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8,758 verses contain “wit” (in the KJV: 6,860, in the BSB: 5,613) — showing 3,301–3,400
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And in every province, and in every city, whithersoever the king’s commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.
In every province and every city, wherever the king’s edict and decree reached, there was joy and gladness among the Jews, with feasting and celebrating. And many of the people of the land themselves became Jews, because the fear of the Jews had fallen upon them.
The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people.
In each of the provinces of King Xerxes, the Jews assembled in their cities to attack those who sought to harm them. No man could withstand them, because the fear of them had fallen upon all peoples.
Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.
The Jews put all their enemies to the sword, killing and destroying them, and they did as they pleased to those who hated them.
Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.
So Queen Esther daughter of Abihail, along with Mordecai the Jew, wrote with full authority to confirm this second letter concerning Purim.
And he sent the letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth,
And Mordecai sent letters with words of peace and truth to all the Jews in the 127 provinces of the kingdom of Xerxes,
And all the acts of his power and of his might, and the declaration of the greatness of Mordecai, whereunto the king advanced him, are they not written in the book of the chronicles of the kings of Media and Persia?
And all of Mordecai’s powerful and magnificent accomplishments, together with the full account of the greatness to which the king had raised him, are they not written in the Book of the Chronicles of the Kings of Media and Persia?
And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them.
Job’s sons would take turns holding feasts in their homes, and they would invite their three sisters to eat and drink with them.
Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them.
One day the sons of God came to present themselves before the LORD, and Satan also came with them.
And the Sabeans fell upon them, and took them away; yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.
the Sabeans swooped down and took them away. They put the servants to the sword, and I alone have escaped to tell you!”
While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.
While he was still speaking, another messenger came and reported: “The Chaldeans formed three bands, raided the camels, and took them away. They put the servants to the sword, and I alone have escaped to tell you!”
In all this Job sinned not, nor charged God foolishly.
In all this, Job did not sin or charge God with wrongdoing.
Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD.
On another day the sons of God came to present themselves before the LORD, and Satan also came with them to present himself before Him.
And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.
Then the LORD said to Satan, “Have you considered My servant Job? For there is no one on earth like him, a man who is blameless and upright, who fears God and shuns evil. He still retains his integrity, even though you incited Me against him to ruin him without cause.”
So went Satan forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot unto his crown.
So Satan went out from the presence of the LORD and infected Job with terrible boils from the soles of his feet to the crown of his head.
And he took him a potsherd to scrape himself withal; and he sat down among the ashes.
And Job took a piece of broken pottery to scrape himself as he sat among the ashes.
But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
“You speak as a foolish woman speaks,” he told her. “Should we accept from God only good and not adversity?” In all this, Job did not sin in what he said.
Now when Job’s three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.
Now when Job’s three friends—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite—heard about all this adversity that had come upon him, each of them came from his home, and they met together to go and sympathize with Job and comfort him.
So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that his grief was very great.
Then they sat on the ground with him for seven days and seven nights, but no one spoke a word to him because they saw how intense his suffering was.
With kings and counsellors of the earth, which built desolate places for themselves;
with kings and counselors of the earth, who built for themselves cities now in ruins,
Or with princes that had gold, who filled their houses with silver:
or with princes who had gold, who filled their houses with silver.
If we assay to commune with thee, wilt thou be grieved? but who can withhold himself from speaking?
“If one ventures a word with you, will you be wearied? Yet who can keep from speaking?
Behold, he put no trust in his servants; and his angels he charged with folly:
If God puts no trust in His servants, and He charges His angels with error,
They are destroyed from morning to evening: they perish for ever without any regarding it.
They are smashed to pieces from dawn to dusk; unnoticed, they perish forever.
Doth not their excellency which is in them go away? they die, even without wisdom.
Are not their tent cords pulled up, so that they die without wisdom?’
His children are far from safety, and they are crushed in the gate, neither is there any to deliver them.
His sons are far from safety, crushed in court without a defender.
Which doeth great things and unsearchable; marvellous things without number:
the One who does great and unsearchable things, wonders without number.
They meet with darkness in the daytime, and grope in the noonday as in the night.
They encounter darkness by day and grope at noon as in the night.
For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.
For you will have a covenant with the stones of the field, and the wild animals will be at peace with you.
O that my grief were throughly weighed, and my calamity laid in the balances together!
“If only my grief could be weighed and placed with my calamity on the scales.
For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me.
For the arrows of the Almighty have pierced me; my spirit drinks in their poison; the terrors of God are arrayed against me.
Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg?
Is tasteless food eaten without salt, or is there flavor in the white of an egg?
Is not my help in me? and is wisdom driven quite from me?
Is there any help within me now that success is driven from me?
My flesh is clothed with worms and clods of dust; my skin is broken, and become loathsome.
My flesh is clothed with worms and encrusted with dirt; my skin is cracked and festering.
My days are swifter than a weaver’s shuttle, and are spent without hope.
My days are swifter than a weaver’s shuttle; they come to an end without hope.
Then thou scarest me with dreams, and terrifiest me through visions:
then You frighten me with dreams and terrify me with visions,
Can the rush grow up without mire? can the flag grow without water?
Does papyrus grow where there is no marsh? Do reeds flourish without water?
Whilst it is yet in his greenness, and not cut down, it withereth before any other herb.
While the shoots are still uncut, they dry up quicker than grass.
Till he fill thy mouth with laughing, and thy lips with rejoicing.
He will yet fill your mouth with laughter, and your lips with a shout of joy.
They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.
Your enemies will be clothed in shame, and the tent of the wicked will be no more.”
I know it is so of a truth: but how should man be just with God?
“Yes, I know that it is so, but how can a mortal be righteous before God?
If he will contend with him, he cannot answer him one of a thousand.
If one wished to contend with God, he could not answer Him one time out of a thousand.
Which removeth the mountains, and they know not: which overturneth them in his anger.
He moves mountains without their knowledge and overturns them in His anger.
Which doeth great things past finding out; yea, and wonders without number.
He does great things beyond searching out, and wonders without number.
If God will not withdraw his anger, the proud helpers do stoop under him.
God does not restrain His anger; the helpers of Rahab cower beneath Him.
How much less shall I answer him, and choose out my words to reason with him?
How then can I answer Him or choose my arguments against Him?
For he breaketh me with a tempest, and multiplieth my wounds without cause.
For He would crush me with a tempest and multiply my wounds without cause.
He will not suffer me to take my breath, but filleth me with bitterness.
He does not let me catch my breath, but overwhelms me with bitterness.
Now my days are swifter than a post: they flee away, they see no good.
My days are swifter than a runner; they flee without seeing good.
If I wash myself with snow water, and make my hands never so clean;
If I should wash myself with snow and cleanse my hands with lye,
Then would I speak, and not fear him; but it is not so with me.
Then I would speak without fear of Him. But as it is, I am on my own.
I will say unto God, Do not condemn me; shew me wherefore thou contendest with me.
I will say to God: Do not condemn me! Let me know why You prosecute me.
Thou hast clothed me with skin and flesh, and hast fenced me with bones and sinews.
You clothed me with skin and flesh, and knit me together with bones and sinews.
And these things hast thou hid in thine heart: I know that this is with thee.
Yet You concealed these things in Your heart, and I know that this was in Your mind:
Thou renewest thy witnesses against me, and increasest thine indignation upon me; changes and war are against me.
You produce new witnesses against me and multiply Your anger toward me. Hardships assault me in wave after wave.
Are not my days few? cease then, and let me alone, that I may take comfort a little,
Are my days not few? Withdraw from me, that I may have a little comfort,
A land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness.
to a land of utter darkness, of deep shadow and disorder, where even the light is like darkness.”
Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?
Should your babbling put others to silence? Will you scoff without rebuke?
For vain man would be wise, though man be born like a wild ass’s colt.
But a witless man can no more become wise than the colt of a wild donkey can be born a man!
For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:
then indeed you will lift up your face without shame; you will stand firm and unafraid.
Also thou shalt lie down, and none shall make thee afraid; yea, many shall make suit unto thee.
You will lie down without fear, and many will court your favor.
No doubt but ye are the people, and wisdom shall die with you.
“Truly then you are the people with whom wisdom itself will die!
He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.
The one at ease scorns misfortune as the fate of those whose feet are slipping.
With the ancient is wisdom; and in length of days understanding.
Wisdom is found with the elderly, and understanding comes with long life.
With him is wisdom and strength, he hath counsel and understanding.
Wisdom and strength belong to God; counsel and understanding are His.
Behold, he withholdeth the waters, and they dry up: also he sendeth them out, and they overturn the earth.
If He holds back the waters, they dry up, and if He releases them, they overwhelm the land.
With him is strength and wisdom: the deceived and the deceiver are his.
True wisdom and power belong to Him. The deceived and the deceiver are His.
He looseth the bond of kings, and girdeth their loins with a girdle.
