out. Whether it was by day or by night, when the cloud was taken up, they would set out.
And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.
And I will come down and speak with you there, and I will take some of the Spirit that is on you and put that Spirit on them. They will help you bear the burden of the people, so that you do not have to bear it by yourself.
And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.
Then the LORD came down in the cloud and spoke to him, and He took some of the Spirit that was on Moses and placed that Spirit on the seventy elders. As the Spirit rested on them, they prophesied—but they never did so again.
And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the firstripe grapes.
Is the soil fertile or unproductive? Are there trees in it or not? Be courageous, and bring back some of the fruit of the land.” (It was the season for the first ripe grapes.)
And they told him, and said, We came unto the land whither thou sentest us, and surely it floweth with milk and honey; and this is the fruit of it.
And they gave this account to Moses: “We went into the land to which you sent us, and indeed, it is flowing with milk and honey. Here is some of its fruit!
And if a stranger sojourn with you, or whosoever be among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.
And for the generations to come, if a foreigner residing with you or someone else among you wants to prepare an offering made by fire as a pleasing aroma to the LORD, he is to do exactly as you do.
But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.
But if the LORD brings about something unprecedented, and the earth opens its mouth and swallows them and all that belongs to them so that they go down alive into Sheol, then you will know that these men have treated the LORD with contempt.”
And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel:
For the purification of the unclean person, take some of the ashes of the burnt sin offering, put them in a jar, and pour fresh water over them.
And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:
Then a man who is ceremonially clean is to take some hyssop, dip it in the water, and sprinkle the tent, all the furnishings, and the people who were there. He is also to sprinkle the one who touched a bone, a grave, or a person who has died or been slain.
And Moses spake unto the people, saying, Arm some of yourselves unto the war, and let them go against the Midianites, and avenge the LORD of Midian.
And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and said, It is a good land which the LORD our God doth give us.
They took some of the fruit of the land in their hands, carried it down to us, and brought us word: “It is a good land that the LORD our God is giving us.”
Of a foreigner thou mayest exact it again: but that which is thine with thy brother thine hand shall release;
You may collect something from a foreigner, but you must forgive whatever your brother owes you.
When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring not blood upon thine house, if any man fall from thence.
If you build a new house, you are to construct a railing around your roof, so that you do not bring bloodguilt on your house if someone falls from it.
When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
If a man marries a woman, but she becomes displeasing to him because he finds some indecency in her, he may write her a certificate of divorce, hand it to her, and send her away from his house.
That thou shalt take of the first of all the fruit of the earth, which thou shalt bring of thy land that the LORD thy God giveth thee, and shalt put it in a basket, and shalt go unto the place which the LORD thy God shall choose to place his name there.
you are to take some of the firstfruits of all your produce from the soil of the land that the LORD your God is giving you and put them in a basket. Then go to the place the LORD your God will choose as a dwelling for His Name,
But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the LORD was kindled against the children of Israel.
The Israelites, however, acted unfaithfully regarding the things devoted to destruction. Achan son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took some of what was set apart. So the anger of the LORD burned against the Israelites.
Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff.
Israel has sinned; they have transgressed My covenant that I commanded them, and they have taken some of what was devoted to destruction. Indeed, they have stolen and lied, and they have put these things with their own possessions.
And the other issued out of the city against them; so they were in the midst of Israel, some on this side, and some on that side: and they smote them, so that they let none of them remain or escape.
And when he that doth flee unto one of those cities shall stand at the entering of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall take him into the city unto them, and give him a place, that he may dwell among them.
When someone flees to one of these cities, stands at the entrance of the city gate, and states his case before its elders, they are to bring him into the city and give him a place to live among them.
Out of Ephraim was there a root of them against Amalek; after thee, Benjamin, among thy people; out of Machir came down governors, and out of Zebulun they that handle the pen of the writer.
Some came from Ephraim, with their roots in Amalek; Benjamin came with your people after you. The commanders came down from Machir, the bearers of the marshal’s staff from Zebulun.
And they gave him threescore and ten pieces of silver out of the house of Baal-berith, wherewith Abimelech hired vain and light persons, which followed him.
And he took thereof in his hands, and went on eating, and came to his father and mother, and he gave them, and they did eat: but he told not them that he had taken the honey out of the carcase of the lion.
And he said unto them, Out of the eater came forth meat, and out of the strong came forth sweetness. And they could not in three days expound the riddle.
So he said to them: “Out of the eater came something to eat, and out of the strong came something sweet.” For three days they were unable to explain the riddle.
Also before they burnt the fat, the priest’s servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw.
Even before the fat was burned, the servant of the priest would come and say to the man who was sacrificing, “Give the priest some meat to roast, because he will not accept boiled meat from you, but only raw.”
