6,297 verses contain “All” (in the KJV: 5,633, in the BSB: 4,246) — showing 4,801–4,900
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.
especially since you are acquainted with all the Jewish customs and controversies. I beg you, therefore, to listen to me patiently.
My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
Surely all the Jews know how I have lived from the earliest days of my youth, among my own people and in Jerusalem.
And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
First to those in Damascus and Jerusalem, then to everyone in the region of Judea, and then to the Gentiles, I declared that they should repent and turn to God, performing deeds worthy of their repentance.
And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
“Short time or long,” Paul replied, “I wish to God that not only you but all who hear me this day may become what I am, except for these chains.”
And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.
The next day we landed at Sidon, and Julius treated Paul with consideration, allowing him to visit his friends and receive their care.
Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.
and said, ‘Do not be afraid, Paul; you must stand before Caesar. And look, God has granted you the lives of all who sail with you.’
And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.
Right up to daybreak, Paul kept urging them all to eat: “Today is your fourteenth day in constant suspense, without taking any food.
Then were they all of good cheer, and they also took some meat.
They were all encouraged and took some food themselves.
And we were in all in the ship two hundred threescore and sixteen souls.
In all, there were 276 of us on board.
And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.
The rest were to follow on planks and various parts of the ship. In this way everyone was brought safely to land.
And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
When the islanders saw the creature hanging from his hand, they said to one another, “Surely this man is a murderer. Although he was saved from the sea, Justice has not allowed him to live.”
Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
Boldly and freely he proclaimed the kingdom of God and taught about the Lord Jesus Christ.
By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
Through Him and on behalf of His name, we received grace and apostleship to call all those among the Gentiles to the obedience that comes from faith.
To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
To all in Rome who are loved by God and called to be saints: Grace and peace to you from God our Father and the Lord Jesus Christ.
Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
in my prayers at all times, asking that now at last by God’s will I may succeed in coming to you.
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness.
Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
Much every way: chiefly, because that unto them were committed the oracles of God.
Much in every way. First of all, they have been entrusted with the very words of God.
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.
They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
All have turned away, they have together become worthless; there is no one who does good, not even one.”
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.
Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
So then, just as one trespass brought condemnation for all men, so also one act of righteousness brought justification and life for all men.
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
The law came in so that the trespass would increase; but where sin increased, grace increased all the more,
For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
The death He died, He died to sin once for all; but the life He lives, He lives to God.
But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
But sin, seizing its opportunity through the commandment, produced in me every kind of covetous desire. For apart from the law, sin is dead.
For as many as are led by the Spirit of God, they are the sons of God.
For all who are led by the Spirit of God are sons of God.
And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
And we know that God works all things together for the good of those who love Him, who are called according to His purpose.
As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
As it is written: “For Your sake we face death all day long; we are considered as sheep to be slaughtered.”
Nay, in all these things we are more than conquerors through him that loved us.
No, in all these things we are more than conquerors through Him who loved us.
Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
It is not as though God’s word has failed. For not all who are descended from Israel are Israel.
Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
Nor because they are Abraham’s descendants are they all his children. On the contrary, “Through Isaac your offspring will be reckoned.”
For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.”
But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
But not all of them welcomed the good news. For Isaiah says, “Lord, who has believed our message?”
But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
But as for Israel he says: “All day long I have held out My hands to a disobedient and obstinate people.”
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
And so all Israel will be saved, as it is written: “The Deliverer will come from Zion; He will remove godlessness from Jacob.
For as we have many members in one body, and all members have not the same office:
Just as each of us has one body with many members, and not all members have the same function,
Recompense to no man evil for evil. Provide things honest in the sight of all men.
Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
Pay everyone what you owe him: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.
For one believeth that he may eat all things: another, who is weak, eateth herbs.
For one person has faith to eat all things, while another, who is weak, eats only vegetables.
Let not then your good be evil spoken of:
Do not allow what you consider good, then, to be spoken of as evil.
For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to let his eating be a stumbling block.
Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Now may the God of hope fill you with all joy and peace as you believe in Him, so that you may overflow with hope by the power of the Holy Spirit.
And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
I myself am convinced, my brothers, that you yourselves are full of goodness, brimming with knowledge, and able to instruct one another.
Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
by the power of signs and wonders, and by the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.
For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
The grace of our Lord Jesus Christ be with you all. Amen.
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
but now revealed and made known through the writings of the prophets by the command of the eternal God, in order to lead all nations to the obedience that comes from faith—
Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ, their Lord and ours:
That in every thing ye are enriched by him, in all utterance, and in all knowledge;
For in Him you have been enriched in every way, in all speech and all knowledge,
Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree together, so that there may be no divisions among you and that you may be united in mind and conviction.
But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
But God has revealed it to us by the Spirit. The Spirit searches all things, even the deep things of God.
But he that is spiritual judgeth all things, yet he himself is judged of no man.
The spiritual man judges all things, but he himself is not subject to anyone’s judgment.
Therefore let no man glory in men. For all things are yours;
Therefore, stop boasting in men. All things are yours,
Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.
Already you have all you want. Already you have become rich. Without us, you have become kings. How I wish you really were kings, so that we might be kings with you!
Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
“Everything is permissible for me,” but not everything is beneficial. “Everything is permissible for me,” but I will not be mastered by anything.
For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
I wish that all men were as I am. But each man has his own gift from God; one has this gift, another has that.
Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
Now about food sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
So about eating food sacrificed to idols: We know that an idol is nothing at all in the world, and that there is no God but one.
But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
yet for us there is but one God, the Father, from whom all things came and for whom we exist. And there is but one Lord, Jesus Christ, through whom all things came and through whom we exist.
If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
If others have this right to your support, shouldn’t we have it all the more? But we did not exercise this right. Instead, we put up with anything rather than hinder the gospel of Christ.
To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some.
And this I do for the gospel’s sake, that I might be partaker thereof with you.
I do all this for the sake of the gospel, so that I may share in its blessings.