HOWARD, Henry. See Surrey, Earl of....
HOWARD, John (1726-1790), “the philanthropist,” was born in 1726, most probably on September 2, and at Enfield, where his father, a moderately wealthy retired London merchant, had a country house. His childhood was spent at Cardington near Woburn, Bedfordshire, where his father had a small estate; for seven years he was under the tuition of the Rev. John Worsley of Hertford (author of a Latin grammar and of a new translation of the New Testament); and he was afterwards placed for a short time at a private academy in London under Mr John Eames, F.R.S. At the close of a very imperfect school education he was apprenticed by his father at a considerable premium to a firm of grocers in the city; but on the death of the elder Howard in September 1742, by which he inherited considerable property, he bought up his indenture and devoted more than a year to foreign travel, during which he acquired some knowledge of French. Never constitutionally strong, he on his return to England settled in lodgings at Stoke Newington as a confirmed valetudinarian, his days being spent for the most part in hypochondriac idleness (for little importance can be attached to what have sometimes been called his studies in medicine and meteorology). Having been nursed through an acute illness by an attentive landlady, a widow of some fifty-three years of age, he felt that he could offer no adequate return short of marriage for her motherly kindness, and they were united accordingly in 1752. Left a widower in less than three years, Howard broke up his establishment at Stoke Newington in 1755, and resolved to go abroad, the recent occurrence of the earthquake at Lisbon attracting him to Portugal. The ship, however, in which he sailed was so unfortunate as tobe taken by a French privateer, by whom both crew and passengers were carried to Brest, where they were treated with great harshness and almost starved. At Morlaix and at Carhaix Howard had further opportunities of observing the treatment to which prisoners of war were usually at that time subjected; and when permitted on parole to return to England to negotiate an exchange for himself, he not only accomplished his personal object, but also successfully represented the case of those who had been his fellow-captives. Abandoning for the time his Lisbon scheme, he now retired to his property at Cardington, where he continued to interest himself in meteorological observation, for some slight notes on which he obtained publication in the Transactions of the Royal Society, of which he had been admitted a member in 1756. After his marriage (April 1758) to Henrietta, eldest daughter of Edward Leeds of Croxton, Cambridgeshire, he continued to live a secluded life, partly at Cardington and partly on another property which he had purchased at Watcombe, Hampshire. In both places he distinguished himself as a kind landlord, and at Cardington especially he displayed a highly enlightened philanthropy in his efforts to raise the condition of the poor by the construction of model cottages and by the erection of schools. In March 1765 his home was again desolated by the sudden and unexpected death of his wife, a few days after she had given birth to a son, her first and only child; and soon Howard’s drooping health and spirits imperatively demanded a change of air and scene. After visiting Bath and London, he in the spring of 1768 crossed to Holland; and another brief stay at Cardington was followed by a prolonged tour in France, Switzerland, and Italy as far as to Naples, whence he returned in 1770 by Germany and the Rhine. Having resumed his former course of life at Cardington, he was in 1773 named high sheriff of Bedford, an office which, although as a nonconformist he was unable to take the usual tests, he resolved to accept. The characteristic work of his life may be said to have now begun. When the assizes were held he did not content himself with sitting out the trials in open court > his inquisitiveness and his benevolence alike impelled him to visit the jail to which the prisoners had been condemned. Howard found it, like all the prisons of the time, wretchedly defective in all its arrangements; but what chiefly astonished and shocked him was an almost incredible abuse arising out of the circumstance that neither the jailer nor his subordinates were salaried officers, but were dependent for their livelihood on fees which they rigorously exacted from the prisoners themselves. He found it to be a fact that some whom the juries had declared not guilty, others in whom the grand jury had not found even such appearance of guilt as would warrant a trial, others whose prosecutors had failed to appear, were frequently detained in prison for months after they had ceased to be in the position of accused parties, until they should have paid the fees of jail delivery. (See Introduction to The State of the Prisons in England and Wales.) His prompt application to the justices of the county for a salary to the jailer in lieu of his fees was met by a demand for a precedent for charging the county with such an expense. This he undertook to find if such a thing existed. He went accordingly from county to county until his journey had extended to every town in England which contained a prison, but the object of his search eluded inquiry. He could find no precedent for charging the county with the wages of its servants, but he did find so many abuses in prison management which imagination had never conceived, and so many sufferings of which the general public knew nothing, and of which the law took no account, that he determined to devote to the exposure of those wrongs and the reform of those abuses whatever time and money might be needful. The task cost him a fortune, and the best remaining years of his life. The subject of prison reform, indeed, had not previously been wholly absent from the public mind. As early as the year 1728 the House of Commons had appointed a committee to inquire into the state of Newgate, the Marshalsea, and other London prisons, where abuses had come to light which had caused the house to order the arrest of several governors of jails, who were tried for high misdemeanours (see Reports of the Committee Appointed to Inquire into the State of the Gaols, 1729). Much more recently Popham, member for Taunton, had forced the unwilling legislature at least to discuss the propriety of paying fixed salaries to jailers out of the county rates; but in February 1773 the bill after passing the second reading had been withdrawn with a view to its being again brought forward in an amended form. The way had thus been prepared for a friendly reception to anything Howard might have to say as the result of his investigations; and at the close of his first rapid survey of the English prisons he was, through the influence of the supporters of Popham’s bill, cited to appear before a committee of the whole house in March 1774. After his report had been received and he himself examined upon it, it was moved and carried, on the house resuming, “that John Howard, Esq., be called to the bar, and that Mr Speaker do acquaint him that the House are very sensible of the humanity and zeal which have led him to visit the several jails of this kingdom, and to communicate to the house the interesting observations which he has made on that subject.” Almost immediately an Act was passed which provided for the liberation, free of all charges, of every prisoner against whom the grand jury failed to find a true bill, giving the jailer a sum from the county rate in lieu of the abolished fees. This was followed in June by another requiring justices of the peace to see that the walls and ceilings of all prisons within their jurisdiction were scraped and whitewashed once a year at least; that the rooms were regularly cleaned and ventilated; that infirmaries were provided for the sick, and proper care taken to get them medical advice; that the naked should be clothed; that underground dungeons should be used as little as could be; and generally that such courses should be taken as would tend to restore and preserve the health of the prisoners. It was highly characteristic of the man that, having caused the provisions of the new legislation to be printed at his own private cost in large type, he sent a copy to every jailer and warder in the kingdom, determined that no one should be able to plead ignorance of the law if detected in the violation of its provisions. He then set out upon a new tour of inspection, from which, however, he was brought home by the approach of a general election in September 1774. Siding with those who objected to the American policy of the Government, he had consented to stand as one of the anti-ministerial candidates for Bedford; although, however, he was returned by a narrow majority along with his friend Whitbread, he was unseated after a scrutiny on account of the alleged disqualification of some of those voters who had supported him. He was thus left entirely free for the vigorous prosecution of the special task which he had assigned himself; and he began to have thoughts of publishing the immense mass of facts which he had so industriously collected, and which was still so rapidly accumulating. But after a tour which had extended to Scotland and Ireland, it occurred to him before going into print that his notes would be much enhanced in utility if supplemented with the regulations and arrangements of the more important Continental prisons. In April 1775, accordingly, he set out upon an extended tour through France, the Low Countries, and Germany. At Paris he was at first denied access to the prisons; but by recourse to an old and almost obsolete law of 1717, according to which any person wishing to distribute alms to the prisoners was to be admitted and allowed to dispense his charity with his own hand, he succeeded in inspecting the Bicêtre, the Force l’Évêque, and most of the other places of confinement, the only important exception being the Bastille. With regard to this last, however, he succeeded in obtaining possession of a suppressed pamphlet, which he afterwards translated and published in English, to the unconcealed chagrin of the French authorities. At Ghent he examined with special interest the great Maison de Force, then recently erected; its distinctive features—useful labour, in the profits of which the prisoners had a share, and complete separation of the inmates by night—drew from him the exclamation that it was a “noble institution.” At Amsterdam, as in Holland generally, he was much struck with the comparative absence of crime, a phenomenon which he attributed to the industrial and reformatory treatment there adopted. In Germany he found little that was useful and much that was repulsive; in Hanover and Osnabrück, under the rule of a British sovereign, he even found traces of torture. Returning to England in autumn with his copious notes, he determined, before finally reducing them to order and sending them to press, to undertake another tour of England. This lasted for seven months (November 1775 to May 1776), and yielded results so important by way of correction and supplement that he resolved to give his Continental experience the benefit of a similar revision. On this occasion he extended his tour to several of the Swiss cantons. At last in 1777 appeared The State of the Prisons in England and Wales, with Preliminary Observations, and an Account of some Foreign Prisons (Warrington). It met with a very favourable reception, although its author was fully justified in his statement in the preface tiιat as the journeys were not undertaken for the traveller’s amusement, so the results of them were not published for general entertainment. It consists principally of a mass of minute statistical details, somewhat pedantically accumulated and very unmethodically arranged; its most important section —that relating to “proposed improvements in the structure and management of prisons ”—constituting less than a tenth part of the whole. One portion of his subject, indeed,— that relating to the ships used for transportation of convicts, —had been to some extent taken out of his hand by the passing in 1776 of the Act authorizing the hulk system; but even in this connexion the appearance of his work was highly opportune. Following within a few years the publication of Beccaria’s work On Crimes and