7,165 verses contain “will” (in the KJV: 3,373, in the BSB: 6,210) — showing 5,301–5,400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
No one sews a
patch of
unshrunk cloth on an old garment. For the
patch will pull away from the garment, and a worse
tear will result.
Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
Neither do men pour new wine into old wineskins. If they do, the skins
will burst, the wine
will spill, and the wineskins
will be ruined. Instead, they pour new wine into new wineskins, and both are preserved.”
While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
While Jesus was saying these things, a
synagogue leader came and
knelt before Him. “My daughter has just died,” he said. “But come and place Your hand on her, and she
will live.”
For she said within herself, If I may but touch his garment, I shall be whole.
She said to herself, “If only I touch His
cloak, I
will be
healed.”
Then touched he their eyes, saying, According to your faith be it unto you.
Then He touched their eyes and said, “According to your faith will it be done to you.”
Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
Ask the Lord of the harvest, therefore, to send out workers into His harvest.”
And
whosoever shall not receive you, nor hear your words, when ye depart out of that house or city,
shake off the dust of your feet.
And if
anyone will not
welcome you or
heed your words,
shake the dust off your feet when you leave that home or town.
Verily I say unto you, It shall be more
tolerable for the land of
Sodom and Gomorrha in the day of judgment, than for that city.
Truly I tell you, it
will be more bearable for
Sodom and
Gomorrah on the day of judgment than for that town.
But
beware of men: for they
will deliver you up to the councils, and they
will scourge you in their synagogues;
But
beware of men; for they
will hand you over to their councils and
flog you in their synagogues.
And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
On My account, you will be brought before governors and kings as witnesses to them and to the Gentiles.
But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
But when they hand you over, do not
worry about how to
respond or what to say. In that hour you
will be given what to say.
For it is not ye that speak, but the Spirit of your Father which speaketh in you.
For it will not be you speaking, but the Spirit of your Father speaking through you.
And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.
Brother
will betray brother to death, and a father his child; children
will rise against their parents and have them put to death.
And ye shall be
hated of all men for my name’s sake: but he that endureth to the end shall be saved.
You
will be
hated by
everyone because of My name, but the one who perseveres to the end
will be saved.
But when they
persecute you in this city,
flee ye into another: for
verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
When they
persecute you in one town,
flee to the next. Truly I tell you, you
will not reach all the towns of Israel before the Son of Man comes.
Fear them not therefore: for there is nothing covered, that shall not be revealed; and
hid, that shall not be known.
So do not be afraid of them. For there is nothing concealed that will not be disclosed, and nothing hidden that will not be made known.
Are not two sparrows sold for a
farthing? and one of them shall not fall on the ground without your Father.
Are not two sparrows sold for a
penny? Yet not one of them
will fall to the ground apart from the
will of your Father.
Therefore
everyone who confesses Me before men, I
will also
confess him before My Father in heaven.
But
whosoever shall deny me before men, him
will I also deny before my Father which is in heaven.
But
whoever denies Me before men, I
will also deny him before My Father in heaven.
And a man’s foes shall be they of his own household.
A man’s enemies will be the members of his own household.’
He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.
Whoever finds his life
will lose it, and
whoever loses his life for My sake
will find it.
He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.
Whoever receives a prophet because he is a prophet
will receive a prophet’s reward, and
whoever receives a righteous man because he is a righteous man
will receive a righteous man’s reward.
And
whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple,
verily I say unto you, he shall in no wise lose his reward.
And if
anyone gives even a cup of cold water to one of these little ones because he is My disciple, truly I tell you, he
will never lose his reward.”
For this is he, of whom it is written, Behold, I send my
messenger before thy face, which shall prepare thy way before thee.
This is the one about whom it is written: ‘Behold, I
will send My
messenger ahead of You, who
will prepare Your way before You.’
And if ye will receive it, this is Elias, which was for to come.
And if you are
willing to accept it, he is the
Elijah who was to come.
But I say unto you, It shall be more
tolerable for Tyre and
Sidon at the day of judgment, than for you.
