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33,354 verses contain “the” (in the KJV: 32,434, in the BSB: 26,201) — showing 12,501–12,600
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The heaven shall reveal his iniquity; and the earth shall rise up against him.
The heavens will expose his iniquity, and the earth will rise up against him.
The increase of his house shall depart, and his goods shall flow away in the day of his wrath.
The possessions of his house will be removed, flowing away on the day of God’s wrath.
This is the portion of a wicked man from God, and the heritage appointed unto him by God.
This is the wicked man’s portion from God, the inheritance God has appointed him.”
But Job answered and said,
Then Job answered:
Suffer me that I may speak; and after that I have spoken, mock on.
Bear with me while I speak; then, after I have spoken, you may go on mocking.
As for me, is my complaint to man? and if it were so, why should not my spirit be troubled?
Is my complaint against a man? Then why should I not be impatient?
Wherefore do the wicked live, become old, yea, are mighty in power?
Why do the wicked live on, growing old and increasing in power?
Their seed is established in their sight with them, and their offspring before their eyes.
Their descendants are established around them, and their offspring before their eyes.
Their houses are safe from fear, neither is the rod of God upon them.
Their homes are safe from fear; no rod of punishment from God is upon them.
Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf.
Their bulls breed without fail; their cows bear calves and do not miscarry.
They send forth their little ones like a flock, and their children dance.
They send forth their little ones like a flock; their children skip about,
They take the timbrel and harp, and rejoice at the sound of the organ.
singing to the tambourine and lyre and making merry at the sound of the flute.
They spend their days in wealth, and in a moment go down to the grave.
They spend their days in prosperity and go down to Sheol in peace.
Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.
Yet they say to God: ‘Leave us alone! For we have no desire to know Your ways.
What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him?
Who is the Almighty, that we should serve Him, and what would we gain if we pray to Him?’
Lo, their good is not in their hand: the counsel of the wicked is far from me.
Still, their prosperity is not in their own hands, so I stay far from the counsel of the wicked.
How oft is the candle of the wicked put out! and how oft cometh their destruction upon them! God distributeth sorrows in his anger.
How often is the lamp of the wicked put out? Does disaster come upon them? Does God, in His anger, apportion destruction?
They are as stubble before the wind, and as chaff that the storm carrieth away.
Are they like straw before the wind, like chaff swept away by a storm?
God layeth up his iniquity for his children: he rewardeth him, and he shall know it.
It is said that God lays up one’s punishment for his children. Let God repay the man himself, so he will know it.
His eyes shall see his destruction, and he shall drink of the wrath of the Almighty.
Let his eyes see his own destruction; let him drink for himself the wrath of the Almighty.
For what pleasure hath he in his house after him, when the number of his months is cut off in the midst?
For what does he care about his household after him, when the number of his months has run out?
And another dieth in the bitterness of his soul, and never eateth with pleasure.
Yet another man dies in the bitterness of his soul, having never tasted prosperity.
They shall lie down alike in the dust, and the worms shall cover them.
But together they lie down in the dust, and worms cover them both.
Behold, I know your thoughts, and the devices which ye wrongfully imagine against me.
Behold, I know your thoughts full well, the schemes by which you would wrong me.
For ye say, Where is the house of the prince? and where are the dwelling places of the wicked?
For you say, ‘Where now is the nobleman’s house, and where are the tents in which the wicked dwell?’
Have ye not asked them that go by the way? and do ye not know their tokens,
Have you never asked those who travel the roads? Do you not accept their reports?
That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.
Indeed, the evil man is spared from the day of calamity, delivered from the day of wrath.
Yet shall he be brought to the grave, and shall remain in the tomb.
He is carried to the grave, and watch is kept over his tomb.
The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him.
The clods of the valley are sweet to him; everyone follows behind him, and those before him are without number.
How then comfort ye me in vain, seeing in your answers there remaineth falsehood?
So how can you comfort me with empty words? For your answers remain full of falsehood.”
Then Eliphaz the Temanite answered and said,
Then Eliphaz the Temanite replied:
Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him that thou makest thy ways perfect?
Does it delight the Almighty that you are righteous? Does He profit if your ways are blameless?
Will he reprove thee for fear of thee? will he enter with thee into judgment?
Is it for your reverence that He rebukes you and enters into judgment against you?
For thou hast taken a pledge from thy brother for nought, and stripped the naked of their clothing.
