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2,406 verses contain “what” (in the KJV: 1,207, in the BSB: 1,969) — showing 1,801–1,900
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Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.
So Jesus replied, “Truly, truly, I tell you, the Son can do nothing by Himself, unless He sees the Father doing it. For whatever the Father does, the Son also does.
But if ye believe not his writings, how shall ye believe my words?
But since you do not believe what he wrote, how will you believe what I say?”
And this he said to prove him: for he himself knew what he would do.
But He was asking this to test him, for He knew what He was about to do.
There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?
“Here is a boy with five barley loaves and two small fish. But what difference will these make among so many?”
Then said they unto him, What shall we do, that we might work the works of God?
Then they inquired, “What must we do to perform the works of God?”
They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
So they asked Him, “What sign then will You perform, so that we may see it and believe You? What will You do?
What and if ye shall see the Son of man ascend up where he was before?
Then what will happen if you see the Son of Man ascend to where He was before?
What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?
What does He mean by saying, ‘You will look for Me, but you will not find Me,’ and, ‘Where I am, you cannot come’?”
Doth our law judge any man, before it hear him, and know what he doeth?
“Does our law convict a man without first hearing from him to determine what he has done?”
Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
In the Law Moses commanded us to stone such a woman. So what do You say?”
Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.
“Who are You?” they asked. “Just what I have been telling you from the beginning,” Jesus replied.
I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
“I have much to say about you and much to judge. But the One who sent Me is truthful, and what I have heard from Him, I tell the world.”
Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
So Jesus said, “When you have lifted up the Son of Man, then you will know that I am He, and that I do nothing on My own, but speak exactly what the Father has taught Me.
And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
He who sent Me is with Me. He has not left Me alone, because I always do what pleases Him.”
I speak that which I have seen with my Father: and ye do that which ye have seen with your father.
I speak of what I have seen in the presence of the Father, and you do what you have heard from your father.”
Why do ye not understand my speech? even because ye cannot hear my word.
Why do you not understand what I am saying? It is because you are unable to accept My message.
They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
So once again they asked the man who had been blind, “What do you say about Him, since it was your eyes He opened?” “He is a prophet,” the man replied.
But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
But how he can now see or who opened his eyes, we do not know. Ask him. He is old enough to speak for himself.”
Then said they to him again, What did he to thee? how opened he thine eyes?
“What did He do to you?” they asked. “How did He open your eyes?”
This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
Jesus spoke to them using this illustration, but they did not understand what He was telling them.
Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
then what about the One whom the Father sanctified and sent into the world? How then can you accuse Me of blasphemy for stating that I am the Son of God?
But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.
But even now I know that God will give You whatever You ask of Him.”
Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.
Therefore many of the Jews who had come to Mary, and had seen what Jesus did, believed in Him.
But some of them went their ways to the Pharisees, and told them what things Jesus had done.
But some of them went to the Pharisees and told them what Jesus had done.
Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
Then the chief priests and Pharisees convened the Sanhedrin and said, “What are we to do? This man is performing many signs.
Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?
They kept looking for Jesus and asking one another as they stood in the temple courts, “What do you think? Will He come to the feast at all?”
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
Judas did not say this because he cared about the poor, but because he was a thief. As keeper of the money bag, he used to take from what was put into it.
These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
At first His disciples did not understand these things, but after Jesus was glorified they remembered what had been done to Him, and they realized that these very things had also been written about Him.
Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? No, it is for this purpose that I have come to this hour.
This he said, signifying what death he should die.
He said this to indicate the kind of death He was going to die.
For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
I have not spoken on My own, but the Father who sent Me has commanded Me what to say and how to say it.
And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
And I know that His command leads to eternal life. So I speak exactly what the Father has told Me to say.”
Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
Jesus replied, “You do not realize now what I am doing, but later you will understand.”
So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
When Jesus had washed their feet and put on His outer garments, He reclined with them again and asked, “Do you know what I have done for you?
And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
And when Judas had taken the morsel, Satan entered into him. Then Jesus said to Judas, “What you are about to do, do quickly.”
Now no man at the table knew for what intent he spake this unto him.
But no one at the table knew why Jesus had said this to him.
For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
Since Judas kept the money bag, some thought that Jesus was telling him to buy what was needed for the feast, or to give something to the poor.
And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
And I will do whatever you ask in My name, so that the Father may be glorified in the Son.
But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
But the Advocate, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have told you.
But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.
But I do exactly what the Father has commanded Me, so that the world may know that I love the Father. Get up! Let us go on from here.
If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
If you remain in Me and My words remain in you, ask whatever you wish, and it will be done for you.
Ye are my friends, if ye do whatsoever I command you.
You are My friends if you do what I command you.
Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have made known to you.
Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
You did not choose Me, but I chose you. And I appointed you to go and bear fruit—fruit that will remain—so that whatever you ask the Father in My name, He will give you.
But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
But this is to fulfill what is written in their Law: ‘They hated Me without reason.’
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to you what is to come.
He shall glorify me: for he shall receive of mine, and shall shew it unto you.
He will glorify Me by taking from what is Mine and disclosing it to you.
All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.
Everything that belongs to the Father is Mine. That is why I said that the Spirit will take from what is Mine and disclose it to you.
Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
Then some of His disciples asked one another, “Why is He telling us, ‘In a little while you will not see Me, and then after a little while you will see Me’ and ‘Because I am going to the Father’?”
They said therefore, What is this that he saith, A little while? we cannot tell what he saith.
They kept asking, “Why is He saying, ‘a little while’? We do not understand what He is saying.”
And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.
