488 verses contain “tent” (in the KJV: 274, in the BSB: 399) — showing 401–488
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Again in the ninth year, in the tenth month, in the tenth day of the month, the word of the LORD came unto me, saying,
In the ninth year, on the tenth day of the tenth month, the word of the LORD came to me, saying,
Behold, therefore I will deliver thee to the men of the east for a possession, and they shall set their palaces in thee, and make their dwellings in thee: they shall eat thy fruit, and they shall drink thy milk.
therefore I will indeed give you as a possession to the people of the East. They will set up their camps and pitch their tents among you. They will eat your fruit and drink your milk.
In the
tenth year, in the
tenth month, in the
twelfth day of the month, the word of the LORD came unto me, saying,
In the
tenth year, on the
twelfth day of the
tenth month, the word of the LORD came to me, saying,
And it came to pass in the
twelfth year of our captivity, in the
tenth month, in the fifth day of the month, that one that had escaped out of Jerusalem came unto me, saying, The city is
smitten.
In the
twelfth year of our exile, on the fifth day of the
tenth month, a
fugitive from Jerusalem came to me and reported, “The city has been taken!”
In the five and
twentieth year of our captivity, in the beginning of the year, in the
tenth day of the month, in the
fourteenth year after that the city was
smitten, in the
selfsame day the hand of the LORD was upon me, and brought me thither.
In the twenty-fifth year of our exile, at the beginning of the year, on the
tenth day of the month—in the
fourteenth year after Jerusalem had been struck down—on that very day the hand of the LORD was upon me, and He took me there.
The
ephah and the bath shall be of one measure, that the bath may contain the
tenth part of an homer, and the
ephah the
tenth part of an homer: the measure thereof shall be after the homer.
The
ephah and the bath shall be the same quantity so that the bath will contain a
tenth of a homer, and the
ephah a
tenth of a homer; the homer will be the standard measure for both.
Concerning the
ordinance of oil, the bath of oil, ye shall offer the
tenth part of a bath out of the cor, which is an homer of ten baths; for ten baths are an homer:
The prescribed portion of oil, measured by the bath, is a tenth of a bath from each cor (a cor consists of ten baths or one homer, since ten baths are equivalent to a homer).
And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.
He will pitch his royal tents between the sea and the beautiful holy mountain, but he will meet his end with no one to help him.
For, lo, they are gone because of destruction: Egypt shall gather them up,
Memphis shall
bury them: the pleasant places for their silver,
nettles shall possess them: thorns shall be in their tabernacles.
For even if they
flee destruction, Egypt will gather them and
Memphis will
bury them. Their precious silver will be taken over by thistles, and thorns will overrun their
tents.
And I that am the LORD thy God from the land of Egypt will yet make thee to dwell in tabernacles, as in the days of the solemn feast.
But I am the LORD your God ever since the land of Egypt. I will again make you dwell in tents, as in the days of the appointed feast.
In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:
“In that day I will restore the fallen tent of David. I will repair its gaps, restore its ruins, and rebuild it as in the days of old,
I saw the
tents of Cushan in distress; the curtains of
Midian were
trembling.
Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the
tenth, shall be to the house of Judah joy and
gladness, and
cheerful feasts; therefore love the truth and peace.
“This is what the LORD of Hosts says: The fasts of the fourth, the fifth, the seventh, and the
tenth months will become times of joy and
gladness,
cheerful feasts for the house of Judah. Therefore you are to love both truth and peace.”
Out of him came forth the corner, out of him the
nail, out of him the battle bow, out of him every
oppressor together.
The cornerstone will come from Judah, the
tent peg from him, as well as the battle bow and every ruler together.
The LORD also shall save the
tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not
magnify themselves against Judah.
The LORD will save the tents of Judah first, so that the glory of the house of David and of the people of Jerusalem may not be greater than that of Judah.
And so shall be the plague of the horse, of the
mule, of the
camel, and of the
ass, and of all the beasts that shall be in these
tents, as this plague.
And a similar plague will strike the horses and mules, camels and
donkeys, and all the animals in those camps.
The LORD will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the LORD of hosts.
As for the man who does this, may the LORD cut off from the
tents of Jacob
everyone who is
awake and aware—even if he brings an offering to the LORD of Hosts.
He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.
“Come and see,” He replied. So they went and saw where He was staying, and spent that day with Him. It was about the tenth hour.
After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
‘After this I will return and rebuild the fallen tent of David. Its ruins I will rebuild, and I will restore it,
And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.
and he stayed and worked with them because they were tentmakers by trade, just as he was.
For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
Now we know that if the earthly
tent we live in is
dismantled, we have a building from God, an eternal house in heaven, not built by human hands.
