BELLE-ISLE-EN-MER, an island on the W. coast of France, belonging to the department of Morbihan. It is about 10 miles in length by 4 or 5 in breath, and is divided into the four communes of Palais, Bangor, Porte Philippe, and Locmaria. The inhabitants are principally engaged in agriculture and the fisheries, and in the preservation of sardines, anchovies, &c. The breed of draught horses in the island is highly prized. The chief town, Palais, is a military town of the first class, and possesses a port which is accessible to Vessels of 300 tons. It is evident that Belle-isle must have been inhabited from a very early period, as it possesses several rude stone monuments of the class usually called Druidic. The Roman name of the island seems to have been Vindilis, which in the Middle Ages became corrupted to Guedel. In 1572 the monks of the abbey of St Croix at Quimperlé sold the island to the Retz family, in whose favour it was raised to a marquisate in the following year. From 1761 to 1763 it was held by English troops. Under Napoleon I. the refortification of the island was undertaken, but it was never completed. In the state prison of Nouvelle Force at Palais political prisoners have been at various times confined. The population of Palais in 1870 was 3375, of the island rather under 10,000. The lighthouse is situated in 47° 18' 43" N. lat. and 3° 4' 43" W. long.
[251 words — estimated reading time: 2 minutes]
BELLEAU, Remy, French poet of the Renaissance, and member of the Pleiad, was born at Nogent-le-Rotrou in 1528. He became attached to the Elboeufs, and accompanied the head of the family in the expedition against Naples in 1557, where he did good military service. On his return he was made tutor to the young Charles, marquis d’Elboeuf, who, under Belleau’s training, became a great patron of the muses. Belleau was extremely learned in the newly-discovered literature of Greece and Rome, and joined the young group of poets with ardour. In 1556 he published the first translation of Anacreon which appeared in French, but this work had no great success. He first became famous through his commentaries to Ronsard’s Amours in 1560, notes which evinced delicate taste and prodigious learning. Like Ronsard and Du Bellay, he was extremely deaf. His days passed peacefully in the midst of his books and friends, and terminated on the 6th of March 1577. His body was buried in the nave of the Grands Augustins de Paris, and was borne to the tomb on the pious shoulders of four illustrious poets, Ronsard, J. A. de Baif, Philippes Desportes, and Amadis Jamyn. His greatest work is La Bergerie, a pastoral in prose and verse, written in a faded rococo style, in imitation of Sannazaro, but containing, as Sainte-Beuve says, some adorable things. Belleau was the French Herrick, full of picturesqueness, warmth, and colour, but of doubtful taste and wanting in passion. His skies drop flowers and all his air is perfumed, but one becomes weary at last of this excess of sweetness. Extremely popular in his own age, he became undeservedly forgotten in the next. Regnier said, “Belleau ne parle pas comme on parle à la ville;” and his lyrical beauty was lost on the trim 17th century. His complete ...works were collected in 1578, and contain, besides the Anacreon, La Bergerie, and miscellaneous odes and sonnets, a comedy entitled La Reconnue, in short rhymed lines, which is not without humour and life. This was one of the earliest productions of the French stage. The best edition of Remy Belleau is that published by Jan net in 1867, in 3 vols., and edited by A Gouverneur.
[375 words — estimated reading time: 3 minutes]
BELLENDEN, John, a Scotch poet, and the translator of Boece’s History, was born about the beginning of the 16th century, probably in East Lothian. He appears to have been educated, first at the University of St Andrews and then at that of Paris, where he took the degree of doctor. From his own statement we learn that he had been in the service of James V. from the king’s earliest years, and that the post he held was clerk of accounts. It was at the request of James that he undertook his translations of Boece and of Livy. As a reward for his labours he was appointed to the archdeaconry of Moray, and was also made a canon of Ross. Bellenden, who was a strenuous opponent of the Reformation, is said to have died at Rome in 1550. His translation of Boece, which is a remarkable specimen of Scottish prose, distinguished by its freedom and vigour of expression, appears to have been first published in 1536. The best edition is that superintended by Mr Maitland, 2 vols. 4to, Edin., 1821. The same gentleman edited for the first time (Edin., 1822) Bellenden’s translation of Livy, which extends only to the first five books. The few poetical remains exhibit considerable taste and skill in versification....
BELLENDEN, »William, a distinguished classical scholar, who flourished during the early part of the 17th century, is said to have been a professor at the University of Paris. Nothing is known with certainty of his life, except that he held the office, probably a sinecure, of Master of Requests. The first of the works by which he is known was published in 1608, with the title Ciceronis Princeps, Rationes et Consilia bene gerendi firmandique Imperii, ex iis repetita quae ex Ciceronis defluxere fontibus in libros xvi. de Statu Rerum Romanarum, qui nondum lucem acceperunt. It is a laborious compilation of all Cicero’s remarks on the origin and principles of regal government, digested and systematically arranged. In 1612 there appeared a similar work, devoted to the consideration of consular authority and the Roman senate, Ciceronis Consul, Senator, Sena- tusque Romanus. His third work, De Statu Prisci Orbis, 1615, is a good outline of general history. All three works were combined in a single large volume, entitled De Statu Libri Tres, 1615, which was first brought into due notice by Dr Parr, who, in 1787, published an edition with a preface, famous for the elegance of its Latinity and the vehemence of its politics. The greatest of Bellenden’s works is the extensive treatise published posthumously in 1633, Gulielmi Bellendeni Scoti, Magistri supplicum Libellorum Augusti Regis Magnae Britanniae, de tribus Luminibus Romanorum libri sexdecim. The book is unfinished, and treats only of the first luminary, Cicero; the others intended were apparently Seneca and Pliny, probably the younger. It contains a most elaborate history of Rome and its institutions, drawn from Cicero, and thus forms a well-arranged storehouse of all the historical notices contained in that voluminous author. It has been suspected that Middleton was indebted for much of the information contained in his Life of Cicero to Bellenden’s little known work.