In that day you will no longer ask Me anything. Truly, truly, I tell you, whatever you ask the Father in My name, He will give you.
Now they have known that all things whatsoever thou hast given me are of thee.
Now they know that everything You have given Me comes from You.
Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.
Why are you asking Me? Ask those who heard My message. Surely they know what I said.”
Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
Jesus replied, “If I said something wrong, testify as to what was wrong. But if I spoke correctly, why did you strike Me?”
Pilate then went out unto them, and said, What accusation bring ye against this man?
So Pilate went out to them and asked, “What accusation are you bringing against this man?”
That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.
This was to fulfill the word that Jesus had spoken to indicate the kind of death He was going to die.
Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
“Am I a Jew?” Pilate replied. “Your own people and chief priests handed You over to me. What have You done?”
Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
“What is truth?” Pilate asked. And having said this, he went out again to the Jews and told them, “I find no basis for a charge against Him.
Pilate answered, What I have written I have written.
Pilate answered, “What I have written, I have written.”
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.
Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.
Mary Magdalene went and announced to the disciples, “I have seen the Lord!” And she told them what He had said to her.
This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.
Jesus said this to indicate the kind of death by which Peter would glorify God. And after He had said this, He told him, “Follow Me.”
Peter seeing him saith to Jesus, Lord, and what shall this man do?
When Peter saw him, he asked, “Lord, what about him?”
Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.
Jesus answered, “If I want him to remain until I return, what is that to you? You follow Me!”
Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
Because of this, the rumor spread among the brothers that this disciple would not die. However, Jesus did not say that he would not die, but only, “If I want him to remain until I return, what is that to you?”
And they were all amazed, and were in doubt, saying one to another, What meaneth this?
Astounded and perplexed, they asked one another, “What does this mean?”
But this is that which was spoken by the prophet Joel;
No, this is what was spoken by the prophet Joel:
Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
Exalted, then, to the right hand of God, He has received from the Father the promised Holy Spirit and has poured out what you now see and hear.
Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
When the people heard this, they were cut to the heart and asked Peter and the other apostles, “Brothers, what shall we do?”
Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.
But Peter said, “Silver or gold I do not have, but what I have I give you: In the name of Jesus Christ of Nazareth, get up and walk!”
And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.
they recognized him as the man who used to sit begging at the Beautiful Gate of the temple, and they were filled with wonder and amazement at what had happened to him.
But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.
But in this way God has fulfilled what He foretold through all the prophets, saying that His Christ would suffer.
For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
For Moses said, ‘The Lord your God will raise up for you a prophet like me from among your brothers. You must listen to Him in everything He tells you.
And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?
They had Peter and John brought in and began to question them: “By what power or what name did you do this?”
If we this day be examined of the good deed done to the impotent man, by what means he is made whole;
If we are being examined today about a kind service to a man who was lame, to determine how he was healed,
Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
“What shall we do with these men?” they asked. “It is clear to everyone living in Jerusalem that a remarkable miracle has occurred through them, and we cannot deny it.
For we cannot but speak the things which we have seen and heard.
For we cannot stop speaking about what we have seen and heard.”
So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
After further threats they let them go. They could not find a way to punish them, because all the people were glorifying God for what had happened.
For to do whatsoever thy hand and thy counsel determined before to be done.
They carried out what Your hand and will had decided beforehand would happen.
And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
On hearing these words, Ananias fell down and died. And great fear came over all who heard what had happened.
And it was about the space of three hours after, when his wife, not knowing what was done, came in.
About three hours later his wife also came in, unaware of what had happened.
Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.
When the captain of the temple guard and the chief priests heard this account, they were perplexed as to what was happening.
And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.
“Men of Israel,” he said, “consider carefully what you are about to do to these men.
Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.
But resistance arose from what was called the Synagogue of the Freedmen, including Cyrenians, Alexandrians, and men from the provinces of Cilicia and Asia. They began to argue with Stephen,
Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.
They said to Aaron, ‘Make us gods who will go before us! As for this Moses who led us out of the land of Egypt, we do not know what has happened to him.’
Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?
‘Heaven is My throne and the earth is My footstool. What kind of house will you build for Me, says the Lord, or where will My place of repose be?
And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?
So Philip ran up and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.
And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?
As they traveled along the road and came to some water, the eunuch said, “Look, here is water! What is there to prevent me from being baptized?”
And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.
“Now get up and go into the city, and you will be told what you must do.”
There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band,
At Caesarea there was a man named Cornelius, a centurion in what was called the Italian Regiment.
And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.
Cornelius stared at him in fear and asked, “What is it, Lord?” The angel answered, “Your prayers and gifts to the poor have ascended as a memorial offering before God.
He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.
He is staying with Simon the tanner, whose house is by the sea.”
And when he had declared all these things unto them, he sent them to Joppa.
He explained what had happened and sent them to Joppa.
And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
The voice spoke to him a second time: “Do not call anything impure that God has made clean.”
Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon’s house, and stood before the gate,
While Peter was puzzling over the meaning of the vision, the men sent by Cornelius found Simon’s house and approached the gate.
Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?
So Peter went down to the men and said, “Here am I, the one you are looking for. Why have you come?”
Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?
So when I was invited, I came without objection. I ask, then, why have you sent for me?”
But in every nation he that feareth him, and worketh righteousness, is accepted with him.
but welcomes those from every nation who fear Him and do what is right.
That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;
You yourselves know what has happened throughout Judea, beginning in Galilee with the baptism that John proclaimed:
But the voice answered me again from heaven, What God hath cleansed, that call not thou common.
But the voice spoke from heaven a second time, ‘Do not call anything impure that God has made clean.’