33,354 verses contain “the” (in the KJV: 32,434, in the BSB: 26,201) — showing 21,401–21,500
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And lead us not into
temptation, but deliver us from evil: For thine is
the kingdom, and
the power, and
the glory, for ever.
Amen.
And lead us not into
temptation, but deliver us from
the evil one.’
For if ye
forgive men
their trespasses, your heavenly Father will also
forgive you:
For if you
forgive men
their trespasses, your heavenly Father will also
forgive you.
But if ye
forgive not men
their trespasses, neither will your Father
forgive your trespasses.
But if you do not
forgive men
their trespasses, neither will your Father
forgive yours.
Moreover when ye fast, be not, as
the hypocrites, of a
sad countenance: for
they disfigure
their faces, that
they may appear unto men to fast.
Verily I say unto you,
They have
their reward.
When you fast, do not be
somber like
the hypocrites, for
they disfigure
their faces to show men
they are fasting. Truly I tell you,
they already have
their full reward.
That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which
seeth in secret, shall reward
thee openly.
so that your fasting will not be obvious to men, but only to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.
For where your
treasure is,
there will your heart be also.
For where your
treasure is,
there your heart will be also.
The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
The eye is the lamp of the body. If your eyes are good, your whole body will be full of light.
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!
No man can serve two masters: for either he will
hate the one, and love
the other; or else he will hold to
the one, and
despise the other. Ye cannot serve God and
mammon.
No one can serve two masters: Either he will
hate the one and love
the other, or he will be devoted to
the one and
despise the other. You cannot serve both God and money.
Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not
the life more than meat, and
the body than
raiment?
Therefore I tell you, do not
worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and
the body more than clothes?
Behold
the fowls of
the air: for
they sow not, neither do
they reap, nor gather into barns; yet your heavenly Father feedeth
them. Are ye not much better than
they?
Look at
the birds of
the air:
They do not
sow or
reap or gather into barns—and yet your heavenly Father feeds
them. Are you not much more valuable than
they?
And why take ye thought for
raiment? Consider
the lilies of
the field, how
they grow;
they toil not, neither do
they spin:
And why do you
worry about clothes? Consider how
the lilies of
the field grow:
They do not labor or
spin.
And yet I say unto you, That even Solomon in all his glory was not
arrayed like one of
these.
Yet I tell you that not even Solomon in all his glory was adorned like one of these.
Wherefore, if God so
clothe the grass of
the field, which to day is, and to
morrow is cast into
the oven, shall he not much more
clothe you, O ye of little faith?
If that is how God clothes
the grass of
the field, which is here
today and
tomorrow is thrown into
the furnace, will He not much more
clothe you, O you of little faith?
Therefore take no thought, saying, What shall we eat? or, What shall we drink? or,
Wherewithal shall we be clothed?
Therefore do not
worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’
(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
For
the Gentiles
strive after all
these things, and your heavenly Father knows that you need
them.
But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
But seek first the kingdom of God and His righteousness, and all these things will be added unto you.
Take
therefore no thought for
the morrow: for
the morrow shall take thought for
the things of itself. Sufficient unto
the day is
the evil
thereof.
For with what judgment ye judge, ye shall be judged: and with what measure ye
mete, it shall be measured to you again.
For with
the same judgment you
pronounce, you will be judged; and with
the measure you use, it will be measured to you.
And why beholdest thou
the mote that is in thy brother’s eye, but considerest not
the beam that is in thine own eye?
Why do you look at
the speck in your brother’s eye, but fail to notice
the beam in your own eye?
Or how
wilt thou say to thy brother, Let me pull out
the mote out of thine eye; and, behold, a beam is in thine own eye?
How can you say to your brother, ‘Let me take
the speck out of your eye,’ while
there is still a beam in your own eye?
Thou
hypocrite, first cast out
the beam out of thine own eye; and
then shalt thou see clearly to cast out
the mote out of thy brother’s eye.
You
hypocrite! First take
the beam out of your own eye, and
then you will see clearly to remove
the speck from your brother’s eye.
Give not that which is holy unto
the dogs, neither cast ye your pearls before
swine, lest
they trample them under
their feet, and turn again and
rend you.
Do not give dogs what is holy; do not throw your pearls before
swine. If you do,
they may
trample them under
their feet, and
then turn and
tear you to pieces.