He loosens the bonds placed by kings and fastens a belt around their waists.
They grope in the dark without light, and he maketh them to stagger like a drunken man.
They grope in the darkness without light; He makes them stagger like drunkards.
Surely I would speak to the Almighty, and I desire to reason with God.
Yet I desire to speak to the Almighty and argue my case before God.
But ye are forgers of lies, ye are all physicians of no value.
You, however, smear with lies; you are all worthless physicians.
Hear diligently my speech, and my declaration with your ears.
Listen carefully to my words; let my declaration ring in your ears.
Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost.
Can anyone indict me? If so, I will be silent and die.
Withdraw thine hand far from me: and let not thy dread make me afraid.
Withdraw Your hand from me, and do not let Your terror frighten me.
He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.
Like a flower, he comes forth, then withers away; like a fleeting shadow, he does not endure.
And dost thou open thine eyes upon such an one, and bringest me into judgment with thee?
Do You open Your eyes to one like this? Will You bring him into judgment before You?
Seeing his days are determined, the number of his months are with thee, thou hast appointed his bounds that he cannot pass;
Since his days are determined and the number of his months is with You, and since You have set limits that he cannot exceed,
But his flesh upon him shall have pain, and his soul within him shall mourn.
He feels only the pain of his own body and mourns only for himself.”
Should a wise man utter vain knowledge, and fill his belly with the east wind?
“Does a wise man answer with empty counsel or fill his belly with the hot east wind?
Should he reason with unprofitable talk? or with speeches wherewith he can do no good?
Should he argue with useless words or speeches that serve no purpose?
With us are both the grayheaded and very aged men, much elder than thy father.
Both the gray-haired and the aged are on our side— men much older than your father.
Are the consolations of God small with thee? is there any secret thing with thee?
Are the consolations of God not enough for you, even words spoken gently to you?
The wicked man travaileth with pain all his days, and the number of years is hidden to the oppressor.
A wicked man writhes in pain all his days; only a few years are reserved for the ruthless.
He runneth upon him, even on his neck, upon the thick bosses of his bucklers:
rushing headlong at Him with a thick, studded shield.
Because he covereth his face with his fatness, and maketh collops of fat on his flanks.
Though his face is covered with fat and his waistline bulges with flesh,
He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.
He will not escape from the darkness; the flame will wither his shoots, and the breath of God’s mouth will carry him away.
Let not him that is deceived trust in vanity: for vanity shall be his recompence.
Let him not deceive himself with trust in emptiness, for emptiness will be his reward.
They conceive mischief, and bring forth vanity, and their belly prepareth deceit.
They conceive trouble and give birth to evil; their womb is pregnant with deceit.”
But I would strengthen you with my mouth, and the moving of my lips should asswage your grief.
But I would encourage you with my mouth, and the consolation of my lips would bring relief.
And thou hast filled me with wrinkles, which is a witness against me: and my leanness rising up in me beareth witness to my face.
You have bound me, and it has become a witness; my frailty rises up and testifies against me.
He teareth me in his wrath, who hateth me: he gnasheth upon me with his teeth; mine enemy sharpeneth his eyes upon me.
His anger has torn me and opposed me; He gnashes His teeth at me. My adversary pierces me with His eyes.
They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me.
They open their mouths against me and strike my cheeks with contempt; they join together against me.
His archers compass me round about, he cleaveth my reins asunder, and doth not spare; he poureth out my gall upon the ground.
His archers surround me. He pierces my kidneys without mercy and spills my gall on the ground.
He breaketh me with breach upon breach, he runneth upon me like a giant.
He breaks me with wound upon wound; He rushes me like a mighty warrior.
My face is foul with weeping, and my eyelids is the shadow of death;
My face is red with weeping, and deep shadows ring my eyes;
Also now, behold, my witness is in heaven, and my record is on high.
Even now my witness is in heaven, and my advocate is on high.
Oh that one might plead for a man with God, as a man pleadeth for his neighbour!
Oh, that a man might plead with God as he pleads with his neighbor!
Are there not mockers with me? and doth not mine eye continue in their provocation?
Surely mockers surround me, and my eyes must gaze at their rebellion.
Lay down now, put me in a surety with thee; who is he that will strike hands with me?
Give me, I pray, the pledge You demand. Who else will be my guarantor?
Mine eye also is dim by reason of sorrow, and all my members are as a shadow.
My eyes have grown dim with grief, and my whole body is but a shadow.
The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger.
Yet a righteous one holds to his way, and the one with clean hands grows stronger.