485 verses contain “woman” (in the KJV: 413, in the BSB: 357) — showing 201–300
King James Bible KJV Bible
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And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?
“O man of God,” said the woman to Elijah, “what have you done to me? Have you come to remind me of my iniquity and cause the death of my son?”
And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread.
One day Elisha went to Shunem, and a prominent woman who lived there persuaded him to have a meal. So whenever he would pass by, he would stop there to eat.
And she said unto her husband, Behold now, I perceive that this is an holy man of God, which passeth by us continually.
Then the woman said to her husband, “Behold, now I know that the one who often comes our way is a holy man of God.
And he said to Gehazi his servant, Call this Shunammite. And when he had called her, she stood before him.
And he said to Gehazi his servant, “Call the Shunammite woman.” And when he had called her, she stood before him,
And she called unto her husband, and said, Send me, I pray thee, one of the young men, and one of the asses, that I may run to the man of God, and come again.
And the woman called her husband and said, “Please send me one of the servants and one of the donkeys, that I may go quickly to the man of God and return.”
So she went and came unto the man of God to mount Carmel. And it came to pass, when the man of God saw her afar off, that he said to Gehazi his servant, Behold, yonder is that Shunammite:
So she set out and went to the man of God at Mount Carmel. When the man of God saw her at a distance, he said to his servant Gehazi, “Look, there is the Shunammite woman.
And the king said unto her, What aileth thee? And she answered, This woman said unto me, Give thy son, that we may eat him to day, and we will eat my son to morrow.
Then the king asked her, “What is the matter?” And she answered, “This woman said to me, ‘Give up your son, that we may eat him, and tomorrow we will eat my son.’
And it came to pass, when the king heard the words of the woman, that he rent his clothes; and he passed by upon the wall, and the people looked, and, behold, he had sackcloth within upon his flesh.
Then spake Elisha unto the woman, whose son he had restored to life, saying, Arise, and go thou and thine household, and sojourn wheresoever thou canst sojourn: for the LORD hath called for a famine; and it shall also come upon the land seven years.
Now Elisha had said to the woman whose son he had restored to life, “Arise, you and your household; go and live as a foreigner wherever you can. For the LORD has decreed a seven-year famine, and it has already come to the land.”
And the woman arose, and did after the saying of the man of God: and she went with her household, and sojourned in the land of the Philistines seven years.
So the woman had proceeded to do as the man of God had instructed. And she and her household lived as foreigners for seven years in the land of the Philistines.
And it came to pass at the seven years’ end, that the woman returned out of the land of the Philistines: and she went forth to cry unto the king for her house and for her land.
At the end of seven years, when the woman returned from the land of the Philistines, she went to the king to appeal for her house and her land.
And it came to pass, as he was telling the king how he had restored a dead body to life, that, behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.
And when the king asked the woman, she told him. So the king appointed unto her a certain officer, saying, Restore all that was hers, and all the fruits of the field since the day that she left the land, even until now.
When the king asked the woman, she confirmed it. So the king appointed for her an officer, saying, “Restore all that was hers, along with all the proceeds of the field from the day that she left the country until now.”
The son of a woman of the daughters of Dan, and his father was a man of Tyre, skilful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson; also to grave any manner of graving, and to find out every device which shall be put to him, with thy cunning men, and with the cunning men of my lord David thy father.
He is the son of a woman from the daughters of Dan, and his father is a man of Tyre. He is skilled in work with gold and silver, bronze and iron, stone and wood, purple, blue, and crimson yarn, and fine linen. He is experienced in every kind of engraving and can execute any design that is given him. He will work with your craftsmen and with those of my lord, your father David.
For the sons of Athaliah, that wicked woman, had broken up the house of God; and also all the dedicated things of the house of the LORD did they bestow upon Baalim.
For the sons of that wicked woman Athaliah had broken into the house of God and had even used the sacred objects of the house of the LORD for the Baals.
Let now our rulers of all the congregation stand, and let all them which have taken strange wives in our cities come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God for this matter be turned from us.
Let our leaders represent the whole assembly. Then let everyone in our towns who has married a foreign woman come at an appointed time, together with the elders and judges of each town, until the fierce anger of our God in this matter is turned away from us.”
If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.
And let the maiden which pleaseth the king be queen instead of Vashti. And the thing pleased the king; and he did so.
Then let the young woman who pleases the king become queen in place of Vashti.” This suggestion pleased the king, and he acted accordingly.
And the maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for purification, with such things as belonged to her, and seven maidens, which were meet to be given her, out of the king’s house: and he preferred her and her maids unto the best place of the house of the women.
And the young woman pleased him and obtained his favor, so he quickly provided her with beauty treatments and the special diet. He assigned to her seven select maidservants from the palace and transferred her with them to the best place in the harem.
Now when every maid’s turn was come to go in to king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odours, and with other things for the purifying of the women;)
Then thus came every maiden unto the king; whatsoever she desired was given her to go with her out of the house of the women unto the king’s house.