But I tell you, it
will be more bearable for Tyre and
Sidon on the day of judgment than for you.
And thou,
Capernaum, which art
exalted unto heaven, shalt be brought down to
hell: for if the mighty works, which have been done in thee, had been done in
Sodom, it would have remained until this day.
And you,
Capernaum,
will you be lifted up to heaven? No, you
will be brought down to Hades! For if the miracles that were performed in you had been performed in
Sodom, it would have remained to this day.
But I say unto you, That it shall be more
tolerable for the land of
Sodom in the day of judgment, than for thee.
But I tell you that it
will be more bearable for
Sodom on the day of judgment than for you.”
All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to
whomsoever the Son
will reveal him.
All things have been entrusted to Me by My Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to
reveal Him.
Come unto me, all ye that labour and are heavy
laden, and I
will give you rest.
Come to Me, all you who are
weary and burdened, and I
will give you rest.
Take my yoke upon you, and learn of me; for I am
meek and lowly in heart: and ye shall find rest unto your souls.
Take My yoke upon you and learn from Me; for I am gentle and humble in heart, and you will find rest for your souls.
But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
If only you had known the meaning of ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent.
And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
He replied, “If one of you has a sheep and it falls into a pit on the Sabbath, will he not take hold of it and lift it out?
Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I
will put my spirit upon him, and he shall
shew judgment to the Gentiles.
“Here is My Servant, whom I have chosen, My beloved, in whom My soul delights. I
will put My Spirit on Him, and He
will proclaim justice to the nations.
He shall not
strive, nor cry; neither shall any man hear his voice in the streets.
He will not quarrel or cry out; no one will hear His voice in the streets.
A
bruised reed shall he not break, and smoking flax shall he not
quench, till he send forth judgment unto victory.
And in his name shall the Gentiles trust.
In His name the nations will put their hope.”
And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to
desolation; and every city or house divided against itself shall not stand:
Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and every city or household divided against itself will not stand.
And if I by
Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.
Or else how can one enter into a strong man’s house, and
spoil his goods, except he first bind the strong man? and then he
will spoil his house.
Or again, how can
anyone enter a strong man’s house and
steal his possessions, unless he first
ties up the strong man? Then he can
plunder his house.
And
whosoever speaketh a word against the Son of man, it shall be
forgiven him: but
whosoever speaketh against the Holy Ghost, it shall not be
forgiven him, neither in this world, neither in the world to come.
Whoever speaks a word against the Son of Man
will be
forgiven, but
whoever speaks against the Holy Spirit
will not be
forgiven, either in this age or in the one to come.
Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad; for a tree is known by its fruit.
But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
But I tell you that men will give an account on the day of judgment for every careless word they have spoken.
For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
For by your words you
will be
acquitted, and by your words you
will be condemned.”
But he answered and said unto them, An evil and
adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet
Jonas:
Jesus replied, “A wicked and
adulterous generation demands a sign, but none
will be given it except the sign of the prophet
Jonah.
For as
Jonas was three days and three nights in the
whale’s
belly; so shall the Son of man be three days and three nights in the heart of the earth.
For as
Jonah was three days and three nights in the
belly of the great fish, so the Son of Man
will be three days and three nights in the heart of the earth.
The men of
Nineveh shall rise in judgment with this generation, and shall
condemn it: because they
repented at the preaching of
Jonas; and, behold, a greater than
Jonas is here.
The men of
Nineveh will stand at the judgment with this generation and
condemn it; for they
repented at the preaching of
Jonah, and now One greater than
Jonah is here.
The queen of the south shall rise up in the judgment with this generation, and shall
condemn it: for she came from the
uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
The Queen of the South
will rise at the judgment with this generation and
condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.
Then he saith, I
will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and
garnished.
Then it says, ‘I
will return to the house I left.’ On its return, it finds the house
vacant, swept clean, and put in order.
Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
Then it goes and brings with it seven other spirits more wicked than itself, and they go in and dwell there; and the final
plight of that man is worse than the first. So
will it be with this wicked generation.”