For you needlessly demanded security from your brothers and deprived the naked of their clothing.
Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry.
You gave no water to the weary and withheld food from the famished,
But as for the mighty man, he had the earth; and the honourable man dwelt in it.
while the land belonged to a mighty man, and a man of honor lived on it.
Thou hast sent widows away empty, and the arms of the fatherless have been broken.
You sent widows away empty-handed, and the strength of the fatherless was crushed.
Therefore snares are round about thee, and sudden fear troubleth thee;
Therefore snares surround you, and sudden peril terrifies you;
Or darkness, that thou canst not see; and abundance of waters cover thee.
it is so dark you cannot see, and a flood of water covers you.
Is not God in the height of heaven? and behold the height of the stars, how high they are!
Is not God as high as the heavens? Look at the highest stars, how lofty they are!
And thou sayest, How doth God know? can he judge through the dark cloud?
Yet you say: ‘What does God know? Does He judge through thick darkness?
Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven.
Thick clouds veil Him so He does not see us as He traverses the vault of heaven.’
Hast thou marked the old way which wicked men have trodden?
Will you stay on the ancient path that wicked men have trod?
Which were cut down out of time, whose foundation was overflown with a flood:
They were snatched away before their time, and their foundations were swept away by a flood.
Which said unto God, Depart from us: and what can the Almighty do for them?
They said to God, ‘Depart from us. What can the Almighty do to us?’
Yet he filled their houses with good things: but the counsel of the wicked is far from me.
But it was He who filled their houses with good things; so I stay far from the counsel of the wicked.
The righteous see it, and are glad: and the innocent laugh them to scorn.
The righteous see it and are glad; the innocent mock them:
Whereas our substance is not cut down, but the remnant of them the fire consumeth.
‘Surely our foes are destroyed, and fire has consumed their excess.’
Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.
Reconcile now and be at peace with Him; thereby good will come to you.
Receive, I pray thee, the law from his mouth, and lay up his words in thine heart.
Receive instruction from His mouth, and lay up His words in your heart.
If thou return to the Almighty, thou shalt be built up, thou shalt put away iniquity far from thy tabernacles.
If you return to the Almighty, you will be restored. If you remove injustice from your tents
Then shalt thou lay up gold as dust, and the gold of Ophir as the stones of the brooks.
and consign your gold to the dust and the gold of Ophir to the stones of the ravines,
Yea, the Almighty shall be thy defence, and thou shalt have plenty of silver.
then the Almighty will be your gold and the finest silver for you.
For then shalt thou have thy delight in the Almighty, and shalt lift up thy face unto God.
Surely then you will delight in the Almighty and lift up your face to God.
Thou shalt make thy prayer unto him, and he shall hear thee, and thou shalt pay thy vows.
You will pray to Him, and He will hear you, and you will fulfill your vows.
Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways.
Your decisions will be carried out, and light will shine on your ways.
When men are cast down, then thou shalt say, There is lifting up; and he shall save the humble person.
When men are brought low and you say, ‘Lift them up!’ then He will save the lowly.
He shall deliver the island of the innocent: and it is delivered by the pureness of thine hands.
He will deliver even one who is not innocent, rescuing him through the cleanness of your hands.”
Then Job answered and said,
Then Job answered:
I would know the words which he would answer me, and understand what he would say unto me.
I would learn how He would answer, and consider what He would say.
There the righteous might dispute with him; so should I be delivered for ever from my judge.
Then an upright man could reason with Him, and I would be delivered forever from my Judge.
Behold, I go forward, but he is not there; and backward, but I cannot perceive him:
If I go east, He is not there, and if I go west, I cannot find Him.
On the left hand, where he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him:
When He is at work in the north, I cannot behold Him; when He turns to the south, I cannot see Him.
But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.
Yet He knows the way I have taken; when He has tested me, I will come forth as gold.
Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.
I have not departed from the command of His lips; I have treasured the words of His mouth more than my daily bread.
For he performeth the thing that is appointed for me: and many such things are with him.
For He carries out His decree against me, and He has many such plans.
Therefore am I troubled at his presence: when I consider, I am afraid of him.
Therefore I am terrified in His presence; when I consider this, I fear Him.
For God maketh my heart soft, and the Almighty troubleth me:
God has made my heart faint; the Almighty has terrified me.
Because I was not cut off before the darkness, neither hath he covered the darkness from my face.