[216 words — estimated reading time: 2 minutes]
BELLEROPHON (B∈λλepo≠Λv or Beλλepoφ0vτης), in Greek Legend, a local hero of Corinth, but partly also connected with, and partly similar to, Perseus, the local hero of the neighbouring Argos, the points of likeness being such as to suggest that they had originally been one and the same hero, while the difference in their exploits might result from the rivalry of the two towns. Both are connected with the sun-god Helios and with the sea-god Poseidon, the symbol of the union being the winged horse Pegasus. Bellerophon was a son of Glaucus of Corinth, who is spoken of as a son of Poseidon, and in some way himself a marine deity. To account for the name, i.e., “slayer of Belleros,” an otherwise unknown hero of this name was invented. But it is by no means certain that « Belleros” is a personal name; it may mean nothing more than “monster.”...
The first act of Bellerophon was to capture the horse Pegasus, when it alighted on the Acrocorinth to drink at the fountain of Peirene, with a bridle which he found by his side on awaking from sleep beside the altar Of Athene, where he had laid himself down on the advice of a seer Polyidus. The goddess had appeared to him in a dream, reached him a golden bridle, and told him to sacrifice a white bull to his father Poseidon. The next incident occurs in Tiryns, at the court of Proetus, who⅛e wife, Stheneboea (or Anteia, as Homer calls her), failing to seduce Bellerophon, charges him with an attempt on her virtue {∏iad, vi. 150-211). Proetus now sends him to Iobates, his wife’s father, the king of Lycia, with a letter or sealed tablet, in which were instructions, apparently by means of signs, to take the life of the bearer. Arriving in Lycia, he was received as a guest and entertained for nine days. On the tenth, being asked the object of his visit, he handed the letter to the king, whose first plan for complying with it was to send him to slay the Chimaera, a monster which was devastating the country. Its forepart was that of a lion, its hindpart that of a serpent; a goat’s head sprang from its back, and fire was vomited from its mouth. Bellerophon, mounted on Pegasus, kept up in the air out of the way of the Chimaera, but yet near enough to kill it with his spear, or as he is at other times represented, with his sword or with a bow. He was next ordered out against the Solymi, a hostile tribe, and afterwards against the Amazons, from both of which expeditions he not only returned victorious, but also on his way back slew an ambush of chosen warriors whom Iobates had placed to intercept him. His divine origin was now proved; the king gave him his daughter in marriage; and the Lycians presented him with a large and fertile estate on which he lived, and reached the pinnacle of happiness, surrounded by two sons, Isander and Hippolochus, and one daughter, Laodamia. But, as in the case of Hercules, the gods now punished him with frenzy. His son Isander fell in battle; his daughter was slain by Artemis; and he himself wandered in the “plain of madness” (πiδiov ’ A.ληlov'). The cause of his misfortune, Pindar {Isthm., vii. 44; Olymp., xiii. 91) says, was his ambitious attempt to mount to the heavens on Pegasus.
The early relations between Lycia and Argolis are attested by the tradition that the walls of Mycenae had been built by Cyclopes from Lycia. In both districts the worship of the sun-god had exercised great influence in very early times. The two most frequent representations of Bellerophon in ancient art are (1) when he slays the Chimaera, and (2) when he departs from Argos with the letter. Among the first is to be noted a terra-cotta relief from Melos in the British Museum, where also, on a vase of black ware, is what seems to be a representation of his escape from Stheneboea.
[690 words — estimated reading time: 4 minutes]
BELLEVILLE, a city of the United States of America, capital of the county of St Clair in Illinois, situated about 14 miles S.E. of St Louis on a rising ground, in the midst of a fertile district. It is a thriving commercial and manufacturing city, well supplied with water, and in the immediate neighbourhood of coal deposits. Its industrial establishments comprise breweries, flour-mills, distilleries, foundries, and a woollen factory, and it possesses a courthouse, banks, a high school, a convent for the education of young ladies, and various other institutions. There is a sufficient number of German inhabitants to maintain one daily and two weekly papers in their native language. Population in 1870, 8146.
[116 words — estimated reading time: 1 minute]
BELLEY, the capital of an arrondissement in the department of Ain, France, is situated near the Rhone, 39 miles east of Lyons. It is the seat of a bishopric founded in 412, and contains an episcopal palace, a cathedral, an ecclesiastical school, a museum, and a public library. The principal industries are the weaving of cotton goods and the culture of the silk-worm. Important fairs are held for the sale of cattle and horses. In the vicinity are found the best lithographic stones in France. Belley is a place of considerable antiquity, and preserves the remains of a Roman temple. It was the capital of the district of Bugey, which maintained its separate constitution down to the Revolution. The neighbourhood is remarkable for its objects of interest both natural and historical, such as the cascades of Glandieux, the intermitting fountain of Grouin, and the Carthusian abbeys at Arvières and Portes. Population in 1872, 3902.
[156 words — estimated reading time: 1 minute]