For
whosoever shall do the
will of my Father which is in heaven, the same is my brother, and sister, and mother.
For
whoever does the
will of My Father in heaven is My brother and sister and mother.”
For
whosoever hath, to him shall be given, and he shall have more abundance: but
whosoever hath not, from him shall be taken away even that he hath.
Whoever has
will be given more, and he
will have an abundance.
Whoever does not have, even what he has
will be taken away from him.
And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
In them the prophecy of Isaiah is fulfilled: ‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving.
Let both grow together until the harvest: and in the time of harvest I
will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my
barn.
Let both grow together until the harvest. At that time I
will tell the harvesters: First collect the weeds and
tie them in bundles to be burned; then gather the wheat into my
barn.’”
That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
So was fulfilled what was spoken through the prophet: “I will open My mouth in parables; I will utter things hidden since the foundation of the world.”
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
As the weeds are collected and burned in the fire, so will it be at the end of the age.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that
offend, and them which do iniquity;
The Son of Man
will send out His angels, and they
will weed out of His kingdom every cause of sin and all who practice
lawlessness.
And shall cast them into a furnace of fire: there shall be
wailing and
gnashing of teeth.
Then shall the righteous
shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
Then the righteous
will shine like the sun in the kingdom of their Father. He who has ears, let him hear.
So shall it be at the end of the world: the angels shall come forth, and
sever the wicked from among the just,
So will it be at the end of the age: The angels will come and separate the wicked from the righteous,
And shall cast them into the furnace of fire: there shall be
wailing and
gnashing of teeth.
But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.
But Jesus replied, “Every plant that My heavenly Father has not planted will be pulled up by its roots.
Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the
ditch.
Disregard them! They are blind guides. If a blind man leads a blind man, both will fall into a pit.”
Then Jesus called his disciples unto him, and said, I have
compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I
will not send them away fasting, lest they
faint in the way.
Then Jesus called His disciples to Him and said, “I have
compassion for this crowd, because they have already been with Me three days and have nothing to eat. I do not want to send them away
hungry, or they may
faint along the way.”
He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.
But He replied, “When evening comes, you say, ‘The weather will be fair, for the sky is red,’
And in the morning, It
will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can
discern the face of the sky; but can ye not
discern the signs of the times?
and in the morning, ‘
Today it
will be
stormy, for the sky is red and overcast.’ You know how to
interpret the appearance of the sky, but not the signs of the times.
A wicked and
adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet
Jonas. And he left them, and departed.
A wicked and
adulterous generation demands a sign, but none
will be given it except the sign of
Jonah.” Then He left them and went away.
And I say also unto thee, That thou art Peter, and upon this rock I
will build my church; and the gates of
hell shall not prevail against it.
And I tell you that you are Peter, and on this rock I will build My church, and the gates of Hades will not prevail against it.
And I
will give unto thee the keys of the kingdom of heaven: and
whatsoever thou shalt bind on earth shall be bound in heaven: and
whatsoever thou shalt loose on earth shall be loosed in heaven.
I will give you the keys of the kingdom of heaven. Whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”
Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
Then Jesus told His disciples, “If
anyone wants to come after Me, he must deny himself and take up his cross and follow Me.
For
whosoever will save his life shall lose it: and
whosoever will lose his life for my sake shall find it.
For
whoever wants to save his life
will lose it, but
whoever loses his life for My sake
will find it.
For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
What will it profit a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul?
For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.
For the Son of Man will come in His Father’s glory with His angels, and then He will repay each one according to what he has done.
Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in His kingdom.”
Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou
wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
Peter said to Jesus, “Lord, it is good for us to be here. If You wish, I
will put up three shelters—one for You, one for Moses, and one for
Elijah.”
And Jesus answered and said unto them, Elias truly shall first come, and restore all things.
Jesus replied, “
Elijah does indeed come, and he
will restore all things.
But I say unto you, That Elias is come already, and they knew him not, but have done unto him
whatsoever they listed. Likewise shall also the Son of man suffer of them.