Punishments, it called public attention to the practical question of the treatment of criminals in a manner which compelled the adoption of remedial or at least of palliative measures, although the full difficulty and delicacy of the problem had not as yet been thoroughly appreciated. One of the most immediate results was that Sir W. Blackstone and Mr Eden were requested to draft a bill for the establishment of penitentiary houses, where by means of solitary imprisonment, accompanied by well-regulated labour and religious instruction, the object of reforming the criminal and inuring him to habits of industry might be successfully pursued. New buildings were manifestly necessary in order that the provisions of such an Act might be carried into effect; and as no one seemed to know how to set about their construction, Howard volunteered to go abroad again and collect plans and other information. On this errand (April 1778) he first went to Amsterdam, and carefully examined the “spinhouses” and “rasp-houses” for which that city was famous; next he traversed Prussia, Saxony, Bohemia, Austria, and Italy, everywhere inspecting prisons, hospitals, and workhouses, and carefully recording the merits and defects of each. In the course of this tour he was received with marked consideration and respect at more than one court; but the personal incident of greatest consequence was one which befel him on a voyage along the Tuscan coast. A sudden and violent storm had compelled the master of the small vessel in which he had taken a passage for Leghorn to seek the shelter of land; cold, wet, and exhausted, passengers and crew reached a little island harbour, but only to find that through fear of the plague (they having sailed from a port supposed to be infected) a landing was refused them. Driven backagain upon the storm, they were carried by its violence to the coast of Algeria, where a similar experience was encountered, permission to enter the harbours there also being peremptorily denied. It was this occurrence which first directed Howard’s attention to the subject which engrossed his attention in after years, and in the investigation of which he ultimately lost his life. Leghorn at last reached, he hastened northwards through Lombardy, France, and Flanders, arriving in England in 1779. The information he had obtained having been placed at the service of the House of Commons, a bill was introduced and passed for building two penitentiary houses in Middlesex, Surrey, Kent, or Essex (as might be afterwards determined), and Howard was appointed first supervisor (19 Geo. III. cap. 74). The scheme, however, did not proceed without friction too trying for his patience: and after much time had been lost in interminable discussions with his colleagues as to the sites of the proposed buildings, he in January 1781 wrote to Lord Bathurst resigning his post before anything practical had been achieved. In 1780 he had published a quarto volume of 220 pages as an appendix (the first) to his State of Prisons ; about the same time also he caused to be printed his translation of the suppressed French pamphlet on the Bastille; but on obtaining release from his employments at home his passion for accumulating statistics urged him to new and more extended Continental tours, as far as to Denmark, Sweden, and Russia in 1781, and to Spain and Portugal in 1783. The results of these journeys (which were full of curious and romantic incidents) were embodied in 1784 in a second appendix, with the publication of which his direct labours in connexion with the subject of prison reform may be said to have ceased. The five remaining years of his life were chiefly devoted to researches on a different though cognate subject, that of the means which ought to be used for prevention of the plague, and for guarding against the propagation of contagious distempers in general. Having at the suggestion of his medical friends provided himself with a list of queries to be put to the physicians in attendance at the lazarettos he proposed to visit, he in November 1785 sailed for Holland, and thence travelling through France inspected the great lazaretto at Marseilles, though with considerable difficulty, owing to the unfriendliness of the authorities. He next passed through Florence, Rome, and Naples to Malta, whence he sailed by Zante to Smyrna, where his reputed medical skill opened all the prisons and hospitals to his inspection, and where he had ample opportunities of studying the plague in its most fatal form. He then went to Constantinople, where the fame of his skill had preceded him, and where some further fortunate practice greatly added to his prestige. Declining the hospitalities of the British ambassador, however, he devoted himself entirely to the care of the neglected poor, and persistently forced his way into infected caravanserais and pest-houses whither physician and dragoman alike declined to follow him. At length his researches seemed to be complete; and with a great accumulation of papers and memoranda, he was preparing to return homewards by Vienna, when it occurred to his scrupulous mind that he still lacked one essential qualification for practically dealing with the matter which he had taken in hand; he had not as yet had any personal experience of quarantine discipline. Altering his plans accordingly, he returned to Smyrna, and, deliberately choosing a foul ship, took a passage to Venice that he might there undergo the usual confinement. A protracted voyage of sixty days, during which an attack by pirates gave Howard an opportunity of manifesting in a new form that personal bravery which was one of his characteristics, was followed by a weary term of confinement which enabled him to gain, though at the cost of considerable hardship and suffering, the experience he had desired. While imprisoned in the Venetian lazaretto he received two pieces of intelligence which from very opposite causes gave him acute pain. One was the announcement of a proposal that a statue should be erected commemorative of his services in the cause of humanity; to Howard as “a private man with some peculiarities,” desirous to retire into obscurity and silence, it presented itself as a “hasty and disagreeable measure,” “a distressing affair.” The other was the information that his only son, a youth of twenty-two years of age, after a course of flagrant misconduct, had lost his reason and had been put under restraint. Returning hastily by Trieste and Vienna (where he had a long and singular interview with the emperor Joseph II.), he reached England in February 1787. His first care related to his domestic concerns; after these had been put into such order as they admitted, he set out upon another journey of inspection of the prisons of the United Kingdom, at the same time busying himself in preparing for the press the results of his recent tour. The somewhat rambling work containing them was published in February 1789 at Warrington, under the title A n Account of the Principal Lazarettos in Europe: with various Papers relative to the Plague, together with further Observations on some Foreign Prisons and Hospitals, and additional Remarks on the present state of those in Great Britain and Ireland. In the conclusion (p. 235) he committed with some solemnity the result of his past labours to his country, and announced his intention of again visiting Russia, Turkey, and some other countries, and of extending his tour in the East, adding these words, “I am not insensible of the dangers that must attend such a journey. Trusting, however, in the protection of that kind providence which has hitherto preserved me, I calmly and cheerfully commit myself to the disposal of unerring wisdom. Should it please God to cut off my life in the prosecution of this design, let not my conduct be uncandidly imputed to rashness or enthusiasm, but to a serious, deliberate conviction that I am pursuing the path of duty, and to a sincere desire of being made an instrument of more extensive usefulness to my fellow-creatures than could be expected in the narrower circle of a retired life.” The execution of the purpose he had thus expressed was delayed for some time by the necessity for making special arrangements with regard to his private affairs in consequence of the confirmed insanity of his son; but early in July 1789 he finally embarked in what proved to be his last journey. Travelling overland from Amsterdam by Hanover, Berlin, Königsberg, and Riga to St Petersburg and Moscow, and so southwards, and visiting in passing the military hospitals that lay on his route, he reached Cherson in November. In the hospitals of this place and of the immediate neighbourhood he found more than enough to occupy his attention while he awaited the means of transit to Constantinople. Towards the end of the year his medical advice was asked in the case of a young lady who was suffering under the camp fever then prevalent, and in attending her he himself took the disease, which terminated fatally on January 20, 1790. “Give me no monument,” he had said, “but lay me quietly in the earth; place a sundial over my grave, and let me be forgotten but a life like his had made such a burial even in a foreign land impossible, and his remains were followed, respectfully and sorrowfully, by many thousands to the grave, where they now lie near the village of Dauphigny on the road to St Nicolas. A statue by Bacon with a suitable inscription was afterwards erected to his memory in St Paul’s, London.
In personal appearance Howard is described as having been short, thin, and sallow,—unprepossessing apart from the attraction of a penetrating eye and a benevolent smile. “There was an animation in his manner and a quickness in his gait which corresponded with the activity of his mental powers. In his address he was dignified, kind, and condescending, always adapting himself to the persons with whom he conversed; as free from a cringing servility amongst his superiors in station as he was from arrogancy towards those of lower rank” (Field). In point of intellectual ability he cannot be said to have been possessed of more thin the ordinary endowments; nor had education done all that was possible for the development of those which he had. That he was of a deeply religious temperament is abundantly shown by the meagre remains we have of his letters and diaries; while the greater part of his life shows that his enthusiasm of humanity was the unusual yet normal outcome of the sincerest piety. His benevolent impulses were sustained by a rare degree of energy and determination, while they were guided by a remarkable delicacy of tact and an equally remarkable vigour of practical common sense. It would be idle to speculate how far Howard’s work could have been done when it was, and as it was, by a man differently endowed. Doubtless the reforms which he inaugurated were reforms urgently called for by the spirit and enlightenment of his age; but this fact rather enhances than diminishes the imperishable glory which belongs to him of having been the foremost to give an articulate voice to that demand. “In the scale of moral desert the labours of the legislator and the writer are as far below his as earth is below heaven. His kingdom was of a better world; he died a martyr after living an apostle” (Bentham).
See Anecdotes of the Life and Character of John Howard, written by a Gentleman (1790); Aikin, View of the Character and Public Services of the late John Howard; Memoirs, by Baldwin Brown (1818), Taylor (1836), Hepworth Dixon (1849), Field (1850), and Stoughton (1853); and Correspondence of John Howard, with brief Memoir and Anecdotes (1855).
[6 words — estimated reading time: 1 minute]