And he smote the men of Beth-shemesh, because they had looked into the ark of the LORD, even he smote of the people fifty thousand and threescore and ten men: and the people lamented, because the LORD had smitten many of the people with a great slaughter.
But God struck down some of the people of Beth-shemesh because they looked inside the ark of the LORD. He struck down seventy men, and the people mourned because the LORD had struck them with a great slaughter.
Then they told Saul, saying, Behold, the people sin against the LORD, in that they eat with the blood. And he said, Ye have transgressed: roll a great stone unto me this day.
Then someone reported to Saul: “Look, the troops are sinning against the LORD by eating meat with the blood still in it.” “You have broken faith,” said Saul. “Roll a large stone over here at once.”
Let our lord now command thy servants, which are before thee, to seek out a man, who is a cunning player on an harp: and it shall come to pass, when the evil spirit from God is upon thee, that he shall play with his hand, and thou shalt be well.
Let our lord command your servants here to seek out someone who can skillfully play the harp. Whenever the spirit of distress from God is upon you, he is to play it, and you will be well.”
And Saul said unto his servants, Provide me now a man that can play well, and bring him to me.
And Saul commanded his servants, “Find me someone who plays well, and bring him to me.”
Nevertheless Saul spake not any thing that day: for he thought, Something hath befallen him, he is not clean; surely he is not clean.
Saul said nothing that day because he thought, “Something has happened to David to make him ceremonially unclean—surely he is unclean.”
And the priest answered David, and said, There is no common bread under mine hand, but there is hallowed bread; if the young men have kept themselves at least from women.
“There is no common bread on hand,” the priest replied, “but there is some consecrated bread—provided that the young men have kept themselves from women.”
And David said unto Achish, If I have now found grace in thine eyes, let them give me a place in some town in the country, that I may dwell there: for why should thy servant dwell in the royal city with thee?
Then David said to Achish, “If I have found favor in your eyes, let me be assigned a place in one of the outlying towns, so I can live there. For why should your servant live in the royal city with you?”
And it came to pass after this, that David enquired of the LORD, saying, Shall I go up into any of the cities of Judah? And the LORD said unto him, Go up. And David said, Whither shall I go up? And he said, Unto Hebron.
Some time later, David inquired of the LORD, “Should I go up to one of the towns of Judah?” “Go up,” the LORD answered. Then David asked, “Where should I go?” “To Hebron,” replied the LORD.
And when all the people came to cause David to eat meat while it was yet day, David sware, saying, So do God to me, and more also, if I taste bread, or ought else, till the sun be down.
Then all the people came and urged David to eat something while it was still day, but David took an oath, saying, “May God punish me, and ever so severely, if I taste bread or anything else before the sun sets!”
When one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, who thought that I would have given him a reward for his tidings:
when someone told me, ‘Look, Saul is dead,’ and thought he was a bearer of good news, I seized him and put him to death at Ziklag. That was his reward for his news!
And after this it came to pass, that David smote the Philistines, and subdued them: and David took Metheg-ammah out of the hand of the Philistines.
Some time later, David defeated the Philistines, subdued them, and took Metheg-ammah from the hand of the Philistines.
And the shooters shot from off the wall upon thy servants; and some of the king’s servants be dead, and thy servant Uriah the Hittite is dead also.
Then the archers shot at your servants from the wall, and some of the king’s servants were killed. And your servant Uriah the Hittite is dead as well.”
And Jonadab said unto him, Lay thee down on thy bed, and make thyself sick: and when thy father cometh to see thee, say unto him, I pray thee, let my sister Tamar come, and give me meat, and dress the meat in my sight, that I may see it, and eat it at her hand.
Jonadab told him, “Lie down on your bed and pretend you are ill. When your father comes to see you, say to him, ‘Please let my sister Tamar come and give me something to eat. Let her prepare it in my sight so I may watch her and eat it from her hand.’”
Then the king answered and said unto the woman, Hide not from me, I pray thee, the thing that I shall ask thee. And the woman said, Let my lord the king now speak.
Then the king said to the woman, “I am going to ask you something; do not conceal it from me!” “Let my lord the king speak,” she replied.
Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice!
And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O LORD, I pray thee, turn the counsel of Ahithophel into foolishness.
Now someone told David: “Ahithophel is among the conspirators with Absalom.” So David pleaded, “O LORD, please turn the counsel of Ahithophel into foolishness!”
So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground: and of him and of all the men that are with him there shall not be left so much as one.
Then we will attack David wherever we find him, and we will descend on him like dew on the ground. And of all the men with him, not even one will remain.
And it came to pass after this, that there was again a battle with the Philistines at Gob: then Sibbechai the Hushathite slew Saph, which was of the sons of the giant.
Some time later at Gob, there was another battle with the Philistines. At that time Sibbecai the Hushathite killed Saph, one of the descendants of Rapha.