655 verses contain “win” (in the KJV: 594, in the BSB: 524) — showing 501–600
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And when they wanted wine, the mother of Jesus saith unto him, They have no wine.
When the wine ran out, Jesus’ mother said to Him, “They have no more wine.”
When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
and the master of the banquet tasted the water that had been turned into wine. He did not know where it was from, but the servants who had drawn the water knew. Then he called the bridegroom aside
The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with everyone born of the Spirit.”
And it was at Jerusalem the feast of the dedication, and it was winter.
At that time the Feast of Dedication took place in Jerusalem. It was winter,
And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.
And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.
But not long after there arose against it a tempestuous wind, called Euroclydon.
But it was not long before a cyclone called the Northeaster swept down across the island.
And when the ship was caught, and could not bear up into the wind, we let her drive.
Unable to head into the wind, the ship was caught up. So we gave way and let ourselves be driven along.
And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.
After three months we set sail in an Alexandrian ship that had wintered in the island. It had the Twin Brothers as a figurehead.
And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), to win those under the law.
To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
To those without the law I became like one without the law (though I am not outside the law of God but am under the law of Christ), to win those without the law.
To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some.
And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.
And be not drunk with wine, wherein is excess; but be filled with the Spirit;
Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
More than that, I count all things as loss compared to the surpassing excellence of knowing Christ Jesus my Lord, for whom I have lost all things. I consider them rubbish, that I may gain Christ
I press toward the mark for the prize of the high calling of God in Christ Jesus.
I press on toward the goal to win the prize of God’s heavenly calling in Christ Jesus.
Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities.
Stop drinking only water and use a little wine instead, because of your stomach and your frequent ailments.
And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.
Now about the angels He says: “He makes His angels winds, His servants flames of fire.”
Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
For you have spent enough time in the past carrying out the same desires as the Gentiles: living in debauchery, lust, drunkenness, orgies, carousing, and detestable idolatry.
These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
These men are hidden reefs in your love feasts, shamelessly feasting with you but shepherding only themselves. They are clouds without water, carried along by the wind; fruitless trees in autumn, twice dead after being uprooted.
And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.
And each of the four living creatures had six wings and was covered with eyes all around and within. Day and night they never stop saying: “Holy, Holy, Holy, is the Lord God Almighty, who was and is and is to come!”
And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.
After this I saw four angels standing at the four corners of the earth, holding back its four winds so that no wind would blow on land or sea or on any tree.
And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
But the woman was given two wings of a great eagle to fly from the presence of the serpent to her place in the wilderness, where she was nourished for a time, and times, and half a time.
And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.
Then a second angel followed, saying, “Fallen, fallen is Babylon the great, who has made all the nations drink the wine of the passion of her immorality.”
The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
he too will drink the wine of God’s anger, poured undiluted into the cup of His wrath. And he will be tormented in fire and sulfur in the presence of the holy angels and of the Lamb.
And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.
And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.
With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.
The kings of the earth were immoral with her, and those who dwell on the earth were intoxicated with the wine of her immorality.”
For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.
All the nations have drunk the wine of the passion of her immorality. The kings of the earth were immoral with her, and the merchants of the earth have grown wealthy from the extravagance of her luxury.”
And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
of cinnamon, spice, incense, myrrh, and frankincense; of wine, olive oil, fine flour, and wheat; of cattle, sheep, horses, and chariots; of slaves and souls of men.
The first wrote, Wine is the strongest.
And he said unto them, Declare unto us your mind concerning the writings. Then began the first, who had spoken of the strength of wine;
And he said thus, O ye men, how exceeding strong is wine! it causeth all men to err that drink it:
But when they are from the wine, they remember not what they have done.
O ye men, is not wine the strongest, that enforceth to do thus? And when he had so spoken, he held his peace.
O ye men, it is not the great king, nor the multitude of men, neither is it wine, that excelleth; who is it then that ruleth them, or hath the lordship over them? are they not women?
Even of them came they: and they nourished them up that planted the vineyards, from whence the wine cometh.
Wine is wicked, the king is wicked, women are wicked, all the children of men are wicked, and such are all their wicked works; and there is no truth in them; in their unrighteousness also they shall perish.
And also corn, salt, wine, and oil, and that continually every year without further question, according as the priests that be in Jerusalem shall signify to be daily spent:
To the sum of an hundred talents of silver, likewise also of wheat even to an hundred cors, and an hundred pieces of wine, and other things in abundance.
I gathered you together, as a hen gathereth her chickens under her wings: but now, what shall I do unto you? I will cast you out from my face.
And thy glory went through four gates, of fire, and of earthquake, and of wind, and of cold; that thou mightest give the law unto the seed of Jacob, and diligence unto the generation of Israel.
And I said, Tell on, my lord. Then said he unto me, Go thy way, weigh me the weight of the fire, or measure me the blast of the wind, or call me again the day that is past.
Nevertheless now have I asked thee but only of the fire and wind, and of the day wherethrough thou hast passed, and of things from which thou canst not be separated, and yet canst thou give me no answer of them.
Open me the places that are closed, and bring me forth the winds that in them are shut up, shew me the image of a voice: and then I will declare to thee the thing that thou labourest to know.
And he said unto me, In the beginning, when the earth was made, before the borders of the world stood, or ever the winds blew,
Whose service is conversant in wind and fire; whose word is true, and sayings constant; whose commandment is strong, and ordinance fearful;
But go into a field of flowers, where no house is builded, and eat only the flowers of the field; taste no flesh, drink no wine, but eat flowers only;)
Then saw I a dream, and, behold, there came up from the sea an eagle, which had twelve feathered wings, and three heads.
And I saw, and, behold, she spread her wings over all the earth, and all the winds of the air blew on her, and were gathered together.
And there was no more upon the eagle’s body, but three heads that rested, and six little wings.
And I beheld, and, lo, the feathers that were under the wing thought to set up themselves and to have the rule.
And, behold, the head was turned with them that were with it, and did eat up the two feathers under the wing that would have reigned.
But this head put the whole earth in fear, and bare rule in it over all those that dwelt upon the earth with much oppression; and it had the governance of the world more than all the wings that had been.
And after this I beheld, and, lo, the head that was in the midst suddenly appeared no more, like as the wings.
And, behold, the head that remained and the four wings appeared no more, and the two went unto it and set themselves up to reign, and their kingdom was small, and fill of uproar.
And this do the twelve wings signify, which thou sawest.
And whereas thou sawest the eight small under feathers sticking to her wings, this is the interpretation:
And whereas thou sawest two feathers under the wings passing over the head that is on the right side;
And, lo, there arose a wind from the sea, that it moved all the waves thereof.
And whereas thou sawest, that out of his mouth there came as a blast of wind, and fire, and storm;
And strong winds shall arise from the east, and shall open it; and the cloud which he raised up in wrath, and the star stirred to cause fear toward the east and west wind, shall be destroyed.
Then she prayed toward the window, and said, Blessed art thou, O Lord my God, and thine holy and glorious name is blessed and honourable for ever: let all thy works praise thee for ever.
Do that to no man which thou hatest: drink not wine to make thee drunken: neither let drunkenness go with thee in thy journey.