HOWE, John (1630-1706), one of the greatest of the later Puritan divines, was born May 17, 1630, at Loughborough, Leicestershire, of which parish his father was minister. When hardly five years old he was removed to Ireland by his father, who, unable to support the ecclesiastical policy of Archbishop Laud, had been ejected from his living. On the outbreak of the Irish rebellion in 1641, the exiles returned to England; and, fixing his abode in Lancashire, the elder Howe conducted in person the studies of his son, who in his seventeenth year (May 19, 1647) entered Christ’s College, Cambridge, as a sizar, and in the following year took his degree of B.A. During his residence in this university he made the acquaintance of Cudworth, More, and Smith, from intercourse with whom, doubtless, as Calamy suggests, as well as from direct acquaintance with the Dialogues themselves, his mind received that “Platonic tinge” which is so perceptible in his writings. Immediately after graduation at Cambridge, he removed to Oxford, where he took the same degree in the following year, and, after becoming a fellow of Magdalen College, proceeded M A. in 1652. On leaving Oxford in that year he returned to his father’s retreat in Lancashire, and received ordination at Win wick from the hands of Mr Herle, the minister of the parish, who was assisted by the ministers of the neighbouring chapelries. Sometime afterwards “an unexpected conduct of divine providence” bore him to Great Torrington in Devonshire, where he spent some years as pastor. It was there that he preached those discourses v·diich at a later period took shape in his treatises on The Blessedness of the Righteous and on Delighting in God. There also it was that he married the daughter of “his inner friend” Mr George ...Hughes. In the beginning of 1657 a journey to London accidentally brought Howe under the notice of Cromw'ell, who, struck by his appearance and preaching, made him his domestic chaplain. In this prominent position, -which he had accepted with very great reluctance, his conduct as the almoner and confidential adviser of the Protector was such as to win the praises of even the bitterest enemies of his party. Without overlooking the due claims of the Puritans, he omitted no opportunity of helping pious and learned men of other denominations, Ward (afterwards bishop of Exeter) and Thomas Fuller having been among the number of those who profited by How⅛ , s kindness, and who were not ashamed subsequently to express their gratitude for it. On the deposition of Richard Cromwell, Howe returned to Great Torrington, where, like all who had played a conspicuous part under the Commonwealth, he soon after the Restoration found himself an object of suspicion and hatred; in 1662 the passing of the Act of Uniformity drove him from his parish. For several years he now led a wandering and uncertain life, preaching in secret as occasion offered to handfuls of trusted hearers. More than once his liberty was in imminent peril; and it is alleged by Calamy, though on doubtful grounds, that for two months in 1665 he was imprisoned in the Isle of St Nicholas in Plymouth Sound. Impelled by the demands of pressing want, he in 1668 published the treatise entitled The Blessedness of the Righteous; the reputation which he had acquired by it procured for him in 1669 an invitation from Lord Massarene of Antrim Castle, Ireland, to become his domestic chaplain. At Antrim, where he was soon joined by his family, he accordingly spent six years of quiet, during which he frequently preached in public, with the approval of the bishop of the diocese, and also found time to produce the most eloquent of his shorter treatises, The Vanity of Man as Mortal, and On Delighting in God ; there too he planned the largest (and also in some respect the greatest) of his works, The Living Temple. In the beginning of 1676 he accepted an invitation to become pastor of a nonconformist congregation in Silver Street, London; and in the same year he published the first part of The Living Temple, entitled Concerning God's Existence and His Conversableness with Man: Against Atheism or the Epicurean Deism. In 1677 appeared his tractate On the Reconcileable-ness of God's Prescience of the Sins of Men with the Wisdom and Sincerity of His Coιιnsels, Exhortations, and whatsoever means He uses to prevent them, which was attacked from various quarters, and had Andrew Marvel for oneof its defenders. His work On Thoughtfulness for the Morrow followed in 1681; those on Self-Dedication and Union among Protestants in 1682; and that on The Redeemer's Tears wept over Lost Souls in 1684. During the earlier years that followed his settlement in London Howe had enjoyed comparative freedom from annoyance on the ground of his nonconformity, and had been on intimate terms with many who already were or who afterwards became eminent in the Established Church, such as Stillingfieet, Tillotson, Sharp, and Kidder; but the greater severity which began to be manifested in 1681, and which continued to be shown during the following years, so interfered with his liberty that in 1685 he gladly accepted the invitation of Philip Lord Wharton to travel abroad with him. The tour extended over the greater part of a year. In 1686, matters still seeming hopeless in England, he determined to settle for a time at Utrecht, where he officiated along with Mead and others in the English chapel, and also read privately with English students at the university. Among his friends there was Burnet, the future bishop of Salisbury, by whose influence he obtained several confidential interviews with the prince of Orange. In 1687 Howe availed himself of the publication by James II. of the declaration for liberty of conscience to return to England, and in the following year he headed the procession of nonconformist ministers who went to congratulate William on his accession to the English throne. The remainder of his life, so far as recorded, was extremely uneventful. In 1693 he published three admirable discourses On the Carnality of Religious Contention, suggested by the disputes and divisions that had so abundantly occurred among the nonconformists as soon as liberty of doctrine and worship had been granted. In 1694 and 1695 he published various treatises on the subject of the Trinity, the principal being A Calm and Solemn Inquiry concerning the Possibility of a Trinity in the Godhead. The second part of The Living Temple, entitled Animadversions on Spinosa and a French Writer pyretending to confute him, with a recapitulation of the former part and an account of the destitution and restitution of God's Temple among Men, appeared in 1702. About this time he appears to have fallen into shattered health, but he was able in 1705 to give to the world a discourse On Patience in the Expectation of Future Blessedness, which proved to be his last work. He died in London on April 2, 1706.