Ask, and it shall be given you; seek, and ye shall find;
knock, and it shall be opened unto you:
Ask, and it will be given to you; seek, and you will find;
knock, and
the door will be opened to you.
For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
For
everyone who asks receives; he who seeks finds; and to him who knocks,
the door will be opened.
Or what man is there of you, whom if his son ask bread, will he give him a stone?
Which of you, if his son asks for bread, will give him a stone?
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask Him!
Therefore all things
whatsoever ye would that men should do to you, do ye even so to
them: for this is
the law and
the prophets.
In everything, then, do to others as you would have them do to you. For this is the essence of the Law and the Prophets.
Enter ye in at
the strait gate: for wide is
the gate, and broad is
the way, that leadeth to destruction, and many
there be which go in
thereat:
Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it.
Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
But small is the gate and narrow the way that leads to life, and only a few find it.
Beware of false prophets, which come to you in sheep’s clothing, but inwardly
they are
ravening wolves.
Beware of false prophets.
They come to you in sheep’s clothing, but inwardly
they are
ravenous wolves.
Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
By their fruit you will recognize them. Are grapes gathered from thornbushes, or figs from thistles?
Every tree that bringeth not forth good fruit is
hewn down, and cast into
the fire.
Every tree that does not bear good fruit is cut down and thrown into the fire.
Wherefore by their fruits ye shall know them.
So then, by their fruit you will recognize them.
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
Not
everyone who says to Me, ‘Lord, Lord,’ will enter
the kingdom of heaven, but only he who does
the will of My Father in heaven.
And
then will I
profess unto
them, I never knew you: depart from me, ye that work iniquity.
Then I will tell
them plainly, ‘I never knew you; depart from Me, you workers of
lawlessness!’
Therefore whosoever heareth
these sayings of mine, and doeth
them, I will
liken him unto a wise man, which built his house upon a rock:
Therefore everyone who hears
these words of Mine and acts on
them is like a wise man who built his house on
the rock.
And
the rain descended, and
the floods came, and
the winds
blew, and beat upon that house; and it fell not: for it was founded upon a rock.
The rain fell,
the torrents
raged, and
the winds
blew and beat against that house; yet it did not fall, because its foundation was on
the rock.
And every one that heareth
these sayings of mine, and doeth
them not, shall be
likened unto a
foolish man, which built his house upon
the sand:
But
everyone who hears
these words of Mine and does not act on
them is like a
foolish man who built his house on sand.
And
the rain descended, and
the floods came, and
the winds
blew, and beat upon that house; and it fell: and great was
the fall of it.
The rain fell,
the torrents
raged, and
the winds
blew and beat against that house, and it fell—and great was its
collapse!”
And it came to pass, when Jesus had ended
these sayings,
the people were
astonished at his doctrine:
When Jesus had finished saying
these things,
the crowds were
astonished at His teaching,
For he taught
them as one having authority, and not as
the scribes.
because He taught as one who had authority, and not as
their scribes.
When he was come down from the mountain, great multitudes followed him.
When Jesus came down from the mountain, large crowds followed Him.
And, behold,
there came a
leper and worshipped him, saying, Lord, if thou
wilt, thou canst make me clean.
Suddenly a
leper came and
knelt before Him, saying, “Lord, if You are willing, You can make me clean.”
And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his
leprosy was
cleansed.
Jesus reached out His hand and touched
the man. “I am willing,” He said. “Be clean!” And immediately his
leprosy was
cleansed.
And Jesus saith unto him, See thou tell no man; but go thy way,
shew thyself to
the priest, and offer
the gift that Moses commanded, for a testimony unto
them.
Then Jesus
instructed him, “See that you don’t tell
anyone. But go, show
yourself to
the priest and offer
the gift prescribed by Moses, as a testimony to
them.”
The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak
the word only, and my servant shall be
healed.
The centurion answered, “Lord, I am not worthy to have You come under my roof. But just say
the word, and my servant will be
healed.
When Jesus heard it, he
marvelled, and said to
them that followed,
Verily I say unto you, I have not found so great faith, no, not in Israel.
When Jesus heard this, He
marveled and said to those following Him, “Truly I tell you, I have not found
anyone in Israel with such great faith.
And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
I say to you that many will come from
the east and
the west to share
the banquet with Abraham, Isaac, and Jacob in
the kingdom of heaven.