For in this we
groan, earnestly desiring to be clothed upon with our house which is from heaven:
For in this
tent we
groan, longing to be clothed with our heavenly dwelling,
For we that are in this tabernacle do
groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be
swallowed up of life.
So while we are in this
tent, we
groan under our burdens, because we do not wish to be unclothed but clothed, so that our mortality may be
swallowed up by life.
To whom also Abraham gave a
tenth part of all; first being by interpretation King of righteousness, and after that also King of
Salem, which is, King of peace;
and Abraham
apportioned to him a
tenth of everything. First, his name means “king of righteousness.” Then also, “king of
Salem” means “king of peace.”
Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
Consider how great
Melchizedek was: Even the patriarch Abraham gave him a
tenth of the
plunder.
And
verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take
tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham.
But he whose descent is not counted from them received
tithes of Abraham, and blessed him that had the promises.
But
Melchizedek, who did not trace his descent from Levi, collected a
tenth from Abraham and blessed him who had the promises.
And here men that die receive
tithes; but there he receiveth them, of whom it is witnessed that he liveth.
And as I may so say, Levi also, who receiveth
tithes, payed
tithes in Abraham.
And so to speak, Levi, who collects the tenth, paid the tenth through Abraham.
By faith he
sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:
By faith he dwelt in the promised land as a stranger in a foreign country. He lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise.
Yea, I think it meet, as long as I am in this tabernacle, to
stir you up by putting you in
remembrance;
I think it is right to refresh your memory as long as I live in the tent of my body,
Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.
because I know that this tent will soon be laid aside, as our Lord Jesus Christ has made clear to me.
And the same hour was there a great
earthquake, and the
tenth part of the city fell, and in the
earthquake were slain of men seven thousand: and the
remnant were
affrighted, and gave glory to the God of heaven.
And in that hour there was a great
earthquake, and a
tenth of the city
collapsed. Seven thousand were killed in the
quake, and the rest were
terrified and gave glory to the God of heaven.
And these I gathered together to the river called Theras, where we pitched our tents three days: and then I surveyed them.
And
Esdras the priest chose unto him the principal men of their families, all by name: and in the first day of the
tenth month they sat together to examine the matter.
For the world is divided into twelve parts, and the ten parts of it are gone already, and half of a tenth part:
And there remaineth that which is after the half of the tenth part.
But I alone went often to Jerusalem at the feasts, as it was ordained unto all the people of Israel by an
everlasting decree, having the firstfruits and
tenths of increase, with that which was first
shorn; and them gave I at the altar to the priests the children of Aaron.
The first tenth part of all increase I gave to the sons of Aaron, who ministered at Jerusalem: another tenth part I sold away, and went, and spent it every year at Jerusalem:
Then
Tobit said, Thou art
welcome, brother; be not now
angry with me, because I have enquired to know thy tribe and thy family; for thou art my brother, of an
honest and good stock: for I know
Ananias and Jonathas, sons of that great Samaias, as we went together to Jerusalem to worship, and offered the
firstborn, and the
tenths of the fruits; and they were not
seduced with the error of our brethren: my brother, thou art of a good stock.
Behold, our houses, and all our places, and all our fields of wheat, and flocks, and herds, and all the lodges of our tents lie before thy face; use them as it pleaseth thee.
And when Achior had finished these sayings, all the people standing round about the
tent murmured, and the chief men of Holofernes, and all that dwelt by the sea side, and in Moab, spake that he should kill him.
Then Holofernes commanded his servants, that waited in his tent, to take Achior, and bring him to Bethulia, and deliver him into the hands of the children of Israel.
Then the children of
Esau went up with the children of
Ammon, and camped in the hill country over against Dothaim: and they sent some of them toward the south, and toward the east over against Ekrebel, which is near unto Chusi, that is upon the
brook Mochmur; and the rest of the army of the Assyrians camped in the plain, and covered the face of the whole land; and their
tents and carriages were pitched to a very great multitude.
And she made her a
tent upon the top of her house, and put on
sackcloth upon her loins and ware her widow’s
apparel.
So they returned from the tent, and went to their wards.
Thou hast saved thy life, in that thou hast hasted to come down to the presence of our lord: now therefore come to his tent, and some of us shall conduct thee, until they have delivered thee to his hands.
Then they chose out of them an hundred men to
accompany her and her
maid; and they brought her to the
tent of Holofernes.
Then was there a
concourse throughout all the camp: for her coming was noised among the
tents, and they came about her, as she stood without the
tent of Holofernes, till they told him of her.
And they that lay near Holofernes went out, and all his servants and they brought her into the tent.
So they shewed him of her; and he came out before his tent with silver lamps going before him.