Though excelled by Baxter as a pulpit orator, and by Owen in exegetieal ingenuity and in almost every department of theological learning, Howe compares favourably with either as a sagacious and profound thinker, while he was much more successful in combining religious earnestness and fervour of conviction with large-hearted tolerance and cultured breadth of view. His style, moreover, though not altogether free from the literary faults which may almost be called characteristic of Puritanism, has often a stately yet graceful flow which the modern reader will look for in vain in most of Howe’s theological contemporaries. The works published in his life-time, including a number of sermons and other occasional pieces besides those specified above, were collected into 2 vols. fol. m 1724, and again reprinted in 3 vols. 8vo. in 1848. A complete edition of the Whole Works, including much posthumous and additional matter, appeared with a Memoir in 8 vols, in 1822; this was reprinted in 1 vol. in 1838. The Memoirs of Howe by Calamy, originally published in 1724, have been more than once reprinted, and form the basis of The Life and Character of Howe, with an Analysis 0 f hi s Writings, by Henry Rogers (1836; new ed∙,
HOWE, Richard Howe, Earl (1725-1799), English admiral, was born in 1725. By his father Emanuel Scrope Howe, second Viscount Howe in the Irish peerage, he was descended from an old family, several members of which attained distinction in war or in politics; and his mother was the daughter of Baron Kielmansegge, master of the horse to George I, when elector of Hanover. Leaving Eton at the age of fourteen, Howe entered the navy as midshipman on board the “Severn,’’ which then formed one of a squadron under Anson destined for an expedition against Spain in the Pacific. Nothing is recorded as to the manner in which he conducted himself in the actions in which the squadron engaged, but he at any rate succeeded in winning the approval of his commander, and in his twentieth year was made lieutenant. Shortly after this he was appointed to the command of a sloop-of-war, the “Baltimore,” in which with the aid of the “Greyhound” frigate, commanded by Captain Noel, he signalized himself by defeating ofi ’ the coast of Scotland two French vessels, of greatly superior metal to his own, which were carrying supplies and reinforcements to the Pretender. On his arrival in England he found that previous to this action he had been raised to the rank of postcaptain, and he served in this capacity on the coast of Guinea and on the Jamaica station. In 1748 he returned to England, and after spending three years chiefly in the study of naval tactics, he was in 1751 appointed to the “Glory,” of 44 guns, and employed on the coast of Africa. In May 1752 he was commissioned to the “Dolphin” frigate, in which he was employed for some years in protecting the trade in the vicinity of Gibraltar. Shortly after his return to England he was appointed in 1755 to the “Dunkirk,” and joined the squadron of Admiral Boscawen, bound for America. Tn the course of the voyage thither Howe took a prominent part in capturing two French men-of-war, the “Alcide’’and the “Lys.” This action was virtually the commencement of the seven years’ war with France, in the course of which Howe in command of a small squadron succeeded in capturing from the French the island of Chaussé, and, after obtaining a commission to the “Magnanime,” distinguished himself in the attacks made on the Isle of Aix, St Malo, and Cherbourg, manifested conspicuous courage and readiness of resource at the disaster of St Cas, and in the action with the French fleet under De Conflans disabled two of the enemy’s ships. Shortly before the close of the war Howe had married, and by the death of his brother Viscount Howe had inherited the family titles and estates. From 1758 till 1782 he represented Dartmouth in parliament; in the latter year he was raised to the British peerage as Viscount Howe. In 1763 he received a seat at the board of admiralty, and in June 1765 he was appointed to the important office of treasurer of the navy, which he retained till August 1770. In October of this latter year he was made rear-admiral of the blue, and nominated commander in chief of the fleet intended to be employed in the Mediterranean in view of a probable rupture with Spain, which, however, did not take place. In 1775 he was promoted rear-admiral of the white, and in the following year he received the command of the squadron despatched to America, but owing to the insufficiency of his force he achieved no exploit of importance. After his return to England he was in September 1782 appointed to the command of the Channel fleet, and ordered to proceed to the relief of Gibraltar, then besieged by the combined land and sea forces of France and Spain, when after sυe-ceeding in supplying the garrison with stores and provisions he engaged at long ranges the united fleet which numbered 44 sail to his 34, and caused them to retreat to Cadiz. In January 1783 Howe succeeded Keppel as first lord of the admiralty, an office which he resigned in the following April, but again accepted under the Pitt ministry, holding it till July 1788. In July 1787 he was made admiral of the white, and shortly afterwards was raised to an earldom. In 1790 he was appointed to the command of a fleet intended to operate against the Spaniards, but peace was concluded before any action took place. On the commencement of the war with France after the Revolution he obtained the chief command in the Channel, and on the 1st of June 1794 gained a great victory over the French fleet oflf Ushant, dismasting ten of the enemy’s ships and taking seven, one of which, the “Vengeur,” sank as she was being towed away. On the 9th August of the same year he resumed the command of the Channel fleet, but in none of his cruises was he fortunate enough to meet any of the enemy’s vessels; and during the greater part of 1795 and 1796 ill health compelled him to remain on shore. In May 1797 he resigned his command. In the same year he was appointed with full powers to treat with the mutineers in the British fleet at Portsmouth and Spithead, and completely succeeded, through the confidence they had in the friendliness of his intentions, and by the firm and judicious measures he adopted, in eradicating the causes of discontent. During the latter years of his life Lord Howe suffered much from ill health; and he died under a violent attack of gout, August 5, 1799. A splendid monument was erected to Howe in St Paul’s Cathedral.