But I tell you that
Elijah has already come, and they did not recognize him, but have done to him whatever they wished. In the same way, the Son of Man
will suffer at their hands.”
And Jesus said unto them, Because of your unbelief: for
verily I say unto you, If ye have faith as a grain of
mustard seed, ye shall say unto this mountain, Remove hence to
yonder place; and it shall remove; and nothing shall be impossible unto you.
“Because you have so little faith,” He answered. “For truly I tell you, if you have faith the size of a
mustard seed, you can say to this mountain, ‘Move from here to there,’ and it
will move. Nothing
will be impossible for you.”
And they shall kill him, and the third day he shall be raised again. And they were exceeding
sorry.
They
will kill Him, and on the third day He
will be raised to life.” And the disciples were deeply
grieved.
Notwithstanding, lest we should
offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
“But so that we may not
offend them, go to the sea, cast a hook, and take the first fish you catch. When you open its mouth, you
will find a four-
drachma coin. Take it and give it to them for My tax and yours.”
And said,
Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
“Truly I tell you,” He said, “unless you change and become like little children, you will never enter the kingdom of heaven.
How think ye? if a man have an hundred sheep, and one of them be gone
astray,
doth he not leave the
ninety and nine, and goeth into the mountains, and seeketh that which is gone
astray?
What do you think? If a man has a hundred sheep and one of them goes
astray,
will he not leave the
ninety-nine on the hills and go out to search for the one that is lost?
Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.
In the same way, your Father in heaven is not willing that any of these little ones should perish.
But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
But if he
will not
listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’
Verily I say unto you,
Whatsoever ye shall bind on earth shall be bound in heaven: and
whatsoever ye shall loose on earth shall be loosed in heaven.
Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.
Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
Again, I tell you truly that if two of you on the earth agree about anything you ask for, it will be done for you by My Father in heaven.
The servant therefore fell down, and worshipped him, saying, Lord, have
patience with me, and I
will pay thee all.
Then the servant fell on his knees before him. ‘Have
patience with me,’ he
begged, ‘and I
will pay back everything.’
And his fellowservant fell down at his feet, and
besought him, saying, Have
patience with me, and I
will pay thee all.
So his fellow servant fell down and
begged him, ‘Have
patience with me, and I
will pay you back.’
So likewise shall my heavenly Father do also unto you, if ye from your hearts
forgive not every one his brother their trespasses.
That is how My heavenly Father
will treat each of you unless you
forgive your brother from your heart.”
And said, For this cause shall a man leave father and mother, and shall
cleave to his wife: and they
twain shall be one flesh?
and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’?
Jesus said unto him, If thou
wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have
treasure in heaven: and come and follow me.
Jesus told him, “If you want to be perfect, go, sell your possessions and give to the poor, and you
will have
treasure in heaven. Then come, follow Me.”
Then answered Peter and said unto him, Behold, we have
forsaken all, and followed thee; what shall we have therefore?
“Look,” Peter replied, “we have left everything to follow You. What then will there be for us?”
And Jesus said unto them,
Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
Jesus said to them, “Truly I tell you, in the
renewal of all things, when the Son of Man sits on His glorious throne, you who have followed Me
will also sit on twelve thrones, judging the twelve tribes of Israel.
And every one that hath
forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an
hundredfold, and shall
inherit everlasting life.
And
everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name
will receive a
hundredfold and
will inherit eternal life.
But many that are first shall be last; and the last shall be first.
But many who are first will be last, and the last will be first.
And said unto them; Go ye also into the
vineyard, and
whatsoever is right I
will give you. And they went their way.
‘You also go into my
vineyard,’ he said, ‘and I
will pay you whatever is right.’
Take that thine is, and go thy way: I will give unto this last, even as unto thee.
Take your pay and go. I want to give this last man the same as I gave you.
Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
Do I not have the right to do as I please with what is mine? Or are you
envious because I am generous?’
So the last shall be first, and the first last: for many be called, but few chosen.
So the last will be first, and the first will be last.”