And are resolved to
spend the firstfruits of the
tenths of wine and oil, which they had
sanctified, and reserved for the priests that serve in Jerusalem before the face of our God; the which things it is not lawful for any of the people so much as to touch with their hands.
Then the servants of Holofernes brought her into the
tent, and she
slept till
midnight, and she arose when it was toward the morning watch,
So she came in clean, and remained in the tent, until she did eat her meat at evening.
Now when the evening was come, his servants made
haste to depart, and Bagoas shut his
tent without, and dismissed the waiters from the presence of his lord; and they went to their beds: for they were all
weary, because the feast had been long.
And
Judith was left alone in the
tent, and Holofernes lying alone upon his bed: for he was filled with wine.
Then they shall take their armour, and shall go into their camp, and raise up the captains of the army of Assur, and shall run to the
tent of Holofernes, but shall not find him: then fear shall fall upon them, and they shall
flee before your face.
So they came to Holofernes’
tent, and said to him that had the charge of all his things,
Waken now our lord: for the slaves have been bold to come down against us to battle, that they may be utterly destroyed.
Then went in Bagoas, and
knocked at the door of the
tent; for he thought that he had
slept with
Judith.
After he went into the
tent where
Judith lodged: and when he found her not, he
leaped out to the people, and
cried,
And when they that were in the
tents heard, they were
astonished at the thing that was done.
And the people
spoiled the camp the space of thirty days: and they gave unto
Judith Holofernes his
tent, and all his plate, and beds, and vessels, and all his stuff: and she took it and laid it on her
mule; and made ready her carts, and laid them
thereon.
They went through the wilderness that was not inhabited, and pitched tents in places where there lay no way.
He shall pitch his
tent nigh unto her, and shall
lodge in a
lodging where good things are.
There be nine things which I have judged in mine heart to be happy, and the tenth I will utter with my tongue: A man that hath joy of his children; and he that liveth to see the fall of his enemy:
At the same time when he received the vessels of the house of the Lord, that were carried out of the temple, to return them into the land of Juda, the
tenth day of the month
Sivan, namely, silver vessels, which Sedecias the son of Josias king of Jada had made,
Who when they perceived that the Jews had put their host to flight and were burning the tents; for the smoke that was seen declared what was done:
Then
Judas returned to
spoil the
tents, where they got much gold, and silver, and blue silk, and purple of the sea, and great riches.
So they came into
Idumea, and pitched their
tents at Bethsura, and
Judas met them with ten thousand men.
He hath also
hired the Arabians to help them and they have pitched their
tents beyond the
brook, ready to come and fight against thee. Upon this
Judas went to meet them.
Wherefore
Judas commanded a
proclamation to be made throughout the host, that every man should pitch his
tent in the place where he was.
Then the king’s army went up to Jerusalem to meet them, and the king pitched his
tents against
Judea, and against mount
Sion.
After this, removed Bacchides from Jerusalem, and pitched his
tents in Bezeth, where he sent and took many of the men that had
forsaken him, and certain of the people also, and when he had slain them, he cast them into the great pit.
So Nicanor went out of Jerusalem, and pitched his tents in Bethhoron, where an host out of Syria met him.
Who went forth by the way that leadeth to Galgala, and pitched their
tents before Masaloth, which is in
Arbela, and after they had won it, they
slew much people.
Now
Judas had pitched his
tents at Eleasa, and three thousand chosen men with him:
With that the host of Bacchides removed out of their
tents, and stood over against them, their
horsemen being divided into two troops, and their slingers and archers going before the host and they that marched in the
foreward were all mighty men.
Then
Jonathan, and Simon his brother, and all that were with him, perceiving that, fled into the wilderness of Thecoe, and pitched their
tents by the water of the
pool Asphar.
And he
smote Odonarkes and his brethren, and the children of Phasiron in their
tent.
Let Jerusalem also be holy and free, with the borders thereof, both from tenths and tributes.
And he pitched his
tents against
Joppa: but; they of
Joppa shut him out of the city, because
Apollonius had a garrison there.
Now when his own men that were fled saw this, they turned again unto him, and with him pursued them to Cades, even unto their own tents, and there they camped.
He sent
spies also unto their
tents, who came again, and told him that they were appointed to come upon them in the night season.
But Simon pitched his tents at Adida, over against the plain.
Then
Judas, thinking indeed that they would be profitable in many things, granted them peace:
whereupon they
shook hands, and so they departed to their
tents.
And having given the
watchword to them that were about him, Victory is of God; with the most
valiant and choice young men he went in into the king’s
tent by night, and
slew in the camp about four thousand men, and the chiefest of the elephants, with all that were upon him.