Lord Howe is entitled to the exceptional praise of never having failed to bear himself with credit and success in any of his enterprises. The qualities in which he excelled were coolness, firmness, seamanship, and caution—an excess of the latter virtue, however, tending perhaps on some occasions to diminish the lustre and completeness of his victories. He introduced a new and thorough system of naval tactics, evolutions, and signals, and bestowed careful and minute attention on all the details of the service. In person he was tall and well-proportioned. His countenance was strongly marked, somewhat harsh in expression except when softened by his genial smile, and dark in complexion—although the sobriquet of Black Dick by which he was known in the navy was not due to this circumstance, but to a mezzotinto portrait of himself which hung in his cabin. The benevolent friendliness of his disposition secured him the strong affection and confidence as well as respect of his seamen, while no professional jealousy prevented him from doing full justice to the achievements of his officers.
[1,378 words — estimated reading time: 8 minutes]
HOWELL, James (1594-1666), a voluminous English author, best known by his collection of letters (Epistoloe Ho- Elianae) and his Instructions for Forreine Travell, which, in Mr Arber’s phrase, form our first handbook for the Continent. Howell, as he was proud to acknowledge, was a Welshman; he was born probably at Abernant in Carmarthenshire, where his father was minister. From the free grammar school at Hereford he proceeded to Jesus College, Oxford, in 1610, and there he took his degree of B.A. in 1613. About 1617 we find him holding the post of steward in Sir Robert Mansell’s glass-works in Broad Street, and in the following year he was commissioned to go abroad to procure the services of some high-class workmen. It was not till 1622 that he returned home, having visited Holland, France, Spain, and Italy; and these three or four years of foreign experience made a lasting impression on his character and his career. Not long after his return he was despatched to Spain in company with Lord Digby’s embassy to try and settle a dispute about the unlawful seizure of an English vessel; but though he remained till the end of 1624 he was obliged to return without success: the Spaniards, irritated at the breaking off of the famous match, were in no mood for concessions. For some time Howell had no stable employment, but at length, in 1626, he went to York as secretary to Lord Scroop, lord president of the north, and for a season he appears to have been wonderfully fortunate. In 1627 he was elected M.P. for Richmond; in 1632 he was sent as orator with the embassy of the earl of Leicester to Denmark; and in 1642 the king appointed him one of the clerks of the privy council. On suspicion of royalist leanings he was committed to the Fleet prison by the Parliament in 1643, and, ...though he professed himself most humbly submissive to its authority, he was allowed to languish in confinement till 1648. He had acquired considerable fame by his allegorical ∆evδpoλoγiα, published in 16 40, and his Instructions for Forreine Travell, 1642; and now he was driven to maintain himself by his pen. He edited and supplemented Cotgrave’s French and English dictionary, compiled Lexicon Tetraglotton, or an English, French, Italian, and Spanish Dictionary (London, 1660), translated various works from Italian and Spanish, and wrote a life of Louis XIII. In 1660 he presented a petition for confirmation in the place of clerk of the privy council; and, though this was not granted him, the post of historiographer royal was created for his benefit. In 1661 he made application for the office of tutor in foreign languages to the infanta Catherine of Braganza, and in the following year published an English Grammar translated into Spanish. He died in 1666, having realized to the last his favourite motto, “Senesco non segnesco.” Howell had no small ability and learning; and all his writings are imbued with a certain simplicity and quaintness. His elaborate allegories, Discourses of Trees and the like, are now dead to the root; his linguistic labours, though of worth in their time, are a hundred times superseded; but his Letters (10th ed., 1737) are still almost models of their kind, and his Instructions, with their subtle observations and pithy parallels, are well worthy of their place in Mr Arber’s series (London, 1869).
[576 words — estimated reading time: 4 minutes]
HOWITT, William (1795-1879), a popular writer and poet, was born in 1795 at Heanor, Derbyshire, where the Howitts had long been settled. His mother and father being members of the Society of Friends, William was brought up, with his brothers, in the faith of that sect, and educated at the local schools of the society. What he thus learned was supplemented by studies in natural science and modern literature and languages; and his leisure, spent in the woods and by the brook, fostered that love of nature which brightened every page he wrote and won his readers’ sympathy. A poem, published in 1814, on the Influence of Nature and Poetry on National Spirit, was, so far as we know, his first printed work. He married in 1823 a Quaker lady, Mary Botham of Uttoxeter, who as poetess and prose-writer occupies a place in literature no less distinguished than her husband’s. The first joint book appeared in the year of their marriage under the title, The Forest Minstrel, and other Poems. After a pedestrian excursion to Scotland, they took up their residence at Nottingham, Howitt engaging in the business of an apothecary. In 1824 he printed A Poet's Thoughts at the Interment of Lord Byron. We now find that both he and his wife had become known by their contributions, chiefly in rustic verse, to The Literary Souvenir, The Amulet, and other serial volumes of the day; these were collectively issued with additions in 1827 ⅛α The Desolation of