But
the children of
the kingdom shall be cast out into outer darkness:
there shall be
weeping and
gnashing of teeth.
But
the sons of
the kingdom will be thrown into
the outer darkness, where
there will be
weeping and
gnashing of teeth.”
And Jesus said unto
the centurion, Go thy way; and as thou hast believed, so be it done unto
thee. And his servant was
healed in
the selfsame hour.
Then Jesus said to
the centurion, “Go! As you have believed, so will it be done for you.” And his servant was
healed at that very hour.
And he touched her hand, and the fever left her: and she arose, and ministered unto them.
So He touched her hand, and the fever left her, and she got up and began to serve Him.
When
the even was come,
they brought unto him many that were possessed with devils: and he cast out
the spirits with his word, and
healed all that were sick:
When evening came, many who were
demon-possessed were brought to Jesus, and He drove out
the spirits with a word and
healed all
the sick.
That it might be fulfilled which was spoken by Esaias
the prophet, saying, Himself took our
infirmities, and bare our sicknesses.
This was to
fulfill what was spoken through
the prophet Isaiah: “He took on our
infirmities and carried our diseases.”
Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.
When Jesus saw a large crowd around Him, He gave orders to cross to the other side of the sea.
And a certain
scribe came, and said unto him, Master, I will follow
thee whithersoever thou goest.
And one of
the scribes came to Him and said, “Teacher, I will follow You wherever You go.”
And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
Jesus replied, “Foxes have dens and birds of the air have nests, but the Son of Man has no place to lay His head.”
But Jesus said unto him, Follow me; and let
the dead
bury their dead.
But Jesus told him, “Follow Me, and let
the dead
bury their own dead.”
And when he was entered into a ship, his disciples followed him.
When He got into the boat, His disciples followed Him.
And, behold,
there arose a great
tempest in
the sea,
insomuch that
the ship was covered with
the waves: but he was
asleep.
Suddenly a violent storm came up on
the sea, so that
the boat was
engulfed by
the waves; but Jesus was sleeping.
And his disciples came to him, and
awoke him, saying, Lord, save us: we perish.
The disciples went and
woke Him, saying, “Lord, save us! We are perishing!”
And he saith unto
them, Why are ye fearful, O ye of little faith?
Then he arose, and
rebuked the winds and
the sea; and
there was a great calm.
“You of little faith,” Jesus replied, “why are you so afraid?”
Then He got up and
rebuked the winds and
the sea, and it was perfectly calm.
But
the men
marvelled, saying, What manner of man is this, that even
the winds and
the sea obey him!
The men were
amazed and asked, “What kind of man is this? Even
the winds and
the sea obey Him!”
And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.
When Jesus arrived on
the other side in
the region of
the Gadarenes, He was met by two
demon-possessed men coming from
the tombs.
They were so violent that no one could pass that way.
And, behold,
they cried out, saying, What have we to do with
thee, Jesus, thou Son of God? art thou come
hither to
torment us before
the time?
“What do You want with us, Son of God?”
they shouted. “Have You come here to
torture us before
the appointed time?”
And
there was a good way off from
them an
herd of many
swine feeding.
In
the distance a large
herd of pigs was feeding.
So
the devils
besought him, saying, If thou cast us out, suffer us to go away into
the herd of
swine.
So
the demons
begged Jesus, “If You drive us out, send us into
the herd of pigs.”
And he said unto
them, Go. And when
they were come out,
they went into
the herd of
swine: and, behold,
the whole
herd of
swine ran violently down a steep place into
the sea, and perished in
the waters.
“Go!” He told
them. So
they came out and went into
the pigs, and
the whole
herd rushed down
the steep bank into
the sea and died in
the waters.
And
they that kept
them fled, and went
their ways into
the city, and told every thing, and what was
befallen to
the possessed of
the devils.
Those tending
the pigs ran off into
the town and reported all this, including
the account of
the demon-possessed men.
And, behold,
the whole city came out to meet Jesus: and when
they saw him,
they besought him that he would depart out of
their coasts.
Then the whole town went out to meet Jesus. And when
they saw Him,
they begged Him to leave
their region.
And, behold,
they brought to him a man sick of
the palsy, lying on a bed: and Jesus seeing
their faith said unto
the sick of
the palsy; Son, be of good
cheer; thy sins be
forgiven thee.
Just
then some men brought to Him a
paralytic lying on a mat. When Jesus saw
their faith, He said to
the paralytic, “Take courage, son; your sins are
forgiven.”
