686 verses contain “well” (in the KJV: 346, in the BSB: 467) — showing 401–500
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And now, behold, I loose thee this day from the chains which were upon thine hand. If it seem good unto thee to come with me into Babylon, come; and I will look well unto thee: but if it seem ill unto thee to come with me into Babylon, forbear: behold, all the land is before thee: whither it seemeth good and convenient for thee to go, thither go.
But now, behold, I am freeing you today from the chains that were on your wrists. If it pleases you to come with me to Babylon, then come, and I will take care of you. But if it seems wrong to you to come with me to Babylon, go no farther. Look, the whole land is before you. Wherever it seems good and right to you, go there.”
Whether it be good, or whether it be evil, we will obey the voice of the LORD our God, to whom we send thee; that it may be well with us, when we obey the voice of the LORD our God.
Whether it is pleasant or unpleasant, we will obey the voice of the LORD our God to whom we are sending you, so that it may go well with us, for we will obey the voice of the LORD our God!”
Have ye forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives, which they have committed in the land of Judah, and in the streets of Jerusalem?
Have you forgotten the wickedness of your fathers and of the kings of Judah and their wives, as well as the wickedness that you and your wives committed in the land of Judah and in the streets of Jerusalem?
But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.
Instead, we will do everything we vowed to do: We will burn incense to the Queen of Heaven and offer drink offerings to her, just as we, our fathers, our kings, and our officials did in the cities of Judah and in the streets of Jerusalem. At that time we had plenty of food and good things, and we saw no disaster.
Thus saith the LORD of hosts; The children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast; they refused to let them go.
This is what the LORD of Hosts says: “The sons of Israel are oppressed, and the sons of Judah as well. All their captors hold them fast, refusing to release them.
He took also out of the city an eunuch, which had the charge of the men of war; and seven men of them that were near the king’s person, which were found in the city; and the principal scribe of the host, who mustered the people of the land; and threescore men of the people of the land, that were found in the midst of the city.
When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of thy captives in the midst of them:
But I will restore Sodom and her daughters from captivity, as well as Samaria and her daughters. And I will restore you along with them.
Also, thou son of man, shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sons and their daughters,
And you, son of man, know that on the day I take away their stronghold, their pride and joy—the desire of their eyes which uplifted their souls—and their sons and daughters as well,
To the end that none of all the trees by the waters exalt themselves for their height, neither shoot up their top among the thick boughs, neither their trees stand up in their height, all that drink water: for they are all delivered unto death, to the nether parts of the earth, in the midst of the children of men, with them that go down to the pit.
This happened so that no other trees by the waters would become great in height and set their tops among the clouds, and no other well-watered trees would reach them in height. For they have all been consigned to death, to the depths of the earth, among the mortals who descend to the Pit.’
And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not.
Indeed, you are to them like a singer of love songs with a beautiful voice, who skillfully plays an instrument. They hear your words but do not put them into practice.
Then he measured the breadth from the forefront of the lower gate unto the forefront of the inner court without, an hundred cubits eastward and northward.
Then he measured the distance from the front of the lower gateway to the outside of the inner court; it was a hundred cubits on the east side as well as on the north.
The door posts, and the narrow windows, and the galleries round about on their three stories, over against the door, cieled with wood round about, and from the ground up to the windows, and the windows were covered;
And the LORD said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of the LORD, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary.
The LORD said to me: “Son of man, pay attention; look carefully with your eyes and listen closely with your ears to everything I tell you concerning all the statutes and laws of the house of the LORD. Take careful note of the entrance to the temple, along with all the exits of the sanctuary.
The holy portion of the land shall be for the priests the ministers of the sanctuary, which shall come near to minister unto the LORD: and it shall be a place for their houses, and an holy place for the sanctuary.
It will be a holy portion of the land to be used by the priests who minister in the sanctuary, who draw near to minister before the LORD. It will be a place for their houses, as well as a holy area for the sanctuary.
And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, saith the Lord GOD.
And one sheep shall be given from each flock of two hundred from the well-watered pastures of Israel. These are for the grain offerings, burnt offerings, and peace offerings, to make atonement for the people, declares the Lord GOD.
And ye shall inherit it, one as well as another: concerning the which I lifted up mine hand to give it unto your fathers: and this land shall fall unto you for inheritance.
Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans.
young men without blemish, handsome, gifted in all wisdom, knowledgeable, quick to understand, and qualified to serve in the king’s palace—and to teach them the language and literature of the Chaldeans.
The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?
The king responded to Daniel, whose name was Belteshazzar, “Are you able to tell me what I saw in the dream, as well as its interpretation?”
Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?