A⅛κm (founded on the plague), The Emigrant, and other Poems. In 1831 Howitt produced a work of the class specially his own, The Book of the Seasons, or the Calendar of Nature, in which he drew a picture, from his own observations, of the appearances of mother earth in the garden, in the field, and by the stream during each of the twelve ...months. Of quite a different character was A Popular History of Priestcraft (1833), which ran through several editions, and gained him the favour of the active Liberals of his time, and the office of aiderman of Nottingham. It was followed, in 1835, by a cognate work in 2 vols., entitled, Pantika, or Traditions of the most Ancient T.imes. Having removed in 1837 to Esher, to be near the literary circles of the metropolis, Howitt there wrote in succession The Rural Life of England, 2 vols., 1838; Colonization and Christianity, 1838; The Boy's Country Book, 1839; and the first series (afterwards extended) of Visits to Remarkable Places, Old Halls, Battlefields, and Scenes illustrative of striking passages in English History and Poetry, 1840-42, in which he recorded impressions derived on the spot, and pictured each place with its inhabitants—freed, as he says, from the heaviness of the antiquarian rubbish piled upon them. Visiting Heidelberg in 1840, primarily for the education of their children, the Howitts remained in Germany two years, studying their neighbours, and busying their pens in descriptions of their new surroundings. In 1841 Howitt produced The Student Life of Germany, under the pseudonym of “Dr Cornelius,” including translations of some of the most popular German songs. The next year he published The Rural and Domestic Life of Germany, with characteristic Sketches of its Cities and Scenery ; in the year following a translation of Chamisso’s Wonderful History of Peter Schlemihl ; and in 1844 The Life of Jack of the Mill, a version of Holthaus’s Wanderings of a Journeyman Tailor, and German Experiences, addressed to the English, a satire on the social life of Germany. In 1845 appeared Life in Dalecarlia, translated from the Swedish of Miss Bremer, The Renounced Treasure, and Johnny Darbyshire. The Aristocracy of England, a History of the English People, a political sketch, appeared in 1846, at the beginning of which year Howitt became connected with the management and proprietorship of The People's Journal, a weekly paper. A disagreement leading to his withdrawal he started in 1847 a rival called Hoιvitt's Journal, but this was continued through three or four volumes only, though The Peoples Journal was merged in it. In 1847 Howitt had translated Ennemoser’s History of Magic, and written an original work entitled Homes and Haunts of the most eminent British Poets, 2 vols., which was succeeded by The Hall and the Hamlet, or Scenes and Characters of Country Life, and very speedily by Stories of English and Foreign Life (Bohn’s Illustrated Library), in which Mrs Howitt assisted. Then appeared The Year-Book of the Country, or the Field, the Forest, and the Fireside, and in 1851 a three-volume novel called Madam Dorrington of the Dene.
Under the associated names of husband and wife an interesting work was brought out in 1852, The Literature and Romance of Northern Europe: constituting a complete History of the Literature of Sweden, Denmark, Norway, and Iceland, in 2 vols. In June of that year Howitt, with two sons and some friends, set sail for Australia, where he spent two of the most trying years of his life, working in the gold diggings, and visiting Melbourne, Sydney, and other towns. Some account of the novel situations in which he was himself placed is given in A Boy's Adventures in the Wilds of Australia (1854). Shortly afterwards he returned to the suburbs of London, on this occasion to Highgate, and narrated more elaborately his experiences in Land, Labour, and Gold; or Two Years in Victoria, with Visits to Sydney and Van Diemen's Land, 2 vols., 1855, a work which speedily became popular, the condition of the Australian colonies being then almost totally unknown in England. A further account of Australian life was given in 1857 in Tallangetta, the Squatter's Home, 3 vols. The year before Howitt had commenced The Illustrated History of England for Messrs Cassell, the sixth and last volume of which appeared in 1861. While this work was in progress he wrote in 1859 A Country Book of Amusements, and, i∏ connexion with Mrs Hall and others, The Boy's Birthday Book, and in 1860 The Man of the People, 3 vols. From 1861 to 1864 Mr and Mrs Howitt were occupied on The Ruined Abbeys and Castles of Great Britain, issuing, before its completion, The Wye, its Ruined Abbeys and Castles (1863); and the same year Howitt printed a series of Letters on Transportation, and the Cruelties Practised under the Game Laws, and a work of great research, The History of the Supernatural in all Ages and Nations, and in all Churches, Christian and Pagan, demonstrating a Universal Faith, 2 vols. To a man with the mental development of Howitt the miraculous became at all times an absorbing speculation; and he adds to these pages “his own conclusions from a practical examination of the higher phenomena through a course of seven years.” “If,” he reasons, “you crush the supernatural you must crush the universe.” Other works from Howitt’s prolific pen were Sargent's Peculiar (1864); The History of Discovery in Australia, <fcc., 2 vols., 1865; The Ruined Abbeys of the Border (1865), and of Yorkshire (1865), jointly with his wife; Woodburn Grange, a story of English country life, 3 vols., 1867; The Northern Heights of London, an antiquarian and topographical description of Hampstead, Highgate, &c., 1869; The Mad War-Planet, and other Poems, 1871; The Religion of Rome, 1873. Suffering from bronchitis, Howitt had now made Rome his winter residence, passing the summer in Tyrol. He died at Rome on the 3χl of March 1879.
[1,258 words — estimated reading time: 8 minutes]