Yet I am not silenced by the darkness, by the thick darkness that covers my face.
Why, seeing times are not hidden from the Almighty, do they that know him not see his days?
“Why does the Almighty not reserve times for judgment? Why may those who know Him never see His days?
Some remove the landmarks; they violently take away flocks, and feed thereof.
Men move boundary stones; they pasture stolen flocks.
They drive away the ass of the fatherless, they take the widow’s ox for a pledge.
They drive away the donkey of the fatherless and take the widow’s ox in pledge.
They turn the needy out of the way: the poor of the earth hide themselves together.
They push the needy off the road and force all the poor of the land into hiding.
Behold, as wild asses in the desert, go they forth to their work; rising betimes for a prey: the wilderness yieldeth food for them and for their children.
Indeed, like wild donkeys in the desert, the poor go to work foraging for food; the wasteland is food for their children.
They reap every one his corn in the field: and they gather the vintage of the wicked.
They gather fodder in the fields and glean the vineyards of the wicked.
They cause the naked to lodge without clothing, that they have no covering in the cold.
Without clothing, they spend the night naked; they have no covering against the cold.
They are wet with the showers of the mountains, and embrace the rock for want of a shelter.
Drenched by mountain rains, they huddle against the rocks for want of shelter.
They pluck the fatherless from the breast, and take a pledge of the poor.
The fatherless infant is snatched from the breast; the nursing child of the poor is seized for a debt.
They cause him to go naked without clothing, and they take away the sheaf from the hungry;
Without clothing, they wander about naked. They carry the sheaves, but still go hungry.
Which make oil within their walls, and tread their winepresses, and suffer thirst.
They crush olives within their walls; they tread the winepresses, but go thirsty.
Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them.
From the city, men groan, and the souls of the wounded cry out, yet God charges no one with wrongdoing.
They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.
Then there are those who rebel against the light, not knowing its ways or staying on its paths.
The murderer rising with the light killeth the poor and needy, and in the night is as a thief.
When daylight is gone, the murderer rises to kill the poor and needy; in the night he is like a thief.
The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and disguiseth his face.
The eye of the adulterer watches for twilight. Thinking, ‘No eye will see me,’ he covers his face.
In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light.
In the dark they dig through houses; by day they shut themselves in, never to experience the light.
For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.
For to them, deep darkness is their morning; surely they are friends with the terrors of darkness!
He is swift as the waters; their portion is cursed in the earth: he beholdeth not the way of the vineyards.
They are but foam on the surface of the water; their portion of the land is cursed, so that no one turns toward their vineyards.
Drought and heat consume the snow waters: so doth the grave those which have sinned.
As drought and heat consume the melting snow, so Sheol steals those who have sinned.
The womb shall forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree.
The womb forgets them; the worm feeds on them; they are remembered no more. So injustice is like a broken tree.
He evil entreateth the barren that beareth not: and doeth not good to the widow.
They prey on the barren and childless, and show no kindness to the widow.
He draweth also the mighty with his power: he riseth up, and no man is sure of life.
Yet by His power, God drags away the mighty; though rising up, they have no assurance of life.
Though it be given him to be in safety, whereon he resteth; yet his eyes are upon their ways.
He gives them a sense of security, but His eyes are on their ways.
They are exalted for a little while, but are gone and brought low; they are taken out of the way as all other, and cut off as the tops of the ears of corn.
They are exalted for a moment, then they are gone; they are brought low and gathered up like all others; they are cut off like heads of grain.
And if it be not so now, who will make me a liar, and make my speech nothing worth?
If this is not so, then who can prove me a liar and reduce my words to nothing?”
Then answered Bildad the Shuhite, and said,
Then Bildad the Shuhite replied:
Dominion and fear are with him, he maketh peace in his high places.
“Dominion and awe belong to God; He establishes harmony in the heights of heaven.
Is there any number of his armies? and upon whom doth not his light arise?
Can His troops be numbered? On whom does His light not rise?
How then can man be justified with God? or how can he be clean that is born of a woman?
How then can a man be just before God? How can one born of woman be pure?
Behold even to the moon, and it shineth not; yea, the stars are not pure in his sight.
If even the moon does not shine, and the stars are not pure in His sight,
How much less man, that is a worm? and the son of man, which is a worm?
how much less man, who is but a maggot, and the son of man, who is but a worm!”