Now, if you are ready, as soon as you hear the sound of the horn, flute, zither, lyre, harp, pipes, and all kinds of music, you must fall down and worship the statue I have made. But if you refuse to worship, you will be thrown at once into the blazing fiery furnace. Then what god will be able to deliver you from my hands?”
Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation.
And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
So should I not care about the great city of Nineveh, which has more than 120,000 people who cannot tell their right hand from their left, and many cattle as well?”
Because of the multitude of the whoredoms of the wellfavoured harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.
because of the many harlotries of the harlot, the seductive mistress of sorcery, who betrays nations by her prostitution and clans by her witchcraft.
Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him, and the people did fear before the LORD.
Then Zerubbabel son of Shealtiel and Joshua son of Jehozadak, the high priest, as well as all the remnant of the people, obeyed the voice of the LORD their God and the words of the prophet Haggai, because the LORD their God had sent him. So the people feared the LORD.
And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and they came and did work in the house of the LORD of hosts, their God,
So the LORD stirred the spirit of Zerubbabel son of Shealtiel, governor of Judah, and the spirit of Joshua son of Jehozadak, the high priest, as well as the spirit of all the remnant of the people. And they came and began the work on the house of the LORD of Hosts, their God,
And to speak unto the priests which were in the house of the LORD of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?
by asking the priests of the house of the LORD of Hosts, as well as the prophets, “Should I weep and fast in the fifth month, as I have done these many years?”
So again have I thought in these days to do well unto Jerusalem and to the house of Judah: fear ye not.
“so now I have resolved to do good again to Jerusalem and Judah. Do not be afraid.
Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem.
“Behold, I will make Jerusalem a cup of drunkenness to all the surrounding peoples. Judah will be besieged, as well as Jerusalem.
And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
And a voice from heaven said, “This is My beloved Son, in whom I am well pleased!”
Even so, Father: for so it seemed good in thy sight.
Yes, Father, for this was well-pleasing in Your sight.
How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
How much more valuable is a man than a sheep! Therefore it is lawful to do good on the Sabbath.”
Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
“Here is My Servant, whom I have chosen, My beloved, in whom My soul delights. I will put My Spirit on Him, and He will proclaim justice to the nations.
Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
And his sisters, are they not all with us? Whence then hath this man all these things?
Aren’t all His sisters with us as well? Where then did this man get all these things?”
Ye hypocrites, well did Esaias prophesy of you, saying,
You hypocrites! Isaiah prophesied correctly about you:
While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’
His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’
And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.
And a voice came from heaven: “You are My beloved Son; in You I am well pleased.”
And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.
But Jesus answered, “Let us go on to the neighboring towns so I can preach there as well, for that is why I have come.”
And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
Now King Herod heard about this, for Jesus’ name had become well known, and people were saying, “John the Baptist has risen from the dead! That is why miraculous powers are at work in him.”
He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
Jesus answered them, “Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.
And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”
And they had a few small fishes: and he blessed, and commanded to set them also before them.
They also had a few small fish, and Jesus blessed them and ordered that these be set before them as well.
Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.
Finally, having one beloved son, he sent him to them. ‘They will respect my son,’ he said.
And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows.
Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, as well as famines. These are the beginning of birth pains.
They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.
But they had no children, because Elizabeth was barren, and they were both well along in years.
And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;
There was also a prophetess named Anna, the daughter of Phanuel, of the tribe of Asher, who was well along in years. She had been married for seven years,
And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.
and the Holy Spirit descended on Him in a bodily form like a dove. And a voice came from heaven: “You are My beloved Son; in You I am well pleased.”
And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.
He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
as well as some women who had been healed of evil spirits and infirmities: Mary called Magdalene, from whom seven demons had gone out,
Ye fools, did not he that made that which is without make that which is within also?
You fools! Did not the One who made the outside make the inside as well?
Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
One of the experts in the law told Him, “Teacher, when You say these things, You insult us as well.”
And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
“Woe to you as well, experts in the law!” He replied. “You weigh men down with heavy burdens, but you yourselves will not lift a finger to lighten their load.
Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?
“Lord,” said Peter, “are You addressing this parable to us, or to everyone else as well?”
And if it bear fruit, well: and if not, then after that thou shalt cut it down.
If it bears fruit next year, fine. But if not, you can cut it down.’”
And he said unto him, Arise, go thy way: thy faith hath made thee whole.
Then Jesus said to him, “Rise and go; your faith has made you well!”
And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.
His master replied, ‘Well done, good servant! Because you have been faithful in a very small matter, you shall have authority over ten cities.’
The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?
“Sir,” the woman replied, “You have nothing to draw with and the well is deep. Where then will You get this living water?
But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.