And, behold, certain of
the scribes said within
themselves, This man blasphemeth.
And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
But Jesus knew what
they were thinking and said, “Why do you
harbor evil in your hearts?
For whether is easier, to say, Thy sins be
forgiven thee; or to say, Arise, and walk?
Which is easier: to say, ‘Your sins are
forgiven,’ or to say, ‘Get up and walk?’
But that ye may know that
the Son of man hath power on earth to
forgive sins, (
then saith he to
the sick of
the palsy,) Arise, take up thy bed, and go unto thine house.
But so that you may know that
the Son of Man has authority on earth to
forgive sins...”
Then He said to
the paralytic, “Get up,
pick up your mat, and go home.”
And he arose, and departed to his house.
And the man got up and went home.
But when
the multitudes saw it,
they marvelled, and
glorified God, which had given such power unto men.
When
the crowds saw this,
they were filled with
awe and
glorified God, who had given such authority to men.
And as Jesus passed forth from
thence, he saw a man, named Matthew, sitting at
the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.
As Jesus went on from
there, He saw a man named Matthew sitting at
the tax
booth. “Follow Me,” He told him, and Matthew got up and followed Him.
And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
Later, as Jesus was
dining at Matthew’s house, many tax collectors and sinners came and
ate with Him and His disciples.
And when
the Pharisees saw it,
they said unto his disciples, Why eateth your Master with publicans and sinners?
When
the Pharisees saw this,
they asked His disciples, “Why does your Teacher eat with tax collectors and sinners?”
But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick.
But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call
the righteous, but sinners to
repentance.
But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”
Then came to him
the disciples of John, saying, Why do we and
the Pharisees fast
oft, but thy disciples fast not?
At that time John’s disciples came to Jesus and asked, “Why is it that we and
the Pharisees fast so often, but Your disciples do not fast?”
And Jesus said unto
them, Can
the children of
the bridechamber mourn, as long as
the bridegroom is with
them? but
the days will come, when
the bridegroom shall be taken from
them, and
then shall
they fast.
Jesus replied, “How can
the guests of
the bridegroom mourn while He is with
them? But
the time will come when
the bridegroom will be taken from
them;
then they will fast.
No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
No one sews a
patch of
unshrunk cloth on an old garment. For
the patch will pull away from
the garment, and a worse
tear will result.
Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
Neither do men pour new wine into old wineskins. If
they do,
the skins will
burst,
the wine will
spill, and
the wineskins will be ruined. Instead,
they pour new wine into new wineskins, and both are preserved.”
While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
While Jesus was saying
these things, a
synagogue leader came and
knelt before Him. “My daughter has just died,” he said. “But come and place Your hand on her, and she will live.”
And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched
the hem of his garment:
Suddenly a woman who had suffered from
bleeding for twelve years came up behind Him and touched
the fringe of His
cloak.
But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
Jesus turned and saw her. “Take courage, daughter,” He said, “your faith has
healed you.” And
the woman was cured from that very hour.
And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise,
When Jesus entered
the house of
the synagogue leader, He saw
the flute players and
the noisy crowd.
He said unto
them, Give place: for
the maid is not dead, but sleepeth. And
they laughed him to
scorn.
“Go away,” He told
them. “
The girl is not dead, but
asleep.” And
they laughed at Him.
But when
the people were put forth, he went in, and took her by
the hand, and
the maid arose.
After
the crowd had been put outside, Jesus went in and took
the girl by
the hand, and she got up.
And
the fame
hereof went abroad into all that land.
And the news about this spread throughout that region.
And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.
As Jesus went on from there, two blind men followed Him, crying out, “Have mercy on us, Son of David!”
And when he was come into
the house,
the blind men came to him: and Jesus saith unto
them, Believe ye that I am able to do this?
They said unto him,
Yea, Lord.
After Jesus had entered
the house,
the blind men came to Him. “Do you believe that I am able to do this?” He asked. “
Yes, Lord,”
they answered.
Then touched he their eyes, saying, According to your faith be it unto you.
Then He touched their eyes and said, “According to your faith will it be done to you.”
And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.
And
their eyes were opened. Jesus
warned them sternly, “See that no one finds out about this!”
But they, when they were departed, spread abroad his fame in all that country.
But they went out and spread the news about Him throughout the land.