When the young woman would go to the king, she was given whatever she requested to take with her from the harem to the king’s palace.
All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
“All the royal officials and the people of the king’s provinces know that one law applies to every man or woman who approaches the king in the inner court without being summoned—that he be put to death. Only if the king extends the gold scepter may that person live. But I have not been summoned to appear before the king for the past thirty days.”
But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
Man that is born of a woman is of few days, and full of trouble.
“Man, who is born of woman, is short of days and full of trouble.
What is man, that he should be clean? and he which is born of a woman, that he should be righteous?
What is man, that he should be pure, or one born of woman, that he should be righteous?
How then can man be justified with God? or how can he be clean that is born of a woman?
How then can a man be just before God? How can one born of woman be pure?
He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the LORD.
He settles the barren woman in her home as a joyful mother to her children. Hallelujah!
To keep thee from the evil woman, from the flattery of the tongue of a strange woman.
to keep you from the evil woman, from the smooth tongue of the adulteress.
For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.
That they may keep thee from the strange woman, from the stranger which flattereth with her words.
that they may keep you from the adulteress, from the stranger with seductive words.
Like a gold ring in a pig’s snout is a beautiful woman who lacks discretion.
A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.
A wife of noble character is her husband’s crown, but she who causes shame is like decay in his bones.
Take the garment of the one who posts security for a stranger; get collateral if it is for a foreigner.
It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.
Better to live on a corner of the roof than to share a house with a quarrelsome wife.
It is better to dwell in the wilderness, than with a contentious and an angry woman.
Better to live in the desert than with a contentious and ill-tempered wife.
For a prostitute is a deep pit, and an adulteress is a narrow well.
It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.
Better to live on a corner of the roof than to share a house with a quarrelsome wife.
Take the garment of him who posts security for a stranger; get collateral if it is for a foreigner.
Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.
This is the way of an adulteress: She eats and wipes her mouth and says, ‘I have done nothing wrong.’
an unloved woman who marries, and a maidservant who supplants her mistress.
Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.
While my soul was still searching but not finding, among a thousand I have found one upright man, but among all these I have not found one such woman.
Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?
And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth: they shall be amazed one at another; their faces shall be as flames.
Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: I was bowed down at the hearing of it; I was dismayed at the seeing of it.
Therefore my body is filled with anguish. Pain grips me, like the pains of a woman in labor. I am bewildered to hear, I am dismayed to see.
For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.
For as a young man marries a young woman, so your sons will marry you; and as a bridegroom rejoices over his bride, so your God will rejoice over you.
Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD.
Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?
Ask now, and see: Can a male give birth? Why then do I see every man with his hands on his stomach like a woman in labor and every face turned pale?
Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.
How long wilt thou go about, O thou backsliding daughter? for the LORD hath created a new thing in the earth, A woman shall compass a man.
How long will you wander, O faithless daughter? For the LORD has created a new thing in the land— a woman will shelter a man.”
Therefore now thus saith the LORD, the God of hosts, the God of Israel; Wherefore commit ye this great evil against your souls, to cut off from you man and woman, child and suckling, out of Judah, to leave you none to remain;
So now, this is what the LORD God of Hosts, the God of Israel, says: Why are you doing such great harm to yourselves by cutting off from Judah man and woman, child and infant, leaving yourselves without a remnant?
Kerioth is taken, and the strong holds are surprised, and the mighty men’s hearts in Moab at that day shall be as the heart of a woman in her pangs.
Kirioth has been taken, and the strongholds seized. In that day the heart of Moab’s warriors will be like the heart of a woman in labor.
Zion spreadeth forth her hands, and there is none to comfort her: the LORD hath commanded concerning Jacob, that his adversaries should be round about him: Jerusalem is as a menstruous woman among them.
Zion stretches out her hands, but there is no one to comfort her. The LORD has decreed against Jacob that his neighbors become his foes. Jerusalem has become an unclean thing among them.
How weak is thine heart, saith the Lord GOD, seeing thou doest all these things, the work of an imperious whorish woman;
How weak-willed is your heart, declares the Lord GOD, while you do all these things, the acts of a shameless prostitute!
And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour’s wife, neither hath come near to a menstruous woman,
Son of man, when the house of Israel dwelt in their own land, they defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman.
Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.
And they shall not marry a widow or a divorced woman, but must marry a virgin of the descendants of the house of Israel, or a widow of a priest.
Then said the LORD unto me, Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the LORD toward the children of Israel, who look to other gods, and love flagons of wine.
Then the LORD said to me, “Go show love to your wife again, though she is loved by another and is an adulteress. Love her as the LORD loves the Israelites, though they turn to other gods and offer raisin cakes to idols.”
The sorrows of a travailing woman shall come upon him: he is an unwise son; for he should not stay long in the place of the breaking forth of children.
Labor pains come upon him, but he is an unwise son. When the time arrives, he fails to present himself at the opening of the womb.